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Frontier Centre for Public Policy

The post-national cult of diversity promotes authoritarian intolerance

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From the Frontier Center for Public Policy

By William Brooks

“There is no core identity, no mainstream in Canada. … Those qualities are what make us the first post-national state.” — Justin Trudeau, 2015.

Throughout history, populations with sufficient historical, geographic, linguistic, economic, religious, and cultural attachments have flourished within the borders of unified nation-states.

Few modern nation-states fit a uniform definition. In countries such as Canada and the United States, two or more nations, regions, colonies, and tribes learned to prosper together within a negotiated constitutional order.

Not all nations insist on total sovereignty as a condition of their existence. Former Canadian Prime Minister Stephen Harper acknowledged this when he put forward a parliamentary motion recognizing that the Québécois form a historical “nation” within the united Dominion of Canada.

In 2006, Members of Parliament overwhelmingly supported Mr. Harper’s motion, but it was notable that Justin Trudeau, a rising star in the Liberal Party of Canada, regarded the recognition of a Quebec nation as an “old idea from the 19th century.” He said it was “based on a smallness of thought.”

After Canada’s 2015 election, Mr. Trudeau decided he had been selected to lead the world’s first “post-national state.” He said Canada had “no mainstream.” The new PM insisted that nationalist sentiments should be replaced by “shared values—openness, respect, compassion, willingness to work hard, to be there for each other, to search for equality and justice.” Canada’s doors were to be open to the world.
In March 2016, the Trudeau family received a warm welcome at the Obama White House. Forgetting years of reciprocal visits with the former PM, Mr. Harper, the U.S. president enthused that “Today, we are very proud to welcome the first official visit by a Canadian Prime Minister in nearly 20 years—it’s about time, eh?”

For the cosmopolitan left, the period between November 2015 and November 2016 was a pivotal moment in history. A U.S. president who had rejected the idea of “American exceptionalism” and a Canadian Prime Minister who said his country had “no core identity” were in perfect accord with a growing cabal of international plutocrats who disapproved of nationalism and looked forward to the emergence of a borderless, new world order.

Globalists were convinced that a higher form of humanity could be achieved through a new trifecta of values known as “diversity, equity, and inclusion.” The only people standing in their way were pesky British Brexiters and Donald J. Trump.

Modern Origins of Anti-Nationalism

The post-modern left has always insisted that patriotism is a precursor to fascism. Since the late 1960s, Western intellectuals have deceptively linked nationalism and patriotism with the cultural values of Nazi Germany. For neo-Marxist intellectuals, affirming the merits of one’s nation is symptomatic of an authoritarian personality.

Following the fall of the Iron Curtain in the late 20th century, “global integration” became an increasingly popular vision among international policy experts. World Economic Forum patricians proposed a superior morality to be guided by a “Great Reset.”

The left insisted that problems such as climate change, inequality, racism, and poverty called for bold solutions. As a result, a “one-world government” paradigm came to occupy the center of academic thought. Universities in North America and Europe routinely advertised for positions in “global governance,” a term that few would have recognized a decade earlier.

Western literary elites rushed to defend the idea of post-nationalism. Writing in The Guardian in 2017, Canadian novelist Charles Foran said, “First and foremost, post-nationalism is a frame to understand our ongoing experiment in filling a vast yet unified geographic space with the diversity of the world.”

The presumed genius of leaders such as Mr. Trudeau and President Obama promised to usher in a new era of diversity and inclusion that would make our world a kinder and gentler place.

The Old Diversity and the New

Over recent years, several scholars have adopted a more skeptical view of the post-national bromides being passed off as “diversity and inclusion.”

For example, University of Kent emeritus professor of sociology Frank Furedi argues that “diversity” is not “a value in and of itself.” He regards the present-day version of diversity as the foundation for a new form of authoritarianism.

In a January Substack article, Mr. Furedi pointed out that the meaning of diversity has been fundamentally altered.

“In the past the affirmation of difference ran in parallel with the celebration of the organic bonds that tied communities to their ancestors,” he wrote.

This older form of diversity promised that the cultural freedom of local districts, tribes, races, religions, and immigrant communities could be respected within a justly established legal and constitutional order. It was a model that inspired the loyalty of citizens in modern nation-states such as the United States and Canada.

Post-national diversity means something entirely different. Mr. Furedi argues that “the current version of diversity is abstract and often administratively created. It is frequently imposed from above and affirmed through rules and procedure.”

He goes on to assert: “The artificial character of diversity is demonstrated by its reliance on legal and quasi-legal instruments. There is a veritable army of bureaucrats and inspectors who are assigned the role of enforcing diversity related rules. The unnatural and artificial character of diversity is illustrated by the fact that it must be taught.”

Dogmatic Diversity and the Decline of Freedom

Over the past 75 years, the left has promoted diversity as a remedy for discrimination. By the late 1960s, it had acquired a sacred importance. Mr. Furedi contends that “the main driver of this development was the politicisation of identity.”

He quotes the philosopher Christopher Lasch: “In practice, diversity turns out to legitimise a new dogmatism, in which rival minorities take shelter behind a set of beliefs impervious to rational discussion.”

Unfortunately, Mr. Furedi writes, “diversity has proved to be an enemy of tolerance.”

Radical proponents of diversity and inclusion reject debate and demand conformity. They have no qualms about limiting fundamental liberties, particularly free speech. The totalitarian temptations within this cult are akin to the impulses of an ancient creed or a communist dictatorship. No one is free to disagree, and there is little kindness in a dogma that has become the foundational value for 21st-century authoritarians.

Ten years ago, post-nationalist politicians such as President Obama and Mr. Trudeau found it easy to sell woke elites the same unfounded assumptions they had already acquired in university.

Today, free-thinking common folks are becoming considerably tired of serving the appetites of false prophets.

William Brooks is a Senior Fellow at Frontier Centre For Public Policy. This commentary was first published in The Epoch Times here.

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Economy

Support For National Pipelines And LNG Projects Gain Momentum, Even In Quebec

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From the Frontier Centre for Public Policy

By Joseph Quesnel

Public opinion on pipelines has shifted. Will Ottawa seize the moment for energy security or let politics stall progress?

The ongoing threats posed by U.S. tariffs on the Canadian economy have caused many Canadians to reconsider the need for national oil pipelines and other major resource projects.

The United States is Canada’s most significant trading partner, and the two countries have enjoyed over a century of peaceful commerce and good relations. However, the onset of tariffs and increasingly hostile rhetoric has made Canadians realize they should not be taking these good relations for granted.

Traditional opposition to energy development has given way to a renewed focus on energy security and domestic self-reliance. Over the last decade, Canadian energy producers have sought to build pipelines to move oil from landlocked Alberta to tidewater, aiming to reduce reliance on U.S. markets and expand exports internationally. Canada’s dependence on the U.S. for energy exports has long affected the prices it can obtain.

One province where this shift is becoming evident is Quebec. Historically, Quebec politicians and environmental interests have vehemently opposed oil and gas development. With an abundance of hydroelectric power, imported oil and gas, and little fossil fuel production, the province has had fewer economic incentives to support the industry.

However, recent polling suggests attitudes are changing. A SOM-La Presse poll from late February found that about 60 per cent of Quebec residents support reviving the Energy East pipeline project, while 61 per cent favour restarting the GNL Quebec natural gas pipeline project, a proposed LNG facility near Saguenay that would export liquefied natural gas to global markets. While support for these projects remains stronger in other parts of the country, this represents a substantial shift in Quebec.

Yet, despite this change, Quebec politicians at both the provincial and federal levels remain out of step with public opinion. The Montreal Economic Institute, a non-partisan think tank, has documented this disconnect for years. There are two key reasons for it: Quebec politicians tend to reflect the perspectives of a Montreal-based Laurentian elite rather than broader provincial sentiment, and entrenched interests such as Hydro-Québec benefit from limiting competition under the guise of environmental concerns.

Not only have Quebec politicians misrepresented public opinion, but they have also claimed to speak for the entire province on energy issues. Premier François Legault and Bloc Québécois Leader Yves-François Blanchet have argued that pipeline projects lack “social licence” from Quebecers.

However, the reality is that the federal government does not need any special license to build oil and gas infrastructure that crosses provincial borders. Under the Constitution, only the federal Parliament has jurisdiction over national pipeline and energy projects.

Despite this authority, no federal government has been willing to impose such a project on a province. Quebec’s history of resisting federal intervention makes this a politically delicate issue. There is also a broader electoral consideration: while it is possible to form a federal government without winning Quebec, its many seats make it a crucial battleground. In a bilingual country, a government that claims to speak for all Canadians benefits from having a presence in Quebec.

Ottawa could impose a national pipeline, but it doesn’t have to. New polling data from Quebec and across Canada suggest Canadians increasingly support projects that enhance energy security and reduce reliance on the United States. The federal government needs to stop speaking only to politicians—especially in Quebec—and take its case directly to the people.

With a federal election on the horizon, politicians of all parties should put national pipelines and natural gas projects on the ballot.

Joseph Quesnel is a senior research fellow with the Frontier Centre for Public Policy.

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Addictions

The Fentanyl Crisis Is A War, And Canada Is On The Wrong Side

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From the Frontier Centre for Public Policy

By Brian Giesbrecht

Drug cartels, China, and Canada’s negligence are fueling the deadliest epidemic of our time

It took the threat of U.S. tariffs for Canada to wake up to the horrors of the fentanyl epidemic that is destroying young lives and shattering families. Canadians, who panicked over COVID-19 deaths, have hardly noticed that far more healthy Canadians and Americans are now dying from fentanyl overdoses than ever died from COVID.

Yet while Americans confront this deadly epidemic, Canada remains oblivious to how deeply the crisis has infiltrated our borders.

A grim milestone came in 2021 when U.S. opioid overdose deaths exceeded 100,000 in a single year. More than a million Americans have died from opioid overdoses since these highly addictive drugs first entered the market. Today, fentanyl overdose is the leading cause of death for Americans aged 18 to 25.

Behind every kilogram of fentanyl lies half a million potential deaths. Behind every pill—a game of Russian roulette.

Fentanyl is a synthetic opioid so powerful that one kilogram can kill 500,000 people. Its extreme potency makes it both highly dangerous and easy to smuggle. A single backpack thrown across the border can carry $1 million worth of the drug. It is easy to see why so many opportunists are willing to risk their lives producing and selling it. Overdose statistics fail to capture the bodies found in deserts or those murdered in the vicious drug trade.

Fentanyl is produced for a few cents per pill but sold on the street for many times that, making it both profitable and a cheap high. Incredibly addictive, it is found in virtually all street drugs, giving “the most bang for the buck.” Made by amateurs, these drugs are carelessly laced with lethal doses. And because the pills look identical, users never know whether a dose will get them high—or kill them.

But Canada is not just a bystander in this crisis. A loophole in our border laws—the “de minimis” exemption—has turned Canada into a gateway for fentanyl entering U.S. communities. This exemption allows exporters to ship small packages valued at less than $800 directly to customers with minimal border inspection. Chinese exporters exploit this loophole to ship fentanyl precursors into Canada, where they are processed into pills or moved to Mexico under the supervision of Mexican drug cartels.

The Trump administration has pressed Canada to close this loophole. That it has existed for years, almost unnoticed, should shock us to the core.

The problem of fentanyl production within Canada should not be minimized. The RCMP reports that fentanyl labs are appearing across B.C., often producing methamphetamine alongside fentanyl. These small labs supply both domestic and international markets. The threat is real, and it is growing.

Exactly how many Canadians have died from fentanyl overdoses is unclear. However, with Canada’s population roughly one-ninth of the U.S., it is reasonable to estimate that Canadian deaths are approximately one-ninth of U.S. numbers.

But overdose numbers alone don’t tell the whole story. The number of lives wrecked by this drug is staggering. Parents watch their children—once vibrant and full of promise—disappear before their eyes. Their beauty fades, their minds unravel, and their lives collapse into the desperate cycle of chasing the next fix. Some escape. Many don’t. Until death takes them, that is.

The new Trump administration has promised to confront this carnage. “This is a drug war,” Peter Navarro, assistant to the president and director of the Office of Trade and Manufacturing Policy, recently told reporters. “The Mexican cartels have expanded up to Canada, making fentanyl there and sending it down to the U.S. The Chinese are using Canada to send in small parcels below the radar. It’s important that Canadians understand we are trying to stop the killing of Americans by these deadly drugs.”

But while the U.S. acts, Canada hesitates. Trump is addressing the problem—Canada is enabling it.

The Trump administration also views Canada’s lax drug laws and casual attitude toward buying and selling even the most dangerous drugs as an exacerbating factor. However, on the fentanyl issue, it is clear Trump is determined to tackle a problem Canada has largely ignored. He should be commended for this, and Canada should start cleaning up its own mess.

Yet fentanyl smuggling from Canada is only part of a larger issue. Behind the drug trade lies an even more insidious enemy: the Chinese Communist Party (CCP).

The importation of fentanyl precursors from China, facilitated by Mexican cartels, has turned Vancouver into a money-laundering hub for the CCP. Investigative reporters like Sam Cooper and Terry Glavin have revealed the depth of this corruption, despite the Hogue Commission’s failure to expose it fully.

Ryan P. Williams, president of the Claremont Institute, warns that “The fentanyl crisis is part of a larger campaign by the CCP to destabilize Western nations. They flood our streets with poison while corrupting our institutions from within. If Canada doesn’t confront this threat, it will lose not only lives—but its sovereignty.”

Our new “fentanyl czar,” appointed by Prime Minister Justin Trudeau, should not only address the drug crisis but also expose how deeply a hostile CCP has compromised Canada.

Tackling the fentanyl problem will be enormously difficult—likely impossible— for the Trump administration without cooperation from China, Mexico and even Canada. And forcing that cooperation is likely the first part of Trump’s plan.

Canada’s role may be small, but it must take full responsibility for securing its borders and confronting the fentanyl crisis. Trump has forced us to act. Now, if we are serious about restoring our nation’s integrity, we must break the CCP’s grip on our institutions.

In doing so, we will save Canadian lives.

Brian Giesbrecht is a retired Manitoba judge. He is a Senior Fellow at the Frontier Centre for Public Policy. He was recently named the ‘Western Standard Columnist of the Year.’

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