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Censorship Industrial Complex

Frances Widdowson’s Arrest Should Alarm Every Canadian

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Marco Navarro-Génie's avatar Marco Navarro-Génie

Speech Crimes on Campus

Frances Widdowson, a former colleague professor at Mount Royal University, was arrested this past week on the University of Victoria campus. Her offence? Walking, conversing, and asking questions on a university campus. She was not carrying a megaphone, making threats, organizing a protest, or waving foreign flags. She was planning quietly to discuss, with whoever wished it, a widespread claim that has curiously evaded forensic scrutiny in Canada for five years: that the remains of 215 Indigenous children lie beneath the grounds of the former Kamloops Residential School.

UVic Campus security did not treat her as a scholar. Nor even as a citizen. They treated her as a contaminating source.

The director of security, a woman more reminiscent of a diversity consultant than a peace officer, almost shaking, presented Widdowson with papers and told her to vacate “the property.” When Widdowson questioned the order, citing her Charter rights and the university’s public nature, she was told to leave. She refused, and she was arrested. No force, no defiance, only a refusal to concede that inquiry is trespass.

Widdowson is no provocateur in the modern sense. She is not a shock-jock in a cardigan. She is a once-tenured academic with a long record of challenging orthodoxies in Indigenous policy, identity politics, and campus culture.

In 2008, she co-authored Disrobing the Aboriginal Industry, a book that deconstructed the bureaucratic machinery that profits from preserving Indigenous dependency. The book was methodical, sourced, and daring enough to be labelled heretical in some quarters, but simultaneously boringly Marxist materialistic.

Her arguments have made people uncomfortable for a long time. When I assigned her book to my political science students in the Department of Policy Studies, where Frances also taught, I was summoned by the department head’s office. Someone in my class complained about the book, though I ignored what was said, and the technocratic colleague, as chair of the department, had prepared a host of arguments to chastise me for assigning the book.

Widdowson was good enough to be hired as a colleague of that department, but they were all afraid of her ideas, and perhaps her manner. I have often wondered if the folks in the Mount Royal hiring committee had bothered to read her book. Hey, they had a female Marxist applying for a teaching job. Knowing how they operate makes me think they made giant assumptions about Frances.

My bureaucratic colleague relented. I got the impression that the department head was putting on a show, going through motions he didn’t want to engage in, but which he had to perform for administrative purposes. He had to act on the complaint, though the complaint had no substance. He tried to tell me that the ideas in the book might offend some students, and then went on with the typical dribble about being caring, but agreed that protecting feelings was not the objective of an education, nor the job of a professor.

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I went to my campus office after the conversation with the department head, typed up a memo detailing our discussion, and emailed it to him to ensure there was a record of my viewpoint. The email got no response. He never mentioned it again, and to this day, 15 or 16 years later, we still haven’t spoken about it.

Some academic arguments are meant to shake things up. That is the purpose of scholarship: to stir the sediment of consensus. To challenge conventional views. Marxist or no, scholars are supposed to push the envelope. Expand the boundaries of our understanding. But in today’s academic culture, discomfort is treated as injury and dissent as violence. So, Widdowson was treated as a threat merely by walking and speaking.

Was the university within its legal rights to remove her? Possibly. Universities can invoke property rights, ironically in Cowichan territory, and provincial legislation sometimes grants them a curious status: publicly funded yet selectively private. But the question is not merely legal. It is cultural and constitutional.

The University of Victoria is a publicly funded institution, governed under provincial authority and subsidized by taxpayers. Its grounds, though some claim they are on unceded Indigenous territory, are functionally administered by the Crown. The university is not a monastery. While it is not a temple to be kept free of doubt, it is not a temple to be torched either. It is a civic institution. An institution of higher learning. When it uses its resources to shield ideology and expel dissenters, it forfeits its academic character.

Consider the contrast. On this same campus, as on many others across the country, protests have called for the destruction of Israel and the extermination of Jews. Banners are waved, slogans chanted, and genocidal euphemisms like “from the river to the sea” are uttered without hesitation. These demonstrations, some of which praise Hamas or glorify martyrdom, proceed unimpeded. Security stands down. The administration issues boilerplate statements about inclusion and respect.

But when a female academic arrives to ask whether the number “215” refers to actual remains or mere radar anomalies, she is marched off by police. The imbalance is not accidental. It is a product of institutional capture.

Contemporary universities have adopted a new moral vocabulary. Terms like “safety,” “inclusion,” and “harm” are now treated as constitutional categories. But their terms are undefined, fluid, shaped by ideology rather than principle. “Safety” no longer refers to bodily security, but has become an emotional preference. “Inclusion” does not mean openness to different ideas and people, but a validation of specific identities. “Harm” is not an act, but a feeling.

Under this logic, Widdowson’s presence becomes a form of injury. Her questions are recast as wounds. And because feelings have been elevated to rights, her removal becomes a public good.

This ideology has structure. It is not random. It rests on a model of revolutionary politics in which dissent must not be part of the conversation. A differing opinion is an obstacle to be cleared. The new inclusivity has become a form of exclusion. It uses the language of welcome to police belief, and the rhetoric of tolerance to enforce conformity.

Charter rights were once the guardrails of public life. They are not supposed to vanish down the rabbit holes when one steps onto that university lawn. The right to free expression, to peaceful assembly, and to enter public space are not conditional on popularity. They are not subject to the feelings of a security director or the preferences of a DEI office.

Widdowson is testing this principle. She did not resist arrest, nor did she make a spectacle of herself. She acted as a citizen asserting a constitutional right. The courts may eventually rule on whether her rights were infringed. But the deeper issue is already visible.

If our public institutions can exile peaceful critics while accommodating radical political agitators who cheer for foreign terror movements, we are not in a neutral society. We are in an elite-managed consensus.

This consensus is enforced by policy. It does not need debate. The consensus managers already know what is true and treat challenges as threats. In this environment, universities are no longer places where young minds wrestle with the pangs of uncertainty. They are enforcing temples of doctrine. Their priests wear lanyards. Their rituals involve land acknowledgments. Their blasphemies include asking inconvenient questions about graves that no one has bothered to exhume.

Frances Widdowson may not be universally admired. No one is. Her conclusions are sharp. Her manner is uncompromising. But that is precisely why her treatment should alarm us. The test of a free society is not how it treats the agreeable, but how it tolerates the disagreeable, to paraphrase Bernard Crick.

When universities lose the confidence to host dissent, they cease to be universities in any meaningful sense. They become echo chambers with fancy libraries. They educate students in the same way a treadmill provides runners with travel: motion without movement.

We are at a moment of reckoning for universities and for Canadian liberal democracy. When citizens cannot openly raise questions without fear of removal, the Charter becomes ornamental. If the test of allowable speech is whether it affirms prevailing narrative and myths, then neither truth nor inquiry has a place among us.

Widdowson’s arrest is not an isolated event. It is a signal that tells us who is welcome in the public square and who is not. It tells us that the basic right to question popular opinions is now conditional. And it affirms for us what we already know: that the guardians of inclusion are, in practice, the agents of exclusion.

No democracy can afford such arbiters. Certainly not one that still calls itself liberal.

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Censorship Industrial Complex

Canadian bishops condemn Liberal ‘hate speech’ proposal that could criminalize quoting Scripture

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 From LifeSiteNews

By Clare Marie Merkowsky

Canada’s Catholic bishops have condemned the proposed amendments to Bill C-9 warning that quoting the Bible in good faith could become punishable by up to two years in prison.

The Canadian Catholic bishops have condemned proposed restrictions on quoting religious texts, which would potentially criminalize sharing Bible passages.

In a December 4 letter to Liberal Prime Minister Mark Carney, the Canadian Conference of Catholic Bishops (CCCB) advocated against proposed amendments to Bill C-9, the “Combating Hate Act,” to allow Canadians to be punished for quoting Scripture.

“[T]he proposed elimination of the ‘good faith’ religious-text defence raises significant concerns,” the letter, signed by CCCB President Bishop Pierre Goudreault, explained. “This narrowly framed exemption has served for many years as an essential safeguard to ensure that Canadians are not criminally prosecuted for their sincere, truth-seeking expression of beliefs made without animus and grounded in long-standing religious traditions.”

Goudreault pointed out that “the removal of this provision risks creating uncertainty for faith communities, clergy, educators, and others who may fear that the expression of traditional moral or doctrinal teachings could be misinterpreted as hate speech and could subject the speaker to proceedings that threaten imprisonment of up to two years.”

“As legal experts have noted, the public’s understanding of hate-speech and its legal implications are often far broader than what the Criminal Code actually captures,” the letter continued. “Eliminating a clear statutory safeguard will likely therefore have a chilling effect on religious expression, even if prosecutions remain unlikely in practice.”

In conclusion, Goudreault recommended that Liberals either scrap the proposed amendment or issue a statement clarifying that “good-faith religious expression, teaching, and preaching will not be subject to criminal prosecution under the hate-propaganda provisions.”

He further suggested that the Liberals “commit to broad consultation with religious leaders, legal experts, and civil liberties organizations before any amendments are made to Bill C-9 that would affect religious freedom.”

“We believe it is possible to achieve the shared objective of promoting a society free from genuine hatred while also upholding the constitutional rights of millions of Canadians who draw moral and spiritual guidance from their faith traditions,” the letter continued.

As LifeSiteNews reported earlier this week, inside government sources revealed that Liberals agreed to remove religious exemptions from Canada’s hate speech laws, as part of a deal with the Bloc Québécois to keep Liberals in power.

Now, the Bloc amendment seeks to further restrict free speech. The amendment would remove the “religious exemption” defense, which has historically protected individuals from conviction for willful promotion of hatred if the statements were made “in good faith” and based on a “religious subject” or a “sincerely held” interpretation of religious texts such as passages from the Bible, Quran, or Torah.

As a result, quoting the Bible, Quran, or Torah to condemn abortion, homosexuality, or LGBT propaganda could be considered criminal activity.

Shortly after the proposed amendment was shared on social media, Conservatives launched a petition, calling “on the Liberal government to protect religious freedom, uphold the right to read and share sacred texts, and prevent government overreach into matters of faith.”

Already, in October, Liberal MP Marc Miller said that certain passages of the Bible are “hateful” because of what it says about homosexuality and those who recite the passages should be jailed.

“Clearly there are situations in these texts where these statements are hateful,” Miller said. “They should not be used to invoke or be a defense, and there should perhaps be discretion for prosecutors to press charges.”

His comments were immediately blasted by Conservative politicians throughout Canada, with Alberta provincial Conservative MLA and Minister of Municipal Affairs Dan Williams saying, “I find it abhorrent when MPs sitting in Ottawa – or anyone in positions of power – use their voice to attack faith.”

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Can the COVID Scamsters Stick the Landing?

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But it’s another thing altogether for those conspirators to follow through on that psyop and actually achieve their desired end goal: the erection of the biosecurity state.

For those of us who managed to maintain our sanity over the last five years, the question is not whether COVID was a psyop—the answer to that question was obvious from the start—but whether the COVID conspirators have accomplished their objectives.

So, where do we stand in 2025? Did the COVID scamsters win?

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Lockdowns

One of the intended effects of the COVID psyop was to take the concept of lockdowns and social distancing from the realm of obscure authoritarian fantasy to stone-cold reality.

As I pointed out in my 2020 video on “What NO ONE is Saying About The Lockdowns,” the idea of using school shutdowns, mandatory lockdowns and social distancing as pandemic prevention measures was first floated by Albequerque high school student Laura Glass for her local science fair project. (For those who are interested, she won third place!)

Prior to 2020, the notion of locking down healthy populations to prevent the spread of disease was still pie-in-the-sky fantasy. No government had seriously attempted to impose lockdowns or social distancing on a mass scale and the very thought of mass quarantines and government-imposed, electronically monitored lockdowns would have been laughed off as conspiracy paranoia.

On the other side of the 2020 divide, however, lockdowns became not only thinkable but an essential tool in the biosecurity state’s toolbelt.

Since 2020, for example, we have seen the extent to which lockdowns penetrated the popular imagination reflected in such ideas as “climate lockdowns.” After all, if locking people in their homes worked for a planetary health emergency, why not use it for a planetary climate emergency?

Yet another example of the mindset shift that has occurred over the past five years arrived last week when the UK Covid-19 Inquiry delivered its verdict that the lockdowns the UK government imposed during the scamdemic were “too little, too late“ and that they could have saved 23,000 lives by locking down earlier.

This is, of course, nonsense. Actually, it’s worse than nonsense; it’s nonsense based on made-up numbers from a known liar. As Off-Guardian point out in their (shadow-banned) tweet on the subject:

For those who don’t know, the tweet is referring to this passage from the inquiry’s report:

Professor Ferguson told the Inquiry that in later work which analyzed the impact of restrictions in England: “we explicitly modelled the counterfactual scenario of moving the lockdown of 23rd March back to 16th March, and estimated mortality … would have been reduced by 48%.“ That could have equated to a reduction in deaths in England from 48,600 to approximately 25,600 in the first wave up to 1 July 2020.

“Professor Ferguson” is, lest we forget, Neil Ferguson, the “virus modeller” (or should that be the “Liberal Lysenko“?) from Imperial College London who produced the computer model suggesting that 500,000 Britons were destined for the grave unless the UK government imposed a national lockdown. Ferguson has since walked back that claim and now denies calling for a lockdown at all, but it should be kept in mind that his about-face came after he was caught breaking the UK lockdown restrictions to carry on an affair with his married lover.

This is also the same Neil Ferguson who used his amazing “virus modeling” powers to predict 50,000 deaths from the UK’s 2002 mad cow outbreak (actual number of deaths: 177) and up to 200 million deaths from a potential, theoretical bird flu outbreak (which has yet to arrive).

Ferguson’s projection of what could have resulted if the government had locked down faster and earlier suffers from the same “garbage in, garbage out” tomfoolery as the Club of Rome’s environmental apocalypticism. Keep in mind that the number of people who would supposedly have been saved by a quicker UK lockdown is based on a fundamentally flawed input: the number of people who the UK government assert died of COVID. Those of us who called out the scam from the start have been noting for years that these COVID death tolls are statistical chicanery, since they rely on the fraudulent claim that everyone who died with COVID—as measured by the scientifically meaningless PCR test—had in fact died of COVID.

In other words, Ferguson’s numbers are plucked out of thin air and aren’t worth the paper they’re written on. They should not be taken seriously by anyone, whatever their opinion on the efficacy of lockdowns.

But, as usual, the damage has been done. The controlled establishment media has run their headlines about the lives that could have been saved by earlier lockdowns, and the type of people who still get their news from these mockingbird repeaters will now be more certain than ever that social distancing and quarantining populations is the right thing to do in the event of a declared health emergency.

Chalk that one up as a win for the COVID scamsters.

QR Codes, Vaccine Passports and Digital ID

Even more important to the would-be medical tyrants than the normalization of lockdowns and social distancing, however, was the creation of the technological infrastructure upon which the biosecurity state is enabled. This digital infrastructure includes:

If you’ve read about my recent experience trying to order breakfast in Malaysia, you’ll know that, once again, the COVIDians have been remarkably successful in achieving their objectives. As I found out during that Malaysian sojourn, scanning QR codes to access online menus and using cashless payment systems to pay for purchases is becoming so normalized in certain parts of the world that it can be difficult to so much as order breakfast without a smartphone and cellular service. Indeed, the smartphone has become a virtual prerequisite for participation in the public space, and it was the scamdemic that allowed the shift to 100% dependence on smartphones to take place.

One recent demonstration of this smartphone requirement for participation in public life came from an email I received this week from a Corbett Reporter in Canada. He was trying to send a registered letter to the US via Canada Post but was informed that his addressed envelope alone would no longer do. Instead, he now had to fill out an online form and print off a special tracking number in order to mail the item. Not owning a smartphone, he was out of luck. He would have to go home, fill out the online forms on his desktop, print out the paperwork and bring it back to the post office. He opted not to send the letter, vowing instead to never again mail anything to the US.

Living in Japan as I do, the only surprising part of his story is that Canada held off making this change in their postal system for so long. Japan Post implemented the same electronic system for international mail four years ago. Of course, at that time the COVID border closures and postal delivery issues were used as the excuse for the intrusive new policy. But, given that country after country is now bringing in similar measures, the reality is clear: the change to a computer-dependent postal system is a global directive that was pushed, using the cover of COVID contagion, during the scamdemic. The end result is that one must either carry their smartphone with them at all times or spend extra time at home filling out online forms and printing off paperwork if they want to send mail internationally.

Of course, all of these technological “upgrades” to our daily experience—from the smartphone postal system to the QR code menus to the cashless payment systems—serve the same agenda. They are meant to pave the way toward the apotheosis of the biosecurity state: the consolidation of all our information into a single government-issued digital identity app. Soon, we will be giving the government real-time access to all of our daily movements, transactions and interactions and will be signing in with government-issued digital credentials everywhere we go online and in real life.

In the event of the next scamdemic, the scammers will hardly have to do anything at all. The QR code check-ins, vaccine passport checks and cashless payments will already be so much a part of our daily life that we’ll hardly notice any new scamdemic-related restrictions on our activities.

That’s another win for Team COVID. But they’re not done yet.

Clot shots

Another key goal of the scamdemic, of course, was to fast track government approval of mRNA and DNA “vaccine” technologies.

We know this, of course, because the conspirators told us as much in their own words. Who can forget the October 2019 Milken Institute-hosted discussion on the “Universal Flu Vaccine“? In case you have forgotten, that was the conference in which such luminaries as Tony Fauci and Rick Bright lamented that the poor, beleaguered Big Pharma corporations were going to have to spend billions of dollars and at least a decade of hard work proving the safety and efficacy of their DNA/mRNA injection techniques…unless some health emergency arose to justify the emergency approval of these experimental technologies.

So, were Fauci and Bright and their co-conspirators successful in their fast-tracking task? Did they circumvent a decade of regulatory approval work for their Big Pharma buddies? Well, if the point was to invoke a health emergency to get emergency approval for these clot shot monstrosities, then we need look no further than “Operation Warp Speed” for proof that the COVID conspirators were, in fact, remarkably successful.

And let’s never forget that Trump considers the Warp Speed MAGA jabs to be “one of the greatest things ever in politics or in the military!”

Lest there be any doubt about Trump’s devotion to this technology, let’s not forget that he hosted an event launching his $500 billion AI-pushing “Stargate” project on his third day in office earlier this year, at which Larry Ellison discussed using AI to develop personalized mRNA cancer vaccines. And just two months ago, Bill Gates used his place of honor at a White House banquet to boast that he and Trump were discussing “vaccines and gene editing” in their joint effort to “tak[e] American innovation to the next level.”

But this isn’t just about Trump, and it isn’t just about what’s happening in the US. This is a worldwide agenda. And, if this smattering of headlines from the past few months is any indication, the COVID era has given a gigantic shot in the arm (pun intended) to the clot shot “vaccine” manufacturers:

Experimental mRNA flu vaccine shows superior efficacy against symptomatic illness (just don’t ask about the side effects)

COVID Vaccine Tech May Reduce Disabilities in Snakebite Victims

Personalized mRNA Vaccines Will Revolutionize Cancer Treatment—If Funding Cuts Don’t Doom Them

The Dawn of Personalized DNA Vaccines

Immuno Cure and PharmaJet collaborate to advance a novel HIV therapeutic DNA vaccine using needle-free technology in humans

And, exactly in line with my reporting in Who Is Bill Gates? there’s this recent report

New Gates-Funded Microneedle Patch Implant Installs Both mRNA and Quantum Dot Markings Into the Body

Yes, it’s safe to say we are now ensconced in the era of genetic intervention masquerading as “vaccines.”

That’s another win for the WHO mafia.

Mission Accomplished?

I could go on. I haven’t even mentioned yet the passage of the WHO’s pandemic treaty or how its provisions actually encourage the work of the bioweapons industry…in the name of “defense” against such weapons, naturally. (A “poor man’s nuke,” anyone?)

But you get the point. Just as it’s difficult to deny that the COVID scamdemic was the biggest psyop of our lifetime, it’s equally difficult to deny that the perpetrators of that scam have been remarkably successful, achieving so many of their 2030 Agenda items in one fell swoop.

So, did the conspirators win?

The answer to this question is even more important than it might seem at first glance. History, as we know, is written by the winners, so if the WHO goons and their string-pullers and paymasters did indeed win, then our grandchildren will grow up learning about the terrible plague that threatened to wipe out the global population in 2020. They’ll read about how some crazy kooks resisted the loving lockdowns of the government and warned against the life-saving vaccines. They’ll truly believe we were only saved by the skin of our teeth thanks to our benevolent masters imposing lockdowns, mRNA clot shots and masks on us all (though they should have locked us down sooner and harder!).

This is why spreading the truth about these events is so vital. We must not let the lies stand. If these lies are written into the history books, then the conspirators really have won.

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