MAiD
Canada’s euthanasia regime considers death less harmful than offering help to live
From LifeSiteNews
A Canadian judge has ordered an injunction from a father to be lifted so that his 27-year-old autistic daughter can be permitted to undergo a doctor-assisted suicide.
On March 14, I reported on the story of a 27-year-old Albertan woman with autism who had been approved for euthanasia in December; she was planning to receive a lethal injection on February 1 when her father, whom she lives with, successfully obtained a temporary court injunction the day prior. Her father argued that her autism and “possibly other undiagnosed maladies do not satisfy the eligibility criteria for MAiD [Medical Assistance in Dying]”; the daughter’s attorney argued that it was “none of [her father’s] business.”
It fell to Court of King’s Bench Justice Colin Feasby to examine the approval process and to determine whether the young woman was eligible for suicide-by-doctor. He admitted to being troubled by the case. “As a court, I can’t go second guessing these MAiD assessors… but I’m stuck with this: the only comprehensive assessment of this person done says she’s normal,” Feasby stated. “That’s really hard.” It shouldn’t have been.
The desperate father has received another brutal setback in his quest to save his daughter from Canada’s euthanasia regime. On March 25, Feasby ruled that the injunction preventing her death be lifted. As the Calgary Herald put it: “Preventing a Calgary woman’s medically assisted death would cause her irreparable harm, a judge ruled Monday.” Reread that sentence a moment and let it sink in: preventing a woman’s death would cause her irreparable harm. In Canada’s euthanasia regime, words mean nothing. Suicide is healthcare. Stopping suicide causes irreparable harm. Death… doesn’t, somehow.
“The harm to MV [the woman in question] if the injunction is granted goes to the core of her being,” Feasby stated in his written ruling. “An injunction would deny MV the right to choose between living or dying with dignity. Further, an injunction would put MV in a position where she would be forced to choose between living a life she has decided is intolerable and ending her life without medical assistance. This is a terrible choice that should not be forced on MV, as attempting to end her life without medical assistance would put her at increased risk of pain, suffering, and lasting injury.”
Note here that there is no limiting principle to this ruling. That logic, such as it is, would apply to any suffering person experiencing suicidal ideation. It is also a false choice. The choice is not between dying by lethal injection or dying by some other form of suicide; it is between dying by lethal injection or being cared for by her loving father, who is ready and willing to do whatever he can for her. As Feasby himself said in his previous comments on the case: “The only comprehensive assessment of this person done says she’s normal.” Apparently, that didn’t matter.
Addressing the young woman in his ruling, Feasby added:
What I know of your journey through the health-care system from the evidence in this case suggests that you have struggled to find a doctor who could diagnose your condition and offer appropriate treatment. I do not know why you seek MAiD. Your reasons remain your own because I have respected your autonomy and your privacy. My decision recognizes your right to choose medically assisted death; but it does not require you to choose death.
Keen readers will notice that these statements are also in conflict. The young woman “struggled to find a doctor who could diagnose your condition and offer appropriate treatment”; that is why she is seeking euthanasia. Feasby can pretend not to know this, but the evidence is clear.
Feasby did admit that his ruling would be deeply harmful to the parents of the young woman. “The harm to WV [the father] if the injunction is not granted will be substantial,” he wrote. “The pain of losing a child, even an adult child, is not something that any parent should experience. (The parents) have devoted their lives to raising MV from birth and have continued to support her since she has come of age. They will understandably be devastated by her death. For many parents, the loss of a child is a life-changing event that they never truly recover from. The loss is immeasurable.”
He is right. He could have made a different decision. The 27-year-old had to shop around for doctors willing to sign off on her application for euthanasia; she initially struggled to find the necessary two. But in the end, she succeeded. The father can appeal Feasby’s decision, but his attorney has not commented on whether he will do so. If he does not, he will face what so many Canadian families have endured over the past several years: the knowledge that his family member will expedite her death, and that he is helpless to stop it.
This article supplied by Troy Media.
By Susan Korah
Carney’s throne speech offered pageantry, but ignored Indigenous treaty rights, MAID expansion and religious concerns
The Speech from the Throne, delivered by King Charles III on May 27 to open the latest session of Parliament under newly elected Prime Minister Mark Carney, was a confident assertion of Canada’s identity and outlined the government’s priorities for the session. However, beneath the
pageantry, it failed to address the country’s most urgent moral and constitutional responsibilities.
It also sent a coded message to U.S. President Donald Trump, subtly rebuking his repeated dismissal of Canada as a sovereign state. Trump has
previously downplayed Canada’s independence in trade talks and public statements, often treating it as economically subordinate to the U.S.
Still, a few discordant notes—most visibly from a group of First Nations chiefs in traditional headdresses—cut through the welcoming sounds that greeted the King and Queen Camilla on the streets of the capital.
The role of the Crown in Canada’s history sparked strong reactions from some Indigenous leaders who had travelled from as far as Alberta and Manitoba to voice their concerns.
“It’s time the Crown paid more than lip service to the Indigenous people of this country,” Chief Billy-Joe Tuccaro of the Mikisew Cree First Nation told me as he and his colleagues posed for photographs requested by several parade spectators. “We have been ignored and marginalized for far too long.”
He added that he and fellow chiefs from other First Nations were standing outside the Senate chamber as a symbol of their status as “outsiders,” despite being the land’s original inhabitants.
Shortly after Carney’s election, Tuccaro and Chief Sheldon Sunshine of the Sturgeon Lake Cree Nation sent him a joint letter stating: “As you
know, Canada is founded on Treaties that were sacred covenants between the Crown and our ancestors to share the lands. We are not prepared to accept any further Treaty breaches and violations.” They added that they looked forward to working with the new government as treaty partners.
Catholics, too, are being urged to remain vigilant about aspects of the government’s agenda that were either only briefly mentioned in the throne
speech or omitted altogether. On April 23, just days before Carney and the Liberals were returned to power, the Permanent Council of the Canadian Conference of Catholic Bishops issued a statement outlining what Catholics should expect from the new government.
“Our Catholic faith provides essential moral and social guidance, helping us understand and respond to the critical issues facing our country,” they wrote. “As the Church teaches, it is the duty of the faithful ‘to see that the divine law is inscribed in the life of the earthly city (Gaudium et Spes, n. 43.2).’”
The bishops expressed concern about the lack of legal protection for the unborn, the expansion of eligibility for medical assistance in dying (MAID)—which allows eligible Canadians to seek medically assisted death under specific legal conditions—and inadequate access to quality palliative care. They also reaffirmed the Church’s responsibility to walk “in justice and truth with Indigenous peoples.”
Although the speech emphasized tariffs, the removal of trade barriers and national security, it made no mention of the right to life, MAID or the charitable status of churches and church-related charities—a status the Trudeau government had considered revoking for some groups.
On Indigenous issues, the government pledged to be a reliable partner and to double the Indigenous Loan Guarantee Program from $5 billion to $10 billion. The program supports Indigenous equity participation in natural resource and infrastructure projects.
Canada deserves more than symbolic rhetoric—it needs a government that will confront its moral obligations head-on and act decisively on the challenges facing Indigenous peoples, faith communities, and the most vulnerable among us.
Susan Korah is Ottawa correspondent for The Catholic Register, a Troy Media Editorial Content Provider Partner.
Troy Media empowers Canadian community news outlets by providing independent, insightful analysis and commentary. Our mission is to support local media in helping Canadians stay informed and engaged by delivering reliable content that strengthens community connections and deepens understanding across the country.
From LifeSiteNews
‘It made me wonder, were they really there to help us, or slowly groom us to say ‘here’s a solution, just kill yourself.’
Yet another Canadian combat veteran has come forward to reveal that when he sought help, he was instead offered euthanasia.
David Baltzer, who served two tours in Afghanistan with the Princess Patricia’s Canadian Light Infantry, revealed to the Toronto Sun that he was offered euthanasia on December 23, 2019—making him, as the Sun noted, “among the first Canadian soldiers offered therapeutic suicide by the federal government.”
Baltzer had been having a disagreement with his existing caseworker, when assisted suicide was brought up in in call with a different agent from Veteran Affairs Canada.
“It made me wonder, were they really there to help us, or slowly groom us to say ‘here’s a solution, just kill yourself,” Baltzer told the Sun.“I was in my lowest down point, it was just before Christmas. He says to me, ‘I would like to make a suggestion for you. Keep an open mind, think about it, you’ve tried all this and nothing seems to be working, but have you thought about medical-assisted suicide?’”
Baltzer was stunned. “It just seems to me that they just want us to be like ‘f–k this, I give up, this sucks, I’d rather just take my own life,’” he said. “That’s how I honestly felt.”
Baltzer, who is from St. Catharines, Ontario, joined up at age 17, and moved to Manitoba to join the Princess Patricia’s Canadian Light Infantry, one of Canada’s elite units. He headed to Afghanistan in 2006. The Sun noted that he “was among Canada’s first troops deployed to Afghanistan as part Operation Athena, where he served two tours and saw plenty of combat.”
“We went out on long-range patrols trying to find the Taliban, and that’s exactly what we did,” Baltzer said. “The best way I can describe it, it was like Black Hawk Down — all of the sudden the s–t hit the fan and I was like ‘wow, we’re fighting, who would have thought? Canada hasn’t fought like this since the Korean War.”
After returning from Afghanistan, Baltzer says he was offered counselling by Veteran Affairs Canada, but it “was of little help,” and he began to self-medicate for his trauma through substance abuse (he noted that he is, thankfully, doing well today). Baltzer’s story is part of a growing scandal. As the Sun reported:
A key figure shedding light on the VAC MAID scandal was CAF veteran Mark Meincke, whose trauma-recovery podcast Operation Tango Romeo broke the story. ‘Veterans, especially combat veterans, usually don’t reach out for help until like a year longer than they should’ve,’ Meincke said, telling the Sun he waited over two decades before seeking help.
‘We’re desperate by the time we put our hands up for help. Offering MAID is like throwing a cinderblock instead of a life preserver.’ Meincke said Baltzer’s story shoots down VAC’s assertions blaming one caseworker for offering MAID to veterans, and suggests the problem is far more serious than some rogue public servant.
‘It had to have been policy. because it’s just too many people in too many provinces,” Meincke told the Sun. “Every province has service agents from that province.’
Veterans Affairs Canada claimed in 2022 that between four and 20 veterans had been offered assisted suicide; Meincke “personally knows of five, and said the actual number’s likely close to 20.” In a previous investigation, VAC claimed that only one caseworker was responsible—at least for the four confirmed cases—and that the person “was lo longer employed with VAC.” Baltzer says VAC should have military vets as caseworkers, rather than civilians who can’t understand what vets have been through.
To date, no federal party leader has referenced Canada’s ongoing euthanasia scandals during the 2025 election campaign.
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