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Carney’s Throne Speech lacked moral leadership

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This article supplied by Troy Media.

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Carney’s throne speech offered pageantry, but ignored Indigenous treaty rights, MAID expansion and religious concerns

The Speech from the Throne, delivered by King Charles III on May 27 to open the latest session of Parliament under newly elected Prime Minister Mark Carney, was a confident assertion of Canada’s identity and outlined the government’s priorities for the session. However, beneath the
pageantry, it failed to address the country’s most urgent moral and constitutional responsibilities.

It also sent a coded message to U.S. President Donald Trump, subtly rebuking his repeated dismissal of Canada as a sovereign state. Trump has
previously downplayed Canada’s independence in trade talks and public statements, often treating it as economically subordinate to the U.S.

Still, a few discordant notes—most visibly from a group of First Nations chiefs in traditional headdresses—cut through the welcoming sounds that greeted the King and Queen Camilla on the streets of the capital.

The role of the Crown in Canada’s history sparked strong reactions from some Indigenous leaders who had travelled from as far as Alberta and Manitoba to voice their concerns.

“It’s time the Crown paid more than lip service to the Indigenous people of this country,” Chief Billy-Joe Tuccaro of the Mikisew Cree First Nation told me as he and his colleagues posed for photographs requested by several parade spectators. “We have been ignored and marginalized for far too long.”

He added that he and fellow chiefs from other First Nations were standing outside the Senate chamber as a symbol of their status as “outsiders,” despite being the land’s original inhabitants.

Shortly after Carney’s election, Tuccaro and Chief Sheldon Sunshine of the Sturgeon Lake Cree Nation sent him a joint letter stating: “As you
know, Canada is founded on Treaties that were sacred covenants between the Crown and our ancestors to share the lands. We are not prepared to accept any further Treaty breaches and violations.” They added that they looked forward to working with the new government as treaty partners.

Catholics, too, are being urged to remain vigilant about aspects of the government’s agenda that were either only briefly mentioned in the throne
speech or omitted altogether. On April 23, just days before Carney and the Liberals were returned to power, the Permanent Council of the Canadian Conference of Catholic Bishops issued a statement outlining what Catholics should expect from the new government.

“Our Catholic faith provides essential moral and social guidance, helping us understand and respond to the critical issues facing our country,” they wrote. “As the Church teaches, it is the duty of the faithful ‘to see that the divine law is inscribed in the life of the earthly city (Gaudium et Spes, n. 43.2).’”

The bishops expressed concern about the lack of legal protection for the unborn, the expansion of eligibility for medical assistance in dying (MAID)—which allows eligible Canadians to seek medically assisted death under specific legal conditions—and inadequate access to quality palliative care. They also reaffirmed the Church’s responsibility to walk “in justice and truth with Indigenous peoples.”

Although the speech emphasized tariffs, the removal of trade barriers and national security, it made no mention of the right to life, MAID or the charitable status of churches and church-related charities—a status the Trudeau government had considered revoking for some groups.

On Indigenous issues, the government pledged to be a reliable partner and to double the Indigenous Loan Guarantee Program from $5 billion to $10 billion. The program supports Indigenous equity participation in natural resource and infrastructure projects.

Canada deserves more than symbolic rhetoric—it needs a government that will confront its moral obligations head-on and act decisively on the challenges facing Indigenous peoples, faith communities, and the most vulnerable among us.

Susan Korah is Ottawa correspondent for The Catholic Register, a Troy Media Editorial Content Provider Partner.

Troy Media empowers Canadian community news outlets by providing independent, insightful analysis and commentary. Our mission is to support local media in helping Canadians stay informed and engaged by delivering reliable content that strengthens community connections and deepens understanding across the country.

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Energy

Ending energy poverty among Indigenous communities is essential

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Haida Heritage Centre, Haida Gwaii, Queen Charlotte Islands

From Resource Works

Halting funding for natural gas expansion cut off many Indigenous communities from affordable energy.

Energy poverty in Canada is both an urgent and underreported crisis that is affecting Indigenous, rural, and remote communities across the country.

This is a resource-rich country, but Canada has continually failed to remedy the glaring energy affordability and accessibility gap in these communities. In particular, Indigenous families and households have to face disproportionately high energy costs due to their geographic isolation, a lack of built infrastructure, and neglect during policymaking.

In a report for the Energy for a Secure Future, authored by Heather Exner-Pirot, titled “The Other Energy Security: Addressing Energy Poverty in Canada’s Indigenous Communities,” she lays out these many problems that must be fixed.

It is a dire situation, with remote Indigenous communities being forced to spend over three times more of their household income on energy than the Canadian average. Twenty-six percent of Indigenous households fall into the category of energy poverty, as defined by the Canadian Urban Sustainability Practitioners (CUSP).

Many families spend more than six percent of their disposable income on energy, and this has worsened in recent years as energy costs rise with inflation and other present economic hardships.

Natural gas is the most plentiful and affordable source of household energy in Canada, but it cannot be accessed by many Indigenous communities that lack pipeline infrastructure. Although natural gas is cheaper and cleaner than diesel, propane, heating oil, or wood, the expansion of gas infrastructure into remote regions has hit snags in recent years.

From the 1980s to the 2000s, Ottawa supported the expansion of infrastructure to rural areas in a bid to alleviate affordability issues. However, the shift to reducing emissions and growing renewable energy has resulted in a lack of support for natural gas infrastructure.

This has had the counterproductive effect of leaving Indigenous communities with higher costs and higher emitting fuels like heating oil and diesel due to a lack of alternatives. As a source of energy, diesel is handy and reliable, but is expensive, heavily polluting, and expensive to transport into remote areas.

Renewables like solar and wind help to meet climate goals, but they are not feasible in remote northern communities because of their unreliability and high upfront costs. Phasing out fossil fuels in rural and remote Canada is a bad decision for the people affected without a fair transition strategy.

Many of the Indigenous leaders featured in Exner-Pirot’s report expressed grave concerns about the impact of energy poverty in their communities. They cited the many difficult choices that they have to make, such as having to pick between adequate heating or food.

These leaders are frustrated with the decisions made by distant authorities that prioritize ambitious sustainability goals instead of immediate, practical solutions. Many explicitly called for the expansion of natural gas, declaring it to be feasible, cost-effective, and cleaner than their current options.

One of the more striking statements is their assertion that withholding federal funding from natural gas projects actively denies Indigenous communities relief from energy poverty.

There is good evidence that reveals the benefits of expanding natural gas.

Red Lake, Ontario saw its energy costs fall by 70 percent once it was connected to natural gas infrastructure. Alberta’s Bigstone Cree Nation formerly used propane for decades, but then saw their energy security and affordability greatly improve after the province expanded the natural gas network.

The O’Chiese First Nation, also in Alberta, has been a model for energy autonomy and energy development, having harnessed its natural gas production for the benefit of the whole community.

Exner-Pirot’s report ends with several clear recommendations:

  • Equal treatment of all fuels under carbon pricing to eliminate undesirable incentives
  • Expanded eligibility for funding programs to include transitional fuels like natural gas
  • Financial support for Indigenous-led energy security projects
  • Explicit provincial targets and timelines for natural gas infrastructure expansion, using Ontario’s Natural Gas Expansion Program as a model

There is no debate that Canadian energy policy in Indigenous and remote communities has to change immediately. As they currently stand, they are exacerbating energy poverty by cutting out transitional and practical solutions.

No one-size-fits-all approach works for the countless Indigenous communities that reside in Canada, and they each need a tailored approach that respects their geographic and economic realities, as well as their right to self-determination.

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Canadian Energy Centre

RBC says Canada’s Indigenous owned energy projects are ‘economic reconciliation in action’

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Eva Clayton, back left, President of the Nisga’a Lisims Government (joint venture owner of the proposed Ksi Lisims LNG project), Crystal Smith, back right, Haisla Nation Chief Councillor (joint venture owner of the Cedar LNG project, now under construction), and Karen Ogen, front right, CEO of the First Nations Natural Gas Alliance pose for a photograph on the HaiSea Wamis zero-emission tugboat outside the LNG2023 conference, in Vancouver, B.C., Monday, July 10, 2023. CP Images photo

From the Canadian Energy Centre

By Grady Semmens

As construction gets underway on Cedar LNG, the world’s first Indigenous majority-owned LNG export terminal, a report from RBC highlights the project as a model of successful energy development in Canada.

“We broke a pattern that had existed for over a century,” said Karen Ogen, CEO of the First Nations Natural Gas Alliance.

“First Nations have been at the heart of the LNG opportunity, not on the sidelines or just on the job sites but in the boardrooms helping to make it happen.”

RBC said the Cedar LNG project in Kitimat, B.C. – a partnership between the Haisla Nation (50.1 per cent) and Pembina Pipeline Corporation (49.9 per cent) – is a model for Indigenous economic reconciliation in action.

“Canada’s future growth and prosperity depends heavily on getting Indigenous economic reconciliation right,” said report co-author Varun Srivatsan, RBC’s director of policy and strategic engagement.

“If not, the country’s ability to diversify our resource exports, enjoy independence and resiliency in strategic sectors, and improve productivity, which has lagged that of other countries for years, are all at risk.”

RBC outlined the enormous potential of Indigenous-led energy projects to drive economic growth.

Image courtesy RBC

Almost three-quarters of the 504 major resource and energy projects planned or underway in Canada run through or are within 20 kilometres of Indigenous territories.

The value of Indigenous equity opportunity from these projects is estimated at $98 billion over the next 10 years, with oil and gas projects dominating the list at $57.6 billion.

“It’s clear that First Nations are critical to LNG in Canada. It’s First Nations territory from where the gas is extracted in Treaty 8 territory, it’s First Nations territory across which gas is transported via pipeline, it’s First Nations territory where LNG terminals are located, and it’s First Nations waters through which carriers take LNG to market. This is why we say Canadian LNG is Indigenous LNG. And we are going to make history,” Ogen said.

Cedar LNG reached a final investment decision last June, following a permitting process that saw the Haisla Nation directly involved in planning the facilities and operations.

This includes a floating LNG terminal with emissions among the world’s lowest, at 0.08 per cent CO2 equivalent per tonne of LNG compared to the global average of 0.35 per cent. Operations are slated to start in late 2028.

“Our community felt it was important that our values of being Haisla, being Indigenous, were felt through every decision that was being made. That is what makes this project unique,” said Crystal Smith, the Haisla Nation’s elected chief councillor.

Central to the Haisla’s involvement in Cedar LNG are the jobs and ongoing revenues that benefit the nation and neighbouring communities.

This has included support for education and cultural programs and building a state-of-the-art health facility and a new housing development.

“Cedar LNG shows what is achievable when you have a shared vision,” Smith said.

“It is going to mean that my kids and grandkids have a different future from what I or anybody in my generation have experienced in our community. It is going to revive our culture, revive our language, and make us stronger going forward.”

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