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Canadian euthanasia doctor takes delight in having killed hundreds through assisted suicide

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Ellen Wiebe

From LifeSiteNews

By Jonathon Van Maren

“I know the exact number,” she told Kirkey, but didn’t want to provide it. “It’s become a weird thing, people talking about their numbers, or criticizing people who talk about their numbers.”

The National Post’s July 6 profile of euthanasia doctor and abortionist Ellen Wiebe begins with a barnburner line: “Dr. Ellen Wiebe has never shied away from speaking publicly about the act of ending someone’s life.” That’s a bit of an understatement — Wiebe has positively reveled in it. In the recent BBC documentary Better Off Dead? Wiebe informed disability rights activist Liz Carr that killing patients “is the very best work I’ve ever done.”

Wiebe’s enthusiasm — and chuckling throughout the interview — made viewers very uncomfortable. Clearly, so is National Post writer Sharon Kirkey. The profile of Wiebe is titled “This doctor has helped more than 400 patients die. How many assisted deaths are too many?” Of course, Wiebe hasn’t “helped people die.” She has actively ended their lives by lethal injection. She now realizes that people recoil from that fact. “I know the exact number,” she told Kirkey, but didn’t want to provide it. “It’s become a weird thing, people talking about their numbers, or criticizing people who talk about their numbers.”

“Hundreds is good,” she added. As Kirkey noted, Wiebe had ended at least 430 lives by May 2022, according to her own testimony before a special parliamentary committee on MAiD.

Wiebe has accrued many nicknames — the “pro-choice doctor providing peaceful deaths,” and a “de facto ambassador” of MAiD, for example. Unsurprisingly, she insists that the killing she does be carefully cloaked in Orwellian language. “In Canada, we don’t use the word euthanasia,” she told a podcaster. “That’s what we use for our pets. Here, we call it assisted dying.” Still, Kirkey notes that not everyone is happy about the work she finds so rewarding. She told Scottish euthanasia advocates that “we know that angry family members are our greatest risk” because they are most likely to bring complaints against euthanasia practitioners.

Indeed, as Kirkey notes, Wiebe is willing to bend the rules:

She’s published numerous papers in the assisted dying space, mentoring other doctors and hosting MAID training webinars, but has also been accused of bullying and sneaking her way into faith-based facilities. She’s faced multiple complaints against her to the College of Physicians and Surgeons of British Columbia. but has always been found in compliance with the rules …

Wiebe has had several complaints lodged against her, including her provision of death in the case of “Ms. S,” a 56-year-old woman with advanced multiple sclerosis who, in 2017, starved herself to meet eligibility criteria that her death was “reasonably foreseeable,” a case with eerie echoes to the 27-year-old autistic Calgary woman who stopped eating and drinking in May over a judge’s order blocking her access to MAiD.

In 2017, Wiebe was accused of “borderline unethical” behaviour for entering Vancouver’s Louis Brier Home & Hospital, an Orthodox Jewish long-term care home, and providing MAID to 83-year-old cancer patient Barry Hyman, despite knowing the facility did not allow assisted deaths on its site. Hyman’s family had invited Wiebe in to honour his wish to die in his room. As Wiebe assembled her prepared syringes, “My heart was racing that someone would open the door,” Hyman’s daughter, Lola, told The Globe and Mail.

The same year, the chief medical officer and coroner with B.C.’s coroner’s service raised questions about Wiebe’s provision of MAID to a woman with dementia.

As she told journalist Peter Stockland in 2018, her practice comes “right up to the edge of the law but never beyond.” Thus far, at least, the authorities have agreed with her.

Although Wiebe is 72 and suffers from a heart condition, she’s determined to continue the work she believes in the most — euthanasia and abortion. Euthanasia, in particular, she says, is “the last thing I’ll give up,” and both euthanasia and abortion are “about honouring people’s wishes, empowering people to have control over their own lives. It’s wonderful that I have the opportunity to do that.” Kirkey notes that, as in the BBC documentary, Wiebe grinned and laughed in her interview with the National Post. “I love life,” she told Kirkey.

Disturbingly, Wiebe isn’t the only euthanasia practitioner who enjoys her work. Kirkey noted that in “one study, MAiD providers with between 12 and 113 assisted deaths each described the delivery of a medical death as ‘heartwarming,’ ‘the most important medicine I do,’ ‘an ultimate act of compassion,’ ‘liberating’ and ‘almost an adrenaline rush. I was surprised at how good I felt.’” As Christopher Lyon, a social scientist at the University of York, observed, this is jarring “because death is usually a deeply painful or difficult moment for the patients and their loved ones.” As Kirkey noted:

Lyon’s 77-year-old father died by MAiD in a Victoria hospital room in 2021, over the family’s objections. (Wiebe was not the provider.) His father had bouts of depression and suicidal thinking but was approved for MAiD nonetheless. Lyon wonders what draws some providers to MAiD “and what happens to a person when killing becomes a daily or weekly event.”

“Some providers have counts in the hundreds — this isn’t normal, for any occupation,” he said. “Even members of the military at war do not typically kill that frequently. I think that’s a question that we’ve not really ever asked.”

Wiebe says she didn’t plan to be a euthanasia practitioner — she grew up in a conservative, Bible-believing Mennonite home in Alberta but abandoned faith by age 17 — but has been long committed to the medicalized killing. In her work as an abortionist, she did “pioneering work on medical abortions and bringing trials of the abortion drug, mifepristone, to Canada.” When the Supreme Court legalized euthanasia, she wanted in. “I called up a friend who was also an abortion provider and said, ‘Palliative care is not going to do the work. We better figure out how to get trained and get in there,’” she told the National Post.

Wiebe believes that Canada’s euthanasia regime will only expand in the years ahead. Kirkey writes:

She fully anticipates that MAiD will be extended to mature minors. “I’ve always been assuming for eight years that a 17-year-old with terminal cancer is going to say, ‘I have the right,’ and of course any judge in the country will say, ‘Yes, you do.’” She also expects some form of advance requests for MAiD in cases of dementia, which would allow a person to make a written request for euthanasia that could be honoured later, even if they lose their capacity to make medical decisions for themselves. Support for advance requests is strong, according to polls. But if someone is unable to express how they’re feeling, who decides if they are suffering unbearably — and what if they changed their minds? MAID doctors may be asked to “provide” for someone they have not met before, and with whom they will not be able to communicate. That’s going to be hard for us as providers,” she said. “This will be a new challenge. And I’m up for challenges.”

Wiebe’s predictions and enthusiasm are a warning for Canada. We have seen tens of thousands of Canadians die by lethal injection and many others speak out about how they feel pressured or pushed into euthanasia. It is imperative that Wiebe’s vision for Canada be opposed at every step. Lives depend on it.

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Jonathon’s writings have been translated into more than six languages and in addition to LifeSiteNews, has been published in the National Post, National Review, First Things, The Federalist, The American Conservative, The Stream, the Jewish Independent, the Hamilton Spectator, Reformed Perspective Magazine, and LifeNews, among others. He is a contributing editor to The European Conservative.

His insights have been featured on CTV, Global News, and the CBC, as well as over twenty radio stations. He regularly speaks on a variety of social issues at universities, high schools, churches, and other functions in Canada, the United States, and Europe.

He is the author of The Culture War, Seeing is Believing: Why Our Culture Must Face the Victims of Abortion, Patriots: The Untold Story of Ireland’s Pro-Life Movement, Prairie Lion: The Life and Times of Ted Byfield, and co-author of A Guide to Discussing Assisted Suicide with Blaise Alleyne.

Jonathon serves as the communications director for the Canadian Centre for Bio-Ethical Reform.

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World Economic Forum Aims to Repair Relations with Schwab

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Armstrong Economics

 By Martin Armstrong

The whistleblower has always been anonymous, and it remains very suspicious that the very organization he created would turn on him after receiving an anonymous letter that they admitted may not have been credible.

World Economic Forum founder Klaus Schwab stepped down from his chairman position at the organization on April 20, 2025, amid accusations of fraud. Our computer had forecast that the WEF would enter a declining trend with the 2024 ECM turning point. This staged coup happened about 37 years after the first Davos meeting (8.6 x 4.3). From our model’s perspective, this was right on time. Now, Schwab and the WEF are working to repair ties.

An anonymous whistleblower claimed that Klaus Schwab and his wife collaborated with USAID to steal tens of millions in funding. The whistleblower has always been anonymous, and it remains very suspicious that the very organization he created would turn on him after receiving an anonymous letter that they admitted may not have been credible. Something like this would never be acceptable in any court of law, especially if it’s anonymous. It would be the worst or the worst hearsay, where you cannot even point to who made the allegation.

Back in April, the WEF said its board unanimously supported the decision to initiate an independent investigation “following a whistleblower letter containing allegations against former Chairman Klaus Schwab. This decision was made after consultation with external legal counsel.”

Now, the WEF is attempting to repair its relationship with its founder ahead of the next Davos meeting. Bloomberg reported that the WEF would like to “normalize their relationship [with Klaus Schwab] in order to safeguard the forum and the legacy of the founder.”

Peter Brabeck-Letmathe has replaced Schwab for the time being, but is less of a commanding force. Schwab’s sudden departure has caused instability in the organization and its ongoing mission. Board members are concerned that support for the organization will begin to decline as this situation remains unresolved.

Davos is the Problem

The World Economic Forum’s annual revenue in 2024 was 440 million francs ($543 million), with the majority of proceeds coming from member companies and fees. Yet, the number of people registered to attend the 2025 Davos event is on par if not slightly exceeding the number of participants from the year prior.

WEF Schwab You Will Own Nothing

Schwab’s departure has damaged the Davos brand. There is a possibility that the organization is attempted to rebrand after Agenda 2030 failed. The WEF attempted to move away from its zero tolerance stance on ESG initiatives after they became widely unpopular among the big industry players and shifting governments. The brand has attempted to integrate the importance of digital transformation and AI to remain relevant as the tech gurus grow in power and popularity. Those who are familiar with Klaus Schwab know the phrase, “You will own nothing and be happy.” These words have been widely unpopular and caused a type of sinister chaos to surround the brand that was once respected as the high-brow institution of globalist elites.

European Central Bank President Christine Lagarde was slated to replace Schwab in 2027 when her term ends, and all reports claimed that he was prepared to remain in the chairman role for an additional two years to ensure Lagarde could take his place. What changed seemingly overnight that would cause the organization to discard Schwab before he was due to retire?

Schwab denies any misconduct and filed lawsuits against the whistleblowers, calling the accusations “calumnious” and “unfounded.” He believes “character assassination” was the premise of the claims.

WEC 2020 Arm v Schwab

I am no fan of Klaus Schwab, as everyone knows. I disagree with his theories from start to finish. Nevertheless, something doesn’t smell right here. This appears to be an internal coup, perhaps to distract attention from the question of alleged funds for the WEF from USAID, or to try to salvage the failed Agenda 2030. Perhaps they will claim that no misconduct had occurred since DOGE did not raise concerns or there is a possibility that those behind the internal coup are concerned that Schwab’s counter lawsuit could uncover new corruption. The investigation into Schwab has not concluded, but after only three months, the WEF would like to wrap it up. It appears that the WEF does not want to welcome Schwab back; rather, they would like to ensure an amicable resolution to maintain both the brand’s reputation as well as the founder’s.

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MAiD

Canada’s euthanasia regime is not health care, but a death machine for the unwanted

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From LifeSiteNews

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After ten years of assisted suicide, Canada has become synonymous with grim stories of death by lethal injection, with the regime’s net growing ever wider.

When Justin Trudeau took power in 2015, he announced that Canada was back and that his election was a harbinger of “sunny ways” and a new era for the country. 

It was a new era, alright, but the ways turned out not to be sunny. In his ten years in office, over 60,000 Canadians were euthanized under the regime that his government brought in, and overnight, Canada became an international cautionary tale. 

International headlines highlighted the grim story of Canada, where people were getting lethal injections because they were disabled; because they couldn’t get cancer treatment; because they were veterans with PTSD. As the U.K.’s Spectator asked in a chilling 2022 headline: “Why is Canada euthanizing the poor?” 

READ: New Conservative bill would ban expansion of euthanasia to Canadians suffering mental illness 

Indeed, in the United Kingdom – where Labour MP Kim Leadbeater’s dystopian assisted suicide bill passed last week – Canada was seen as so objectively horrifying that euthanasia advocates insisted that comparisons to their Commonwealth neighbor constituted fearmongering. Leadbeater, in fact, stated that her bill is “worlds apart” from Canada’s euthanasia regime. Anyone advocating for euthanasia must now reckon with Canada, which highlights how short and slick the slope really is. 

Earlier this month, the New York state legislature also passed a bill legalizing assisted suicide; assisted suicide laws are also being considered in Maryland and Illinois. On June 14, the New York Times published a powerful op-ed by Ross Douthat titled “Why the Euthanasia Slope Is Slippery.” As is now standard in the international press, Canada’s euthanasia regime came up. 

“A few days before the vote, my colleague Katie Engelhart published a report on the expansive laws allowing ‘medical assistance in dying’ in Canada,” Douthat wrote, “which were widened in 2021 to allow assisted suicide for people without a terminal illness, detailing how they worked in the specific case of Paula Ritchie, a chronically ill Canadian euthanized at her own request.” 

“Many people who support assisted suicide in terminal cases have qualms about the Canadian system,” Douthat continued. “So it’s worth thinking about what makes a terminal-illness-only approach to euthanasia unstable, and why the logic of what New York is doing points in a Canadian direction even if the journey may not be immediate or direct.”  

Notice, here, that a columnist can refer to the “Canadian direction” with the assumption that everybody recognizes, without question, that this a particularly bad direction to be heading in. Even euthanasia advocates, while privately admiring the scale and efficiency of the Canadian killing fields, feel it necessary to distance themselves from Canada publicly. 

Douthat noted that the Canadian example reveals why the slippery slope is inevitable; that people have essentially come to expect that doctors “always need to offer something,” and that when no further care or treatment is possible, that assisted suicide should be available. This logic “assumes that the dying have entered a unique zone where the normal promises of medicine can no longer be kept, a state of exception where it makes sense to license doctors to deliver death as a cure.” But Douthat observes: 

The problem is that a situation where the doctor tells you that there’s nothing more to be done for you is not really exceptional at all. Every day, all kinds of people are told that their suffering has no medical solution: people with crippling injuries, people with congenital conditions and people … with an array of health problems whose etiology science does not even understand.

The logic of assisted suicide means that inevitably, eligibility will expand to all kinds of suffering.  

“Suffering is general and not limited, the dying are not really a category unto themselves, and the case for a lethal solution will creep beyond the bounds you set,” Douthat concluded. “In the end, you can have a consensus that suicide is intrinsically wrong, that suffering should be endured to whatever end and that doctors shouldn’t kill you. Or you can have an opening to death that will be narrow only at the start – and in the end, a wide gate through which many, many people will be herded.” 

How do we know? Well, Douthat writes, “The Canadian experience shows this clearly.” After ten years of sunny ways, “Canada” has become synonymous with grim stories of death by lethal injection. 

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Jonathon’s writings have been translated into more than six languages and in addition to LifeSiteNews, has been published in the National PostNational ReviewFirst Things, The Federalist, The American Conservative, The Stream, the Jewish Independent, the Hamilton SpectatorReformed Perspective Magazine, and LifeNews, among others. He is a contributing editor to The European Conservative.

His insights have been featured on CTV, Global News, and the CBC, as well as over twenty radio stations. He regularly speaks on a variety of social issues at universities, high schools, churches, and other functions in Canada, the United States, and Europe.

He is the author of The Culture WarSeeing is Believing: Why Our Culture Must Face the Victims of AbortionPatriots: The Untold Story of Ireland’s Pro-Life MovementPrairie Lion: The Life and Times of Ted Byfield, and co-author of A Guide to Discussing Assisted Suicide with Blaise Alleyne.

Jonathon serves as the communications director for the Canadian Centre for Bio-Ethical Reform.

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