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Frontier Centre for Public Policy

Canada’s eco-extremism threat is flying under the radar

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From the Frontier Centre for Public Policy

By Joseph Quesnel

The dangerous rise in eco-extremism in Canada is fueled by identity politics and exaggerated climate anxieties

The rhetoric surrounding “decolonization” and identity politics, coupled with exaggerated concerns about climate change, is giving rise to a dangerous form of eco-extremism that is spreading unchecked across the country.

This trend is vividly illustrated by the February 2022 terrorist assault on a Coastal GasLink pipeline project site in British Columbia. Approximately 20 masked assailants armed with axes and flare guns descended upon the site, instilling fear among security personnel and workers and causing an estimated $20 million in damages, as reported by B.C.’s Independent Contractors and Business Association.

Had the mainstream media exercised greater journalistic diligence, they might have discerned the ideological motives behind the attackers, evident from the clues they left behind.

The Frontier Centre for Public Policy recently released a major report highlighting the looming threat of eco-extremism in Canada. Our research reveals a nexus with an “Indigeno-anarchist” movement that remains largely unmonitored by governmental bodies, media outlets, and security agencies.

Regrettably, governmental and media attention remains disproportionately fixated on extremism associated with the right-wing factions. Recall the undue emphasis on the convoy protests, falsely linked to extremist foreign influences.

Similarly, Canadians witnessed a tendency to downplay instances of arson and vandalism targeting nearly 100 churches despite clear links to fabricated allegations concerning residential schools.

Furthermore, a recent RCMP report warned about the dangers of “paranoid populism,” potentially stoking civil unrest over declining economic conditions. In February, CSIS voiced its concerns  regarding an alleged “anti-gender” movement, purportedly posing a violent threat to the LGBTQ+ community in Canada. However, despite intense public debates on gender-related issues, no evidence emerged to support such claims of violence.

Elite institutions are fixated on exaggerated threats from the right while overlooking the looming threat emanating from far-left factions championing “decolonization” ideals, radicalized by anti-fossil fuel rhetoric.

The origins of this rhetoric can be traced to the toxic influences within Canada’s publicly funded universities, where self-proclaimed “Indigeno-anarchists” conduct recruitment drives and propagate toxic ideologies under the guise of academic freedom.

The masked, axe-wielding assailants of the Coastal GasLink attack left behind graffiti bearing the messages “LAND BACK” and “CGL EVICT,” which highlighted a broader ideological stance. While “LAND BACK” initially stemmed from Indigenous movements reclaiming sovereignty over ancestral lands, it has been co-opted by non-Indigenous actors subscribing to identity politics and anarchism, who resort to sabotage and property damage in pursuit of their agenda. The term became identified with the meaningless term “decolonization” and became associated with groups that wanted to “dismantle White supremacy.”

These groups, driven by a cocktail of identity politics and alarmist views on climate change, perceive fossil fuel projects as primary contributors to environmental degradation, disregarding nuances and complexities of the issue.

In recent years, many of these self-righteous anarchists rallied around the Wet’suwet’en conflict and its complicated relationship with the Coastal GasLink pipeline, aligning themselves with one faction opposed to the project despite broader community support. Although most activists opposing Coastal GasLink were peaceful, some resorted to unlawful tactics, including intimidation and property damage, tantamount to terrorism under the Criminal Code.

Lacking nuance, they attached themselves to one segment – a group claiming to be hereditary chiefs from the community but who were receiving funds from foreign environmental foundations – that was opposed to the project despite strong community support from the elected band government and the wider Wet’suwet’en community.

The RCMP deserves credit for establishing a specialized unit to address these attacks. However, it is time for Canada to finally address the “Indigeno-anarchist” threat.

First Nations must condemn these groups in one voice, and governments must use the Criminal Code and legislation to address eco-terrorist rhetoric and acts.

Joseph Quesnel is a senior research fellow with the Frontier Centre for Public Policy.

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Frontier Centre for Public Policy

Inner city shoplifting and Manitoba Premier Wab Kinew

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From the Frontier Centre for Public Policy

By Brian Giesbrecht

This problem is only made worse by gullible writers and politicians who make excuses for the thieves. Their excuse is that these people are disadvantaged, so they are less than fully responsible for their criminal conduct. Some sympathetic souls go even further, and suggest that these indigenous shoplifters are simply taking back what is rightfully theirs as “reparations” because the shop owners are on “stolen land”.

Winnipeg, Manitoba is being hit with an epidemic of shoplifting that appears to be out of control. Thieves openly steal expensive items, such as frozen meat, from inner city food stores. Shelves are stripped bare in what are more accurately described as robberies than shoplifting. Victims describe brazen thefts by entitled thieves who become indignant when caught in the act. One store employee, who tried to stop a theft, was told “You are on Treaty 1 territory”. The stores that are hardest hit are often owned by immigrant families who have worked very hard to build their modest businesses. Some have had to close, as a result of the unchecked criminality, and others will follow.

Police protection is weak. Even in rare cases where culprits are caught and prosecuted, sentences are minimal.

The problem of brazen theft from Winnipeg liquor stores reached such a serious level in the recent past that customers at urban liquor stores in Manitoba are now allowed to enter the store only after lining up single file, and producing identification. Liquor prices have risen as a result, because special government employees must be hired to sit at the door to inspect ID’s. Customers must line up outside, even on the coldest winter days, because freeloaders choose to steal liquor. And everyone – including the police – are too shy to confront the robbers.

Other western cities, such as Regina, Saskatoon and Thunder Bay are having similar problems. Even small cities, such as Wetaskiwin, Alberta, are hard hit.

The common element is that all of these cities and towns have significant indigenous populations who migrated to the cities from largely dysfunctional reserves, where attitudes of dependency, entitlement and victimhood prevail. Most arrive poorly educated, with few job skills, but with an expectation that they will be provided for. They proceed to live rough lives on the mean streets of these cities. Many drift to shoplifting and other crime. The inner city thieves are disproportionately from this demographic.

This problem is only made worse by gullible writers and politicians who make excuses for the thieves. Their excuse is that these people are disadvantaged, so they are less than fully responsible for their criminal conduct. Some sympathetic souls go even further, and suggest that these indigenous shoplifters are simply taking back what is rightfully theirs as “reparations” because the shop owners are on “stolen land”. They argue that these indigenous people are victims of a system that gives them no chance to succeed, or that they are suffering from the “intergenerational trauma” presumably caused by the fact that 1 in 6 indigenous children attended residential schools in the past.

The shoplifters readily adopt these excuses, and claim to be victims of “systemic racism”.

But, wait a minute! Isn’t the Premier of Manitoba, Wab Kinew, indigenous? Isn’t he a successful, law-abiding person? And wouldn’t most indigenous Canadians laugh at the idea that they had to steal to survive? How is it that Wab Kinew, and the many other successful indigenous Canadians manage their lives just fine while the shoplifters cannot?

The answer is that Wab succeeded the way all successful people do. He went to school, worked hard, and went where the jobs are. He was fortunate to have competent, caring parents who understood the importance of education and hard work. His parents also understood that assimilation (or, if you prefer, integration) was essential for their son to succeed. Wab’s father had a rough time in residential school, but used what he learned to raise a son who has become a provincial premier.

 The fact that Kinew is fully assimilated does not prevent him from celebrating his indigenous heritage. Recently, a video of him energetically performing a prairie chicken dance went viral. It showed indigenous youth that they too can be both successful Canadians – and proudly indigenous – at the same time.

It is clear from watching him dancing so vigorously that he would have been a formidable warrior in pre-contact indigenous hunting culture. Colonialism ended that possibility. But it is equally clear that he, and the other indigenous people who were willing to learn the new ways, received a lot in return from the settlers. He is now an articulate, literate, thoroughly modern man, thanks to “settler colonialism”. Colonialism has also given him an expected lifespan more than double that of yesterday’s hunter-gatherers. Colonialism gave at least as much as it took from him.

Kinew’s memoir, “The Reason You Walk” describes someone determined to live his life not as a victim, but as a confident indigenous Canadian.

He built his own life – making mistakes along the way – but learning from those mistakes, and is now the leader of a province – and lauded as a possible future prime minister. He offers no apologies to critics who suggest that an indigenous person who is successful is somehow “selling out” indigenous people. His famous reply to that old saw is “Aboriginal success is the best form of reconciliation”.

Don’t expect to find Wab Kinew stealing frozen hamburger from a Food Fare store anytime soon.

But here’s the lesson indigenous youth can learn from the example Wab Kinew, and other successful indigenous people have set: “If they can do it, so can you”. They should also tell the apologists who want to give them tired excuses – excusing theft as “reparations” for perceived past wrongs, or “intergenerational trauma” – that they, like Wab, refuse to live their lives as “victims”.

In short, the solution to the shoplifting problem is not to condone theft. It is not to treat criminals differently because they are indigenous. It is not to offer them excuses. The solution is to create more Wab Kinews.

And that’s up to Indigenous parents. No government can do that for them. For many families, like Wab’s, that will include the difficult decision to move from dead-end reserves.  But if they have the same commitment to their children’s education and upbringing that Wab’s parents had there is no reason that they can’t raise successful children in this country.

Long before he became Manitoba’s premier, Wab Kinew, regularly entertained listeners on CBC Radio. He was a refreshing, common sense voice, and always refused to play the victim. He never failed to remind young indigenous people that Canada worked just fine for him.

And, with a bit of grit and hard work, it can work for them too.

 

Brian Giesbrecht, retired judge, is a Senior Fellow at the Frontier Centre for Public Policy.

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Frontier Centre for Public Policy

Where was Canada’s Governor General on D-Day?

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From the Frontier Centre for Public Policy

By Colin Alexander

There really are non-partisan functions that need to be done by the representative of all Canadians, the Governor General, and not that of a self serving, partisan and narcissist politician in pursuit of photo-ops.

On D-Day June 6 Canada’s Governor General Mary Simon should have taken her rightful place. At ceremonies in France. But she wasn’t there. Instead, Prime Minister Justin Trudeau pushed her aside. As usual.

The D-Day landings may seem like ancient history even as June 6, 1944 was a defining day for Canada. But it’s important to recall that over 14,000 Canadians stormed Juno Beach, as part of the largest amphibious landing in history. More than 5,000 Canadian troops were killed and thousands more injured in the Battle of Normandy. While we celebrate the eventual defeat of Germany, we may also recall Winston Churchill’s saying we need to remember that there was a Germany before Hitler.

The military historian Basil Liddell Hart had a view of history that’s largely gone missing in the western democracies. Essential reading is his book, Why don’t we learn from history? He quoted the Roman historian Polybius: “There are two roads to the reformation of mankind—one through the misfortunes of their own, the other through the misfortunes of others; the former is the most unmistakable, the latter the less painful…we should always look out for the latter, for thereby we can, without hurt to ourselves, gain a clearer view of the best course to pursue… the knowledge gained from the study of true history is the best of all education for practical life.”

Arguably, the conflicts in Vietnam, Afghanistan, Iraq, Ukraine and Gaza could have been averted or could have evolved less disastrously by heeding the lessons of history—and, specifically, from history of the two World Wars. Undoubtedly, the mismanaged exit from Kabul emboldened President Putin. Disaster in Ukraine since the invasion of Crimea represents failure to heed the ancient principle, also from Roman times, If you want peace, prepare for war. There was no deterrent to the invasion of Ukraine. And the western democracies have consistently delivered far too little materiel and far too late.

There’s abject disrespect at the highest levels for truth and tradition, and the values that made of Canada a great country. I came across a phrase in news  reports that made me shudder. The Governor General was relieved of her duties when it was she who should have hosted a state dinner for President Joe Biden in 2023. Prime Minister Trudeau had no business relieving her of her duties. He usurped her constitutional role.

The Governor General was also relieved of her duty to attend the D-Day ceremonies in France. Arguably, it was her job to unveil unveiled a statue commemorating Canada’s participation. In her capacity as Colonel-in-Chief of the Royal Regina Rifles, Princess Anne performed that ceremony. Fair enough. But as a minimum, the Governor General should have been there too. Instead, of course, Trudeau traveled to France after shunting the Governor General off to perform a token ceremony in New Brunswick.

My point is, there really are non-partisan functions that need to be done by the representative of all Canadians, the Governor General, and not that of a self serving, partisan and narcissist politician in pursuit of photo-ops.

Canadians don’t normally need to know that the British North America Act vests in the Governor General an ultimate duty to override political abuse. But that’s why King Charles’s representative signs legislation into law as well as other proclamations. That function, and the power to withhold it, is the last resort for maintaining the free and democratic society that Canada purports to be.

History tells of ultimate leaders who failed that duty to their people. In 1921, under pressure of riots, Italy’s King Victor Emmanuel III refused to declare a state of emergency and impose martial law. Instead he dissolved the parliament and asked Mussolini to take the power that evolved into his dictatorship. Similarly, in 1933 Germany’s ailing President Paul von Hindenburg signed into law the Enabling Act that empowered Hitler’s unbridled exercise of power.

D-Day reinforces this lesson from history, from two thousand years ago. The Roman political philosopher Cicero warned: “Though liberty is established by law, we must be vigilant, for liberty to enslave us is always present under that very liberty. Our constitution speaks of the people’s general welfare. Under that phrase all manner of excesses can be employed by lusting tyrants …”

In sum, it’s important to learn history and to maintain traditions. That includes having Governors General who insist on taking the lead role as Canada’s functional head of state—and, most importantly, not having politicians usurping the vice-regal role.

Colin Alexander’s degrees include Politics, Philosophy, and Economics from Oxford. His latest book is Justice on Trial: Jordan Peterson’s case shows we need to fix the broken system.  

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