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Who Ultimately Wins in a Society of Flash Mob Moralists?

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From  the Brownstone Institute

BY Thomas HarringtonTHOMAS HARRINGTON

A big story in the hockey world in recent days centers on the Boston Bruins’ decision to offer, and then rescind, a contract to promising 20-year-old defenseman Matthew Miller.

Miller was drafted in the 4th round of the 2020 NHL draft by the Arizona Coyotes, who subsequently renounced their rights to the player when two journalists from the Arizona Republic reported the player had been convicted at age 14 in an Ohio juvenile court of serially abusing a developmentally disabled fellow student of color.

As a result of the same stories, apparently spurred by testimony given by the victim and his family, Miller was stripped of his hockey scholarship at the University of North Dakota.

Two years later, after talking with Miller and his agent the Bruins management decided that Miller was worthy of a second chance.

However, after a fierce media/social media storm ensued—in the midst of which NHL commissioner Gary Bettman announced that he would have the last word on deciding who would be eligible to play in the NHL—the Bruins rescinded the recently signed contract, saying they had discovered unspecified “new information” about Miller in recent days.

And thus ended yet another of our era’s online morality plays, dramas wherein the social capital of personal aggrievement, magnified by the vicarious expressions of outrage emanating from largely anonymous online mobs, invariably rules the day.

I’ve got nothing against morally-infused personal outrage. Indeed, I’ve got plenty of it. Moreover, I am well aware of the role it has played in regulating behavior in social collectives throughout history.

But I also know that one of the things that made the emergence of modern democracies possible was the subordination of mob-style moral outrage, and its twin brother personal vengeance, to the rule of law.

Is the application of the law often imperfect? Absolutely. Does the restitution it offers, when it indeed does offer restitution at all, almost always fall well short of what the victims of the injustice believe is owed to them? No doubt.

The founders of our institutions were not unaware of these limitations. But they believed that flawed justice such as this was infinitely superior to the alternative, which they correctly understood to be a society “regulated” by some mixture or another of personal vendettas and mob rule.

I have read the news reports about what Matthew Miller did to Isaiah Meyer-Crothers during the course of what is said to be several years of bullying, allegedly starting when both were 7 years old. The incident most commonly adduced by the press to exemplify this sad period of harassment—Miller’s getting Meyer-Crothers to lick a push-pop that had been dipped in urine—is repellent beyond belief. And I know that if I were Isaiah and/or his family I’d have a very hard time ever forgiving him for these aggressions and for the way it no doubt damaged the disabled youngster’s psychological well-being.

But does it mean that Miller, himself a probable victim of some sort of abuse or neglect to engage in such sadism at such a young age, has to be a social pariah for life, unable to exercise his skills in the workplace? This, when a veritable host of professional athletes who have done far worse things as adults (e.g. Ray Lewis, Craig MacTavish) have been breezily pardoned and welcomed back into the playing and/or management ranks. Apparently it’s much easier to go after a 20-year-old kid than an established star whose jersey you bought for yourself or your kids.

To pose the above question is not, as so many eager and zealous moralists in the comments section of the oh-so-liberal Boston Globe sports section and other places would have us believe, the same as “excusing what Miller did” or being in any way heedless of the serious damage that his childhood/adolescent actions had on Meyer-Crothers. Nor does it imply that Matthew Miller’s transgressions were just a case of “boys being boys” or that you believe he has been reborn as a moral angel.

As is usually the case, things are far more complex than that.

It is my understanding that Matthew Miller was remitted to the existing system of juvenile justice, did whatever putatively proportional penance was levied on him by the system, discharged, and allowed to get on with his life.

And in keeping with the fundamental precepts of juvenile justice, rooted in the belief that no one should be condemned in perpetuity for acts committed before the onset of full adult moral reasoning, the records were sealed. And as far as I’ve been able to tell, he has not been remitted to the justice system since that time.

When he was drafted in 2020, someone, however, violated the spirit of this principle and brought up Miller’s juvenile transgressions and contacted the victim who expressed his dismay at the possibility that Miller might be afforded the possibility of going on to a life of wealth and fame. “Everyone thinks he’s so cool that he gets to go to the NHL, but I don’t see how anyone can be cool when you pick on someone and bully someone your entire life.”

This is a perfectly understandable sentiment, one that is expressed a lot more tamely than what I might have said were I in his same position.

However, the bigger question is if, in a supposed society of laws, these more than legitimate feelings about seeing your one-time tormentor experience recognition and the possibility for success can and should be used as a means of imposing—through media-social media-business collusion—a de facto form of double jeopardy on someone who has theoretically paid his debt to society?

Do we really want to live in a society where, if you can recruit a posse of infuriated and media-savvy moralists you can supersede not only the intended effects of the law, but perhaps more importantly in the long run, the possibilities of healing in both the aggressor and his victim? Do we really want to effectively lock two young people into the tormentor-victim dynamic for the rest of their lives?

According to this logic, prison education programs like the one I taught in for many years, and where I experienced the most vibrant and meaningful classroom interactions of my teaching career, should not exist.

Rather as someone conscious of some of the heinous things that my would-be students had done, I should, according to the logic at play in the Miller case, have haughtily rebuffed my colleagues when they asked me to join the effort, telling them in no uncertain terms that “I don’t in any way wish to support or dignify ‘animals’ such as these.”

I would then proudly tell everyone that would listen about how I had strongly enunciated and defended my clear and unbending moral principles in the face of requests to glorify criminals and their crimes.

Again, is this really a model of moral comportment that we want to advance and normalize?

Sadly, the answer of many—apparently secure in the belief that  their immaculate children could never, ever be agents of evil—to this question appears to be “yes.”

Indeed, wasn’t it a simple variation of this dynamic of stigmatize, dehumanize and shun—rooted in the idea that evil is always pure and located elsewhere—that psychologically underwrote the worst repressions of the High Covid era?

As bad as this practice of eschewing the prospect of healing in favor of preening self-regard and continued aggrieved tension is, it may not even be the worst part of the new trend toward widespread armchair moralizing.

Arguably more troubling is the damage such practices do to what might be called our society’s “economy of concern.” Like most everything about us, our ability to pay attention to the world outside our heads is limited. The kingpins of the new cyber economy know this, and are laser-focused on getting us to give as much of this scarce and extremely valuable resource to them during the course of our days.

They do so most obviously to sell us things we often don’t need or intrinsically want. But they also do so to keep us from thinking about how the social structures they have a huge say in shaping do or do not serve our long-term interests.

How?

By encouraging us to spend cognitive, emotional and moral energies on people and things that ultimately lie well beyond our own radius of personal control.

Like, for example, on young hockey players who made ugly mistakes as a child and early adolescent or, conversely, on the truly heart-wrenching stories of his victim.

Will fulminating online about the young hockey player’s past really solve any of our real problems?

Obviously not.

But it will take energy away from addressing big and structurally-imposed violations of basic rights happening today.

Every minute spent talking today about a single child-on-child abuse case legally resolved, however imperfectly, 6 years ago is a minute not spent addressing the cruelties and injustices of government-on-child abuse taking place today, much of it on the name of “fighting Covid.” outrages eloquently and passionately denounced here by Laura Rosen Cohen .

In effect, when we allow ourselves to be swept up into object-free campaigns of moral virtue-signaling about past personal cases, we are giving those in big entrenched centers of power much more space to enact and consolidate enveloping systems of citizen abuse and social control. And if you think these entrenched centers of power are beyond thinking of how to stimulate diversionary campaigns of small-bore outrage, then it’s time you wake up to the new realities of our world.

A half-century ago, certain activists declared that now “The personal is the political.” It was an alluring soundbite and like so many alluring soundbites overly simplistic. Should we strive to always inject the personal concerns of the citizenry into policy-making discussions? Of course.

That said, there is, and must always be, as Hannah Arendt reminded us, a barrier between our private and public selves as well as an acceptance, as excruciatingly difficult as it might be to do, of the unfortunate role of unrequited tragedy in the lives of us all.

Do I wish that the pain of Meyer-Crothers could have been eliminated by Ohio’s system of juvenile justice? I obviously do. But sadly, that’s not how it works. A public justice system is not designed to eliminate pain, but rather attenuate its onward march, and in this way, provide a possible opening for healing.

The internet has, for better or worse, created new forms of social organization and political mobilization. As we have seen in the Miller case, the Meyer-Crothers family, backed by journalists and online activists, has sought, in effect, to gain a measure of the moral payback the justice system was unable to provide them.

Is it understandable? Yes. Is it their right? Certainly.

Is using these new methods of mobilization to effectively override the legal system and create what are effectively vigilante forms of retribution good for the future of our society and culture?

Probably not.

While it may make a lot of people feel good about themselves at the moment, it will only further corrode trust in the rule of law— a shift that always favors the powerful—and take valuable energy away from the urgent task of fighting massive and systematic government and corporate assaults on our dignity and freedom.

Author

  • Thomas Harrington

    Thomas Harrington, Senior Brownstone Scholar and 2023 Brownstone Fellow, is Professor Emeritus of Hispanic Studies at Trinity College in Hartford, CT, where he taught for 24 years. His research is on Iberian movements of national identity and contemporary Catalan culture. His essays are published at Words in The Pursuit of Light.

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Brownstone Institute

Book Burning Goes Digital

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From the Brownstone Institute

BY Brownstone InstituteBROWNSTONE INSTITUTE

In March 2021, the Biden White House initiated a brazenly unconstitutional censorship campaign to prevent Americans from buying politically unfavorable books from Amazon.

The effort, spearheaded by White House censors including Andy Slavitt and Rob Flaherty, began on March 2, 2021, when Slavitt emailed Amazon demanding to speak to an executive about the site’s “high levels of propaganda and misinformation and disinformation.”

Their subsequent discussions remain unknown, but recently released emails from the House Judiciary Committee reveal that the censors achieved their intended result. Within a week, Amazon adopted a shadow ban policy.

Company officials wrote in internal emails, “The impetus for this request is criticism from the Biden administration about sensitive books we’re giving prominent placement to, and should be handled urgently.” They further clarified that the policy was “due to criticism from the Biden people,” presumably meaning Slavitt and Flaherty.

At the time, “vaccine misinformation” was parlance for inconvenient truths. Five months after the Amazon censorship crusade, Twitter banned Alex Berenson at the Government’s behest for noting that the shots do not prevent infection or transmission. Senator Elizabeth Warren (D-MA) favorably cited his Twitter ban in a September 2021 letter to Amazon  calling for increased censorship of books.

A similar process occurred at Facebook. Mark Zuckerberg wrote in internal emails that the platform decided to ban claims related to the lab-leak theory in February 2021 after “tense conversations with the new Administration.” Facebook executive Nick Clegg similarly wrote that the censorship was due to “pressure from the [Biden] administration and others to do more.” Another internal Facebook email from August 2021 wrote that the company had implemented new “misinformation” policies “stemming from the continued criticism of our approach from the [Biden] administration.”

Not only does the Biden regime’s call for de facto book bans lead to the suppression of true information regarding lockdowns, vaccine injuries, and the lab-leak theory; it was also a clear violation of the First Amendment.

The Supreme Court weighed in on a nearly identical case over sixty years ago.

In 1956, the Rhode Island legislature created a “Rhode Island Commission to Encourage Morality in Youth.” Like “public health” or “inclusivity,” the innocuous language was a Trojan Horse for censorship.

The Commission sent notices to bookshops and book dealers that potentially violated Rhode Island’s obscenity laws. The book dealers challenged the constitutionality of the Commission, and the case made its way to the Supreme Court in Bantam Books v. Sullivan.

The New York Times’ description of the case from 1962 could be transposed to a modern article on the Amazon Files, but The Gray Lady has deemed the news unfit to print and has ignored the revelations entirely.

The challengers argued that the Commission acted “as a censor” while the Government “contended that its purpose was only to educate people,” the Times explained. The Government, desperate to maintain its benevolent facade, insisted its “hope [was] that the dealer would ‘cooperate’ by not selling the branded books and magazines.”

But the Government’s call for “cooperation” was a thinly veiled threat. The Commission did not just notify the booksellers; they also sent copies of the notices to the local police, who “always called dealers within 10 days of the notice to see whether the offending items had been withdrawn,” according to the book dealers.

“This procedure produced the desired effect of frightening off sale of the books deemed objectionable,” a book dealer told The Times. They complied, “not wanting to tangle with the law.”

The Supreme Court ruled 8-1 that the Committee’s reports violated the Constitutional rights of the book dealers. Justice William O. Douglas wrote in a concurring opinion: “This is censorship in the raw; and in my view the censor and First Amendment rights are incompatible.”

Here, we again see censorship in the raw; bureaucratic thugs, using the power of the US federal government, call for the suppression of information that they find politically inconvenient. They hide behind the innocuous language of “public health” and “public-private partnerships,” but the Leviathan’s “requests” carry an implicit threat.

As we wrote in “The Censors’ Henchmen,” the censorship demands from White House lackeys Rob Flaherty and Andy Slavitt are like mobsters’ interrogations. Just months after the Amazon demands, Flaherty wrote to Facebook, “We are gravely concerned that your service is one of the top drivers of vaccine hesitancy – period.” Then came the demands: “We want to know that you’re trying, we want to know how we can help, and we want to know that you’re not playing a shell game…This would all be a lot easier if you would just be straight with us.”

In other words, we can do this the easy way or the hard way. Nice company you have here – it would be a shame if something happened to it.

When companies refused to comply, Biden’s henchmen responded with scorn. Facebook ignored one censorship request, and Flaherty exploded: “Are you guys fucking serious? I want an answer on what happened here and I want it today.”

Failure to comply would threaten Amazon’s substantial government contracting operations. In April 2022, Amazon received a $10 billion contract from the NSA. Later that year, the US Navy granted Amazon a $724 million cloud computing contract, and the Pentagon awarded Amazon an additional $9 billion in contracts. Amazon also has ongoing contracts with the CIA that could be worth “tens of billions” of dollars.

“Cooperation” is a prerequisite for these lucrative agreements. Sixty years ago, the Court recognized the threat that Government demands for “cooperation” posed to liberty in Bantam Books. Ten years later, the Court held in Norwood v. Harrison that it is “axiomatic that a state may not induce, encourage or promote private persons to accomplish what it is constitutionally forbidden to accomplish.”

Since then, skyrocketing government spending and public-private partnerships have further blurred the line between state and private persons at the cost of our liberties.

The recent Amazon revelations add to the censors’ parade of horribles that have been uncovered in recent years. The Supreme Court will rule on the crux of the battle between free speech and Biden’s cosa nostra next month in Murthy v. Missouri.

Meanwhile, the revelations keep pouring in, adding to what we know but still concealing the fullness of what might actually have been happening. Adding to the difficulty is that the revelations themselves are not being widely reported, raising serious questions concerning just how much in the way of independent media remains following this brutal crackdown on free speech that took place with no legislation and no public oversight.

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  • Brownstone Institute

    Brownstone Institute is a nonprofit organization conceived of in May 2021 in support of a society that minimizes the role of violence in public life.

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Brownstone Institute

The Teams Are Set for World War III

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From the Brownstone Institute

BY Toby RogersTOBY ROGERS

I’ve seen some crazy things over the last few years but this is off-the-charts insane.

Last week, Michael E. Mann spoke at the EcoHeath Alliance: Green Planet One Health Benefit 2024. Just to recap who each of these players are:

  • Michael E. Mann is the creator of the “hockey stick graph” that has driven the global warming debate for the last 25 years.
  • EcoHealth Alliance is the CIA cutout led by Peter Daszak that launders money from the NIH to the Wuhan Institute of Virology to create gain-of-function viruses (including SARS-CoV-2 which killed over 7 million people).
  • “One Health” is the pretext the World Health Organization (WHO) is using to drive the Pandemic Treaty that will vastly expand the powers of the WHO and create economic incentives for every nation on earth to develop new gain-of-function viruses.

So a leader in the global warming movement spoke at an event to raise money for the organization that just murdered 7 million people and the campaign that intends to launch new pandemics in perpetuity to enrich the biowarfare industrial complex.

And then just for good measure, Peter Hotez reposted all of this information on Twitter, I imagine in solidarity with all of the exciting genociding going on.

Mann’s appearance at this event is emblematic of a disturbing shift that has been years in the making. Serious and thoughtful people in the environmental movement tried to address industrial and military pollution for decades. Now their cause has been co-opted by Big Tech and other corporate actors with malevolent intentions — and the rest of the environmental movement has gone along with this, apparently without objection. So we are witnessing a convergence between the global warming movement, the biowarfare industrial complex, and the WHO pandemic treaty grifters.

I wish it wasn’t true but here we are.

Before I go any further I need to make one thing clear: the notion that pandemics are driven by global warming is complete and total bullsh*t. The evidence is overwhelming that pandemics are created by the biowarfare industrial complex including the 13,000 psychopaths who work at over 400 US bioweapons labs (as described in great detail in The Wuhan Cover-Up).

Unfortunately “global warming” has become a cover for the proliferation of the biowarfare industrial economy.

Mann’s appearance at an event to raise money for people who are clearly guilty of genocide (and planning more carnage) made me realize that this really is World War III. They are straight-up telling us who they are and what they intend to do.

The different sides in this war are not nation-states. Instead, Team Tyranny is a bunch of different business interests pushing what has become a giant multi-trillion dollar grift. And Team Freedom is ordinary people throughout the world just trying to return to the classical economic and political liberalism that drove human progress from 1776 until 2020.

Here’s how I see the battle lines being drawn:


TEAM TYRANNY

Their base: Elites, billionaires, the ruling class, the biowarfare industrial complex, intelligence agencies, and bougie technocrats.

Institutions they control: WEF, WHO, UN, BMGF, World Bank, IMF, most universities, the mainstream media, and liberal governments throughout the developed world.

Economic philosophy: The billionaires should control all wealth on earth. The peasants should only be allowed to exist to serve the billionaires, grow food, and fix the machines when necessary. Robots and Artificial Intelligence will soon be able to replace most of the peasants.

Political philosophy: Centralized control of everything. Elites know best. The 90% should shut up, pay their taxes, take their vaccines, develop chronic disease, and die. High tech global totalitarianism is the best form of government. Billionaires are God.

Philosophy of medicine: Allopathic. Cut, poison, burn, kill. Corporations create all knowledge. Bodies are machines. Transhumanism is ideal. The billionaires will soon live forever in the digital cloud.

Their currency: For now, inflationary Federal Reserve policies. Soon, Central Bank Digital Currency (CBDC) that will put the peasants in their place once and for all.

Policy vehicles to advance their agenda: One Health; WHO Pandemic Treaty; social credit scores; climate scores; vaccine mandates/passports; lockdowns and quarantine camps; elimination of small farms and livestock; corporate control of all food, land, water, transportation, and the weather; corporate control of social movements; and 15-minute cities for the peasants.

Military strategy: Gain-of-function viruses, propaganda, and vaccines.


TEAM FREEDOM

Our base: The medical freedom movement, Constitutionalists, small “l” libertarians, independent farmers, natural meat and milk producers, pirate parties, natural healers, homeopaths, chiropractors, integrative and functional medicine doctors, and osteopaths.

Aligned institutions: CHD, ICAN, Brownstone Institute, NVIC, SFHF, the RFK, Jr. campaign, the Republican party at the county level…

Economic philosophy: Small “c” capitalism. Competition. Entrepreneurship.

Political philosophy: Classical liberalism. The people, using their own ingenuity, will generally figure out the best way to do things. Decentralize everything including the internet. If the elites would just leave us alone the world would be a much more peaceful, creative, and prosperous place. Human freedom leads to human flourishing.

Philosophy of medicine: Nature is infinite in its wisdom. Listen to the body. Systems have the ability to heal and regenerate.

Our currency: Cash, gold, crypto, and barter. (I don’t love crypto but lots of smart people in our movement do.)

Policy ideas: Exit the WHO. Boycott WEF companies. Repeal the Bayh-Dole Act, NCVIA Act, Patriot Act, and PREP Act. Add medical freedom to the Constitution. Prosecute the Faucistas at Nuremberg 2.0. Overhaul the NIH, FDA, CDC, EPA, USDA, FCC, DoD, and intelligence agencies. Make all publicly-funded scientific data available to the public. Ban insider trading by Congress. Support and protect organic food, farms, and farmers’ markets. Break up monopolies. Cut the size of the federal government in half (or more).

Our preferred tools to create change: Ideas, love for humanity, logic and reason, common sense, art and music, and popular uprising.

What would you add, subtract, or change in each of these lists?

Republished from the author’s Substack

Author

  • Toby Rogers

    Toby Rogers has a Ph.D. in political economy from the University of Sydney in Australia and a Master of Public Policy degree from the University of California, Berkeley. His research focus is on regulatory capture and corruption in the pharmaceutical industry. Dr. Rogers does grassroots political organizing with medical freedom groups across the country working to stop the epidemic of chronic illness in children. He writes about the political economy of public health on Substack.

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