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People with disabilities are vastly overrepresented in Canada’s latest assisted suicide figures

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From LifeSiteNews

By Alex Schadenberg of Euthanasia Prevention Coalition

In 2023, Canada recorded over 15,300 euthanasia deaths, with disabilities, poverty, and loneliness driving decisions. Assisted suicide represented 4.7 percent of all deaths in Canada last year.

On February 6, 2024, after obtaining the euthanasia data from Alberta, Ontario, and Québec, the Euthanasia Prevention Coalition published an article stating that there were approximately 15,300 euthanasia (MAiD) deaths in Canada in 2023.

On July 8, 2024 we published an article with links to the euthanasia data from Alberta, British Columbia, Manitoba, Nova Scotia, Ontario, and Québec. We again predicted that there were about 15,300 euthanasia deaths in 2023.

READ: Canadian seniors say they were offered euthanasia when faced with increased hospice costs

On December 11, 2024, Canada’s Ministry of Health released the Fifth Annual Report on Medical Assistance in Dying which indicates that there were 15,343 reported euthanasia deaths representing 4.7 percent of all deaths in 2023.

Why did Canada’s Ministry of Health wait until December 2024 to release the 2023 euthanasia data when the report essentially concerns numbers and data while lacking information on the actual reason for people wanting to be killed by euthanasia?

Interesting data in the report:

  • Of the 15,343 reported euthanasia deaths: 95.9 percent were Track 1 deaths (the person was deemed to have a terminal condition); 4.1 percent were Track 2 deaths (the person was deemed as not having a terminal condition).
  • People with disabilities accounted for 33.5 percent of the Track 1 euthanasia deaths and 58.3 percent of the Track 2 euthanasia deaths. In 2022, 27 percent of Canadians were people with one or more disabilities. People with disabilities are over-represented in Canada’s euthanasia statistics.
  • 95.8 percent of those who died by euthanasia were Caucasian (White) while fewer than 1 percent were First Nations people. In 2022, 69.8 percent of Canadians euthanized were Caucasian and 5 percent were First Nations people.

What is happening in British Columbia, Ontario and Québec?

When analyzing the Fifth Annual Report we question, “What makes British Columbia, Ontario and Québec different than the rest of Canada?” In 2023, euthanasia deaths increased by 36.5 percent in Québec, 30.3 percent in Ontario, and 18 percent in British Columbia. When examining the data from the other seven provinces, the next highest rate of increase was Alberta with a 6.4 percent increase in euthanasia deaths.

Québec has the highest euthanasia rate with 5601 reported euthanasia deaths – this represents 7.3 percent of all deaths and 36.5 percent of all Canadian euthanasia deaths. Canada’s 2021 Census indicated that 23 percent of Canadians live in Québec.

The analysis of the Québec Commission on End-of-Life Care Eighth Annual Report (April 1, 2022 – March 30, 2023) by Amy Hasbrouck indicated that there were 190 euthanasia deaths that may not have been reported by the doctor or nurse practitioner who carried out the death. 190 unreported euthanasia deaths is serious.

Euthanasia for frailty was listed as a reason in 1,392 deaths, representing more than 9 percent of all euthanasia deaths. In 92 euthanasia deaths, frailty was listed as the only reason.

Euthanasia for chronic pain was listed as a reason in 933 deaths, with 23 of the deaths listing chronic pain as the only reason.

Euthanasia for dementia was listed as a reason in 241 deaths, with 106 of those deaths listing dementia as the only reason.

Similar to other jurisdictions, the reason for seeking euthanasia was highly oriented to the person’s social condition.

  • 96 percent listed “Loss of ability to engage in meaningful activities,”
  • 87 percent listed “Loss of ability to perform activities of daily living,”
  • 70 percent listed “Loss of dignity,”
  • 55 percent listed “Inadequate pain control.”

It is important to note that loneliness and isolation was listed in more than 21 percent of all euthanasia deaths representing more than 3,200 people.

People with disabilities should be concerned that more than 50 percent of those who died identified “loss of independence” and almost 50 percent listed being a perceived burden on family, friends, or care givers.

People with disabilities should also be concerned that “other conditions” was the highest identified factor for euthanasia. For people with disabilities, 46.2 percent of the Track 1 deaths were based on “other conditions” and 62.9 percent of the Track 2 deaths were based on “other conditions.” “Other conditions” is not further defined and indicates a serious concern with discrimination of people with disabilities.

We recognize another concern related to the difference in income levels for Track 1 and Track 2 euthanasia deaths. People who died by Track 2 euthanasia were more likely to have a lower income than the Track 1 deaths.

More analysis of the Fifth Annual Report needs to be done. The report includes more information than previous years’ reports but it does not examine why people are asking for euthanasia nor does it uncover deaths that may be outside of the parameters of the law.

In October 2024 the chief coroner of Ontario released a report from the Ontario MAiD Death Review Committee reporting that between 2018 and 2023 there were euthanasia deaths driven by homelessness, fear, and isolation and that poor people are at risk of coercion, indicating that Canadians with disabilities are needlessly dying by euthanasia. The data from the Ontario Death Review report indicates that in the reported time period there were at least 428 non-compliant euthanasia deaths and 25 percent of the euthanasia providers violated the law.

The Ontario MAiD Death Review report has three parts (Part 3) (Part 2) (Part 1).

The federal government needs to do a complete review of Canada’s experience with euthanasia.

Reprinted with permission from the Euthanasia Prevention Coalition.

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MAiD

Canada’s euthanasia regime is not health care, but a death machine for the unwanted

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After ten years of assisted suicide, Canada has become synonymous with grim stories of death by lethal injection, with the regime’s net growing ever wider.

When Justin Trudeau took power in 2015, he announced that Canada was back and that his election was a harbinger of “sunny ways” and a new era for the country. 

It was a new era, alright, but the ways turned out not to be sunny. In his ten years in office, over 60,000 Canadians were euthanized under the regime that his government brought in, and overnight, Canada became an international cautionary tale. 

International headlines highlighted the grim story of Canada, where people were getting lethal injections because they were disabled; because they couldn’t get cancer treatment; because they were veterans with PTSD. As the U.K.’s Spectator asked in a chilling 2022 headline: “Why is Canada euthanizing the poor?” 

READ: New Conservative bill would ban expansion of euthanasia to Canadians suffering mental illness 

Indeed, in the United Kingdom – where Labour MP Kim Leadbeater’s dystopian assisted suicide bill passed last week – Canada was seen as so objectively horrifying that euthanasia advocates insisted that comparisons to their Commonwealth neighbor constituted fearmongering. Leadbeater, in fact, stated that her bill is “worlds apart” from Canada’s euthanasia regime. Anyone advocating for euthanasia must now reckon with Canada, which highlights how short and slick the slope really is. 

Earlier this month, the New York state legislature also passed a bill legalizing assisted suicide; assisted suicide laws are also being considered in Maryland and Illinois. On June 14, the New York Times published a powerful op-ed by Ross Douthat titled “Why the Euthanasia Slope Is Slippery.” As is now standard in the international press, Canada’s euthanasia regime came up. 

“A few days before the vote, my colleague Katie Engelhart published a report on the expansive laws allowing ‘medical assistance in dying’ in Canada,” Douthat wrote, “which were widened in 2021 to allow assisted suicide for people without a terminal illness, detailing how they worked in the specific case of Paula Ritchie, a chronically ill Canadian euthanized at her own request.” 

“Many people who support assisted suicide in terminal cases have qualms about the Canadian system,” Douthat continued. “So it’s worth thinking about what makes a terminal-illness-only approach to euthanasia unstable, and why the logic of what New York is doing points in a Canadian direction even if the journey may not be immediate or direct.”  

Notice, here, that a columnist can refer to the “Canadian direction” with the assumption that everybody recognizes, without question, that this a particularly bad direction to be heading in. Even euthanasia advocates, while privately admiring the scale and efficiency of the Canadian killing fields, feel it necessary to distance themselves from Canada publicly. 

Douthat noted that the Canadian example reveals why the slippery slope is inevitable; that people have essentially come to expect that doctors “always need to offer something,” and that when no further care or treatment is possible, that assisted suicide should be available. This logic “assumes that the dying have entered a unique zone where the normal promises of medicine can no longer be kept, a state of exception where it makes sense to license doctors to deliver death as a cure.” But Douthat observes: 

The problem is that a situation where the doctor tells you that there’s nothing more to be done for you is not really exceptional at all. Every day, all kinds of people are told that their suffering has no medical solution: people with crippling injuries, people with congenital conditions and people … with an array of health problems whose etiology science does not even understand.

The logic of assisted suicide means that inevitably, eligibility will expand to all kinds of suffering.  

“Suffering is general and not limited, the dying are not really a category unto themselves, and the case for a lethal solution will creep beyond the bounds you set,” Douthat concluded. “In the end, you can have a consensus that suicide is intrinsically wrong, that suffering should be endured to whatever end and that doctors shouldn’t kill you. Or you can have an opening to death that will be narrow only at the start – and in the end, a wide gate through which many, many people will be herded.” 

How do we know? Well, Douthat writes, “The Canadian experience shows this clearly.” After ten years of sunny ways, “Canada” has become synonymous with grim stories of death by lethal injection. 

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Jonathon’s writings have been translated into more than six languages and in addition to LifeSiteNews, has been published in the National PostNational ReviewFirst Things, The Federalist, The American Conservative, The Stream, the Jewish Independent, the Hamilton SpectatorReformed Perspective Magazine, and LifeNews, among others. He is a contributing editor to The European Conservative.

His insights have been featured on CTV, Global News, and the CBC, as well as over twenty radio stations. He regularly speaks on a variety of social issues at universities, high schools, churches, and other functions in Canada, the United States, and Europe.

He is the author of The Culture WarSeeing is Believing: Why Our Culture Must Face the Victims of AbortionPatriots: The Untold Story of Ireland’s Pro-Life MovementPrairie Lion: The Life and Times of Ted Byfield, and co-author of A Guide to Discussing Assisted Suicide with Blaise Alleyne.

Jonathon serves as the communications director for the Canadian Centre for Bio-Ethical Reform.

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Indigenous

Carney’s Throne Speech lacked moral leadership

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This article supplied by Troy Media.

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Carney’s throne speech offered pageantry, but ignored Indigenous treaty rights, MAID expansion and religious concerns

The Speech from the Throne, delivered by King Charles III on May 27 to open the latest session of Parliament under newly elected Prime Minister Mark Carney, was a confident assertion of Canada’s identity and outlined the government’s priorities for the session. However, beneath the
pageantry, it failed to address the country’s most urgent moral and constitutional responsibilities.

It also sent a coded message to U.S. President Donald Trump, subtly rebuking his repeated dismissal of Canada as a sovereign state. Trump has
previously downplayed Canada’s independence in trade talks and public statements, often treating it as economically subordinate to the U.S.

Still, a few discordant notes—most visibly from a group of First Nations chiefs in traditional headdresses—cut through the welcoming sounds that greeted the King and Queen Camilla on the streets of the capital.

The role of the Crown in Canada’s history sparked strong reactions from some Indigenous leaders who had travelled from as far as Alberta and Manitoba to voice their concerns.

“It’s time the Crown paid more than lip service to the Indigenous people of this country,” Chief Billy-Joe Tuccaro of the Mikisew Cree First Nation told me as he and his colleagues posed for photographs requested by several parade spectators. “We have been ignored and marginalized for far too long.”

He added that he and fellow chiefs from other First Nations were standing outside the Senate chamber as a symbol of their status as “outsiders,” despite being the land’s original inhabitants.

Shortly after Carney’s election, Tuccaro and Chief Sheldon Sunshine of the Sturgeon Lake Cree Nation sent him a joint letter stating: “As you
know, Canada is founded on Treaties that were sacred covenants between the Crown and our ancestors to share the lands. We are not prepared to accept any further Treaty breaches and violations.” They added that they looked forward to working with the new government as treaty partners.

Catholics, too, are being urged to remain vigilant about aspects of the government’s agenda that were either only briefly mentioned in the throne
speech or omitted altogether. On April 23, just days before Carney and the Liberals were returned to power, the Permanent Council of the Canadian Conference of Catholic Bishops issued a statement outlining what Catholics should expect from the new government.

“Our Catholic faith provides essential moral and social guidance, helping us understand and respond to the critical issues facing our country,” they wrote. “As the Church teaches, it is the duty of the faithful ‘to see that the divine law is inscribed in the life of the earthly city (Gaudium et Spes, n. 43.2).’”

The bishops expressed concern about the lack of legal protection for the unborn, the expansion of eligibility for medical assistance in dying (MAID)—which allows eligible Canadians to seek medically assisted death under specific legal conditions—and inadequate access to quality palliative care. They also reaffirmed the Church’s responsibility to walk “in justice and truth with Indigenous peoples.”

Although the speech emphasized tariffs, the removal of trade barriers and national security, it made no mention of the right to life, MAID or the charitable status of churches and church-related charities—a status the Trudeau government had considered revoking for some groups.

On Indigenous issues, the government pledged to be a reliable partner and to double the Indigenous Loan Guarantee Program from $5 billion to $10 billion. The program supports Indigenous equity participation in natural resource and infrastructure projects.

Canada deserves more than symbolic rhetoric—it needs a government that will confront its moral obligations head-on and act decisively on the challenges facing Indigenous peoples, faith communities, and the most vulnerable among us.

Susan Korah is Ottawa correspondent for The Catholic Register, a Troy Media Editorial Content Provider Partner.

Troy Media empowers Canadian community news outlets by providing independent, insightful analysis and commentary. Our mission is to support local media in helping Canadians stay informed and engaged by delivering reliable content that strengthens community connections and deepens understanding across the country.

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