MacDonald Laurier Institute
More racism isn’t the solution for racism

From the Macdonald Laurier Institute
By David L. Thomas for Inside Policy
If Canada decided long ago that it is morally wrong to discriminate based on race, why is it suddenly okay now in BC?
Sometimes our solutions to problems have the feature of exacerbating them and making conditions worse for the very people we intended to help.
The latest candidate is the British Columbia government’s proposed Bill 23, the Anti-Racism Act. The Bill arises from the 2022 Anti-Racism Data Act and the follow-up 2023 Anti-Racism Legislation Questionnaire Summary Report (the Report).
The Bill raises two questions: Does systemic racism really exist? If it does, is the Anti-Racism Act the right solution – or will it make matters worse?
On the first question, let’s draw a clear distinction between allegations of “racism” and “systemic racism.” Racism is about an incident that amounts to discrimination based on someone’s race. Systemic racism suggests not merely the presence of particular incidents of racism, but rather, something baked into the “system” that results in the discrimination of a person or group based on their race.
There are, without question, examples of systemic racism in our history, such as laws that were overtly racist in their nature. For example, we once allowed restrictive covenants in BC on land titles that prohibited property ownership by certain races. We look back on those examples today with disgust. Since those days we have implemented long-standing, honourable anti-discrimination laws that state that no one should be judged by their physical or mental characteristics. We all come into the world with certain attributes that will be with us for life. We concluded a long time ago that it is morally wrong to discriminate against a person based on such attributes.
Interestingly, the Report does not provide any examples of systemic racism. In fact, the Report admits that in its public questionnaire, the highest response was denial that systemic racism exists. The Report acknowledges that there was “a consistent theme” of denial of systemic racism and racial trauma across all demographic groups. The fact that all demographic groups question the existence is raised in another section of the Report: “In the analysis of comments, the ways in which respondents expressed denialism were not noticeably different across ethnic groups.”
Not to be dissuaded by responses that systemic racism doesn’t exist, the Report explains away “denialism” as being the result of the respondents’ anti-diversity, overt racism, implied racism, victimhood, and naïveté. The Report even suggests that denialism is a problem to be dealt with: “Denial of systemic racism was found across ethnicities, suggesting the need for a closer look at foundational drivers of culture, how those persist, and what can dismantle it.”
Notwithstanding the uncertain answer to our first question, the first principle in the Anti-Racism Act broadly asserts: “systemic racism, systemic racism specific to Indigenous peoples and racial inequity are harming individuals and communities in British Columbia and require urgent action.” And yet, nowhere in the Anti-Racism Act is there evidence or examples of systemic racism or an indication of where it can be found.
Nevertheless, let’s give the BC government the benefit of the doubt and conclude that systemic racism does exist. Why do they need to create a whole new bureaucracy with endless reports and action plans? Why don’t they go straight to those laws and policies that result in adverse differential treatment of others based on nothing more than their race and repeal them? The NDP has a majority government. What is it waiting for? The solution should be simple.
Unfortunately, the NDP solution is the Anti-Racism Act, which sets out to do something different. Rather ironically, the law in fact establishes adverse differential treatment of people based on their race. It contains several racially discriminatory clauses and mandates. An obvious example is Section 5, which establishes a Provincial Committee on Anti-Racism. However, to be a member of said Committee, one must “racialized” which, we are left to presume, means you cannot be white. Apparently, the BC government has decided to exclude the insights and opinions of an entire group of people based solely on the colour of their skin.
The Anti-Racism Act will require all public bodies to set race-based recruitment and advancement targets to ensure “racialized individuals” are hired and promoted to senior levels. Under this law, such racial discrimination is not only permissible, but also mandated. It will be lawful to racially discriminate against certain people pursuing their career ambitions, even though, like their “racialized” friends, they did not have any choice to be born with certain immutable characteristics.
All of this is permissible under the Charter of Rights and Freedoms even though Section 15(1) guarantees that everyone has the right to equal protection and equal benefit of the law without discrimination. However, Section 15(2) goes on to say it’s okay to ignore the previous section if you make an unequal law for the “amelioration of conditions of disadvantaged individuals or groups including those that are disadvantaged because of race….” etc.
Lawmakers should always ask themselves the question: this may seem like a good idea today, but will it seem like a good idea 50 years from now? I am sure those lawmakers who permitted racist covenants on land titles thought it was a good idea at the time. Is mandating a new form of reverse-racism today really a good idea in the long run? The racial demographics in Canada are rapidly changing. Some academics foresee white people becoming the minority in Canada as early as 2050. Will the Anti-Racism Act endure as a socially just and morally defensible law when the racial structure of Canadian society is fundamentally different than it is today?
The latest data from Statistics Canada shows that people of South Korean, Japanese, and South Asian descent tend to be the top earners in Canada, broadly speaking. While Latin-American and Black people are often among the lowest earners, white people are mostly in the middle of the pack. If the goal of the Anti-Racism Act is to advance racial equity, why does it contravene its second principle – “actions to … advance racial equity … should be informed by data” – by ignoring the data?
If Canada decided long ago that it is morally wrong to discriminate based on race, why is it suddenly okay now in BC? How is this morally justified? And, who decides which groups are advantaged or disadvantaged under the Charter? Will those determinations change over time, or will legal privileges based on race be owned indefinitely?
In my years as a human rights adjudicator and mediator, I often heard the allegation of “systemic racism,” but no one was able to clearly point to it when asked. I was not expected to ask such questions, but to just accept its existence as a given fact. It would be impolite to ask if there could be other reasons for disparate outcomes. Best to leave it to something invisible, that we all just agree is there, without having to point a finger to a person or an identifiable policy that might counter back. And yet, the Statistics Canada data, showing striking income differences within the visible minority cohort, tells us there is something more going on here.
I doubt the Anti-Racism Act will ever resolve the disparate outcomes that it targets. I fear it will make outcomes worse. The Anti-Racism Act contemplates anti-racism training in public bodies and the Report suggests education in our schools, presumably to educate everyone about Canada’s racist nature and unequal outcomes being based on systemic racism. It’s easy to blame something you cannot see for the outcomes you don’t like. The problem with blaming disparate outcomes solely on this invisible “systemic racism” is that it detracts from and negates other obvious causes of disparity. This is not how racial equity will be advanced. It is not how to teach our children to advance themselves or to create a more just society. It is more likely to have the opposite effect because problems never get solved when the cause is wrongly identified.
Anti-racism activists want to fight discrimination with racism. Ironically, it will only beget more racism in the long run. The more we see acceptable and overt racism in the law the more we will see the normalization of racism. It will make life for certain visible minorities and Indigenous peoples worse by further dividing society. People will naturally segregate to protect themselves when the laws make some more equal than others. Is that the outcome we desire?
The BC government seems determined to abandon principles of equality, to ignore uncomfortable data, and to force a racist and society-dividing solution onto a problem that people, of all backgrounds, don’t even agree exists.
David L. Thomas is a lawyer and mediator in British Columbia and a Senior Fellow with the Macdonald-Laurier Institute. From 2014–2021, he served as the Chairperson of the Canadian Human Rights Tribunal in Ottawa.
Immigration
Mass immigration can cause enormous shifts in local culture, national identity, and community cohesion

By Geoff Russ for Inside Policy
It matters where immigrants come from, why they choose Canada, and how many are arriving from any single country. When it comes to countries of origin, immigration streams into Canada have become wildly unbalanced over the last decade.
Few topics have animated Canadians more than immigration in the past year.
There is broad consensus among the public that the annual intake of newcomers must fall, and polling shows both native-born and immigrant citizens agree on this. In Ottawa, the Conservative opposition has called for lower numbers, and the Liberal government ostensibly concurs.
While much of the discussion surrounding immigration has focused on economic factors like affordability and the shrinking housing supply, less attention has been paid to the cultural and political changes of welcoming more than 5 million people into the country since 2014.
Specifically, attention must be paid to the possible outcomes of importing hundreds of thousands of people from regions embroiled by war or prone to conflict. This is a necessity as digital technology proliferates and guarantees the world will be interconnected, but not united.
Mass immigration brings in far more than just people. It can cause enormous shifts in local culture, national identity, political allegiances, and community cohesion.
It matters where immigrants come from, why they choose Canada, and how many are arriving from any single country. When it comes to countries of origin, immigration streams into Canada have become wildly unbalanced over the last decade.
In 2023, almost 140,000 people immigrated to Canada from India, while the second-largest intake came from China, with 31,770 people.
This new trend is at odds with Canada’s historical immigration policies, which were more evenly weighted by country. In 2010, the top three national pools of immigration were the Philippines at 38,300 newcomers, India with 33,500, and China with 31,800.
Other countries that Canada has received increasing numbers of migrants from includes Syria, Pakistan, and Nigeria.
Past federal governments took consideration for details like economic needs and capacity for integration. Canadian immigration policy in 2025 should take into account modern communications and conflicts within certain regions as well.
21st century technology continues to advance and innovate at dizzying speeds, giving rise to immersive social platforms and instant messaging platforms like WhatsApp or Signal. This has brought the world closer together, but rather than promoting peace and understanding, it has amplified foreign conflicts and brought them to our own backyards.
Tens of thousands of migrants from the Levant have arrived since 2015, a region where anti-Zionism is deeply ingrained in the cultures, as well as full-blown antisemitism.
Since the outbreak of the Israel-Hamas War in 2023, the entire West has borne witness to antisemitic violence in Europe and North America, often perpetrated by ideologically motivated migrants.
Earlier this year, a Syrian migrant in Germany went on a stabbing spree with the intent of murdering Jews, while last September, Canadian police foiled the plot of a Pakistani man in Ontario who had planned to commit a mass killing of Jews in New York City.
Canada’s political culture has been profoundly affected by these same waves, with demographic changes forcing the federal government to alter its longstanding foreign policy positions. For example, the newly-minted Minister of Industry Mélanie Joly allegedly remarked last year that her shifting stance on the Israel-Hamas war was due to the “demographics” of her Montreal riding.
Montreal itself has become a hotbed of anti-Israeli and anti-semitic violence. Riots, property damage, and the storming of the McGill University campus have been carried out by radicals inspired by Hamas and their allies.
In 1968, the great Canadian thinker Marshall McLuhan co-authored War and Peace in the Global Village, which warned of the consequences of modern technologies erasing the boundaries of the world. McLuhan explicitly cautioned that technology would make the world smaller, and lead to conflict in his theorized global village.
Today, that village is one where Jewish students are routinely harassed on college campuses in Vancouver and Toronto, while synagogues are burnt to the ground in Melbourne. It does not matter whether the victims are Israeli or not. They are seen by their assailants as legitimate targets as part of an enemy tribe.
On May 21, two staffers at the Israeli embassy in Washington DC were shot dead by a man shouting pro-Palestinian slogans.
These sorts of imported feuds go beyond the Middle East. Global tensions in regions like the Indian subcontinent present another threat of foreign-inspired and funded violence, as well as undue political shifts.
India and Pakistan are locked in a long running standoff over the disputed territory of Kashmir.
Last month, several tourists were murdered in Kashmir by militants that India accused Pakistan of backing, leading to several low-level exchanges between the Indian and Pakistani militaries before a ceasefire was brokered. Tensions are far from dissipated, and the possibility of a full-scale confrontation between India and Pakistan remains high.
Considering those two rivals have massive diasporas in the West, a potential war on the subcontinent could radically change domestic politics in countries in Canada, Australia, and Britain.
In 2022, violent clashes broke out between Hindu and Muslim youths in the British city of Leicester following a cricket match between India and Pakistan. The street battles lasted for weeks, and threatened to restart later that year following an escalation in India and Pakistan’s clash over Kashmir. In London, demonstrators from the Pakistani and Indian communities came close to violence.
If a sporting rivalry can inspire hooliganism, a war will spark something far worse, and the globalization of the Israel-Gaza conflict is a glimpse into what that might look like.
There is historical precedent in Canada for how overseas conflicts affect domestic politics.
During the 19th century, hundreds of thousands of Irish—both Catholic and Protestant—emigrated to Canada before and after Confederation in 1867. They brought their religious feuds with them.
The militantly anti-Catholic Orange Order, run by Protestants, became one of the most powerful political forces in Ontario. They held a virtual monopoly on municipal politics in Toronto, excluded Catholics from jobs in the public service, and took part in brawls with the city’s Irish Catholic community for more than 100 years.
Thomas D’Arcy McGee, one of the Fathers of Confederation and an Irish Catholic migrant, was murdered for speaking out against the republican Fenian Brotherhood, which had infiltrated politics both in Canada and the United States.
Integration throughout successive generations mitigates and even practically eliminates the impact of imported conflicts. This was the case with the Irish sectarian divide, though it took over a century to fade away.
Worth noting is that roughly 300,000 Ukrainian refugees currently reside in Canada, having been admitted under a special visa program following the Russian invasion in 2022. It is intended to be temporary, with the expectation of repatriation once a stable peace returns to Ukraine.
Similarly to Irish-Canadians, the vast majority of the established Ukrainian-Canadian community has its roots in pre-modern Canada, and is largely well-integrated into the country’s social fabric. To date, there has been no major violence or anti-social harms inflicted upon their Russian-Canadian counterparts despite the war, or vice-versa.
Furthermore, the Canadian government has a longstanding close relationship with Kyiv, and there is far more trust and transparency regarding intent and collaboration. This is not the case with governments like China and India, the former of whom actively interferes in our elections, and the latter of which has been accused of assassinating dissidents on Canadian soil.
The existence of the iPhone, the internet, and opportunistic foreign governments makes it incredibly dangerous to not change course. That is not to imply that the average migrant is an active foreign agent. But the sheer quantity makes vetting them all a challenge.
Mitigating these threats requires strategic planning when crafting immigration policy.
Other parts of the world like Southeast Asia, Southern Europe, and Latin America are relatively stable and peaceful and are potential sources of newcomers with far lower risk of foreign interference and diasporic violence.
At-play is the stability, unity, and integrity of our political system. Canadian politics must remain fully Canadian in its focus and priorities. That cannot happen if we sleepwalk into becoming a battleground for the rest of the world.
Geoff Russ is a writer and policy analyst, and a contributor for the Macdonald-Laurier Institute.
Health
Medical organizations and media let Canadians believe gender medicine is safe and universally accepted. It’s not

The Macdonald Laurier Institute
14 physicians sign statement for Inside Policy
Many Canadians are likely unaware that several other medically advanced countries—like Britain and multiple EU member states—have restricted hormone therapies and surgical interventions which have documented harms and no clear benefits, writes a group of Canadian doctors.
Following similar actions by peer countries around the world, United States President Donald Trump signed a Jan. 28 executive order declaring his administration will not “fund, sponsor, promote, assist, or support” so-called “gender-affirming” medical treatment for minors—which prescribes hormone therapies and surgical interventions that change sex-determined physical characteristics. Now, a recent report from the U.S. Department of Health and Human Services confirms what many other medical bodies and advanced countries have already recognized: the science and reasoning behind this form of medicine is deeply flawed.
This news appears shocking to many ordinary Canadians, as well as legacy media outlets like The Globe and Mail. That’s largely because Canadian medical organizations and governing bodies—presumed by the public to speak for physicians—have vocally supported “affirmation”: an approach that unquestioningly supports the choice of patients to undergo these treatments. This has left the public with the false impression that such treatments are safe, effective, and universally accepted by physicians. We, a group of 14 Canadian physicians, feel it is vital for the public to know that many—and perhaps most—physicians believe there must be restrictions on gender therapies that permanently change a minor’s body.
Many Canadians are likely unaware that similar restrictive policies are already in place in other medically advanced countries, like Britain and several EU member states.
Most notably, the U.K. government commissioned Dr. Hilary Cass to produce what has become known as the Cass Report, a thorough review of the literature around the treatment for gender dysphoria. Cass investigated whether there is actually proof that these therapies “save lives,” as many activists will insist, or if there is evidence that such interventions make patients’ lives better? Dr. Cass concluded that although medical treatments for gender dysphoria can cause significant harm (as is the case with any medical intervention), there is no conclusive proof of benefit. Hormone therapy and surgeries can lead to chronic pain, incontinence, sterility, and more. They are permanent and irreversible. Therefore, Britain and many other countries restrict most of these treatments for minors.
Here in Canada, Alberta has been the leader in following the evidence. In 2024, the province introduced legislation mandating a minimum age before children could consent to make these permanent, life-altering changes to their bodies. Many physicians were involved with drafting the well-considered legislation. Many more applauded it—some publicly, others quietly.
Despite that, the usual suspects leapt forward to pillory Premier Danielle Smith’s government. The CBC, Globe and Mail, and other legacy media outlets ran headlines like: “Medical experts warn Danielle Smith’s restrictions on gender affirming care will harm vulnerable youth in Alberta.” Most articles quoted bodies such as the Alberta Medical Association (AMA), Canadian Pediatric Society (CPS), and the venerable Canadian Medical Association (CMA), all of which very quickly released statements decrying Alberta’s stance. Such articles give the public the impression that these organizations speak for physicians, expressing a majority, if not unanimous, view.
These organizations do not speak for all physicians. It is hard to know what percentage of physicians oppose “gender-affirming care” for minors because many are afraid to speak their minds in a climate where any dissent is couched as “transphobia.” Physicians who speak out have been subject to investigations and penalties by regulatory organizations, particularly after the passing of federal Bill C-4 in 2022, which potentially makes it a criminal offence to refuse support of a child’s belief that he or she is transgender.
In 2025, one needs to take statements from physicians’ groups with a grain of salt.
Engagement with the CMA is in decline. In 2018 (when membership remained mandatory for doctors in many provinces), the association claimed 87,000 members. By 2024, membership dropped to 75,000 despite an increase in the number of physicians in Canada. Many are members only in a nominal sense, and have little meaningful involvement with the CMA. Rather than taking the pulse of the medical profession as a whole, seeking diverse viewpoints, and making statements that represent this range of views, the CMA is captured and directed by a radical progressive fringe. Unfortunately, this fringe retains the historical imprimatur of being the “voice of physicians” in Canada.
The same phenomenon has occurred with provincial physicians’ organizations like the AMA, which collect mandatory dues but seek minimal engagement from members. Activists have exploited this vacuum to take the helm of these organizations.
This same phenomenon can be seen in organizations like the CPS, CMA, and similar specialty bodies. Their mission statements and missives increasingly read like Marxist screeds rather than wise and measured comment. Just one such example is the CMA’s “ReconciliACTION Plan,” which “challenges anti-Indigenous structures in the health care system.” When physicians with more conservative and scientifically-based views attempt to engage these groups, they have often been met with indifference or hostility, and are systematically prevented from holding positions within these organizations.
This shows that these organizations do not speak for all physicians. When mainstream media rely on such organizations as their sole source for “expert” comment, they miss the real story and avoid engaging with facts. Legacy media portrays this as a battle between science-denying right-wing bigots on one side, and empathetic experts on the other. This could not be further from the truth.
The science is not “settled” by any means. So-called “gender-affirming care” has proven risks and harms, but unproven benefits. It is not “life-saving,” but it is permanently life-altering. We are 14 of the many physicians who strongly believe that minors should not be allowed to make such decisions. The self-proclaimed “experts” do not speak for us.
Written and signed by,
Dr. Arney Lange MSc, MD, FRCPC
Dr. Brent McGrath, MD, FRCPC
Dr. Chris Millburn MD
Dr. David Zitner MD
Dr. Dion Davidson MD, FRCSC, FACS
Dr. Duncan Veasey MD
Dr. Julie Curwin MD FRCPC
Dr. Lori Regenstreif MD, CCFP (AM), FCFP
Dr. Mark D’Souza MD, CCFP (EM), FCFP
Dr. Martha Fulford MD, FRCPC
Dr. M.J. Ackermann MD
Dr. Richard Gibson MD, FCFP
Dr. Roy Eappen MDCM, FRCP (C)
Dr. Shawn Whatley MD, FCFP (EM)
This statement is an initiative of the Macdonald-Laurier Institute, written and signed by concerned physicians from across Canada who are calling for a more careful, evidence-based, and ethically responsible approach to the treatment of gender issues.
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