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Retired judge slams Trudeau gov’t for promoting ‘false’ accusation about residential school deaths

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Retired Manitoba judge Brian Giesbrecht

From LifeSiteNews

By Anthony Murdoch

Retired Manitoba judge Brian Giesbrecht observed that allegations were made with ‘no real evidence’ and that reports ‘that thousands of indigenous children had died at residential schools under suspicious circumstances’ are patently ‘false.’

A retired Canadian judge blasted what he said is a “conspiracy theory” lie and “shocking” yet unproven “accusation” being pushed by the Liberal federal government of Prime Minister Justin Trudeau and legacy media that thousands of Indigenous residential school kids died due to negligence by the Catholic priests and nuns.

“The Truth and Reconciliation Commission (TRC) accused Canadian priests, nuns, teachers, and staff at residential schools of somehow being responsible for the disappearance of thousands of indigenous children who attended the schools. That is a shocking accusation,” retired Manitoba judge Brian Giesbrecht wrote in a commentary piece published in the Western Standard last week.

“But it is even more shocking that the accusation was made with no real evidence to support it.”

Giesbrecht observed that reports from TRC commissioners that “that thousands of indigenous children had died at residential schools under suspicious circumstances” are patently “false.”

“Those allegations were false, and based on a conspiracy theory,” Giesbrecht said.

The judge lamented the fact that hundreds of Christian (mostly Catholic) churches have been burned to the ground since the first TRC report came out in 2010, with more than 100 being reduced to ashes since 2021.

In 2021 and 2022, the mainstream media and federal government ran with inflammatory and dubious claims that hundreds of children were buried and disregarded by Catholic priests and nuns who ran some of the schools.

The Tk’emlups te Secwepemc First Nation was more or less the reason there was a large international outcry in 2021 when it claimed it had found 215 “unmarked graves” of kids at the Kamloops Residential School. The claims of remains, however, were not backed by physical evidence but were rather disturbances in the soil picked up by ground-penetrating radar.

The First Nation now has changed its claim of 215 graves to 200 “potential burials.”

“Where did that Tk’emlups story come from? Most importantly, why would anyone believe such obvious nonsense?” he wrote.

According to Giesbrecht, the “conspiracy theory that launched the entire missing children claim” came from a “largely created” claim by defrocked United Church minister Kevin Annett.

“For reasons that defy rational explanation this unusual man made it his life’s work to take the alcoholic ramblings of a few Vancouvers east side street residents, polish them up, and present them as fact to the world,” the retired justice wrote.

Giesbrecht gave an example of how Annett repeated the story that “Queen Elizabeth had kidnapped 10 children from the Kamloops school, and those children were never seen again,” but was later exposed by an investigative reporter.

According to Giesbrecht, Annett “repeated stories about priests clubbing students to death and throwing them into graves dug by other students, dead boys hanging on meat hooks in barns, and babies thrown into furnaces by priests and nuns.”

“Respected investigative reporter Terry Glavin exposed Annett as a crank and debunked Annett’s wild stories in detail in a 2008 Tyee article. Annett’s stories are so obviously fake that it seems incredible that anyone believed them,” he said.

Giesbrecht noted that it is “hard” to believe that anyone thought the defrocked pastor’s tales were true, but the truth is, people “did” fall for it.

“In fact, some of the people who fell for these stories occupied important positions. One was Gary Merasty, a Member of Parliament. Merasty became so convinced that these claims, as presented in Kevin Annett’s most famous documentary, ‘Unrepentant’ were true, that he was able to convince the Assembly of First Nations (AFN) and other important politicians that the newly appointed TRC commissioners must investigate Annett’s claims,” he said.

According to Giesbrecht, the newly appointed TRC commissioners had “unwisely accepted this new area of study, despite the fact that they had no mandate to do so.”

“When the federal government refused their request for a mandate and funds to search for these phantom ‘missing children’ they ignored the rebuff, and pursued the subject anyway,” he wrote.

“It appears from their statements on the subject that they completely bought into the Annett conspiracy theory. Commissioner Murray Sinclair gave many interviews about these supposedly “missing children” and hinted frequently that dark forces were at play.

LifeSiteNews reported last week that Leah Gazan, backbencher MP from the New Democratic Party, brought forth a new bill that seeks to criminalize the denial of the unproven claim that the residential school system once operating in Canada was a “genocide.”

Media and Trudeau feds worked together to create unproven claims, says judge

Giesbrecht observed that the mainstream media, meanwhile, did not “question any of these always improbable claims,” and “quite the contrary, they not only played along with these baseless claims, but actively encouraged them.”

“It did not seem to occur to them that they were actively supporting a conspiracy theory,” he noted.

The retired judge noted that “Trudeau and his ministers,” notably Marc Miller, “made matters immeasurably worse by immediately ordering all federal flags to be flown at half mast and promising enormous amounts of money to any other indigenous community that wanted to make a similar claim.”

“The truth is that the TRC’s missing children wild goose chase had thoroughly captivated journalists and entire indigenous communities to the extent that the baseless Tk’emlups claim seemed to make sense to them. Justin Trudeau and his ministers were in that gaggle of gullibles. Canada became the laughing stock of the world for dumbly accepting these wild claims,” he wrote.

Giesbrecht observed how since the unfounded claims exploded on the Canadian media and political scene, both the “Trudeau government” and the state-funded “CBC have doubled down on their refusal to correct the misinformation that they have promoted.”

He warned that the next “logical step” for the Trudeau Liberals and mainstream media “is to stop Canadians from even knowing about” the truth of residential schools, as well as for those who have been muzzled or speaking out.

LifeSiteNews reported in August that Trudeau’s cabinet said it will expand a multimillion-dollar fund geared toward documenting claims that hundreds of young children died and were clandestinely buried at now-closed residential schools, some of them run by the Catholic Church.

Canadian indigenous residential schools, run by the Catholic Church and other Christian churches, were set up by the federal government and were open from the late 19th century until 1996.

While there were indeed some Catholics who committed serious abuses against native children, the unproved “mass graves” narrative has led to widespread anti-Catholic sentiment since 2021.

Conservative Party of Canada (CPC) MP Jamil Jivani has urged support from his political opponents for a bill that would give stiffer penalties to arsonists caught burning churches down, saying the recent rash of destruction is a “very serious issue” that is a direct “attack” on families as well as “religious freedom in Canada.”

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Carbon Tax

Canada’s Carbon Tax Is A Disaster For Our Economy And Oil Industry

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From the Frontier Centre for Public Policy

By Lee Harding

Lee Harding exposes the truth behind Canada’s sky-high carbon tax—one that’s hurting our oil industry and driving businesses away. With foreign oil paying next to nothing, Harding argues this policy is putting Canada at a major economic disadvantage. It’s time to rethink this costly approach.

Our sky-high carbon tax places Canadian businesses at a huge disadvantage and is pushing investment overseas

No carbon tax will ever satisfy global-warming advocates, but by most measures, Canada’s carbon tax is already too high.

This unfortunate reality was brought to light by Resource Works, a B.C.-based non-profit research and advocacy organization. In March, one of their papers outlined the disproportionate and damaging effects of Canada’s carbon taxes.

The study found that the average carbon tax among the top 20 oil-exporting nations, excluding Canada, was $0.70 per tonne of carbon emissions in fiscal 2023. With Canada included, that average jumps to $6.77 per tonne.

At least Canada demands the same standards for foreign producers as it does for domestic ones, right? Wrong.

Most of Canada’s oil imports come from the U.S., Saudi Arabia, and Nigeria, none of which impose a carbon tax. Only 2.8 per cent of Canada’s oil imports come from the modestly carbon-taxing countries of the U.K. and Colombia.

Canada’s federal consumer carbon tax was $80 per tonne, set to reach $170 by 2030, until Prime Minister Mark Carney reduced it to zero on March 14. However, parallel carbon taxes on industry remain in place and continue to rise.

Resource Works estimates Canada’s effective carbon tax at $58.94 per tonne for fiscal 2023, while foreign oil entering Canada had an effective tax of just $0.30 per tonne.

“This results in a 196-fold disparity, effectively functioning as a domestic tariff against Canadian oil production,” the research memo notes. Forget Donald Trump—Ottawa undermines our country more effectively than anyone else.

Canada is responsible for 1.5 per cent of global CO2 emissions, but the study estimates that Canada paid one-third of all carbon taxes in 2023. Mexico, with nearly the same emissions, paid just $3 billion in carbon taxes for 2023-24, far less than Canada’s $44 billion.

Resource Works also calculated that Canada alone raised the global per-tonne carbon tax average from $1.63 to $2.44. To be Canadian is to be heavily taxed.

Historically, the Canadian dollar and oil and gas investment in Canada tracked the global price of oil, but not anymore. A disconnect began in 2016 when the Trudeau government cancelled the Northern Gateway pipeline and banned tanker traffic on B.C.’s north coast.

The carbon tax was introduced in 2019 at $15 per tonne, a rate that increased annually until this year. The study argues this “economic burden,” not shared by the rest of the world, has placed Canada at “a competitive disadvantage by accelerating capital flight and reinforcing economic headwinds.”

This “erosion of energy-sector investment” has broader economic consequences, including trade balance pressures and increased exchange rate volatility.

According to NASA, Canadian forest fires released 640 million metric tonnes of carbon in 2023, four times the amount from fossil fuel emissions. We should focus on fighting fires, not penalizing our fossil fuel industry.

Carney praised Canada’s carbon tax approach in his 2021 book Value(s), raising questions about how long his reprieve will last. He has suggested raising carbon taxes on industry, which would worsen Canada’s competitive disadvantage.

In contrast, Conservative leader Pierre Poilievre argued that extracting and exporting Canadian oil and gas could displace higher-carbon-emitting energy sources elsewhere, helping to reduce global emissions.

This approach makes more sense than imposing disproportionately high tax burdens on Canadians. Taxes won’t save the world.

Lee Harding is a research fellow for the Frontier Centre for Public Policy.

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Crime

The Left Thinks Drug Criminalization Is Racist. Minorities Disagree

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[This article was originally published in City Journal, a public policy magazine and website published by the Manhattan Institute for Policy Research]

By Adam Zivo

A Canadian poll finds that racial minorities don’t believe drug enforcement is bigoted.

Is drug prohibition racist? Many left-wing institutions seem to think so. But their argument is historically illiterate—and it contradicts recent polling data, too, which show that minorities overwhelmingly reject that view.

Policies and laws are tools to establish order. Like any tool, they can be abused. The first drug laws in North America, dating back to the late nineteenth and early twentieth centuries, arguably fixated on opium as a legal pretext to harass Asian immigrants, for example. But no reasonable person would argue that laws against home invasion, murder, or theft are “racist” because they have been misapplied in past cases. Absent supporting evidence, leaping from “this tool is sometimes used in racist ways” to “this tool is essentially racist” is kindergarten-level reasoning.

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Yet this is precisely what institutions and activist groups throughout the Western world have done. The Drug Policy Alliance, a U.S.-based organization, suggests that drug prohibition is rooted in “racism and fear.” Harm Reduction International, a British NGO, argues for legalization on the grounds that drug prohibition entrenches “racialized hierarchies, which were established under colonial control and continue to dominate today.” In Canada, where I live, the top public health official in British Columbia, our most drug-permissive province, released a pro-legalization report last summer claiming that prohibition is “based on a history of racism, white supremacy, paternalism, colonialism, classism and human rights violations.”

These claims ignore how drug prohibition has been and remains popular in many non-European societies. Sharia law has banned the use of mind-altering substances since the seventh century. When Indigenous leaders negotiated treaties with Canadian colonists in the late 1800s, they asked for  “the exclusion of fire water (whiskey)” from their communities. That same century, China’s Qing Empire banned opium amid a national addiction crisis. “Opium is a poison, undermining our good customs and morality,” the Daoguang emperor wrote in an 1810 edict.

Today, Asian and Muslim jurisdictions impose much stiffer penalties on drug offenders than do Western nations. In countries like China, Saudi Arabia, Iran, Singapore, and Thailand, addicts and traffickers are given lengthy prison sentences or executed. Meantime, in Canada and the United States, de facto decriminalization has left urban cores littered with syringes and shrouded in clouds of meth.

The anti-drug backlash building in North America appears to be spearheaded by racial minorities. When Chesa Boudin, San Francisco’s former district attorney, was recalled in 2022, support for his ouster was highest among Asian voters. Last fall, 73 percent of Latinos backed California’s Proposition 36, which heightened penalties for drug crimes, while only 58 percent of white respondents did.

In Canada, the first signs of a parallel trend emerged during Vancouver’s 2022 municipal election, where an apparent surge in Chinese Canadian support helped install a slate of pro-police candidates. Then, in British Columbia’s provincial election last autumn, nonwhite voters strongly preferred the BC Conservatives, who campaigned on stricter drug laws. And in last month’s federal election, within both Vancouver and Toronto’s metropolitan areas, tough-on-crime conservatives received considerable support from South Asian communities.

These are all strong indicators that racial minorities do not, in fact, universally favor drug legalization. But their small population share means there is relatively little polling data to measure their preferences. Since only 7.6 percent of Americans are Asian, for example, a poll of 1,000 randomly selected people will yield an average of only 76 Asian respondents—too small a sample from which to draw meaningful conclusions. You can overcome this barrier by commissioning very large polls, but that’s expensive.

Nonetheless, last autumn, the Centre for Responsible Drug Policy (a nonprofit I founded and operate) did just that. In partnership with the Macdonald-Laurier Institute, we contracted Mainstreet Research to ask over 12,000 British Columbians: “Do you agree or disagree that criminalizing drugs is racist?”

The results undermine progressives’ assumptions. Only 26 percent of nonwhite respondents agreed (either strongly or weakly) that drug criminalization is racist, while over twice as many (56 percent) disagreed. The share of nonwhite respondents who strongly disagreed was three times larger than the share that strongly agreed (43.2 percent versus 14.3 percent). These results are fairly conclusive for this jurisdiction, given the poll’s sample size of 2,233 nonwhite respondents and a margin of error of 2 percent.

Notably, Indigenous respondents seemed to be the most anti-drug ethnic group: only 20 percent agreed (weakly or strongly) with the “criminalization is racist” narrative, while 61 percent disagreed. Once again, those who disagreed were much more vehement than those who agreed. With a sample size of 399 respondents, the margin of error here (5 percent) is too small to confound these dramatic results.

We saw similar outcomes for other minority groups, such as South Asians, Southeast Asians, Latinos, and blacks. While Middle Eastern respondents also seemed to follow this trend, the poll included too few of them to draw definitive conclusions. Only East Asians were divided on the issue, though a clear majority still disagreed that criminalization is racist.

As this poll was limited to British Columbian respondents, our findings cannot necessarily be assumed to hold throughout Canada and the United States. But since the province is arguably the most drug-permissive jurisdiction within the two countries, these results could represent the ceiling of pro-drug, anti-criminalization attitudes among minority communities.

Legalization proponents and their progressive allies take pride in being “anti-racist.” Our polling, however, suggests that they are not listening to the communities they profess to care about.

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