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Frontier Centre for Public Policy

No, Mr. Mayor outside organizers are not responsible for student radicalism

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From the Frontier Centre for Public Policy

By Philip Carl Salzman

While there are malevolent outside actors doing what they can with universities, the influential corruption is internal.

In his May 1 press conference on the university student demonstrations, occupations, and riots, New York Mayor Eric Adams blamed outside professional organizers for radicalizing our young people in universities in New York, on campuses throughout the country, and around the world. Exactly who these sinister outside forces are, the mayor did not specify.

Of course, the mayor is correct that there are outside professional organizers and agitators who have infiltrated campuses and encouraged even more extreme measures by demonstrators. Everyone sees the uniformity across the country of materials provided, such as tents and signs.

Yes, these are malevolent forces bent on transforming or destroying the United States. But funders and organizers are facilitators and enablers, not primary motivators. Mr. Adams is right in saying that professionals are behind these upheavals. But outside agitators and funders are not shaping the hearts and minds of university students. Rather, the professionals responsible for students’ mindsets are not external to universities; they are the employees of universities, who have been working on the students, miseducating them, throughout their entire university careers.

The satirical website Babylon Bee gets it right. With reference to the occupation of the Columbia University administration building, the Bee article headline is “Oh No! Indoctrinated Woke Extremists Destroy Woke Extremist Indoctrination Center.”

Quoting an imaginary university official, the Bee stated: “‘We didn’t see this coming,’ said one official. ‘After spending decades brainwashing young, impressionable people into volatile, savage revolutionaries, we were shocked to see them unleash such volatility and savagery while trying to launch a revolution. We wish there had been warning signs along the way.’”

Would that this were only humorous parody. Alas, it is an accurate representation of our universities in the 21st century. The many professors who have joined the demonstrators-occupiers-rioters, and who knows how many administrators and staff, is proof of the nature of today’s education.

The Bee continued:

“Students who engaged in the violent attack were thankful for the years of intense training they received from the institution they were now actively working to destroy. …

“At publishing time, the school’s leadership was confident that the government would do nothing to impede their ongoing efforts to make the country worse and more dangerous.”

The many pleas from well-meaning observers for the occupiers to desist so that students can return to their classes are beside the point. Their classes are where they were radicalized. The faculty itself is almost entirely radicalized.

Left-wing university monoculture today is nothing like the Enlightenment-based university that I attended in the mid-20th century, where the emphasis was on searching for the objective truth of reality using reason, evidence, and well-founded conclusions. Universities have now rejected the search for truth in favor of activism based on far-left Marxist “truths,” which may not be questioned.

Among these “truths” is the certainty that all people in the world are divided between evil, ruthless oppressors and exploiters and innocent, noble victims. In this class conflict, which is the only important feature of human life, black, indigenous, and people of color (BIPOC), LGBT people, females, the disabled, and Muslims are all innocent victims of whites, Asians, and Jews, heterosexuals, males, the able, and Christians.

“Victims” are represented in universities by grievance subjects, which at first leaked into but then flooded the humanities and social sciences. Feminist, Black, Queer, Islamic, and Disabled Studies do not exist to investigate truth and reality but to advocate for the victims they represent, and to spur change to the advantage of their designated category.

As part of this project, one common belief among grievance subjects, and now the humanities and social sciences, is that Western civilization must be abandoned as oppressive, and Western countries, such as the United States and Canada, must be transformed entirely or destroyed. Anti-colonial studies “prove” that these countries are in any case invalid and that the American and Canadian citizens are “colonial settlers” without legitimate standing.

University administrators are not innocent victims of these trends. On the contrary, they are primary instigators. They impose the “diversity, equity, and inclusion” manifestations of the “social justice” ideology, leading to official implementation of reverse racism, reverse sexism, and segregation. Discrimination against “oppressors” is not only tolerated; it is also systematically imposed and celebrated.

While student bodies have remained consistent in size, and the professoriat has, if anything, shrunk, not to mention the increased reliance on untenured, temporary “sessional” lecturers (a great financial saving), administrations have exploded in size, increasing to double or triple in most universities. One source of this is “DEI officers,” hired at every level and in every unit, at huge cost, to serve as political commissars policing thought and speech, so that no one can deviate from politically “correct” belief and expression.

Any professor, lecturer, or instructor professing opinions not in line with “social justice” and radical change are quickly identified and surrounded by DEI commissars and forced to confess error, go to re-education programs, lose privileges of various kinds—forget promotion and funding—and, if stubborn in deviation, termination outright, and banishment from the university. This puts great power in the hands of students, who only have to say that they are offended by what a professor says, and she (more rarely he today) is on the chopping block.

So while there are malevolent outside actors doing what they can with universities, the influential corruption is internal. If you block the outsiders, nothing will change. The universities are the source of the radicalism.

Philip Carl Salzman is Emeritus Professor of Anthropology at McGill University and Senior Fellow at the Frontier Centre for Public Policy.

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Censorship Industrial Complex

Ottawa’s New Hate Law Goes Too Far

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From the Frontier Centre for Public Policy

By Lee Harding

Ottawa says Bill C-9 fights hate. Critics say it turns ordinary disagreement into a potential crime.

Discriminatory hate is not a good thing. Neither, however, is the latest bill by the federal Liberal government meant to fight it. Civil liberties organizations and conservative commentators warn that Bill C-9 could do more to chill legitimate speech than curb actual hate.

Bill C-9 creates a new offence allowing up to life imprisonment for acts motivated by hatred against identifiable groups. It also creates new crimes for intimidation or obstruction near places of worship or community buildings used by identifiable groups. The bill adds a new hate propaganda offence for displaying terrorism or hate symbols.

The Canadian Civil Liberties Association (CCLA) warns the legislation “risks criminalizing some forms of protected speech and peaceful protest—two cornerstones of a free and democratic society—around tens of thousands of community gathering spaces in Canada.” The CCLA sees no need to add to existing hate laws.

Bill C-9 also removes the requirement that the Attorney General consent to lay charges for existing hate propaganda offences. The Canadian Constitution Foundation (CCF) calls this a major flaw, noting it removes “an important safeguard for freedom of expression that has been part of Canada’s law for decades.” Without that safeguard, decisions to prosecute may depend more on local political pressures and less on consistent national standards.

Strange as it sounds, hatred just will not be what it used to be if this legislation passes. The core problem begins with how the bill redefines the term itself.

Previously, the Supreme Court of Canada said hatred requires “extreme manifestations” of detestation or vilification that involve destruction, abhorrence or portraying groups as subhuman or innately evil. Instead, Bill C-9 defines hatred as “detestation or vilification,” stronger than “disdain or dislike.” That is a notably lower threshold. This shift means that ordinary political disagreement or sharp criticism could now be treated as criminal hatred, putting a wide range of protected expression at real risk.

The bill also punishes a hateful motivation more than the underlying crime. For example, if a criminal conviction prompted a sentence of two years to less than five years, a hateful motivation would add as much as an additional five years of jail time.

On paper, most Canadians may assume they will never be affected by these offences. In practice, the definition of “hate” is already stretched far beyond genuine threats or violence.

Two years ago, the 1 Million March for Children took place across Canada to protest the teaching of transgender concepts to schoolchildren, especially the very young. Although such opposition is a valid position, unions, LGBT advocates and even Newfoundland and Labrador Conservatives adopted the “No Space For Hate” slogan in response to the march. That label now gets applied far beyond real extremism.

Public pressure also shapes how police respond to protests. If citizens with traditional values protest a drag queen story hour near a public library, attendees may demand that police lay charges and accuse officers of implicit hatred if they refuse. The practical result is clear: officers may feel institutional pressure to lay charges to avoid being accused of bias, regardless of whether any genuine threat or harm occurred.

Police, some of whom take part in Pride week or work in stations decorated with rainbow colours in June, may be wary of appearing insensitive or intolerant. There have also been cases where residents involved in home invasion incidents were charged, and courts later determined whether excessive force was used. In a similar way, officers may lay charges first and allow the courts to sort out whether a protest crossed a line. Identity-related considerations are included in many workplace “sensitivity training” programs, and these broader cultural trends may influence how such situations are viewed. In practice, this could mean that protests viewed as ideologically unfashionable face a higher risk of criminal sanction than those aligned with current political priorities.

If a demonstrator is charged and convicted for hate, the Liberal government could present the prosecution as a matter for the justice system rather than political discretion. It may say, “It was never our choice to charge or convict these people. The system is doing its job. We must fight hate everywhere.”

Provincial governments that support prosecution will be shielded by the inability to show discretion, while those that would prefer to let matters drop will be unable to intervene. Either way, the bill could increase tensions between Ottawa and the provinces. This could effectively centralize political authority over hate-related prosecutions in Ottawa, regardless of regional differences in values or enforcement priorities.

The bill also raises concerns about how symbols are interpreted. While most Canadians would associate the term “hate symbol” with a swastika, some have linked Canada’s former flag to extremism. The Canadian Anti-Hate Network did so in 2022 in an educational resource entitled “Confronting and preventing hate in Canadian schools.”

The flag, last used nationally in 1965, was listed under “hate-promoting symbols” for its alleged use by the “alt-right/Canada First movement” to recall when Canada was predominantly white. “Its usage in modern times is an indicator of hate-promoting beliefs,” the resource insisted. If a historic Canadian symbol can be reclassified this easily, it shows how subjective and unstable the definition of a “hate symbol” could become under this bill.

These trends suggest the legislation jeopardizes not only symbols associated with Canada’s past, but also the values that supported open debate and free expression. Taken together, these changes do not merely target hateful behaviour. They create a legal framework that can be stretched to police dissent and suppress unpopular viewpoints. Rest in peace, free speech.

Lee Harding is a research fellow for the Frontier Centre for Public Policy.

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Canada Can Finally Profit From LNG If Ottawa Stops Dragging Its Feet

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From the Frontier Centre for Public Policy

By Ian Madsen 

Canada’s growing LNG exports are opening global markets and reducing dependence on U.S. prices, if Ottawa allows the pipelines and export facilities needed to reach those markets

Canada’s LNG advantage is clear, but federal bottlenecks still risk turning a rare opening into another missed opportunity

Canada is finally in a position to profit from global LNG demand. But that opportunity will slip away unless Ottawa supports the pipelines and export capacity needed to reach those markets.

Most major LNG and pipeline projects still need federal impact assessments and approvals, which means Ottawa can delay or block them even when provincial and Indigenous governments are onside. Several major projects are already moving ahead, which makes Ottawa’s role even more important.

The Ksi Lisims floating liquefaction and export facility near Prince Rupert, British Columbia, along with the LNG Canada terminal at Kitimat, B.C., Cedar LNG and a likely expansion of LNG Canada, are all increasing Canada’s export capacity. For the first time, Canada will be able to sell natural gas to overseas buyers instead of relying solely on the U.S. market and its lower prices.

These projects give the northeast B.C. and northwest Alberta Montney region a long-needed outlet for its natural gas. Horizontal drilling and hydraulic fracturing made it possible to tap these reserves at scale. Until 2025, producers had no choice but to sell into the saturated U.S. market at whatever price American buyers offered. Gaining access to world markets marks one of the most significant changes for an industry long tied to U.S. pricing.

According to an International Gas Union report, “Global liquefied natural gas (LNG) trade grew by 2.4 per cent in 2024 to 411.24 million tonnes, connecting 22 exporting markets with 48 importing markets.” LNG still represents a small share of global natural gas production, but it opens the door to buyers willing to pay more than U.S. markets.

LNG Canada is expected to export a meaningful share of Canada’s natural gas when fully operational. Statistics Canada reports that Canada already contributes to global LNG exports, and that contribution is poised to rise as new facilities come online.

Higher returns have encouraged more development in the Montney region, which produces more than half of Canada’s natural gas. A growing share now goes directly to LNG Canada.

Canadian LNG projects have lower estimated break-even costs than several U.S. or Mexican facilities. That gives Canada a cost advantage in Asia, where LNG demand continues to grow.

Asian LNG prices are higher because major buyers such as Japan and South Korea lack domestic natural gas and rely heavily on imports tied to global price benchmarks. In June 2025, LNG in East Asia sold well above Canadian break-even levels. This price difference, combined with Canada’s competitive costs, gives exporters strong margins compared with sales into North American markets.

The International Energy Agency expects global LNG exports to rise significantly by 2030 as Europe replaces Russian pipeline gas and Asian economies increase their LNG use. Canada is entering the global market at the right time, which strengthens the case for expanding LNG capacity.

As Canadian and U.S. LNG exports grow, North American supply will tighten and local prices will rise. Higher domestic prices will raise revenues and shrink the discount that drains billions from Canada’s economy.

Canada loses more than $20 billion a year because of an estimated $20-per-barrel discount on oil and about $2 per gigajoule on natural gas, according to the Frontier Centre for Public Policy’s energy discount tracker. Those losses appear directly in public budgets. Higher natural gas revenues help fund provincial services, health care, infrastructure and Indigenous revenue-sharing agreements that rely on resource income.

Canada is already seeing early gains from selling more natural gas into global markets. Government support for more pipelines and LNG export capacity would build on those gains and lift GDP and incomes. Ottawa’s job is straightforward. Let the industry reach the markets willing to pay.

Ian Madsen is a senior policy analyst at the Frontier Centre for Public Policy.

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