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Turbans vs. Motorcycle Helmets. Religious Freedom vs Safety?

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Should safety trump religious freedom?
That sensitive topic may need to be visited by our Alberta provincial government if it prepares to debate making turban-wearing Sikhs exempt from current motorcycle helmet laws. They will likely need to discuss exemptions for motorcycle riders and also side-car occupants. There are jurisdictions that have these exemptions. Sikhs are allowed to ride without a helmet in British Columbia and Manitoba.
Ontario, after serious study, decided not to allow turban-wearing Sikhs to ride a motorcycle without wearing a helmet, a decision the Canadian Sikh Association called “deeply” disappointing.
Premier Kathleen Wynne of Ontario had also struggled with striking the right balance between public safety and religious accommodation. A bill was brought to the Ontario legislature years ago requesting an exemption. After much thought and consultations it was not supported.
“After careful deliberation, we have determined that we will not grant this type of exemption as it would pose a road safety risk,” she wrote in a letter to the Canadian Sikh Association. “The association has been a strong advocate for an exemption and presented “compelling arguments,” Wynne wrote. “However, the Ontario government has carefully monitored, and considered, the soundness of accommodating your position, drawing on relevant academic research, key legal decisions, and consultations with caucus and the community.”
“Ultimately, the safety of Ontarians is my utmost priority, and I cannot justify setting that concern aside on this issue.” The same would be said in Alberta.
The mandatory helmet law is based on extensive research that shows the high risk of injury and death for motorcyclists who ride without a helmet. Mortality rates have gone down 30 per cent and head injury rates down 75 per cent in jurisdictions with such laws.
Courts have also found that Ontario’s law doesn’t infringe on the Charter of Rights and Freedoms or the Ontario Human Rights Code, so Alberta would not have to worry, then, if a court challenge was to be launched.
So should safety trump religious freedom? That is a tough one, but so is the rights of individuals as a whole. There is a fine line between the wishes of the few versus the needs of the community.
The turban issue is also complicated by it’s history and it’s geographical relevance. If the turban can be altered to identify nobility, carry small weapons and for various castes and events, why could it not be altered for safety measures.
I found this information on the internet’s wikipedia: All Sikh Gurus since Guru Nanak have worn turbans. However, covering one’s hair with a turban was made an official policy by Guru Gobind Singh, the tenth Guru of the Sikhs. The main reasons to wear turban are to take care of the hair, promote equality, and preserve the Sikh identity. Sikh women may wear a turban if they wish.
Sikhs do not cut their hair, as a religious observance. The turban protects the hair and keeps it clean. As Sikhs only form 2% of India’s population, their turbans help identify them, also. When he institutionalized the turban as a part of the Sikh identity, Guru Gobind Singh said, “My Sikh will be recognized among millions.”
If a turban was institutionalized as a personal hygiene measure and as an identification and recognition factor then it should allowed to be covered temporarily for safety factors, but I am not an expert, but just as a questioner.
How our current provincial government deals with this issue could set off some debate beyond the rights of religious rights. How about human rights? Should I be ordered to wear a helmet because I am not of a certain religion?
There will be discussion about allowing the exemption on smaller highways and urban streets, but a head injury at 60 km/h is still severe. An exemption to an exemption, would make less sense. If they wear a helmet on Hwy 2 then they can wear a helmet on residential streets.
If the facts bear out that helmets do not prevent or lessen head injuries and mortality rates then do away with mandatory helmet laws. But if the facts show they do prevent or lessen head injuries and mortality rates then no exemptions.
That is just my thoughts.

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Energy

444,000 semi-loads of food? Just another day on planet Earth

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From the Frontier Centre for Public Policy

By Terry Etam

At 100 million b/d, the world consumes a billion barrels of oil every ten days. Eleven billion barrels of recoverable reserves will meet the world’s needs for about 110 days, or just under four months. And global demand continues to grow.

The scope of this discussion goes far beyond oil demand. It is imperative that people understand energy demand, and particularly so on a global scale.

A friend of mine, always with a keen eye on interesting things, passed on an interesting quote from the CERA Week energy conference the other week. The head of the International Energy Forum mentioned a surprising statistic, as quoted by Javier Blas on Twitter: “Heathrow airport in London uses more energy than the whole African nation of Sierra Leone [population ~8.5 million].” Yikes!

Here’s another one that turned up randomly in the feed by a credible source: “If we keep growing our energy usage (2.9% CAGR last 350 years) we will use more energy in the next 25 years than in all prior human history. 3x in 39 years and 9x by the end of the century.”

Energy is an amazing topic, both sources and uses. The sheer scale of what we require for our present lifestyle is mind-blowing when placed in concrete contexts like above. In the abstract, the numbers don’t mean anything. The world consumes over 100 million barrels of oil per day. So what? Is that a lot? Sure it’s a big number but so is 8 billion people. Either stat is hard to wrap one’s head around.

Consider the following with respect to oil consumption/production: ExxonMobil made waves recently for a large oil discovery offshore Guyana, in an era when there aren’t that many discoveries being made (the flip side of the demand for oil/gas companies to return money to shareholders means exploration generally takes a back seat). Reuters picked up the story: ExxonMobil announced a new discovery, one of 30 since 2015, in a 6.6 million acre area that to date has been found to hold 11 billion barrels of recoverable oil, which also equals the country’s total. The results are significant, moving Guyana up to 17th on the world’s petroleum reserve rankings, similar to Norway, Brazil, or Algeria.

Now compare that number to consumption. At 100 million b/d, the world consumes a billion barrels of oil every ten days. Eleven billion barrels of recoverable reserves will meet the world’s needs for about 110 days, or just under four months. And global demand continues to grow.

The scope of this discussion goes far beyond oil demand. It is imperative that people understand energy demand, and particularly so on a global scale.

Look at this history of global energy consumption chart from Our World in Data:

It’s nuts. But it coincides very well with the rising standard of living attained by humanity, particularly in the west, an increase the rest of the world wants to emulate.

Consider the following statistics if you think that trajectory is going to slow down or reverse any time soon.

Africa has about 1.2 billion people, or roughly 15 percent of the earth’s population. Yet Africa accounts for 2 percent of global air traffic. By contrast, Europe has a population of about 740 million, and accounts for 31 percent of global air traffic.

What if Africans decide they want to live like Europeans, air-travel-wise, which is not just justified on moral grounds but actually more functionally logical, because Europe covers only 1/3 of Africa’s size of 30 million square kilometres?

What if the rest of the world wants to enjoy air conditioning to the extent the US does (and why on earth wouldn’t they)? According to the US Energy Information Agency, nearly 90 percent of US households use air conditioning, and virtually every office building does as well. The US has about 130 million households for 330 million people, or about 2.5 people per household. If Africa had a similar ratio, they would have 480,000,000 households, and if a similar proportion had AC there would be 430,000,000 households with AC. It’s safe to say that today in Africa the number of households with AC is far closer to zero than 90 percent. (Even communists/hardcore socialists support near-universal air conditioning, though they call it a ‘right’ by way of that fuzzy but firm ‘gimme that’ appropriation way of theirs.)

Now add in India, with another 1.4 billion people, and do the same math. A billion air conditioners  worth of global demand is not a ridiculous estimate, not when considering Pakistan, Bangladesh, Indonesia, parts of South America… in addition to Africa, India…

Consider even food, and the logistical magnum opus required to keep countries food-riot-free. A typical western website says that the average person consumes 3-4 pounds of food per day. Let’s say the rest of the world isn’t so lucky, and we’ll call it 2.5 pounds per day for a global average (each new cruise ship drags the world average up considerably). There are 8 billion of us schlepping around planet earth. A semi trailer can carry about 45,000 pounds of cargo. So every day, the equivalent of about 444,000 semis full of food are forklifted out of trucks and down the gullets of 8 billion upturned mouths. Every freaking day, without a break.

And that’s just food. What about IKEA. And Costco. And Home Depot. And Walmart. And all the other stuff in our world.

And billions more people are striving to fill up the SUV (yes, everywhere you go, SUV) at their local Costco/Home Depot/Walmart, as soon as one arrives in their community.

Ah hell, I give up. The scale of all this stuff is unfathomable. And yet it all gets where it needs to go, every day, as long as there’s energy.

Any singular household staple must be there, in abundance, or all hell breaks loose. Remember Covid > toilet paper? What happens as soon as there is even a rumour of a shortage? Social deviants, which are harder to eradicate than (and just as useful as) STDs, get into gear and begin hoarding in order to resell at a profit. It just happens, one of the unfortunate costs of living in a free society. (I’m not suggesting that those people should be found and beaten with a tire iron, but then again I’m not suggesting that they shouldn’t.)

When we think of energy consumption, we tend to think of our hilariously comfortable lives in western nations, where supermarkets are perpetually full, where gasoline and heating fuels are available 24/7/365 at reasonable prices, where flying wherever and whenever we want, with minimal hassle, is one step away from being viewed as a human right. We are correct in that our energy consumption per capita in the west is very high. But on an outright total consumption basis, individual country statistics are pretty wild. And saddening, in some ways.

First the wild part: You would expect (or I did anyway) the US to be either at the top of the consumption pile or close; it is and has been an economic juggernaut for a century. But not even close: in 2022, the US consumed about 96 exajoules of energy, which is a lot – that number equals the consumption of India, Russia, Japan and Canada combined. But way out in front is China, with 2022 consumption of 159 exajoules. No one should be surprised China leads the world in renewables installation and coal fired power plant construction. They need it all.

Where it gets sad is to wander further down the list to the lowest consumers. The site linked above shows a graphic of the world, with each country colour-coded for total energy consumption. The lowest on the colour scale is a pale yellow representing 20 exajoules per year. The scale rises up through blues and towards a dark navy which represents China at the top of the heap.

Most African countries, and some South American ones, do not even warrant a definition in the legend at all, and are simply greyed out. They have so little energy consumption they hardly even make it onto the raw data table. Hundreds of millions of people live like that. But only as long as they have to.

It is very sobering to see how much of the world lives, and how very far they are from the West’s standard of living. The West’s leaders push the concept of ‘electrify everything’, a concept that only makes sense if one is looking no further than their backyard and has zero feel for the true global situation. In much of the world, they would just as happily get behind the slogan ‘electrify anything’.

It is hard to imagine this energy consumption trajectory falling; we’d be very lucky if it stayed flat. But that seems like an unrealistic hope. The developing world clearly has every incentive and right to advance towards the West’s standard of living, and if they get close global energy consumption will head off further into the stratosphere. Here in the West, we play cute little games like a forced switch to EVs, while ignoring almost totally any common sense commentary on the subject (For example, Toyota’s 1:6:90 rule which states that for the same amount of raw materials to manufacture one EV, Toyota can make six plug-in hybrids or 90 hybrids, and in doing so would achieve 37 times the emissions reduction of a single EV. Yet Toyota is scorned for such logic on the grounds that “Toyota’s reluctance to fully embrace EVs can hinder innovation in the EV industry.” Note that there is no challenge to the facts themselves, just a bruising of the ego of the think tanks.)

Anyone that provides energy of any kind should roll up their sleeves, there’s a lot of work to be done, and those who wish to hunt for energy villains will get run over, in due course.

Terry Etam is a columnist with the BOE Report, a leading energy industry newsletter based in Calgary.  He is the author of The End of Fossil Fuel Insanity.  You can watch his Policy on the Frontier session from May 5, 2022 here.

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DEI

WEF report suggests digital ‘metaverse identity’ will become central to daily life

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From LifeSiteNews

By Tim Hinchliffe

Your metaverse identity, with its digital ID, biometric data capture, and behavior profiling, will be central to your everyday life, according to a World Economic Forum (WEF) report.

“Metaverse identity” is a relatively new concept that the WEF and Accenture describe in great detail in a new 48-page report entitled “Metaverse Identity: Defining the Self in a Blended Reality.”

According to the report:

“As people spend more time exploring, playing and socializing in digital experiences, a person’s metaverse identity will be central to their day-to-day life as well as to the way they express their personal identity.”

But what exactly do the unelected globalists mean by “metaverse identity?”

Metaverse identity encompasses three components:

  • Representation: including personal, social and role identity, be it through avatars, pseudonyms or other digital expressions.
  • Data: capturing the intricate web of knowledge about individuals generated by metaverse supporting hardware and software.
  • Identification (ID): be it through driver’s licenses, government-issued IDs, passports, birth certificates, attestations, labels, or usernames and passwords.

According to the report, “Metaverse identity broadens ‘identity’ as it is known today and combines it with the digital underpinnings of the internet. It is a multi-layered construct of an individual or entity, including everything from representation to data and identification.”

[Source: WEF, Accenture]

With these three components, identity in the metaverse “connects and anchors a person to the physical and virtual world.”

 

Let’s break them down, starting with representation.

The notion of ‘representation’ is not just about pixels and graphics; it’s a reflection of societal values, inclusivity and the human desire for authenticity […] Representational design choices extend to the design of digital entities – from embodied virtual agents to non-embodied virtual assistant.

Representation has to do with how you present and express yourself in the metaverse, whether it’s a realistic likeness of yourself or an abstract, creative, or artistic version.

The authors say that, “These expressions may extend to include words, actions, behaviors and mannerisms,” so there is an element of behavior profiling going on in the representation category, which we will also see in the data capture and identification categories.

Representation in the metaverse will also take on a new meaning with the introduction of digital entities that act on your behalf.

According to the report, “Digital entities may represent humans, objects, systems or abstract concepts, and are capable of varying degrees of interaction, autonomy and behavior within digital experiences […] They are capable of mimicking human communication and may be used as sales assistants, corporate trainers, social media influencers and more.”

[Source: WEF, Accenture]

Like non-player characters (NPCs) in videogames, these digital doppelgangers attempt to mimic human behavior.

And like a virtual voodoo doll, if something goes wrong with your digital entity, it could spill over into your personal life in the real world.

Now let’s dig into the data category.

Identity goes beyond ID, like a passport or driver’s license. Metaverse identity includes data points.

The data category of metaverse identity is aimed at gathering and analyzing data to make inferences about you, and it will be used to predict your behavior, thanks to AI and Machine Learning.

“Paired with artificial intelligence (AI)/machine learning (ML) models that can analyze a person’s interactions, movements and preferences further generates identity,” the report reads.

Whether these (inferred) data points are capturing a person’s current activities, predicting their next action or future preferences, these data-based breadcrumbs provide information into one’s identity.

These attributes may influence the way the virtual environment responds to an individual, and outsiders perceive an individual or entity.

This data aspect of metaverse identity is important to unelected globalists who are obsessed with manipulating human behavior and controlling what people think and do.

There is a risk that governments could use aggregated inferred data for surveillance, monitoring dissidents, or suppressing certain groups without their active consent.

[Source: WEF, Accenture]

Inferred data, “now aided by AI/ML, can examine seemingly unrelated behaviors, actions and choices to draw meaningful conclusions about a person’s preferences, background and intentions,” according to the report.

Once you know intent, whether of an individual or an unelected globalist think tank, then it becomes a lot easier to predict what they’ll do or say next, even if they deceptively try to mask their true intentions.

And, “While this data is collected to enhance the person’s experience, it could also be analyzed to make inferences as to their real-world identity or preferences and used for targeted advertising or other purposes without their consent.”

Making inferences for “other purposes” without the user’s consent is what defense and intelligence agencies are after in the metaverse.

A recent RAND Corporation report suggests as much with respect to the U.S. Department of Homeland Security (DHS) looking to spy on users in the metaverse, stating, “As DHS grapples with emerging challenges by monitoring and analyzing users’ activity in metaverses, it should undertake legal and ethical reviews of what information is collected and how it is managed.”

Now, we shall move on to the identification category.

The concept of identity is contextual, flexible, complex and fluid […] Identity extends into the intricacies of an individual’s behaviors, actions and choices.

[Source: WEF, Accenture]

Perhaps the most confusing part of metaverse identity is the identification or ID aspect because digital ID and digital identity are terms that are often used interchangeably, including by yours truly, but they are quite different.

Identification is about identifying, verifying, and authenticating who someone is.

Identity on the other hand, “consists of layered aspects of cultural heritage, ethnicity, age, professional and social roles, hobbies, gender identification, sexual orientation and much more,” according to the report.

Now that we’ve taken care of the distinction between the two, your digital ID will be your passport to the metaverse, and like with a passport, there will be certain areas that you will not be able to access.

According to the report, “Similar to today’s traditional identification systems – like passports and driver’s licenses – IDs may evolve to include unique avatar designs, new body-based attestations or unique virtual signatures that validate one’s existence and grant access to specific realms or activities.”

To illustrate how digital ID plays into digital identity, the authors say, “Forms of ID – such as passports and government IDs – formalize an individual’s identity; additionally, these can serve as credentials or means of authenticating and verifying individuals across physical and digital spaces.”

Metaverse identity is integral to future internet interactions.

 

[Source: WEF, Accenture]

Now that we’ve gone through the three components that make up metaverse identity, what are some of the potential drawbacks?

For starters, the report says, “There is a risk that governments could use aggregated inferred data for surveillance, monitoring dissidents or suppressing certain groups without their active consent.”

Your metaverse identity can include your real-time biometrics, such as pupil dilation, heart rate, and brainwaves, so that companies and governments can infer how you are feeling and reacting to their goods, services, or policies.

Historian Yuval Noah Harari spoke of this same technology falling into the hands of dictators at the 2020 WEF Annual Meeting in Davos. There, he said:

Just imagine North Korea in 20 years where everybody has to wear a biometric bracelet, which constantly monitors your blood pressure, your heart rate, your brain activity 24 hours a day.

You listen to a speech on the radio by the ‘Great Leader,’ and they know what you actually feel – you can clap your hands and smile, but if you’re angry, they know you’ll be in the gulag tomorrow morning.

Having a biometric data capturing device attached to your body that knows what you’ll do before you do it raises serious ethical questions about how the data is collected, where that data goes, and who has access to some of the most intimate details of your life.

For the past few years, Meta has been working on Project Aria, which combines augmented reality with artificial intelligence to create realistic 3D renderings of people, places, and things, including living spaces.

When Mark Zuckerberg explained his vision for the metaverse at Connect 2021, he highlighted how Project Aria could map a person’s apartment, including everything in it (see video below).

Imagine how valuable that information would be to companies – knowing which products you use, which ones they think you’ll want, and how you organize your living space, so they can manufacture extremely personalized ads.

What could insurance companies do with that data? How would landlords react?

Now, think about how governments, intelligence agencies, and law enforcement would love to get their hands on that type of data.

With the data collected from someone wearing a pair of AR glasses, who needs facial recognition, geolocation tracking, or contact tracing when governments and corporations can see what you see, hear what you hear, and know where you and what you are doing in real-time?

Of course, these dystopian scenarios need not come to pass, and indeed great efforts are being made to safeguard privacy in the design of these tools and systems – at least for now.

The metaverse identity report is replete with cautionary tales and references to building systems that are fair, just, diverse, equitable, inclusive, privacy-preserving, and every other type of virtuous buzzword they think you want to hear.

Over time, however, goalposts may shift, emergencies may be declared, and laws and regulations may be circumvented.

And what do the authors of the metaverse identity report propose to safeguard the metaverse and its integrity?

Their solution is to put “the onus on the global community.”

The metaverse could be fertile ground for powerful manipulative tactics, putting the onus on the global community to establish robust frameworks that not only facilitate the growth of the metaverse but also safeguard its integrity.

Is “the global community” ever defined in the report? No, but the WEF calls itself the “International Organization for Public-Private Cooperation” and has its Global Innovators, Young Global Leaders, and Global Shapers communities, which might give us a clue as to whom they are referring.

The metaverse will no doubt change the way we work and play, leading to exciting cross-disciplinary collaborations, scientific discoveries, and untapped marketplaces.

But if the unelected globalists and unaccountable technocrats are in charge of governance, the metaverse will be nothing more than a digital playground for the great reset agenda where your digital identity determines your level of entry and where anything you say or do in the virtual world will come back to haunt you in the physical one and vice versa – there will be no distinction between the two.

Once everyone is hooked up to a digital identity while plugged into the metaverse, all that is needed to quash dissent is a simple flick a switch on someone’s digital identity and voila! it’s like that person doesn’t exist anymore.

Your metaverse identity, with its virtual voodoo dolls, autonomous avatars, and digital doppelgangers will be your passport in the metaverse, where it will be used to surveil, predict, and mimic your behavior while determining your level of access to information and spaces.

But not to worry, your metaverse identity will only be essential to your day-to-day life and will only be integral to all your future internet interactions.

Reprinted with permission from The Sociable.

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