Bruce Dowbiggin
The PM Who Tells “Made-Up” Stories To The World
Here’s a pro tip for Erin O’Toole if he wants to become PM. Promise you will never, under any circumstances, fly the flag at half mast on Canada Day.
Seems like a no-brainer, right? Well, not if you’re Justin Trudeau in the throes of white liberal guilt over residential schools. On July 1 he ordered that the national colours be taken to half-mast to honour the rez children who he said had recently be “discovered” in unmarked mass graves.
To emphasize the “perfidy” of the people who’d abandoned these children to the cold earth the trust-fund product posed, head bowed, with a teddy bear at a Saskatchewan cemetery. This was to underline the message he’d been pitching for years to the international community: Canada had executed a genocide on the native peoples of Canada. His nation was inherently evil.
That’s the way his paid-off media pals saw it, too. In the papers and on electronic media there were anguished calls for criminal charges, investigations of the Catholic Church. The suddenly uncovered “mass graves” (sudden to them at least) were proof of denying the past. Woke Toronto journalists competed for who could damn the killers of the Rez kids, who’d supposedly been murdered and dumped in shallow graves behind the school at midnight.
David Butt, a Toronto criminal lawyer writing in the Globe and Mail, claimed “The discovery of thousands of unmarked graves of Indigenous children on the sites of former residential schools…looks and smells like criminal activity.” Activist firebrand Robert Jago said anyone questioning the validity of his own genocide allegations should be considered equivalent to “Holocaust denial” and punished as a hate-speech purveyor.
International media— pumped by Canadian activists— jumped at the story, too. Here’s the UK Independent headlining “mass graves” being discovered and hinting darkly that TB deaths at rez schools wasn’t accidental.
Just one problem. The 751 graves in Saskatchewan are well known and may contain white families, too, says Cowessess First Nation band member Irene Andreas . “There is no ‘discovery’ of graves. We buried our dead with a proper funeral. Then we allowed them to Rest In Peace…To assume that foul play took place would be premature and unsupported.
“All your elders have knowledge of every grave. The Band office has records from the Bishop’s office, the Church board and from cemetery workers who were in charge of digging graves and burials… So please, people, do not make up stories about residential school children being put in unmarked graves. No such thing ever happened.”
In his brilliant analysis of the evidence that Trudeau and Singh hype, Hymie Rubenstein (who taught and wrote about Indigenous and other cultures at the University of Manitoba for 31 years) says there has never been verified proof of even a single child killed in the century-plus the residential schools operated. No name, no body, no second-hand witnesses.
Furthermore, the sobering death rates of Rez children were in line with the terrible mortality rates for children from all causes in the years the schools were employed from 1870-2000 . (For example, researchers found that all the Alberta native children waiting for entrance into residential schools in 1912 carried TB.)
As for the charge of secretive burials, children who attended the schools testified to having attended Christian burials for children who died. There was no disrespect in their burials. On the the issue of “unmarked graves’, native bands rarely marked graves after mourning the dead both young and old. That’s if they marked them at all. Chief Joe Pierre of the ʔaq’am in Cranbrook, explained, “Graves were traditionally marked with wooden crosses and this practice continues to this day in many Indigenous communities across Canada. Wooden crosses can deteriorate over time due to erosion or fire which can result in an unmarked grave.”
No matter. Trudeau is happy to foment international rage against the Church and the politicians of the day if it helps him get re-elected in September. His teddy-bear stunt served to deflect from his abject failure on the indigenous-peoples file and his high-profile firing of Kwak’wala member Jody Wilson Raybould as his justice minister. As always he knew a sympathetically curated media lie would be around the world before the facts (in Churchill’s words) could ever get their pants on. His purchased press would see to that.
The man who wants another mandate as PM so he can vilify Canada to the world has plenty of political cover. The NDP leader Jagmeet Singh, the bespoke socialist, visited the Saskatchewan cemetery to claim, “This is a crime of genocide, the worst crime possible. And what we need to do is prosecute it like a crime.” Looking to create an election issue he demanded an independent prosecutor.
There is bad news for Singh’s pandering demand that charges be laid now using modern ground-penetrating technology. Kisha Supernant of the University of Alberta explained to the National Post, “What the ground-penetrating radar can see is where that pit itself was dug, because the soil actually changes when you dig a grave.” But bodies or evidence of foul play? As Supernant notes, the technology “doesn’t actually see the bodies (or coffins). It’s not like an X-ray.”
The final and most damning charge levelled by Trudeau and the radicals against their own nation is that of genocide. That from 1867- present Canada conceived and perpetrated a slaughter on the order of the Nazi Holocaust (1940-45) or the Armenian massacre (1915-17) or the Rwandan mass killing of Tutsis (1994). Despite the fervent support of progressive media they have fallen short.
According to the UN Convention’s formal post-1948 commentary, “To constitute genocide, there must be a proven intent on the part of perpetrators to physically destroy a national, ethnical, racial or religious group. Cultural destruction does not suffice.” The Truth and Reconciliation Commission’s Final Report, in 2015, tried hard to equate the treatment of natives in residential schools with genocide, before settling for the legally inert term cultural genocide, one Trudeau, Singh and the Canada haters immediately abridged to genocide.
While that has spurred radicals to destroy the name and statues to John A. Macdonald, the facts don’t support a charge of genocide against him and successive government. As Rubenstein points out, “Macdonald quadrupled Ottawa’s native budget to deal with the crippling Western famine in the early 1880s. This event was caused by the collapse of the Prairie bison herds, an outcome over which Canada had absolutely no control; nonetheless, Macdonald mustered substantial government resources to meet the challenge.
“Consider also that Ottawa successfully vaccinated almost the entire native community against smallpox at great expense and effort, virtually wiping out this highly contagious killer among a people with no natural immunity to the disease.” Hardly sounds like the actions of a government intent on genocide.
This led Irwin Cotler, chair of the Raoul Wallenberg Centre for Human Rights and former Minister of Justice and Attorney General of Canada, to note, “If we say everything is a genocide, then nothing is a genocide.”
Certainly the pain and tragedy felt by many Rez school children was real. And their treatment in regards to cultural and language issues, in the fullness of time, looks unacceptable by today’s standards. Like the 100,000 British Home Children shipped to Canada in the same era to work as indentured slaves to farmers and others— often against their parents’ wishes— there are many unknown graves of those who didn’t survive. It is a period we devoutly wish we had to do over again.
But the memories of those children are stained by the self-serving political theatrics of today’s politicians who seek to run a country they’re spent years denigrating to the world. Remember on September 20 that a vote for Trudeau and Singh is a vote for those who exploit innocent dead.
Bruce Dowbiggin @dowbboy is the editor of Not The Public Broadcaster (http://www.notthepublicbroadcaster.com). The best-selling author of Cap In Hand is also a regular contributor to Sirius XM Canada Talks Ch. 167. A two-time winner of the Gemini Award as Canada’s top television sports broadcaster, his new book Personal Account with Tony Comper is now available on http://brucedowbigginbooks.ca/book-personalaccount.aspx
In the final days of World War I, exhausted Canadian soldiers made a curious discovery when viewing German soldiers captured or killed in a late-1918 confrontation. They noticed the regimental badges of many units of the German army mixed into the unit they’d just confronted.
This told them that the Germans were at the end of their resources, throwing together soldiers from whatever units that still had left. They were desperate to hold back the inevitable defeat. Indeed, the Canadian soldiers were correct. Within weeks the Germans sued for an Armistice, ending the slaughter.
When some future historian gets around to writing the current version of Gibbon’s Decline and Fall of the Roman Empire will they observe the obsession over trans-rights as being peak hysteria for early 21st century society? Will they ask, “Is that all there was?”
Having gone through victim status for women’s rights, gay rights, indigenous rights, Asian rights, immigrant rights and climate rights the past two decades, radical social engineers now seemingly only have trans-rights left in their chamber with which to create moral panics. While earlier manufactured victim crises could claim 51 percent of the population (women) down to five percent (LGBTQ), trans people represent an estimated 1.6 million people in the U.S. (0.04 percent).
Even allowing that the obsessive spotlight on the issue has boosted numbers in the impressionable 13-17 year old group, we are looking at a rounding-error segment of the population claiming grievance status. But you wouldn’t have any idea of the marginality of this community if you watched the current media cycle. Trans stories dominate the headlines.
The latest cause célèbre being a trans woman murdering children and staff at a Christian Academy in Nashville, Tennessee— all the while the trans lobby claims the shooter as a victim. A tiny community of dysphoric adults has been conflated into apparent martyrs by Woke society.
Which comes as a surprise to most middle-class citizens who haven’t been aware of trans people— or their own hatred for them— until informed by media outlets such as CBC, PBS or the New York Times (which just published an open letter from 1,000 writers, authors, and journalists demanding that The New York Times not report on problems with prescribing gender dysphoric children puberty blockers.)
How hysterical? Here’s career radical poseur Jane Fonda suggesting on The View that Christians who refuse to wear the Trans ribbon should be “murdered”. While her panel pals hasten to suggest she was simply joshing, a glib Fonda shrugs, raises an eyebrow and lets everyone know by her silence exactly what she’s thinking.
Then there’s a Michigan professor who wants murder over mediation. ”I think it is far more admirable to kill a racist, homophobic, or transphobic speaker than it is to shout them down,” said Wayne State endowed chair holder Steve Shepiro. “When right-wing groups invite such speakers to campus, it is precisely because they want to provoke an incident that discredits the left, and gives more publicity and validation to these reprehensible views than they could otherwise attain”.
Look, every movement has its loonies. (Witness TrumpWorld.) But the percentage of progressives who have suddenly gone from “I love RuPaul” to deciding trans rights is a hillside for them to die on is stunning. But such is the nature of modern hysterics. The Salem Witch Trials were generated by Christian fervour, the current fervour is driven by secular liberals casting about for quasi-religious meaning.
Citing new WSJ/ NORC polling showing a cratering of public trust in a number of categories since 2019, author Michael Shellenberger notes, “The evidence is now overwhelming that recent panics around climate, race, and sex — the mass desire to conform to a strict moral (Woke) code — stem from a) the acute need of liberal secular people for purpose, b) rising loneliness, and c) mass anxiety created by social media…
Like many new religions, Wokeism is characterized by intolerance.” Witness the current disproportionate furore over a tiny number of NHL players refusing to wear Pride jerseys. Or the elite panic that spawned censorship of venerated authors such as Roald Dahl, Ian Fleming, and Agatha Christie whose work is now butchered after their deaths.
While Woke media pounds its drum over right-wing indoctrination and its incipient violence, psychology Professor Sam Vaknin says, “The potential for aggression and even violence in victimhood movements is much larger than in the general public.” Witness the @transdayofvengeance “Kill christcucks. Behead christcucks. Roundhouse kick a christcuck into the pavement…” @TNDtracker
That is worrisome in a society where virtually everyone now thinks they belong to a victim group that needs reparations from the rest of that society.
Finally, the Gibbon of this age will likely come to the conclusion that none of these tempests really have anything to do with their putative grievances. Rather they are the useful mechanisms by which totalitarians are trying to remake every aspect of society. Not unlike the effort attempted by Pol Pot and the Khmer Rouge in the 1970s. Like today’s radicals they sought to change human nature. If it took a million dead, it was a price they felt worth paying. Don’t underestimate today’s radicals if given the chance to demonize. If only they could seize the guns.
Or perhaps our historians will identify how a quasi-religious coalition of radical Maoists, declining media outlets and The View’s white progressive women saturated-with-class-guilt pulled back before it became The Killing Fields for dissenters. That a Joseph Welch asked them, Have you no shame?” as they frog-marched cultural figures to a gulag of their making, causing them to relent.
Perhaps. Or maybe the whiff of power will be too strong. With just 38 percent polled by WSJ favourable to patriotism, 30 percent positive about parenthood, 39 percent favourable to religion and 27 percent positive about community involvement they have an open field of despair to exploit for their purposes. What then? As Shellenberger concludes these forces are not the defeated German army of 1918. “It’s hard to see how Western civilization survives these trends.”
Sign up today for Not The Public Broadcaster newsletters. Hot takes/ cool slants on sports and current affairs. Have the latest columns delivered to your mail box. Tell your friends to join, too. Always provocative, always independent. https://share.hsforms.com/16edbhhC3TTKg6jAaRyP7rActsj5
Bruce Dowbiggin @dowbboy is the editor of Not The Public Broadcaster A two-time winner of the Gemini Award as Canada’s top television sports broadcaster, he’s a regular contributor to Sirius XM Canada Talks Ch. 167. Inexact Science: The Six Most Compelling Draft Years In NHL History, his new book with his son Evan, was voted the seventh-best professional hockey book of all time by bookauthority.org . His 2004 book Money Players was voted sixth best on the same list, and is available via http://brucedowbigginbooks.ca/book-personalaccount.aspx
The problem with liberal tolerance in Canada is that it’s not particularly liberal and it’s certainly not tolerant. For instance, the “everyone must wear an LGBTQ-2 jersey” controversy we highlighted last week. The reverberations from goalie James Reimer declining to wear a San Jose Sharks rainbow jersey have continued all week.
It seems to have escaped many people’s tolerance that refusing to march in a parade does not mean you hate the people in the parade. It is to say that you have a different opinion. One your employer can’t compel you to abandon. An opinion guaranteed to you by generations of free speech and religious freedom.
It is why we have halal and kosher foods. Live and let live. But the hysteria is not stopping with Reimer. The radical blood hounds have tracked down new targets to mount on their gibbet of 100 percent conformity to Woke causes.
The latest NHLers caught up in this fundamental failure to communicate are the Staal brothers in Florida who followed Reimer’s path to say that they haven’t and won’t wear symbols with which they disagree. Immediately the SJW sports media attacked them. When they said they wouldn’t Pride jerseys it was shown by the gotchas ‘ that they had worn subtle LGBTQ jerseys in the past. As if this makes them hypocrites.
My friend Mark Hebscher asked if the NHL should suspend them. Really? What would Mark say if Edmonton’s Zach Hyman, a Jew, declined to wear Muslim symbols on an Islamic Pride night? Would Mark demand Hyman be suspended?
What would he say if secular players in the league declined to wear the cross on their jersey for a Christian appreciation night? Should they be punished as haters? What if a pro sports team has a Mormon appreciation night. Does refusing to wear an LDS badge make people haters?
Of course these examples are moot. There are no progressive DEI laurels for creating political trip wires over Muslims or secularists to advance Woke influence. The only targets that matter here are conservative whites. Sports teams these days would only entertain the most provocative causes to create “a crisis that shouldn’t go to waste” (in the words of Saul Alinsky in his Rules for Radicals).
So Brian Burke was imported by Rogers Hockey Night in Canada on Saturday to further whip the herd into 100-percent compliance on Pride jerseys— and to push Rogers corporate bonafides as a Woke organization. Burke has become a fervent LGBTQ-2 spokesman since his son Brendan came out (and was tragically killed in a car crash). Good on him as a parent.
But he’s also a high-profile NHL figure, who was, in a major way, responsible for perpetuating the “boys-only” culture in the sport when he handled NHL discipline. He was his usual truculent self on HNIC as he conflated free speech with prejudice. He saw no room for tolerance on anything but the Pride agenda, insisting against all evidence that wearing the Pride jersey isn’t a political statement. “I was born and raised a Catholic, I don’t see any conflict between my religious beliefs and my ability to say to the LGBTQ+ community ‘you’re welcome here.”
That’s not what he’s saying, but play along. Host Ron Maclean— with whom we have had our disagreements in the past— did his job, gamely asking why wasn’t there a middle ground between hating and enforced 100 percent compliance to the cause? Burke shooed him away.
Naturally, radical social-media trolls pounced, asking for Maclean’s scalp for doing his job. There can be no exceptions! Reason is not a long suit for these Maoist shills. They want to be in Pol Pot’s Cambodia while their fellow citizens would prefer to remain in what used to be Canada before Justin Trudeau turned it into a postmodern state that stands for everything— and nothing.
The point that needs debate on HNIC is whether a few rich hockey players, who make so much money that they don’t have to give a flip, are going to make the league more inclusive by wearing a Pride jersey for one night. Likely not.
As we’ve contended over decades, the key to acceptance of gays in hockey will be the coming-out of a prominent NHL star(s). They are out there. It wasn’t high rhetoric from Brooklyn Dodgers GM Branch Rickey that changed the colour line in baseball. It was Jackie Robinson’s forbearance. It wasn’t slogans that slowly changed the skin colour of golf. It was Tiger Woods’ utter dominance.
It was also the hyper-macho world that Brian Burke nurtured through the years before his son came out — not colourful jerseys— that has repressed gay participation in the NHL. The weeding-out of gay youth in the development process comes from the grass roots. (To his credit a penitent Burke now owns some of this.)
While it is commendable that Burke now supports his son’s memory, flailing Christians for refusing to wear Pride jerseys is not the way to achieve understanding. Worshipping symbols is a divisive, not a unifying action that plays into the hands of forces Burke clearly does not acknowledge or understand. Radicals who use terms like white settler and cis-gender-entitlement to baffle the vulnerable. And who will discard him when he’s no longer of use to them.
Those would be the people who applaud the current PM and his caucus for having equal numbers of women in their ranks— the same PM who fired his prominent female/ indigenous justice minister for insubordination when the RCMP dug too deep. And the same “feminist” women MPs who stood by silently as Trudeau publicly destroyed one of their own to save himself from RCMP scrutiny. Those are the cowards who back the destruction of free speech.
Churchill was prescient about appeasing today’s virtue warriors when he long ago said that appeasers “are like people who feed the crocodile in hopes that the crocodile eats them last.” Chomp.Chomp. Their day is coming.
Sign up today for Not The Public Broadcaster newsletters. Hot takes/ cool slants on sports and current affairs. Have the latest columns delivered to your mail box. Tell your friends to join, too. Always provocative, always independent. https://share.hsforms.com/16edbhhC3TTKg6jAaRyP7rActsj5
Bruce Dowbiggin @dowbboy is the editor of Not The Public Broadcaster A two-time winner of the Gemini Award as Canada’s top television sports broadcaster, he’s a regular contributor to Sirius XM Canada Talks Ch. 167. Inexact Science: The Six Most Compelling Draft Years In NHL History, his new book with his son Evan, was voted the seventh-best professional hockey book of all time by bookauthority.org . His 2004 book Money Players was voted sixth best on the same list, and is available via http://brucedowbigginbooks.ca/book-personalaccount.aspx
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