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Christopher Rufo

Independent reporter takes on CBS News for contradicting his report “Cat Eaters of Ohio”

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 Christopher F. Rufo

Fact Checking the Fact Checkers

Monday, CBS News published a story attempting to contradict our reporting on cat-eating in Dayton, Ohio. I published a rebuttal to the story on the social media site X, which I have reproduced here.


CBS News has published a response to the “Cat Eaters of Ohio” story. It’s a supremely dishonest and completely partisan report, but let’s break it down, to show exactly how the establishment media maintains its lines of propaganda.

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The CBS report hinges on two arguments. First, CBS writes: “The video shows what appears to be animal carcasses on a grill. The man filming the footage alleges, without evidence, that they are cats.” Without evidence? The eyewitness directly observed the incident and took a video recording of it—both of which are firsthand evidence. But CBS’s apparent standard, when such evidence violates the establishment narrative, is: Don’t believe your lying eyes.

The report also quotes Dayton’s Democratic mayor, who says there have been “absolutely zero reports of this type of activity.” Which is true, but does not contradict the evidence at all. Nobody filed a police report, so there would be no police report—and the absence of a police report does not mean that something did not happen. This is a convenient way of ignoring the evidence, and laundering lies through friendly media apparatus.

What did CBS not do? Journalism. The network, which has massive resources, did not send a reporter to the scene, interview the eyewitness, interview the neighbors, investigate the visual evidence, conduct background research, or provide a detailed analysis. They simply adopted “don’t believe your lying eyes” as their standard and repeated an empty, evidence-free statement from a partisan political figure. Now, I’d like to take you through exactly how we produced the story and analyzed the evidence. This is precisely the case that I made in the original piece, that the establishment media is more interested in denial and obfuscation, even when the evidence points the other way.

Sourcing

An individual in my personal social network reached out with a tip and a link to the social media post with the video. (This source neither requested, nor received, the monetary prize I had posted on social media a few days prior.) Our team then collected the timestamped social media from August 2023, which was still live. We tracked down the author, authenticated the video, matched it to his voice, and conducted an interview by phone, in which he confirmed the key details of the story.

The following day, we had the author bring us to the location and make introductions, had a team member conduct background research, and sent a reporter into the field to make observations and conduct interviews. To confirm the exact location of the video, we matched the visual elements in the picture to the visual elements on the scene, down to matching knot patterns in fence planks, which provided us with the precise address and camera position relative to the scene. For extra care, we also cross-referenced the visual evidence with street and satellite images, plus residential property records.

Eyewitness Account

Our interview with the eyewitness matched the details of the original video and was unambiguous in its conclusion: “This African dude next door had the damn cat on the grill. They was barbecuing the damn cat!” The eyewitness was familiar with the African families in the housing complex (his son played with their children) and his child’s mother, who lived next door to the Africans, had observed them on at least one occasion butchering a large mammal on the street. The eyewitness had a close, unmediated look at the incident and maintained a consistent story over one year, to multiple different groups, including his own peer group. He is familiar with barbecuing and, like anyone, is familiar with cats. The source of his initial shock was that the animal on the grill was not a chicken, burger, hotdog, or other usual fare.

Again, he witnessed the incident firsthand, recorded a video, and maintained a consistent story over a year. This is all direct evidence, contrary to CBS News’s disingenuous claim.

Field Interviews

Our field reporter spoke with a half-dozen people in the housing complex, who confirmed the following details: all of the residents of the complex were migrants from Africa, most commonly the Congo; they were familiar with the eyewitness, his child’s mother, and his son; they told us another African family had recently moved out of one of the units; this family owned and used a blue grill; the father would go out with a knife and gather meat; there were stray cats breeding on the property and some residents wanted to get rid of them.

We also made the following direct observations on the scene: we matched the visuals in the video to the location; we found an abandoned grill that matched the make, model, and color in the video and the descriptions in the interviews; we noticed that there were at least ten cats on the property, which appeared to be strays and were very comfortable with the residents, coming onto the porches and milling around the exterior of the house.

Background Research

Our research team learned that there is a tradition of cat eating in the Congo and surrounding nations. We also learned that, since at least 2021, Dayton has accommodated a relatively large number of migrants from the Congo. By chance, one of our in-house researchers had experience dissecting cats and studying their anatomy. In addition, we spoke on background with a chicken farmer, surgeon, biologist, hunter, and medical professor.

Forensic Analysis

Over the weekend, some left-wing conspiracy accounts on social media began claiming that the animals were chickens, rather than cats. We asked our experts to provide forensic analysis and their opinion.

The chicken farmer, who has processed thousands of animals per year, confirmed that it could not be a chicken in the video:

  • “The most obvious evidence is that the claws on the grill are facing the wrong way for it to be an avian creature. Size-wise the only poultry [the claws] could credibly be compared to is a Cornish game hen or something small, but the carcasses are much larger than that. Literally any poultry farmer or butcher would tell you that’s not a chicken or a waterfowl.
  • “A bird wouldn’t be able to rest upside down like that. Its heavy legs would cause it to flop to one side or another, or the legs would just drop down to either side … There’s no way for a bird to naturally sit that way. They’re bottom-heavy creatures.”
  • “The legs are too skinny [to be a chicken]. The ‘drumstick’ even on a laying hen would be much meatier. Number two is that, even if it were a bird, the talons are facing in the wrong direction. But they are in the right direction for cat’s paws. They are basically claiming that the two legs on the left are those of a chicken, and that its butt is somehow propped in the air. First of all, why would it be propped in the air? … But more importantly, why would the drumsticks be stuck up in midair? For a quadruped like a feline this makes sense (they are the front legs) but not an avian creature which has one set of legs with a sort of folding joint in them. If the bird were face up as they are claiming, the legs would fold down onto the thighs, not project straight into the air.”
  • “The feet of a chicken or a waterfowl are much larger in proportion to the carcass than what’s in the video. Whereas the proportion fits that between a cat’s leg and paw. When you shoot a cow or sheep or pig, they might fall and roll onto their back with their legs straight up in the air like the cat is. Because they’re also quadrupeds. Not possible with a chicken because it just has a totally different leg structure. Made to do different things.”

We also spoke with a surgeon, who also has practical experience with animals, explained that the proportions of the animal, particularly the “ilium-to-scapula distance,” resemble a mammal, more specifically, a cat, rather than a chicken:

  • “It’s fascinating how different animal species have remarkably similar skeletal structures – the humerus is proximal to the radius, the sternum anterior to the scapula – but the relationship of those bones to each other is what largely differentiates one animal species to the next, not only in appearance but also in function.”
  • “[In the video,] you can see that a cat has a greater distance between the scapula and the ilium. This provides more space for the abdominal organs (i.e. small bowel, liver) between the thoracic cavity and the pelvis. When the legs are stretched, a 90-degree angle is formed between the legs and the pelvis/abdominal cavity (as can be seen in the picture).”
  • “In contrast, a chicken has a very short distance between the scapula and the ilium. The reason for this is that the abdominal organs are located more caudally (i.e. towards the tail). When a chicken’s legs are stretched, this exaggerated 90-degree angle (as is seen in the video) is absent because the thoracic cavity is so close to the pelvis – hence, short distance between the scapula and ilium.”
  • “The animals in the video are cats and not chickens due to the pronounced right angle between the legs and the abdomen that occur as a result of a longer ilium-to-scapula distance.”

Conclusion

The CBS News report is not credible and does not make any attempt to investigate the facts. Rather, it simply denied the eyewitness account and firsthand video as “without evidence”—a logical contradiction—and copied a statement from the Democratic mayor, who also did not investigate the matter. There is no indication that CBS sent a reporter into the field, conducted any interviews, or provided any visual analysis. There is no indication that CBS even knows where the incident occurred, something that took our team some time on the ground.

As I wrote in my original piece about the story, the establishment media wants to maintain a line of propaganda and wish away any evidence to the contrary, appealing to authority rather than the facts. This is dishonest and does a disservice to productive debate.

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Christopher Rufo

Radical Normie Terrorism

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Christopher F. Rufo Christopher F. Rufo

Why are Middle American families producing monsters?

In the 1960s and 1970s, America witnessed a wave of political terrorism. Left-wing radicals hijacked airplanes, set bombs in government buildings, and assassinated police officers in service of political goals. The perpetrators were almost always organized, belonging to groups like the Weathermen or the Black Liberation Army. These groups demanded the release of prisoners, denounced capitalism, or called for violent revolution against the United States. Their members were radical but largely lucid, justifying their actions with appeals to a higher cause.

In recent years, a new form of terror has emerged: decentralized, digitally driven violence organized not around coherent ideologies but around memes, fantasies, and nihilistic impulses. The perpetrators of this low-grade terror campaign do not belong to hierarchical organizations or pursue concrete political aims. More often, they come from ordinary families and lash out in acts of violence without discernible purpose.

At the close of this summer, two such incidents underscored the trend: the attack on schoolchildren at Annunciation Catholic Church in Minneapolis, Minnesota, and the assassination of Charlie Kirk in Orem, Utah. Though the first resembled the school-shooter archetype and the second evoked a JFK-style political assassination, both share psychological and sociological roots that make them more alike than they initially appear.

The new terror campaign is defined by a particular kind of psychopathology. It is perhaps tautological that anyone willing to kill innocent schoolchildren as they are praying or to assassinate a popular podcast host in broad daylight is pathological. But in these cases, both alleged killers—Robin Westman (formerly Robert Westman), and Tyler Robinson—left behind several warning signs that were psychological in nature.

Westman, the alleged Annunciation shooter, left a diary detailing fantasies and inner turmoil related to his transgender identity. While he decorated his weapons with pithy slogans, including “Kill Donald Trump,” “Burn Israel,” and “Nuke India,” these were memes and ironies, designed to give the appearance of ideology, concealing a potentially more disturbing motive. He was in the throes of a transgender identity crisis and had fantasized about being a demon and wanting to watch children suffer. The ideology was a brittle shell around a deeper emptiness that could only be satisfied with horror.

Robinson, Charlie Kirk’s alleged assassin, reportedly spent thousands of hours playing video games, had an account on sexual fetish websites, and played a “dating simulator” game involving “furries,” muscular cartoon characters that are half-animal and half-man. Officials claim that Robinson had moved in with a boyfriend who identified as transgender and to whom he confessed the crime. Like Westman, Robinson inscribed slogans on the shell casings he used in the assassination, including a message about noticing the “bulge” of male genitalia through women’s clothing. The fact that Robinson waited until Kirk began to answer a question about transgender mass shootings seems to reinforce the point.

In addition to their shared fixation with transgenderism, both Westman and Robinson immersed themselves in peculiar digital subcultures. These online spaces were not hubs of Marxism—or even transgenderism, strictly speaking—but of memes, attitudes, copycatting, in-jokes, and irony that, in certain cases, spilled over into violence. Both men allegedly acted out their fantasies not to advance a coherent ideology shaped by study or political organizing but to gratify an obscure personal urge.

In a note to his transgender boyfriend, Robinson wrote that he wanted to stop Charlie Kirk’s “hate.” While this may hint at a nascent ideology, the remark was perfunctory and incidental to the crime. Robinson did not seek to change policy or dismantle a system of government. He seems instead to have wanted to kill a man who spoke openly about transgenderism and embodied a vague notion of “hate.”

Another striking pattern in these crimes is that, at least from initial reporting, the alleged perpetrators came from ordinary, middle-class, Middle American families. Westman’s mother, for example, was active in her Catholic parish in Minneapolis. These were not visibly broken homes but functional households that nonetheless produced monsters—what we might call “radical normie terrorism.”

Radical normie terrorism poses a new challenge for law enforcement. As a veteran FBI agent told me, domestic law enforcement has no systematic program to identify, assess, and respond to this kind of online radicalization. The Bureau still relies on old-fashioned methods—processing tips, knocking on doors, interviewing witnesses—and, in most cases, cannot intervene against disturbed individuals until after they strike.

These acts of terror reflect something dark in our nation’s soul. The perpetrators were so dissatisfied with their middle-class lives that they sought to destroy the highest symbols of their society: murdering children in church pews, an attack on God; and murdering a political speaker in cold blood, an attack on the republic.

Stopping similar killers in the future will be a major challenge. The Internet is hard to police and culture hard to reform. But we should keep the stakes in mind as we work to protect the things we love and grapple for a solution, however elusive it may seem.

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Christopher Rufo

Charlie Kirk Did It All the Right Way

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Christopher F. Rufo Christopher F. Rufo

He exposed the lies at the heart of radical left-wing ideologies—and paid the ultimate price for telling the truth.

Like almost everyone in my circle, I have spent the better part of the last week in a stupor. The news of conservative activist Charlie Kirk’s assassination has left all of us who counted him as a friend or colleague in a state of shock and sadness.

I did not know Charlie Kirk well. But I had met him in various green rooms, appeared on his radio program, and worked with him to find capable staffers for the Department of Education. He was always genuine, idealistic, and dedicated to the cause. I’m still astonished by all that he accomplished in such a short period of time. He built an enormous organization, turned himself into a media star, advised the president of the United States, and built a beautiful family—all by age 31.

When we are in the fray of day-to-day politics, it is easy to get consumed by each new headline and triviality. But Kirk’s death marks a pivotal moment, requiring deeper reflection. His life, and tragically his death, reveal some profound truths about the man and about America.

First and foremost, Charlie Kirk did it all the right way. He was a conservative willing to wade into controversial territory. But he was always guided by the idea that debate is the great clarifier and that, in a democratic society, persuasion is the primary means of political change. He set up tables on campus. He debated his opponents. And he believed he could win through the ballot box.

Kirk’s death, and the subsequent reaction to it by the radical Left, underscored the arguments he had made during his time on the stage. For nearly ten years, Kirk had argued that transgender ideology, especially when paired with experimental medical procedures, would result in disaster. From the reports now emerging, it appears likely that the alleged assassin, Tyler Robinson, was radicalized online into anti-fascist and transgender politics. In their most extreme forms, both lines of thinking advocate a nihilistic embrace of violence—the antithesis of Kirk’s approach.

In fact, when he was murdered, Kirk was answering a question about the relationship between transgenderism and mass shootings, a phenomenon that seems to have accelerated in recent years. Kirk sought to engage his opponents in debate; his killer, quite possibly inspired by the trans-radical movement, sought to end that debate with a bullet.

The reaction to Kirk’s death by the mainstream Left has been equally troubling. Thousands of Americans, including studentsprofessors, and even active-duty military members, have publicly cheered his assassination. Some have called for further violence against conservatives. Though I have covered left-wing radical movements for years, I was surprised by the number of people in the “helping professions,” including teachers and doctors, who embraced violent rhetoric.

How should conservatives respond? First, by drawing a line that Kirk himself exemplified: debate is healthy; violence is unacceptable. I’m glad to see that some institutions have terminated the employment of those who cheered on Kirk’s murder.

Contrary to the criticism that this represents a form of right-wing “cancel culture,” these firings were warranted. During the “woke” era, left-wing social media mobs sought the social annihilation of teenagers who sang rap lyrics and a Latino utility worker who cracked his knuckles the wrong way—examples of extreme and unjustified social policing. By contrast, a public school dismissing a teacher for applauding political assassination is a fair consequence.

All societies require boundaries. If there is no social sanction for celebrating violence, America will become a more dangerous place. Social trust, already fragile, will collapse.

On the question of transgender ideology, more information will emerge about Kirk’s alleged killer. But more than enough evidence already exists for federal law enforcement to consider radical transgender ideologues a threat to the civil order of the United States—much like white nationalists, neo-Nazis, militant “anti-fascists,” and other hateful groups. Some figures in the Trump administration, such as policy adviser Stephen Miller and Vice President J. D. Vance, have already indicated that they are ready to take action to enforce the law against violent movements.

Charlie Kirk sacrificed his life for truth. We should honor his legacy by standing firmly on principle, engaging in political debate, and, when necessary, enforcing the law against those who would organize violence in the name of politics.

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