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Frontier Centre for Public Policy

Canada’s Indigenous burial hoax is still very much alive


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From the Frontier Centre for Public Policy

By Hymie Rubenstein

The Kamloops “confirmation” – growing more inconclusive all the time – consisted solely of signs of sub-surface soil irregularities: GPR cannot detect human or other organic material, and is only reliable in finding graves in known cemeteries.

History shows that many hoaxes, fake news stories, and conspiracy theories have proven nearly unassailable, even when proven false. So far, it seems a British Columbia burial canard will be added to this list.

The assertion that thousands of Indian Residential School children are buried in unmarked graves across the country, many of them victims of genocide, has been bandied about for decades. Its current promotion skyrocketed in mid-2021 following an Indigenous media release that was heard around the world:

May 27, 2021, Kamloops – It is with a heavy heart that Tk’emlúps te Secwé pemc Kukpi7 (Chief) Rosanne Casimir confirms an unthinkable loss that was spoken about but never documented by the Kamloops Indian Residential School. This past weekend, with the help of a ground penetrating radar (GPR) specialist, the stark truth of the preliminary findings came to light – the confirmation of the remains of 215 children who were students of the Kamloops Indian Residential School.

Although this claim and others like it are slowly being exposed as false, most Canadians still believe them.

This assertion is one of the findings of a February 2024 Macdonald-Laurier Institute research report that found “by a 79 to 21 ratio, respondents believed that ‘215 Indigenous residential school children were buried in a mass grave on school grounds in Kamloops, BC,’” a story lacking factual or historical evidence “but which most media and virtually all politicians have been reluctant to contradict.”

The Kamloops Burial Hoax

The Kamloops “confirmation” – growing more inconclusive all the time – consisted solely of signs of sub-surface soil irregularities: GPR cannot detect human or other organic material, and is only reliable in finding graves in known cemeteries.

Still, immediately following the Kamloops announcement, there were angry vigils, public displays of grief and shame, solidarity speeches, promises to revolutionize society, and the burning down of dozens of predominantly Roman Catholic churches.

The furore attending the Kamloops discovery accelerated as later findings were announced in other provinces, with the number of purportedly identified graves soon exceeding 2,000. Frequently heard among activists was the cry that these announcements were proof of a hidden “Holocaust” or “Final Solution” perpetrated against Aboriginal students by Canadians working in residential schools. The Kamloops school was alleged to have been a “concentration camp” and the 2021 “burials” evidence that there had been a horrific crime.

Evidence Challenging the Hoax

Entrenched public opinion on what increasingly looks like a burial hoax was damaged on August 18, 2023, when the 14 closely spaced soil disturbances detected using GPR in the basement of the Roman Catholic church on the site of the former Pine Creek Residential School were found to contain animal bones and debris, not human remains.

These findings were preceded by several other inconclusive discoveries.

In August 2021, a team of researchers in Shubenacadie, Nova Scotia, conducted an excavation at the former Shubenacadie Residential School in search of clandestine burials, but to no avail. Two months later, a search was conducted for unmarked graves on the site of the former Camsell Indian Hospital in Edmonton. The facility treated Indigenous people, many of whom suffered from tuberculosis, and some Indigenous leaders claimed that the dig would uncover patients that had been buried there, but no such evidence was discovered.

One discovery still making headlines is the unearthing of child-sized skeletons in a reputed “mass grave,” most likely the result of repeated accidental excavation and haphazard reburial by community grave diggers in the community cemetery on Alberta’s Saddle Lake Cree Indian Reserve. Without a shred of evidence, community members have attributed the death of some of these children to murder at the hands of a school official that was never reported to the police.

That there are no missing or secretly buried students who attended the reserve’s Indian Residential School is proven by the absence of relatives in the past or present searching for loved ones who never returned home. By comparison, in all of Canada, only two distant relatives have been identified as looking for their ancestors. In both cases, the children’s death certificates were found “buried” in the provincial archives whose records showed they were buried correctly on their home reserves.

Two easily located students’ records are surely vastly different from the “15,000 to 25,000 … maybe even more” children Murray Sinclair, former Chair of the Truth and Reconciliation Commission of Canada, has claimed may be missing.

It is becoming increasingly clear that the Kamloops claim, and the many copycat allegations it fomented, are fallacious. More commentators are awaking to the “mass grave” propaganda, even though the Canadian mainstream media barely responded to the Pine Creek discovery of presumptive graves containing no human remains, an important reason this hoax is still very much alive.

Indigenous Elites Support the Hoax

Among the most prominent of many Indigenous perpetrators of these inflammatory claims of murder, mass graves, and even genocide has been RoseAnne Archibald, former National Chief of the Assembly of First Nations, Canada’s largest and best-known Indigenous lobbying group.

At a July 15, 2021, Kamloops Indian Band public presentation, Archibald maintained that the Kamloops case told the world “how 215 innocent children died and were buried in unmarked graves” and that this “crime against humanity” constituted “genocide.”

Completely ignoring the caution of all the known researchers conducting these band-sponsored GPR searches, Archibald added that “this ground penetrating technology is revealing evidence, undisputable proof, that crimes were committed.”

In an interview broadcast by the BBC on August 4, 2021, Archibald charged that Canada’s Indian Residential Schools were “designed to kill” Indigenous children. “And we are seeing proof of that,” she said. “1,600 children, innocent children, have been recovered so far…. We are going to be in the thousands upon tens of thousands of children found. I am not sure how you can say that the recovery of that many little children does not signify what it is – genocide.”

Chief Archibald failed to mention that not a single child’s body “has been recovered so far” or that three years later, no bodies have been exhumed.

A lack of verified evidence of children buried in unmarked graves, some supposedly after priests murdered them, has done nothing to deter the federal government from funding several lavish programmes meant to continue this effort. One of these initiatives was the August 10, 2021, announcement of the allocation of $321 million to help Indigenous communities search burial sites at former residential schools and to support survivors and their communities.

Such programmes have doubtless hardened the public opinion expressed in the Macdonald-Laurier Institute poll. Allied beliefs discovered by the study are also at work: 54 percent of all respondents consider the legacy of Indigenous colonialization to be a problem today; 55 percent vs. 45 percent believe that Indigenous peoples should have a unique status because they were here first; by 48 percent for to 41 percent against, Canadians believe the harm from Indigenous residential schools will continue rather than be resolved; and 19 percent of Canadians think children at residential schools were “purposefully killed” with another 39 percent saying that children also died of neglect.

But the most critical determinant of the exceptionally high belief in the “killing field” at the Kamloops residential school lies in “political culture in Canada,” according to the study: “Much seems to come down to the culturally left-liberal political culture in Canada. That is, the elite norms that hold sway in the media and among mainstream politicians are predominantly culturally leftist.”

As the report says: “It is well established that the media and politicians can cue the issues they want voters to focus on, making decisions to elevate some questions and ignore others.”

This obvious assertion allowed the Macdonald-Laurier Institute report to argue that:

Canadians’ relatively high trust in institutions and cultural elites grants considerable latitude to them to frame the issues that people talk about while neglecting other questions…. There is no better illustration of this than the Kamloops mass graves question, where the code of silence practiced by the media and mainstream political parties has resulted in a clear majority of the public believing this false account.

On the Indigenous side, the Kamloops discovery, and its promise of lots of money, quickly unleashed a flood of similar GPR searches across Canada. To date, the unmarked graves are presumed to hold the remains of mainly unknown and unaccounted for individuals, primarily children, at 26 sites that have been identified since 1974[RC1] .

The allocation of funds to search for graves was followed in June 2022 by appointing an investigator to work with Indigenous communities and the government to propose changes in federal laws, policies, and practices related to unmarked graves at residential schools.

Kimberly Murray, former Executive Director of the Truth and Reconciliation Commission of Canada, was given a two-year appointment as Canada’s “independent special interlocutor for missing children, unmarked graves, and burial sites associated with the Indian Residential Schools.”

Murray’s appointment was simply one part of a campaign, whether deliberately organized or not, to label Canada as a genocidal country long engaged in the systematic murder of Indigenous children whose remains were dumped into mass graves.

Attempts to Stop Hoax Challengers

On June 16, 2023, Murray released an interim report arguing “urgent consideration” should be given to legal mechanisms to combat what activists have termed “residential school denialism.”

Unsurprisingly, her “opening words” in the report stated:

… my role is to give voice to the children. It is not to be neutral or objective – it is to be a fierce and fearless advocate to ensure that the bodies and Spirits of the missing children are treated with the care, respect, and dignity that they deserve” even if that “conflicts with my responsibility to function independently and impartially, in a non-partisan and transparent way.

This attack on the fundamental precepts of objective search for truth based on reason, logic, and scientific evidence rooted in a scientific paradigm that clashes with Indigenous ways of knowing gave her leave to label genocide denial as an “attack” on her version of the truth whenever there were announcements of the discovery of possible unmarked graves.

Moral certainty based on Indigenous ways of knowing, not objective evidence based on science, allowed Kimberly Murray to state that the Canadian government has a role in combatting “denialism,” an inflammatory distortion of what is simply scientific scrutiny, by giving “urgent consideration” to the legal tools that already exist to address the problem, including civil and criminal sanctions.

“They have the evidence. The photos of burials. The records that prove that kids died. It is on their shoulders,” Murray told a crowd gathered on the Cowessess Indian Reserve in Saskatchewan on June 16, 2023.

But there is no photographic evidence of children buried beside the shuttered Kamloops Indian Residential School nor at any of the other former Indigenous schools in Canada.

The only photographic evidence shows typical church burials and thousands of schoolchildren engaged in everyday activities. As for the records, they reveal that the few residential school children who died at the schools were buried in school cemeteries beside school staff members or the nearest reserve cemetery. But most deceased children were interred on their home reserves. All of them received a proper Christian burial after they died, most succumbing to contagious diseases like tuberculosis over which Indigenous people had little natural immunity.

Several of those labelled denialists have argued that there are few missing students, only missing records about their school attendance and death. On March 21, 2023, Murray inadvertently confirmed this assertion in her testimony before the federal government’s Standing Senate Committee on Indigenous Peoples when she said:

The family doesn’t know where their loved one is buried. They were taken to a sanatorium, an Indian residential school. They were just told … that they died. I can get the name of that [missing] individual, I can log into the National Centre for Truth and Reconciliation, find the name of the student, find a record, which will lead me down to another record, which will lead me to Why are families having to go to my office to find the death certificate of their loved one on when the provinces and territories won’t just provide those records?

And then those records will lead you to where they’re buried, hundreds of miles away from their home community. We are now seeing families going to cemeteries. I get this a lot. The children aren’t missing; they’re buried in the cemeteries. They’re missing because the families were never told where they’re buried. Every Indigenous family needs to know where their child is buried. When we find that, and we know that they’re going to have a little bit of closure now, they know the truth and they have some answers, that’s what keeps us going. [emphasis added].

Even though there is little evidence that thousands of children’s deaths were not reported to their parents, and lots of evidence that this is not true, including the refusal of the National Centre for Truth and Reconciliation to remove the names of children whose cause of death and place of burial have been found, from its Memorial Register, a list now totalling over 4,100 named and unnamed “children who never returned home from residential schools.”

Murray’s statement contradicts the established public narrative about missing children. None of these facts have ever been communicated to the public by the mainstream media.

The latest anti-denial effort emanated from the Canadian Senate Standing Committee on Indigenous Peoples, which released a 30-page report on July 19, 2023, titled “Honouring the Children Who Never Came Home: Truth, Education and Reconciliation.” The study recommends “that the Government of Canada take every action necessary to combat the rise of residential school denialism.”

According to lawyer John Carpay, president of the Justice Centre for Constitutional Freedoms:

The use of state resources to promote one opinion on a scientific or historical matter is nakedly totalitarian. Apart from that, the senators’ aggressive language calling on government to “take every action necessary” suggests that it would be okay for the government to punish the likes of Michelle Stirling, Mark DeWolf, and others who dare to disagree with the dominant narrative.

The report fails to define “denialism” yet claims it “serves to distract people from the horrific consequences of Residential Schools and the realities of missing children, burials, and unmarked graves.” This omission suggests that “denialism” means disagreeing with the dominant narrative that Indian Residential Schools were houses of horror marked by racism and genocide.

Decades of an Aboriginal blood libel assertions hang over all these claims, with an army of activists and their supporters acting as its eager propagandists. It is long past time to find the underlying cause of this fake news by exhuming the reputed unmarked graves and identifying any remains they might contain. If that never happens, Canadians will be paying vast amounts forever to keep this hoax about missing and murdered Indigenous children alive.

Hymie Rubenstein is editor of REAL Indigenous Report and a retired professor of anthropology, the University of Manitoba.

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Frontier Centre for Public Policy

Inner city shoplifting and Manitoba Premier Wab Kinew

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From the Frontier Centre for Public Policy

By Brian Giesbrecht

This problem is only made worse by gullible writers and politicians who make excuses for the thieves. Their excuse is that these people are disadvantaged, so they are less than fully responsible for their criminal conduct. Some sympathetic souls go even further, and suggest that these indigenous shoplifters are simply taking back what is rightfully theirs as “reparations” because the shop owners are on “stolen land”.

Winnipeg, Manitoba is being hit with an epidemic of shoplifting that appears to be out of control. Thieves openly steal expensive items, such as frozen meat, from inner city food stores. Shelves are stripped bare in what are more accurately described as robberies than shoplifting. Victims describe brazen thefts by entitled thieves who become indignant when caught in the act. One store employee, who tried to stop a theft, was told “You are on Treaty 1 territory”. The stores that are hardest hit are often owned by immigrant families who have worked very hard to build their modest businesses. Some have had to close, as a result of the unchecked criminality, and others will follow.

Police protection is weak. Even in rare cases where culprits are caught and prosecuted, sentences are minimal.

The problem of brazen theft from Winnipeg liquor stores reached such a serious level in the recent past that customers at urban liquor stores in Manitoba are now allowed to enter the store only after lining up single file, and producing identification. Liquor prices have risen as a result, because special government employees must be hired to sit at the door to inspect ID’s. Customers must line up outside, even on the coldest winter days, because freeloaders choose to steal liquor. And everyone – including the police – are too shy to confront the robbers.

Other western cities, such as Regina, Saskatoon and Thunder Bay are having similar problems. Even small cities, such as Wetaskiwin, Alberta, are hard hit.

The common element is that all of these cities and towns have significant indigenous populations who migrated to the cities from largely dysfunctional reserves, where attitudes of dependency, entitlement and victimhood prevail. Most arrive poorly educated, with few job skills, but with an expectation that they will be provided for. They proceed to live rough lives on the mean streets of these cities. Many drift to shoplifting and other crime. The inner city thieves are disproportionately from this demographic.

This problem is only made worse by gullible writers and politicians who make excuses for the thieves. Their excuse is that these people are disadvantaged, so they are less than fully responsible for their criminal conduct. Some sympathetic souls go even further, and suggest that these indigenous shoplifters are simply taking back what is rightfully theirs as “reparations” because the shop owners are on “stolen land”. They argue that these indigenous people are victims of a system that gives them no chance to succeed, or that they are suffering from the “intergenerational trauma” presumably caused by the fact that 1 in 6 indigenous children attended residential schools in the past.

The shoplifters readily adopt these excuses, and claim to be victims of “systemic racism”.

But, wait a minute! Isn’t the Premier of Manitoba, Wab Kinew, indigenous? Isn’t he a successful, law-abiding person? And wouldn’t most indigenous Canadians laugh at the idea that they had to steal to survive? How is it that Wab Kinew, and the many other successful indigenous Canadians manage their lives just fine while the shoplifters cannot?

The answer is that Wab succeeded the way all successful people do. He went to school, worked hard, and went where the jobs are. He was fortunate to have competent, caring parents who understood the importance of education and hard work. His parents also understood that assimilation (or, if you prefer, integration) was essential for their son to succeed. Wab’s father had a rough time in residential school, but used what he learned to raise a son who has become a provincial premier.

 The fact that Kinew is fully assimilated does not prevent him from celebrating his indigenous heritage. Recently, a video of him energetically performing a prairie chicken dance went viral. It showed indigenous youth that they too can be both successful Canadians – and proudly indigenous – at the same time.

It is clear from watching him dancing so vigorously that he would have been a formidable warrior in pre-contact indigenous hunting culture. Colonialism ended that possibility. But it is equally clear that he, and the other indigenous people who were willing to learn the new ways, received a lot in return from the settlers. He is now an articulate, literate, thoroughly modern man, thanks to “settler colonialism”. Colonialism has also given him an expected lifespan more than double that of yesterday’s hunter-gatherers. Colonialism gave at least as much as it took from him.

Kinew’s memoir, “The Reason You Walk” describes someone determined to live his life not as a victim, but as a confident indigenous Canadian.

He built his own life – making mistakes along the way – but learning from those mistakes, and is now the leader of a province – and lauded as a possible future prime minister. He offers no apologies to critics who suggest that an indigenous person who is successful is somehow “selling out” indigenous people. His famous reply to that old saw is “Aboriginal success is the best form of reconciliation”.

Don’t expect to find Wab Kinew stealing frozen hamburger from a Food Fare store anytime soon.

But here’s the lesson indigenous youth can learn from the example Wab Kinew, and other successful indigenous people have set: “If they can do it, so can you”. They should also tell the apologists who want to give them tired excuses – excusing theft as “reparations” for perceived past wrongs, or “intergenerational trauma” – that they, like Wab, refuse to live their lives as “victims”.

In short, the solution to the shoplifting problem is not to condone theft. It is not to treat criminals differently because they are indigenous. It is not to offer them excuses. The solution is to create more Wab Kinews.

And that’s up to Indigenous parents. No government can do that for them. For many families, like Wab’s, that will include the difficult decision to move from dead-end reserves.  But if they have the same commitment to their children’s education and upbringing that Wab’s parents had there is no reason that they can’t raise successful children in this country.

Long before he became Manitoba’s premier, Wab Kinew, regularly entertained listeners on CBC Radio. He was a refreshing, common sense voice, and always refused to play the victim. He never failed to remind young indigenous people that Canada worked just fine for him.

And, with a bit of grit and hard work, it can work for them too.


Brian Giesbrecht, retired judge, is a Senior Fellow at the Frontier Centre for Public Policy.

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Frontier Centre for Public Policy

Where was Canada’s Governor General on D-Day?

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From the Frontier Centre for Public Policy

By Colin Alexander

There really are non-partisan functions that need to be done by the representative of all Canadians, the Governor General, and not that of a self serving, partisan and narcissist politician in pursuit of photo-ops.

On D-Day June 6 Canada’s Governor General Mary Simon should have taken her rightful place. At ceremonies in France. But she wasn’t there. Instead, Prime Minister Justin Trudeau pushed her aside. As usual.

The D-Day landings may seem like ancient history even as June 6, 1944 was a defining day for Canada. But it’s important to recall that over 14,000 Canadians stormed Juno Beach, as part of the largest amphibious landing in history. More than 5,000 Canadian troops were killed and thousands more injured in the Battle of Normandy. While we celebrate the eventual defeat of Germany, we may also recall Winston Churchill’s saying we need to remember that there was a Germany before Hitler.

The military historian Basil Liddell Hart had a view of history that’s largely gone missing in the western democracies. Essential reading is his book, Why don’t we learn from history? He quoted the Roman historian Polybius: “There are two roads to the reformation of mankind—one through the misfortunes of their own, the other through the misfortunes of others; the former is the most unmistakable, the latter the less painful…we should always look out for the latter, for thereby we can, without hurt to ourselves, gain a clearer view of the best course to pursue… the knowledge gained from the study of true history is the best of all education for practical life.”

Arguably, the conflicts in Vietnam, Afghanistan, Iraq, Ukraine and Gaza could have been averted or could have evolved less disastrously by heeding the lessons of history—and, specifically, from history of the two World Wars. Undoubtedly, the mismanaged exit from Kabul emboldened President Putin. Disaster in Ukraine since the invasion of Crimea represents failure to heed the ancient principle, also from Roman times, If you want peace, prepare for war. There was no deterrent to the invasion of Ukraine. And the western democracies have consistently delivered far too little materiel and far too late.

There’s abject disrespect at the highest levels for truth and tradition, and the values that made of Canada a great country. I came across a phrase in news  reports that made me shudder. The Governor General was relieved of her duties when it was she who should have hosted a state dinner for President Joe Biden in 2023. Prime Minister Trudeau had no business relieving her of her duties. He usurped her constitutional role.

The Governor General was also relieved of her duty to attend the D-Day ceremonies in France. Arguably, it was her job to unveil unveiled a statue commemorating Canada’s participation. In her capacity as Colonel-in-Chief of the Royal Regina Rifles, Princess Anne performed that ceremony. Fair enough. But as a minimum, the Governor General should have been there too. Instead, of course, Trudeau traveled to France after shunting the Governor General off to perform a token ceremony in New Brunswick.

My point is, there really are non-partisan functions that need to be done by the representative of all Canadians, the Governor General, and not that of a self serving, partisan and narcissist politician in pursuit of photo-ops.

Canadians don’t normally need to know that the British North America Act vests in the Governor General an ultimate duty to override political abuse. But that’s why King Charles’s representative signs legislation into law as well as other proclamations. That function, and the power to withhold it, is the last resort for maintaining the free and democratic society that Canada purports to be.

History tells of ultimate leaders who failed that duty to their people. In 1921, under pressure of riots, Italy’s King Victor Emmanuel III refused to declare a state of emergency and impose martial law. Instead he dissolved the parliament and asked Mussolini to take the power that evolved into his dictatorship. Similarly, in 1933 Germany’s ailing President Paul von Hindenburg signed into law the Enabling Act that empowered Hitler’s unbridled exercise of power.

D-Day reinforces this lesson from history, from two thousand years ago. The Roman political philosopher Cicero warned: “Though liberty is established by law, we must be vigilant, for liberty to enslave us is always present under that very liberty. Our constitution speaks of the people’s general welfare. Under that phrase all manner of excesses can be employed by lusting tyrants …”

In sum, it’s important to learn history and to maintain traditions. That includes having Governors General who insist on taking the lead role as Canada’s functional head of state—and, most importantly, not having politicians usurping the vice-regal role.

Colin Alexander’s degrees include Politics, Philosophy, and Economics from Oxford. His latest book is Justice on Trial: Jordan Peterson’s case shows we need to fix the broken system.  

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