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Church fire on Canadian indigenous land on National Day for Truth and Reconciliation

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From LifeSiteNews

By Anthony Murdoch

RCMP said the September 30 fire at Alexander First Nation’s Roman Catholic church in Alberta was ‘suspicious,’ marking yet another potential attack on Catholics, particularly those of indigenous heritage.

In what seems to be yet another attack on Catholics, the Roman Catholic church on Alexander First Nation in Alberta was reduced to rubble in what police are calling a “suspicious” fire.

On September 30, the Royal Canadian Mounted Police (RCMP) got a call just after midnight that the local Catholic church of the Alexander First Nation was on fire. Soon after, fire crews from the Alexander First Nation, as well as neighboring communities, worked together to halt the blaze. Alexander First Nation is located in northern Alberta near the town of Morinville.

Despite an earnest effort by firefighters, the church was damaged beyond repair and is considered a total loss, police confirmed.  

RCMP said in a press release that the “circumstances around this fire do appear suspicious,” and it is currently investigating the incident further. 

“RCMP will be working to determine the cause of the fire,” said police.  

In a Facebook post later in the day, the Alexander First Nation Fire Department Chief Wyatt Arcand said it was with great “sadness” that the First Nation’s church was lost. 

“It is with great sadness that we confirm that our Nation’s church burned down last night,” wrote Arcand. “I would like to thank the Nation’s Fire Department staff, Public Works and Security and all those who assisted and continue to assist today in ensuring the fire is completely out.” 

The Alexander First Nation church fire is the second church fire in less than a week. On September 28, an Anglican church in Loon Lake, Saskatchewan, was also reduced to a pile of ashes. The fires are just the two most recent in a string of church burnings and vandalism incidents which have plagued the country, particular indigenous Catholics.

Indeed, since the spring of 2021, some 112 churches, most of them Catholic, have been either burnt to the ground, vandalized or defiled across the country.

The church attacks started in earnest in 2021 when the mainstream media and federal government ran with the inflammatory and dubious claims that hundreds of children were buried and disregarded by Catholic priests and nuns who ran schools as part of the now-defunct residential schools system.

LifeSiteNews reported late last month that the Trudeau cabinet’s own data confirms there was a massive uptick in church attacks following the unproven claim that 215 “unmarked graves” were discovered at the Kamloops Residential School in British Columbia. With no bodies having been recovered, and the claims being made based off of soil disturbances found with ground-penetrating radar, Kamloops First Nation has since changed its claim of 215 graves to 200 “potential burials.”  

While the attacks have rocked Catholics as a whole, they have had a particular impact on indigenous Catholics as many of the churches targeted have been located on First Nations.

Despite the devastating impact the dubious residential school claims have had on Catholics, including indigenous Catholics, a backbencher MP from the socialist New Democratic Party (NDP) Leah Gazan wants to criminalize through legislation those who deny the system was a “genocide.”

Anyone with information about the fire but wants to remain anonymous is asked to contact the local Crime Stoppers by phone at 1‐800‐222‐8477 (TIPS), or at www.tipsubmit.com. All others can contact the Morinville RCMP at 780-939-4520. 

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Bruce Dowbiggin

The Rise Of The System Engineer: Has Canada Got A Prayer in 2026?

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“Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies.” C.S. Lewis

One of the aims of logical positivism has been Boomers’ quest to kill Western religion and the pursuit of faith in order to make room for the state. Symbols are banned. Churches are burned. Infidels are rewarded. Esoteric faith systems applauded. Yet, as 2026 dawns, it  appears that, not only is traditional religion not dead, it might just be making a comeback with younger generations who’ve grown skeptical of their parents’ faux religion of self.

How? In an age of victim status, traditional religion is suddenly a cuddly TikTok puppy. Hard to imagine that the force that spread imperialism and war across the globe for centuries being a victim. But yes. Only Christians and Jews are singled out for censure In Carney’s Canada The zeal to repeal God has backfired. Faith is off the canvas and punching back. (And we are NOT talking about the Woke pope.)

The purveyors of “old-time religion” will still find themselves facing a determined opponent well on the way to moral inversion. And a compliant population. As blogger Melanie in Saskatchewan points out, “Canadians were sold a calm, competent adult in the room. What they got was an unelected system engineer quietly converting moral claims into financial constraints. This is not leadership. It is non-consensual governance. 

The freedoms that make dissent possible are being used to hollow out dissent. The protections meant to guard against abuse are being used to avoid scrutiny. And the law—stripped of its moral imagination—is asked to do what it cannot: resolve psychic conflict through paperwork.”

The sophistry of the superior class demands submission. C.S. Lewis warned of this inversion in God In The Dock. “To be “cured” against one’s will and cured of states which we may not regard as disease is to be put on a level of those who have not yet reached the age of reason or those who never will; to be classed with infants, imbeciles, and domestic animals.”

In Canada that compliant class has embraced Mark Carney as the great stabilizer. “Canadians keep asking the wrong question about Mark Carney,” says blogger Melanie in Saskatchewan. “They keep asking whether he is a good politician. That is like asking whether a locksmith is a good interior decorator.

Carney is not here to govern. He is here to re-engineer the operating system of the country while the Liberal Party provides the helpful stage props and applause track. And judging by how little scrutiny this government receives, the audience seems perfectly content to clap at whatever is placed in front of them, provided it comes with soothing words like “stability,” “resilience,” and “the experts agree”. 

Adds Dr. Andrea Wagner, Canadians “hide behind procedure. Behind policy. Behind institutions. Behind NDAs. Behind committees, processes, protocols. Behind phrases like “we’re reviewing this internally” and “that’s beyond my authority.” They hide behind the pretense of empathy while quietly perpetuating injustice. They hide behind performative busy-ness: “I wish I had time,” “I’m swamped,” “I’ve been unwell.” There is enormous power in powerlessness—and Canadians wield it masterfully.”

The problem, says Melanie in Saskatchewan, is not that Mark Carney in full power is incompetent. The problem is that he is extremely competent at something Canadians never actually consented to. Technocrats redesign the machinery so that the outcome becomes inevitable. No messy debate. No inconvenient voters. No public reckoning. Just “the framework,” “the model,” “the standard,” and eventually the quiet conclusion that there is “no alternative.”

And this is precisely the world Mark Carney comes from. ”He did not rise through grassroots politics or party service. He rose through central banks, global finance institutions, and elite climate-finance bodies that speak fluent acronym and consider democracy an optional inconvenience. The man does not campaign. He architects.”

While the Conservative Party of Canada still polls evenly with the Liberals they are playing a different game, one they— with their traditional tactics— are not wired to win in a battle of systems with Carney. This cringeworthy “Keep It Up” endorsement of Carney by former CPC leader Erin O’Toole speaks to why they are further from power than ever.

The manufactured crisis over indigenous Rez school graves illustrates the method. “To call out intimidation or dehumanization is to risk being reframed as the aggressor. The person who names harm becomes the disturbance; the one who weaponizes grievance becomes the protected party. Justice no longer asks what happened, only who claims injury first. This is not accidental. It is the logical endpoint of a culture that has confused victimhood with virtue and pain with authority. 

Suffering, once something to be alleviated, has become something to be curated. Identity now precedes evidence; accusation outruns inquiry. The system does not ask whether harm is real or proportional—only whether it can be procedurally contained. And containment, I am learning, is often preferred to truth.”

There are still some who believe there remains a way out of this. Here’s Paul Wells on Substack with a valid conclusion— which most sentient people reached by the end of Trudeau’s first term. “Canada has spent too long thinking of itself as a warehouse for the world instead of designing and building for itself. It’s time for a shared mindset of ambition quality and real investment in physical and human capital so Canadians become Canada’s designers and builders of livable cities rather than bystanders to our own future.”

But it’s hard to square that with the gap Carney’s already has. “The tragedy is that the Liberal Party is perfectly happy to hand (Carney) the country and then scold the public for noticing. If Canadians want a future where choices are still made by voters instead of algorithms and advisory panels, they are going to have to stop applauding this performance and start asking the one question that truly terrifies technocrats and their obedient political enablers.”

This system monolith taking over life is why the abrasive, defiant Donald Trump emerged. Vast segments of America employ him to defy the EU scolds with their censorship regimes. His defiance is categorical— which is why it frightens Canadians. The man from Mitch & Murray delivered a few truths to them and they soiled themselves. Paradise will never be the same!. Bad Trump! But an almost-octogenarian has little runway left himself. Who can continue the resistance to the Carney system engineers?

 In the past organized religion was a refuge from the maelstrom of the secular storm. There was comfort in the message. Thus, the Liberals’ current need to destroy faith. So the epidemic of churches burned is ignored. The intrusive demonstrations of militant Islam are tolerated. (Carney says Muslim virtues are Canadian virtues.) History is re-written. Heroes debunked.

If Soviet Russia is any indication, the traditional faiths can survive and act as a bulwark against the technocrats— if they find their Pope John Paul II.. The Catholic and Orthodox faiths furnished a way out from behind the Iron Curtain. As organizations not co-opted by the state in the West religions can provide a moral backbone to expose and defeat the secular globalists.

Whether you are a believer or not they provide a pushback to restore the moral clarity C.S. described. It’s not too late as 2026 dawns. But if nothing is done in the West — if Canada accepts EU censorship and global ID— then writing this column in 2027 could well be defined as a criminal act.

“That which you most need will be found where you least want to look.” Carl Jung

Bruce Dowbiggin @dowbboy is the editor of Not The Public Broadcaster  A two-time winner of the Gemini Award as Canada’s top television sports broadcaster, his 2025 book Deal With It: The Trades That Stunned The NHL And Changed Hockey is now available on Amazon. Inexact Science: The Six Most Compelling Draft Years In NHL History, his previous book with his son Evan, was voted the seventh-best professional hockey book of all time by bookauthority.org . His new poetry collection In Other Words is available via brucedowbigginbooks.ca and on Kindle books at https://www.amazon.ca/dp/1069802700

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The great policy challenge for governments in Canada in 2026

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From the Fraser Institute

By Ben Eisen and Jake Fuss

According to a recent study, living standards in Canada have declined over the past five years. And the country’s economic growth has been “ugly.” Crucially, all 10 provinces are experiencing this economic stagnation—there are no exceptions to Canada’s “ugly” growth record. In 2026, reversing this trend should be the top priority for the Carney government and provincial governments across the country.

Indeed, demographic and economic data across the country tell a remarkably similar story over the past five years. While there has been some overall economic growth in almost every province, in many cases provincial populations, fuelled by record-high levels of immigration, have grown almost as quickly. Although the total amount of economic production and income has increased from coast to coast, there are more people to divide that income between. Therefore, after we account for inflation and population growth, the data show Canadians are not better off than they were before.

Let’s dive into the numbers (adjusted for inflation) for each province. In British Columbia, the economy has grown by 13.7 per cent over the past five years but the population has grown by 11.0 per cent, which means the vast majority of the increase in the size of the economy is likely due to population growth—not improvements in productivity or living standards. In fact, per-person GDP, a key indicator of living standards, averaged only 0.5 per cent per year over the last five years, which is a miserable result by historic standards.

A similar story holds in other provinces. Prince Edward Island, Nova Scotia, Quebec and Saskatchewan all experienced some economic growth over the past five years but their populations grew at almost exactly the same rate. As a result, living standards have barely budged. In the remaining provinces (Newfoundland and Labrador, New Brunswick, Ontario, Manitoba and Alberta), population growth has outstripped economic growth, which means that even though the economy grew, living standards actually declined.

This coast-to-coast stagnation of living standards is unique in Canadian history. Historically, there’s usually variation in economic performance across the country—when one region struggles, better performance elsewhere helps drive national economic growth. For example, in the early 2010s while the Ontario and Quebec economies recovered slowly from the 2008/09 recession, Alberta and other resource-rich provinces experienced much stronger growth. Over the past five years, however, there has not been a “good news” story anywhere in the country when it comes to per-person economic growth and living standards.

In reality, Canada’s recent record-high levels of immigration and population growth have helped mask the country’s economic weakness. With more people to buy and sell goods and services, the overall economy is growing but living standards have barely budged. To craft policies to help raise living standards for Canadian families, policymakers in Ottawa and every provincial capital should remove regulatory barriers, reduce taxes and responsibly manage government finances. This is the great policy challenge for governments across the country in 2026 and beyond.

Ben Eisen

Senior Fellow, Fraser Institute

Jake Fuss

Director, Fiscal Studies, Fraser Institute
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