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Transgender ideology has enabled people to ‘identify’ as amputees

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Jørund ‘Viktoria’ Alme, a Norwegian man who believes he is a paralyzed woman

From LifeSiteNews

By Jonathon Van Maren

Those who challenge the view that a person can identify as an amputee despite being healthy must also challenge the assertion that one can simply identify as the opposite sex.

Almost ten years ago, I wrote a column in this space on the phenomenon of the so-called “transabled” – people who identify as amputees or suffer from a mental illness that causes them to loathe one of their healthy limbs. In 2022, a high-profile (alleged) example of this emerged when a 53-year-old healthy, non-disabled Norwegian man began identifying as a woman paralyzed from the waist down  and took to a wheelchair to give media interviews.  

Those who found his claims to be somewhat suspect were in a bit of a bind – which of his assertions, after all, is more ridiculous – that he is a woman, or that he is paralyzed? Our culture has accepted that he can claim to be a woman, and that we must all nod solemnly in response. “How brave of her,” we must all say in unison as his loyal wife pushes him away from the cameras in his wheelchair. “No, not the wife. The other one.”  

A grimmer but no less disturbing profile was published recently by the National Post titled “Quebec man has two healthy fingers amputated to relieve ‘body integrity dysphoria.’” It’s a sad story; the young man said he had “intrusive thoughts about his left hand’s fourth and fifth fingers, the sensation they weren’t his, that they didn’t belong to his body” since he was a child and would even have nightmares about them. He fantasized about cutting them off himself. From the Post: 

Instead, a surgeon at his local hospital agreed to an elective amputation in what is being called the first described case of ‘digits amputation’ for body integrity dysphoria, or BID, a rare and complex condition characterized by an intense desire to amputate a perfectly healthy body part, such as an arm or a leg. The Quebec case involved an ambidextrous 20-year-old whose attempts at ‘non-invasive’ relief, including cognitive behavioural therapy, Prozac-like antidepressants and exposure therapy, only increased his distress.

What is significant about this case is the way it was described by Dr. Nadia Nadeau of the department of psychiatry at Université Laval in a case study published in the journal Clinical Case Reports. Nadeau describes the young man’s mental and emotional distress, and notes that this distress apparently ceased after the “elective amputation” and that “he was able to pursue the life he envisioned as a complete human being without those two fingers bothering him.” One month post surgery, he had no regrets. 

The particularly significant conclusion came towards the end of the report. According to Nadeau: “He is now living a life free from distressing preoccupations about his fingers, with all his symptoms related to BID resolved. The amputation enabled him to live in alignment with his perceived identity.” This, of course, is precisely the argument used by transgender activists making the case for sex change surgeries, cross-sex hormones, and puberty blockers – that these “treatments” will help the recipient “live in alignment with his perceived identity.” Although they wouldn’t call it a “perceived” identity – they’d call it his real identity. This perceived identity, however, was considered real enough that a surgeon removed two of his fingers.  

The justifications for these “treatments” that include bodily mutilation are similar, as well. The Post noted that “Nadeau’s patient, after doing some research, ‘related his condition to gender dysphoria’… People with BID often feel their physical body doesn’t align with the image of the body they have in their minds.” 

Furthermore, although “cutting off healthy, functioning body parts for psychological distress raises ethical concerns, BID sufferers sometimes resort to self-mutilation or ‘black-market’ amputations, risking their lives.”  

A similar argument is made for “transgender care”: if extreme medical intervention does make the mentally ill person’s body resemble the image of reality in their minds, they might harm themselves. That’s the catch-22, of course. Isn’t surgical mutilation also harm, by definition? Not if you redefine it – that’s why trans activists no longer refer to sex change surgeries, but “gender-affirming care.” According to Nadeau: “Recognizing and addressing the unique needs of (BID) patients can lead to a future where they can live with more dignity, respect and optimal well-being.” 

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Jonathon Van Maren is a public speaker, writer, and pro-life activist. His commentary has been translated into more than eight languages and published widely online as well as print newspapers such as the Jewish Independent, the National Post, the Hamilton Spectator and others. He has received an award for combating anti-Semitism in print from the Jewish organization B’nai Brith. His commentary has been featured on CTV Primetime, Global News, EWTN, and the CBC as well as dozens of radio stations and news outlets in Canada and the United States.

He speaks on a wide variety of cultural topics across North America at universities, high schools, churches, and other functions. Some of these topics include abortion, pornography, the Sexual Revolution, and euthanasia. Jonathon holds a Bachelor of Arts Degree in history from Simon Fraser University, and is the communications director for the Canadian Centre for Bio-Ethical Reform.

Jonathon’s first book, The Culture War, was released in 2016.

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Environment

Climate Alarmists Want To Fight The Sun. What Could Possibly Go Wrong?

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From the Daily Caller News Foundation

By DAVID BLACKMON

 

What should we say when one of America’s pre-eminent media platforms endorses a plan so fraught with unknowns and pitfalls it invites potential global catastrophe?

That’s what the editorial board at the Washington Post did on April 27 in a 1,000-word editorial endorsing plans by radical schemers and billionaires to engage in various efforts at geoengineering.

The Post’s editors engage in an exercise of saying the quiet part out loud in the piece, morphing from referring to monkeying around with the world’s ability to absorb sunlight as “a forbidden subject,” to concluding it is “indispensable” and “urgent” in the course of a single opinion piece. Sure, why not? What could possibly go wrong with such a plan?

What could go wrong with plans to, say, block sunlight with thousands of high-altitude balloons? Or with a plan that involves spraying the upper atmosphere with billions of tons of sulfur particles? Or with a plan to spend trillions of debt-funded dollars to build a gargantuan shield placed in stationary orbit in outer space?

The editors are so cocksure in their arrogance that they even admit some such concepts have already been tried out, writing, “Climate geoengineering is so cheap and potentially game-changing that even private entrepreneurs have tried it out, albeit at small scales.”

The “small scale” experiment to which the editors refer took place in Baja, Mexico, where researchers launched two large balloons filled with sulfur dioxide particles into the stratosphere. The goal was to measure the sun-dimming effects of the sulfur dioxide, a real, actual pollutant that the Environmental Protection Agency and regulators all over the world have spent the last half century attempting to remove from the atmosphere.

It turned out that Luke Eisman, an entrepreneur who financed the experiment, launched the balloons without seeking prior approval. When Mexican officials found out it had been conducted, they quickly moved to ban such geo-engineering projects on the grounds that they violate national sovereignty. Reuters reports that Mexico’s environment ministry statement said it would seek a global moratorium on such geoengineering projects under the Convention on Biological Diversity.

But despite such concerns in Mexico, here come the Post’s editors advocating we simply just have to trust the science. You know, like we trusted the “science” of COVID vaccines and the “science” of locating giant offshore wind farms in the middle of a whale migration corridor off the Northeast coast, right? Sure. After all, what could go wrong?

The editorial writers go on to cite a similar, larger scale project being promoted by climate-engineering scholars David Keith at the University of Chicago and Wake Smith at Yale. These gentlemen propose to try to lower temperatures by spewing out 100,000 tons of sulfur dioxide – again, a real pollutant humanity has worked decades to eliminate – at an annual cost of $500 million (no doubt to be paid for by more taxpayer debt) using what they refer to as “15 souped-up Gulfstream jets” to create what could accurately be called chemtrails.

In a piece published in February at the MIT Technology Review, the scientists say the project could be mounted as soon as five years from now, which we should all probably consider a threat rather than a mere projection.

Talk of mounting similar geoengineering projects has been ramping up in recent years. In 2021, Bill Gates said he was investing in a project based at Harvard University to spray tons of calcium carbonate particles into the stratosphere above Scandinavia, but the project was ultimately cancelled due to understandable outrage from indigenous groups and environmentalists.

Fellow billionaires Jeff Bezos and Facebook co-founder Dustin Moskovitz have also plowed millions into bioengineering projects.

But until recently, the thought of mounting projects designed to block out sunlight was, like the agenda to intentionally reduce the global population, a subset of their agenda that climate alarmists have tried to keep mainly under wraps. The reason is obvious: Whenever such radical and frankly dangerous ideas are made public, people tend to look at one another and ask, “who in the world would want to do that?”

Now come the members of the Washington Post editorial board, joining Gates and Bezos and Moskovitz in answering that question. Way to go, folks.

David Blackmon is an energy writer and consultant based in Texas. He spent 40 years in the oil and gas business, where he specialized in public policy and communications.

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International

U.S. birth rate hit record low last year, signaling surge in childlessness

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From LifeSiteNews

By Emily Mangiaracina

As data analyst Stephen Shaw has documented in his film ‘Birthgap,’ declining birth rates in the U.S. and around the world are being driven by an ‘explosion’ in women choosing not to have children.

The U.S. birth rate hit a record low last year of 1.62 births per woman according to data from the Centers for Disease Control and Prevention (CDC), part of a worldwide trend of declining birth rates that have been shown to stem from rising childlessness.

The U.S. has had birth rates mostly below replacement level since 1972, according to United Nations (UN) data, with a minor brief respite from 2006 to 2007, when birth rates were just at replacement level. Birth rates hovered near replacement level from about 1989 to its recent peak of 2.11 births per woman in 2007. Since then, the birth rate has steadily declined.

The new CDC data shows that the birth rate for women ages 20 to 24 has seen a particularly steep decline of 47% since 2007. From 2022 to 2023 alone, the number of births for this age group dropped 4%.

As data analyst Stephen Shaw has documented in his film “Birthgap,” declining birth rates not just in the U.S. but around the world are being driven not by smaller family sizes but by an “explosion” in childlessness.

By comparing statistics on first-time mothers and the number of children they go on to have with national fertility rates, Shaw found that childlessness rates skyrocketed within only a few years in many countries.

For example, in Japan in 1974, one in 20 women were childless. By 1977, this ratio was one in four, and by 1990, it had reached one in three, a statistic that held in 2020. While Shaw doesn’t give specific numbers for most countries, he shares that most have become, like Italy and Japan, “childless nations,” where one-third or more people will become “childless for life.”

And according to the Pew Research Center, by 2010, “Nearly one-in-five American women end(ed) her childbearing years without having borne a child, compared with one-in-10 in the 1970s.” As of 2018, 41% of women between the ages of 25 and 44 were single and childless, and that number is projected to spike to a whopping 45% by 2030.

Just as remarkable as this trend is the finding in a Dutch meta-analysis, cited by author Jody Day in Shaw’s “Birthgap” film, and using data from the early 2000s, that only 10 percent of such women are childless “by choice,” and another 10 percent are childless due to “known” medical reasons, including infertility.

Shaw highlighted what appear to be contributing factors: childbearing is delayed until a woman’s fertility window closes; women tend to want to settle with men at least as educated as they are, and everywhere, significantly more women are attending college than men; there are “too many options;” a number of young men are staying at home playing video games instead of pursuing women (or have given up on that).

Many speculate that increased pornography use and addiction is disincentivizing young men’s pursuit of women, and that overuse of technology is leading many young men and women to live isolated from each other.

The increasing secularization of society may also lead to growing numbers of childless women (and men) through a whole slew of hard-to-quantify factors, including by diminishing young people’s sense of purpose and happiness, and depriving them of character formation and a meaningful, effective way to select a mate.

Commentators such as Elon Musk have warned that if global birth rates continue to decline at their current projected rates, “human civilization will end.”

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