Brownstone Institute
Why Did Covid Enforcement Target Religion?

BY
Religious leaders like Artur Pawlowski who question COVID-19 health restrictions are a “threat to public safety.” Or so the criticism goes.
After giving a sermon in February 2022 in Coutts, Alberta, in which he urged trucker convoy protestors to “hold the line” in their efforts to safeguard freedoms, Pastor Pawlowski was arrested, denied bail, and imprisoned for 40 days until the decision was unanimously overturned by the Alberta Court of Appeal in July.
According to the 2021 World Watch List compiled by the advocacy group Open Doors, there were two important persecution trends in 2020: the number of Christians killed increased by 60 percent, and governments used COVID-19 restrictions as an excuse for religious persecution.
Facial recognition systems, for example, were installed in state-approved churches in China, allowing churchgoers to be tracked and punished, and India’s nationalist Janata Party encouraged the persecution of Christians by sanctioning Hindu extremism. In Canada, a country that used to be a safe haven for the persecuted, pastors are being ticketed and imprisoned for holding religious services, and religion, itself, is slandered in the COVID narrative, associated with poor research, misinformation, and right-wing politics.
Our treatment of religious persons seems to be non-fictionalizing Orwell’s totalitarian state, Oceania, in which atheism is compulsory and religious belief is a crime (one of the crimes to which the hero of “1984,” Winston Smith, confesses).
In Orwell’s superstate, atheism is not only essential to “the Party’s” absolute power, but it is compelling. According to Orwell’s dystopian fantasy, human life is meaningless because individuals will always die; but by joining the Party, they become part of something more enduring than themselves. Totalitarianism—I use that word intentionally—offers a way to rescue themselves from the threat of absolute nonexistence.
In any totalitarian state (including the one we are inching towards), citizens are divided and polarized. There are the believers and the non-believers, the members and the outliers, the chosen ones and the sinners. The followers believe above all else in the ability of the state to achieve a kind of utopia. They follow the state’s commands, not because of their evidentiary reasonableness but because their commitment to the project requires unquestioning allegiance. The sinners are heretics who stand in the way of safety and purity. What appeal have reason and freedom and autonomy when stacked against effortless and guaranteed immortality?
Today, many people are turning away from personal religion toward state-led science, which is presented as being more sophisticated and more aligned with truth. But totalitarianism is not an alternative to religion; it is secularized religion, as Holocaust survivor Hannah Arendt wrote, and its appeal is spreading across the globe at a head-spinning rate.
Totalitarianism replaces personal religion with the idea that we can find meaning not in God but in ourselves, in a group of human beings. “The State takes the place of God,” wrote Carl Jung, “the socialist dictatorships are religions and State slavery is a form of worship.” The slogan of Oceania’s Party, “freedom is slavery,” could easily be the slogan of Canada’s ruling party today. (And dare I mention the sign above the gate at Auschwitz “Arbeit Macht Frei” [“Work Makes One Free”]?)
In the totalitarian state, the methods of religious enthusiasm and evangelism are deployed to convince the masses that the dream of a perfectly pure, progressive state—a heaven on earth—justifies any limitation of personal freedom. And so, the punishment of dissidents—via mandates, surveillance, imprisonment, and possibly even extermination of individuals or groups—is considered acceptable or even noble.
To ensure continued allegiance to a totalitarian regime, citizens are kept in a continual fear cycle, worn down by the ever-present threat of loss of income, education, food, gas, housing, and mobility, and the fear of being and dying alone. These fears are solidified by visible propaganda—hospitalization and death count graphs, masking signs at the entrances of businesses, social media vaccine ‘stickers’ and other virtual badges of honour, and the continual recital of mantras like “we’re all in this together” and “everything we do is to protect your health and safety.”
The advice of our leaders is presented as the only way to remain safe. But let us not forget that blind allegiance to those who abuse us is a survival strategy for the abused, not a rational life plan. The harsh lesson of Stockholm Syndrome is that abusers can become saviours in the eyes of the abused; they become a safe haven, a way out, the only perceivable way out.
Religious persons today are a threat, but not to public safety as the narrative instructs us. They are a threat to the idea that the state is to be worshipped above all else, to the religion that’s trying to take their place, to the idea that it’s possible to find a compelling and complete sense of meaning outside of the state.
They are persecuted not for what they believe, but for what they don’t believe.
As Artur Pawlowski’s son Nathaniel said about the police who were waiting outside their house to arrest his father:
“This has nothing to do with law, …. He embarrassed them on a global scale. He’s exposed their corruption. People are waking up. He has a powerful voice. They’re scared of that voice, so they want to keep him in prison now as punishment.”
Should we care about the persecution of Christians if we aren’t religious ourselves?
When self-professed atheist blogger Tim Urban was interviewed by Bari Weiss on something about which he changed his mind in 2021, he said:
“I’ve spent most of my life thinking ‘the more atheists, the better.’ Looking back, this now feels like a ‘be careful what you wish for’ hope. It’s easy for non-religious people to look down on religion, but we take for granted the extent to which a good society is good because of the moral structure it provides.”
Protecting religious leaders like Artur Pawlowski is not just about protecting religion per se; it is about protecting the foundations of a free society in which individuals can find their own sources of meaning apart from the state.
Freedom of religion (and conscience and thought and belief) bears a core relationship to the ways we envision and create life in all of its essential dimensions: family, education, spirituality, relationships, and the dignity and independence of persons from their role as citizens. We are persons first and citizens second. We can make ourselves fit for citizenship, but we shouldn’t allow the demands of citizenship to dictate who we are as persons.
Religion is a core charter right (Canadian Charter of Rights and Freedoms, Section 2a), but the Canada we are creating is one in which religious persons must make an irreconcilable moral choice: be a good citizen and betray yourself, or be true to yourself and face the political consequences.
I leave you with these words, which are solidly Canadian, possibly inspirational, and worth quoting at length:
“… the history of this country is one in which we are constantly challenging ourselves and each other to extend our personal definitions of who is a Canadian. This is a good and important thing. It is good for us, good for our country, and important to the world. … We understand that people are defined both by the things that unite and distinguish us from one another: languages, cultures, faiths. Even, importantly, gender and sexual orientation. However, we also know that all of these contribute to a person’s identity, but don’t define it. These things all find their highest, most concrete expression in the individual human beings who embody them. This, too, is a good thing. It gives people room to live and breathe.”
“It gives people room to live and breathe.”
These aren’t my words. They are the words of our own Prime Minister Justin Trudeau, whose 2015 self seems irreconcilable with the person who said just a few months ago that the burning of churches is “understandable” and that evangelical Christians are the worst part of society.
Religious Canadians are losing this room “to live and breathe.” In fact, they are being suffocated. The question is, how will we respond? Will we act as free persons or as unknowing slaves? And what is the true cost of our conversion to state worship?
Reposted from Epoch Times
Brownstone Institute
Anthony Fauci Gets Demolished by White House in New Covid Update

From the Brownstone Institute
By
Anthony Fauci must be furious.
He spent years proudly being the public face of the country’s response to the Covid-19 pandemic. He did, however, flip-flop on almost every major issue, seamlessly managing to shift his guidance based on current political whims and an enormous desire to coerce behavior.
Nowhere was this more obvious than his dictates on masks. If you recall, in February 2020, Fauci infamously stated on 60 Minutes that masks didn’t work. That they didn’t provide the protection people thought they did, there were gaps in the fit, and wearing masks could actually make things worse by encouraging wearers to touch their face.
Just a few months later, he did a 180, then backtracked by making up a post-hoc justification for his initial remarks. Laughably, Fauci said that he recommended against masks to protect supply for healthcare workers, as if hospitals would ever buy cloth masks on Amazon like the general public.
Later in interviews, he guaranteed that cities or states that listened to his advice would fare better than those that didn’t. Masks would limit Covid transmission so effectively, he believed, that it would be immediately obvious which states had mandates and which didn’t. It was obvious, but not in the way he expected.

And now, finally, after years of being proven wrong, the White House has officially and thoroughly rebuked Fauci in every conceivable way.
White House Covid Page Points Out Fauci’s Duplicitous Guidance
A new White House official page points out, in detail, exactly where Fauci and the public health expert class went wrong on Covid.
It starts by laying out the case for the lab-leak origin of the coronavirus, with explanations of how Fauci and his partners misled the public by obscuring information and evidence. How they used the “FOIA lady” to hide emails, used private communications to avoid scrutiny, and downplayed the conduct of EcoHealth Alliance because they helped fund it.
They roast the World Health Organization for caving to China and attempting to broaden its powers in the aftermath of “abject failure.”
“The WHO’s response to the COVID-19 pandemic was an abject failure because it caved to pressure from the Chinese Communist Party and placed China’s political interests ahead of its international duties. Further, the WHO’s newest effort to solve the problems exacerbated by the COVID-19 pandemic — via a “Pandemic Treaty” — may harm the United States,” the site reads.
Social distancing is criticized, correctly pointing out that Fauci testified that there was no scientific data or evidence to support their specific recommendations.
“The ‘6 feet apart’ social distancing recommendation — which shut down schools and small business across the country — was arbitrary and not based on science. During closed door testimony, Dr. Fauci testified that the guidance ‘sort of just appeared.’”
There’s another section demolishing the extended lockdowns that came into effect in blue states like California, Illinois, and New York. Even the initial lockdown, the “15 Days to Slow the Spread,” was a poorly reasoned policy that had no chance of working; extended closures were immensely harmful with no demonstrable benefit.
“Prolonged lockdowns caused immeasurable harm to not only the American economy, but also to the mental and physical health of Americans, with a particularly negative effect on younger citizens. Rather than prioritizing the protection of the most vulnerable populations, federal and state government policies forced millions of Americans to forgo crucial elements of a healthy and financially sound life,” it says.
Then there’s the good stuff: mask mandates. While there’s plenty more detail that could be added, it’s immensely rewarding to see, finally, the truth on an official White House website. Masks don’t work. There’s no evidence supporting mandates, and public health, especially Fauci, flip-flopped without supporting data.
“There was no conclusive evidence that masks effectively protected Americans from COVID-19. Public health officials flipped-flopped on the efficacy of masks without providing Americans scientific data — causing a massive uptick in public distrust.”
This is inarguably true. There were no new studies or data justifying the flip-flop, just wishful thinking and guessing based on results in Asia. It was an inexcusable, world-changing policy that had no basis in evidence, but was treated as equivalent to gospel truth by a willing media and left-wing politicians.
Over time, the CDC and Fauci relied on ridiculous “studies” that were quickly debunked, anecdotes, and ever-shifting goal posts. Wear one cloth mask turned to wear a surgical mask. That turned into “wear two masks,” then wear an N95, then wear two N95s.
All the while ignoring that jurisdictions that tried “high-quality” mask mandates also failed in spectacular fashion.

And that the only high-quality evidence review on masking confirmed no masks worked, even N95s, to prevent Covid transmission, as well as hearing that the CDC knew masks didn’t work anyway.
The website ends with a complete and thorough rebuke of the public health establishment and the Biden administration’s disastrous efforts to censor those who disagreed.
“Public health officials often mislead the American people through conflicting messaging, knee-jerk reactions, and a lack of transparency. Most egregiously, the federal government demonized alternative treatments and disfavored narratives, such as the lab-leak theory, in a shameful effort to coerce and control the American people’s health decisions.
When those efforts failed, the Biden Administration resorted to ‘outright censorship—coercing and colluding with the world’s largest social media companies to censor all COVID-19-related dissent.’”
About time these truths are acknowledged in a public, authoritative manner. Masks don’t work. Lockdowns don’t work. Fauci lied and helped cover up damning evidence.
If only this website had been available years ago.
Though, of course, knowing the media’s political beliefs, they’d have ignored it then, too.
Republished from the author’s Substack
Brownstone Institute
RCMP seem more interested in House of Commons Pages than MP’s suspected of colluding with China

From the Brownstone Institute
By
Canadians shouldn’t have information about their wayward MPs, but the RCMP can’t have too much biometric information about regular people. It’s always a good time for a little fishing. Let’s run those prints, shall we?
Forget the members of Parliament who may have colluded with foreign governments. The real menace, the RCMP seem to think, are House of Commons pages. MPs suspected of foreign election interference should not be identified, the Mounties have insisted, but House of Commons staff must be fingerprinted. Serious threats to the country are hidden away, while innocent people are subjected to state surveillance. If you want to see how the managerial state (dys)functions, Canada is the place to be.
In June, the National Security and Intelligence Committee of Parliamentarians (NSICOP) tabled its redacted report that suggested at least 11 sitting MPs may have benefitted from foreign election interference. RCMP Commissioner Mike Duheme cautioned against releasing their identities. Canadians remained in the dark until Oct. 28 when Kevin Vuong, a former Liberal MP now sitting as an Independent, hosted a news conference to suggest who some of the parliamentarians may be. Like the RCMP, most of the country’s media didn’t seem interested.
But the RCMP are very interested in certain other things. For years, they have pushed for the federal civil service to be fingerprinted. Not just high security clearance for top-secret stuff, but across government departments. The Treasury Board adopted the standard in 2014 and the House of Commons currently requires fingerprinting for staff hired since 2017. The Senate implemented fingerprinting this year. The RCMP have claimed that the old policy of doing criminal background checks by name is obsolete and too expensive.
But stated rationales are rarely the real ones. Name-based background checks are not obsolete or expensive. Numerous police departments continue to use them. They do so, in part, because name checks do not compromise biometric privacy. Fingerprints are a form of biometric data, as unique as your DNA. Under the federal Identification of Criminals Act, you must be in custody and charged with a serious offence before law enforcement can take your prints. Canadians shouldn’t have information about their wayward MPs, but the RCMP can’t have too much biometric information about regular people. It’s always a good time for a little fishing. Let’s run those prints, shall we?
It’s designed to seem like a small deal. If House of Commons staff must give their fingerprints, that’s just a requirement of the job. Managerial bureaucracies prefer not to coerce directly but to create requirements that are “choices.” Fingerprints aren’t mandatory. You can choose to provide them or choose not to work on the Hill.
Sound familiar? That’s the way Covid vaccine mandates worked too. Vaccines were never mandatory. There were no fines or prison terms. But the alternative was to lose your job, social life, or ability to visit a dying parent. When the state controls everything, it doesn’t always need to dictate. Instead, it provides unpalatable choices and raises the stakes so that people choose correctly.
Government intrudes incrementally. Digital ID, for instance, will be offered as a convenient choice. You can, if you wish, carry your papers in the form of a QR code on your phone. Voluntary, of course. But later there will be extra hoops to jump through to apply for a driver’s licence or health card in the old form.
Eventually, analogue ID will cost more, because, after all, digital ID is more automated and cheaper to run. Some outlets will not recognize plastic identification. Eventually, the government will offer only digital ID. The old way will be discarded as antiquated and too expensive to maintain. The new regime will provide the capacity to keep tabs on people like never before. Privacy will be compromised without debate. The bureaucracy will change the landscape in the guise of practicality, convenience, and cost.
Each new round of procedures and requirements is only slightly more invasive than the last. But turn around and find you have travelled a long way from where you began. Eventually, people will need digital ID, fingerprints, DNA, vaccine records, and social credit scores to be employed. It’s not coercive, just required for the job.
Occasionally the curtain is pulled back. The federal government unleashed the Emergencies Act on the truckers and their supporters in February 2022. Jackboots in riot gear took down peaceful protesters for objecting to government policy. Authorities revealed their contempt for law-abiding but argumentative citizens. For an honest moment, the government was not incremental and insidious, but enraged and direct. When they come after you in the streets with batons, at least you can see what’s happening.
We still don’t know who colluded with China. But we can be confident that House of Commons staffers aren’t wanted for murder. The RCMP has fingerprints to prove it. Controlling the people and shielding the powerful are mandates of the modern managerial state.
Republished from the Epoch Times
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