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Censorship Industrial Complex

Jordan Peterson, Canadian lawyer warn of ‘totalitarian’ impact of Trudeau’s ‘Online Harms’ bill

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From LifeSiteNews

By Anthony Murdoch

“You don’t even know who it is… you can be accused regardless of your intent, regardless of the factual [reality], or [the] reality of your utterance, by people who do not have to identify themselves or take any responsibility whatsoever if their denunciation turns out to be false,”

In a recent podcast episode, well-known Canadian psychologist Jordan Peterson and Queen’s University law professor Bruce Pardy blasted Prime Minister Justin Trudeau and his government over Bill C-63, the Online Harms Act, a proposed piece of legislation which, if passed, could lead to large fines and even jail time for vaguely defined online “hate speech” infractions.

“Recently, the Trudeau woke mob has managed to extend themselves even further into the legal nether lands with a new bill called C-63, which isn’t law in Canada yet, but is soon likely to be, and it is the most totalitarian Western bill I’ve ever seen by quite a large margin and in multiple dimensions,” said Peterson in a recent Everything You Need to Know video podcast dated April 14, which was posted on his YouTube channel. 

“And that was my conclusion, upon reading it and then my conclusion, upon rereading it and rereading it again, because I like to make sure I have these things right.”  

Joining Peterson was Canadian lawyer Bruce Pardy and podcaster Konstantin Kisin. Pardy serves as executive director of Rights Probe, a law and liberty thinktank, and professor of law at Queen’s University in Kingston, Ontario. As for Kisin, he is a Russian-British satirist, social commentator, who serves as co-host of the TRIGGERnometry YouTube show. 

Peterson noted that in his view, Bill C-63 is “designed… to produce a more general regime for online policing.” 

“To me, that’s what it looks like,” he said. 

The trio spent the better part of two hours discussing Bill C-63, which was introduced by Justice Minister Arif Virani in the House of Commons in February and was immediately blasted by constitutional experts as troublesome. 

Among other things, the bill calls for the creation of a Digital Safety Commission, a digital safety ombudsperson, and the Digital Safety Office, all tasked with policing internet content, including already illegal internet content such as child exploitation material.

However, the bill also seeks to police “hate” speech online with broad definitions, severe penalties, and dubious tactics. 

Right at the start of the interview, Peterson noted that when thinking about Bill C-63, he thought of it as a “real masterpiece of right thinking, utopian, resentful foolishness.” 

Due to the fact that the bill allows for accusations to be filed by anyone, and that there is no obligation for the government to reveal the name of the accuser to the accused, Peterson warned that Bill C-63 could see widespread corruption by individuals acting in bad faith.

“You don’t even know who it is… you can be accused regardless of your intent, regardless of the factual [reality], or [the] reality of your utterance, by people who do not have to identify themselves or take any responsibility whatsoever if their denunciation turns out to be false,” he warned.  

Pardy chimed in to say that when it comes to Bill C-63, Canadians “don’t even know what the rules are going to be.” 

“Basically, it just gives the whole control of the thing to our government agency, to the bureaucrats, to do as they think,” he said.  

Regarding Pardy’s remarks, Peterson observed that the Trudeau government is effectively “establishing an entirely new bureaucracy” with an “unspecified range of power with non-specific purview that purports to protect children from online exploitation” but has the possibility of turning itself into an internet “policing state.”

Bill uses protecting kids as ‘cover,’ will have a ‘chilling effect upon speech’ 

Pardy told Peterson that one of the main issues with C-63, in his view, is that it “starts with the cover of protecting children… from online harm,” but that beneath this “great cover” it “enables” a crackdown on the “very idea of free speech.”

Pardy warned that Bill C-63 will see the return of an “old” Human Rights Act provision, titled Section 13, that was repealed by the Conservative government of Prime Minister Stephen Harper in 2013 after it was found to have violated the right to free expression.

“One of the problems with the human rights regime is that complaints can be made very, very easily without a lawyer, without any cost,” said Pardy. “And because the Canadian federal government has jurisdiction over the internet, this section is going to authorize complaints of all kinds to be made against people who are speaking their minds online…” 

Pardy noted that the revival of this type of process will “have a chilling effect upon speech, no question about it,” and it risks ending the “idea of free speech itself.” 

Pardy observed that society already has a mechanism to protect kids, despite modern society’s idea that the “government is responsible for keeping people safe.”

“That’s ignoring the best mechanism we already have to keep children safe, which is their parents, right. It’s assuming that this is what this state is for if you went up to somebody on the street, anybody at random,” he said.  

“We’ve lost the proposition that we’ve made a choice to have this large overwhelming government tell us what to do in place of all of the other things we used to have.” 

Speaking further, Pardy observed that what laws like Bill C-63, and many other laws already passed by the Trudeau Liberals such as Bill C-16, are attempting to do, is change the way people perceive how laws should be enforced. 

“The ethos of managerialism has supplanted the rule of law as the basic idea instead of the rule of law,” said the law professor. 

“We have rule by law now, which means that the law is nothing more than a tool for the government to use to create a law on a whim,” he continued, adding that this is “not the way the Western legal system used to work.” 

Criminalizing ‘hateful’ speech is ‘troublesome’ if bureaucrats decide what is ‘hateful’ 

In a recent opinion piece critical of Bill C-63, law professor Dr. Michael Geist said that the text of the bill is “unmistakable” in how it will affect Canadians’ online freedoms. 

Geist noted that the new bill will allow a new digital safety commission to conduct “secret commission hearings” against those found to have violated the law. 

“The poorly conceived Digital Safety Commission lacks even basic rules of evidence, can conduct secret hearings, and has been granted an astonishing array of powers with limited oversight. This isn’t a fabrication,” Geist wrote. 

He observed specifically how Section 87 of the bill “literally” says “the Commission is not bound by any legal or technical rules of evidence.” 

Peterson noted that giving “hate speech” such prominence and such a broad definition is “troublesome” as it will be up to bureaucrats to decide what is “hateful.”  

“The whole notion of hateful speech, that’s troublesome. One, for me, because there’s an obvious element of subjective judgment in it,” he said, questioning who gets to decide what is “hateful” and on what “grounds” do they have the authority to make such a judgement.

Peterson warned that if Canada decides to “open the door” of tasking bureaucrats with determining what is or isn’t “hateful” speech, and if it blocks transparency on who is making accusations of hate, it “leads us to anonymous denunciation,” which he sees as dangerous because it fails to hold complainants accountable.

To make his point, Peterson said that “everybody, including every school child who’s like older than three, and maybe even three,” understands that there’s almost “nothing worse than a snitch, and all children are wise enough to know that.” 

“Even if you are being bullied at school, let’s say, it has to get pretty damn brutal and bad before going to report it to the authorities is acceptable or justifiable,” he said. 

“Now you know you can debate about the conditions under which that should or shouldn’t occur. My point is that even kids know that.” 

Geist has noted that when it comes to Bill C-63, the “most obvious solution” to amend the bill “is to cut out the Criminal Code and Human Rights Act provisions, which have nothing to do with establishing internet platform liability for online harms.” 

Giving historcal examples for why Bill C-63 worries him, Peterson explained that “we certainly know from places like the Soviet Union, just exactly what happens, or East Germany, what happens when one-third of the citizens, which was the case in East Germany, become government informers.” 

“…Trust is gone. The worst people have the upper hand. It’s a complete catastrophe… Now in Bill C-63, you have a concatenation of these problems… now you know hate speech is going to be constrained and it can be identified by anonymous informants,” forecasted the psychologist.

Indeed, it is not just Peterson, Pardy and Geist who are warning of Bill C-63, but major law groups as well.

The Justice Centre for Constitutional Freedoms (JCCF) has said Bill C-63 is “the most serious threat to free expression in Canada in generations. This terrible federal legislation, Bill C -63, would empower the Canadian Human Rights Commission to prosecute Canadians over non-criminal hate speech.” 

JCCF president John Carpay recently hand-delivered a petition with 55,000-plus signatures to Canada’s Minister of Justice and all MPs, urging them to reconsider their sponsoring of the law. 

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Censorship Industrial Complex

US Condemns EU Censorship Pressure, Defends X

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US Vice President JD Vance criticized the European Union this week after rumors reportedly surfaced that Brussels may seek to punish X for refusing to remove certain online speech.

In a post on X, Vance wrote, “Rumors swirling that the EU commission will fine X hundreds of millions of dollars for not engaging in censorship. The EU should be supporting free speech not attacking American companies over garbage.”

His remarks reflect growing tension between the United States and the EU over the future of online speech and the expanding role of governments in dictating what can be said on global digital platforms.

Screenshot of a verified social-media post with a profile photo, reading: "Rumors swirling that the EU commission will fine X hundreds of millions of dollars for not engaging in censorship. The EU should be supporting free speech not attacking American companies over garbage." Timestamp Dec 4, 2025, 5:03 PM and "1.1M Views" shown.

Vance was likely referring to rumors that Brussels intends to impose massive penalties under the bloc’s Digital Services Act (DSA), a censorship framework that requires major platforms to delete what regulators define as “illegal” or “harmful” speech, with violations punishable by fines up to six percent of global annual revenue.

For Vance, this development fits a pattern he’s been warning about since the spring.

In a May 2025 interview, he cautioned that “The kind of social media censorship that we’ve seen in Western Europe, it will and in some ways, it already has, made its way to the United States. That was the story of the Biden administration silencing people on social media.”

He added, “We’re going to be very protective of American interests when it comes to things like social media regulation. We want to promote free speech. We don’t want our European friends telling social media companies that they have to silence Christians or silence conservatives.”

Yet while the Vice President points to Europe as the source of the problem, a similar agenda is also advancing in Washington under the banner of “protecting children online.”

This week’s congressional hearing on that subject opened in the usual way: familiar talking points, bipartisan outrage, and the recurring claim that online censorship is necessary for safety.

The House Subcommittee on Commerce, Manufacturing, and Trade convened to promote a bundle of bills collectively branded as the “Kids Online Safety Package.”

The session, titled “Legislative Solutions to Protect Children and Teens Online,” quickly turned into a competition over who could endorse broader surveillance and moderation powers with the most moral conviction.

Rep. Gus Bilirakis (R-FL) opened the hearing by pledging that the bills were “mindful of the Constitution’s protections for free speech,” before conceding that “laws with good intentions have been struck down for violating the First Amendment.”

Despite that admission, lawmakers from both parties pressed ahead with proposals requiring digital ID age verification systems, platform-level content filters, and expanded government authority to police online spaces; all similar to the EU’s DSA censorship law.

Vance has cautioned that these measures, however well-intentioned, mark a deeper ideological divide. “It’s not that we are not friends,” he said earlier this year, “but there’re gonna have some disagreements you didn’t see 10 years ago.”

That divide is now visible on both sides of the Atlantic: a shared willingness among policymakers to restrict speech for perceived social benefit, and a shrinking space for those who argue that freedom itself is the safeguard worth protecting.

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Censorship Industrial Complex

Frances Widdowson’s Arrest Should Alarm Every Canadian

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Marco Navarro-Génie's avatar Marco Navarro-Génie

Speech Crimes on Campus

Frances Widdowson, a former colleague professor at Mount Royal University, was arrested this past week on the University of Victoria campus. Her offence? Walking, conversing, and asking questions on a university campus. She was not carrying a megaphone, making threats, organizing a protest, or waving foreign flags. She was planning quietly to discuss, with whoever wished it, a widespread claim that has curiously evaded forensic scrutiny in Canada for five years: that the remains of 215 Indigenous children lie beneath the grounds of the former Kamloops Residential School.

UVic Campus security did not treat her as a scholar. Nor even as a citizen. They treated her as a contaminating source.

The director of security, a woman more reminiscent of a diversity consultant than a peace officer, almost shaking, presented Widdowson with papers and told her to vacate “the property.” When Widdowson questioned the order, citing her Charter rights and the university’s public nature, she was told to leave. She refused, and she was arrested. No force, no defiance, only a refusal to concede that inquiry is trespass.

Widdowson is no provocateur in the modern sense. She is not a shock-jock in a cardigan. She is a once-tenured academic with a long record of challenging orthodoxies in Indigenous policy, identity politics, and campus culture.

In 2008, she co-authored Disrobing the Aboriginal Industry, a book that deconstructed the bureaucratic machinery that profits from preserving Indigenous dependency. The book was methodical, sourced, and daring enough to be labelled heretical in some quarters, but simultaneously boringly Marxist materialistic.

Her arguments have made people uncomfortable for a long time. When I assigned her book to my political science students in the Department of Policy Studies, where Frances also taught, I was summoned by the department head’s office. Someone in my class complained about the book, though I ignored what was said, and the technocratic colleague, as chair of the department, had prepared a host of arguments to chastise me for assigning the book.

Widdowson was good enough to be hired as a colleague of that department, but they were all afraid of her ideas, and perhaps her manner. I have often wondered if the folks in the Mount Royal hiring committee had bothered to read her book. Hey, they had a female Marxist applying for a teaching job. Knowing how they operate makes me think they made giant assumptions about Frances.

My bureaucratic colleague relented. I got the impression that the department head was putting on a show, going through motions he didn’t want to engage in, but which he had to perform for administrative purposes. He had to act on the complaint, though the complaint had no substance. He tried to tell me that the ideas in the book might offend some students, and then went on with the typical dribble about being caring, but agreed that protecting feelings was not the objective of an education, nor the job of a professor.

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I went to my campus office after the conversation with the department head, typed up a memo detailing our discussion, and emailed it to him to ensure there was a record of my viewpoint. The email got no response. He never mentioned it again, and to this day, 15 or 16 years later, we still haven’t spoken about it.

Some academic arguments are meant to shake things up. That is the purpose of scholarship: to stir the sediment of consensus. To challenge conventional views. Marxist or no, scholars are supposed to push the envelope. Expand the boundaries of our understanding. But in today’s academic culture, discomfort is treated as injury and dissent as violence. So, Widdowson was treated as a threat merely by walking and speaking.

Was the university within its legal rights to remove her? Possibly. Universities can invoke property rights, ironically in Cowichan territory, and provincial legislation sometimes grants them a curious status: publicly funded yet selectively private. But the question is not merely legal. It is cultural and constitutional.

The University of Victoria is a publicly funded institution, governed under provincial authority and subsidized by taxpayers. Its grounds, though some claim they are on unceded Indigenous territory, are functionally administered by the Crown. The university is not a monastery. While it is not a temple to be kept free of doubt, it is not a temple to be torched either. It is a civic institution. An institution of higher learning. When it uses its resources to shield ideology and expel dissenters, it forfeits its academic character.

Consider the contrast. On this same campus, as on many others across the country, protests have called for the destruction of Israel and the extermination of Jews. Banners are waved, slogans chanted, and genocidal euphemisms like “from the river to the sea” are uttered without hesitation. These demonstrations, some of which praise Hamas or glorify martyrdom, proceed unimpeded. Security stands down. The administration issues boilerplate statements about inclusion and respect.

But when a female academic arrives to ask whether the number “215” refers to actual remains or mere radar anomalies, she is marched off by police. The imbalance is not accidental. It is a product of institutional capture.

Contemporary universities have adopted a new moral vocabulary. Terms like “safety,” “inclusion,” and “harm” are now treated as constitutional categories. But their terms are undefined, fluid, shaped by ideology rather than principle. “Safety” no longer refers to bodily security, but has become an emotional preference. “Inclusion” does not mean openness to different ideas and people, but a validation of specific identities. “Harm” is not an act, but a feeling.

Under this logic, Widdowson’s presence becomes a form of injury. Her questions are recast as wounds. And because feelings have been elevated to rights, her removal becomes a public good.

This ideology has structure. It is not random. It rests on a model of revolutionary politics in which dissent must not be part of the conversation. A differing opinion is an obstacle to be cleared. The new inclusivity has become a form of exclusion. It uses the language of welcome to police belief, and the rhetoric of tolerance to enforce conformity.

Charter rights were once the guardrails of public life. They are not supposed to vanish down the rabbit holes when one steps onto that university lawn. The right to free expression, to peaceful assembly, and to enter public space are not conditional on popularity. They are not subject to the feelings of a security director or the preferences of a DEI office.

Widdowson is testing this principle. She did not resist arrest, nor did she make a spectacle of herself. She acted as a citizen asserting a constitutional right. The courts may eventually rule on whether her rights were infringed. But the deeper issue is already visible.

If our public institutions can exile peaceful critics while accommodating radical political agitators who cheer for foreign terror movements, we are not in a neutral society. We are in an elite-managed consensus.

This consensus is enforced by policy. It does not need debate. The consensus managers already know what is true and treat challenges as threats. In this environment, universities are no longer places where young minds wrestle with the pangs of uncertainty. They are enforcing temples of doctrine. Their priests wear lanyards. Their rituals involve land acknowledgments. Their blasphemies include asking inconvenient questions about graves that no one has bothered to exhume.

Frances Widdowson may not be universally admired. No one is. Her conclusions are sharp. Her manner is uncompromising. But that is precisely why her treatment should alarm us. The test of a free society is not how it treats the agreeable, but how it tolerates the disagreeable, to paraphrase Bernard Crick.

When universities lose the confidence to host dissent, they cease to be universities in any meaningful sense. They become echo chambers with fancy libraries. They educate students in the same way a treadmill provides runners with travel: motion without movement.

We are at a moment of reckoning for universities and for Canadian liberal democracy. When citizens cannot openly raise questions without fear of removal, the Charter becomes ornamental. If the test of allowable speech is whether it affirms prevailing narrative and myths, then neither truth nor inquiry has a place among us.

Widdowson’s arrest is not an isolated event. It is a signal that tells us who is welcome in the public square and who is not. It tells us that the basic right to question popular opinions is now conditional. And it affirms for us what we already know: that the guardians of inclusion are, in practice, the agents of exclusion.

No democracy can afford such arbiters. Certainly not one that still calls itself liberal.

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