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Assisted suicide is never really about ‘choice’: here’s why

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From LifeSiteNews

By Jonathon Van Maren

Just a few years ago, we understood that suicidal ideation itself was an indication that something was seriously wrong – but our euthanasia regime has changed all of that.

Just last week, I wrote a column on the normalization of euthanasia and the sinister insistence by those who advocate for it that being killed by lethal injection is, in fact, both a good and a life-saving thing. We are seeing the complete perversion of language in order to justify medicalized killing, which is why you don’t read terms like “killing” or “suicide” in the context of the euthanasia debate in the press. Activists realized very quickly that these terms were unhelpful in the push for normalization. 

Earlier this month, Canadian MP Kevin Lamoureux, a Liberal, took it a step further, stating: “MAiD [assisted suicide] legislation, even on occasion, I would ultimately argue, saves lives.” 

What a truly insane thing to say – and the sad fact is, he likely believes it. He also likely doesn’t realize how dangerous his statement is. What message is being sent to those the government has deemed eligible for state-facilitated suicide? Euthanasia is, legally speaking, a choice. But just as with abortion, the “choice” is often a farcical one. 

When women were legally granted the “choice” of abortion, it swiftly became an expectation. Sick, sad, and depressed people may be told they merely have the “choice” to be euthanized – but as we have seen, this choice often seems like a social obligation. 

This point was made in a recent essay about euthanasia in Newsweek by Katherine Brodsky, who supports euthanasia in principle. She has, however, come to have doubts that a euthanasia regime in which choice is freely exercised is possible. She writes: 

I am now skeptical about the true autonomy of individuals opting for assisted death, especially in a country with socialized health care. The risk of medical practitioners recommending MAiD as a cost-cutting measure to alleviate strain on the health care system is unsettling, as suggested by a 2020 analysis estimating potential annual savings of save $66 million annually in health care costs. Individuals considering MAiD are already vulnerable due to physical or mental suffering, making them susceptible to external pressures. Reflecting on my own past struggles, I recognize the unpredictability of emotions and circumstances. What seems unbearable one day may change with time and support – yet the choice to end life is a permanent one.

Fortunately, the Canadian government has delayed – for the second time – expanding euthanasia to those suffering from mental illness. But they insist that this is a delay, not a cancellation, meaning that the position of the Trudeau government is that someone suffering acute despair caused by a mental illness is clear-headed enough to choose suicide-by-doctor. This is obviously untrue, and I genuinely wonder why the government seems so hellbent on doing this. Just a few years ago, we understood that suicidal ideation itself was an indication that something was seriously wrong – but our euthanasia regime has changed all of that. 

Brodsky notes that the “choice” being offered to a specific subset of Canadians who have been pre-approved for this “choice” – a choice not offered to all Canadians, but only those the government has decided have lives not worth living – is often a false one. Citing the example of Lauren Hoeve, the Dutch girl who was euthanized earlier this year, she notes: 

And yet, I was struck by something in the statement put out by Lauren Hoeve’s parents. ‘Millions of people are affected by ME/CFS, with no established treatment pathways and no cure,’ they wrote on X on Feb. 2. ‘Why is their suffering acknowledged enough for euthanasia but not enough to fund clinical research?’ And herein lies the rub. Why is euthanasia offered as a viable solution to a potentially non-permanent problem, when other options are possible?

Mental health services in Canada (and elsewhere) are scarce. Psychologists are expensive and out of reach for many. Psychiatric services are free of charge, but the wait lists are even longer than those for psychologists and few people can get access. The wait to get help is usually over a year. Family physicians just end up prescribing medications based on a checklist and see what sticks.

Precisely true. We know that many people in Canada have chosen euthanasia because it was the only “choice” being offered to them at all. Cancer patients who cannot get the treatment they actually want have opted for suicide-by-doctor instead. One woman noted that her requests for additional help to deal with her chronic condition were denied, and thus euthanasia was, she felt, the only option left available. “Ultimately it was not a genetic disease that took me out, it was a system,” she wrote. “There is desperate need for change. That is the sickness that causes so much suffering. Vulnerable people need help to survive. I could have had more time if I had more help.” 

So, what does an ill and suffering Canadian hear when an MP stands up in the House of Commons and says that euthanasia “saves lives”? They know it doesn’t save their life. As Amanda Achtman noted: “Obviously, it’s not the lives of those being killed that are being saved. Such a utilitarian calculation amounts to a war against the weak and this is dehumanizing and wrong.” 

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Jonathon Van Maren is a public speaker, writer, and pro-life activist. His commentary has been translated into more than eight languages and published widely online as well as print newspapers such as the Jewish Independent, the National Post, the Hamilton Spectator and others. He has received an award for combating anti-Semitism in print from the Jewish organization B’nai Brith. His commentary has been featured on CTV Primetime, Global News, EWTN, and the CBC as well as dozens of radio stations and news outlets in Canada and the United States.

He speaks on a wide variety of cultural topics across North America at universities, high schools, churches, and other functions. Some of these topics include abortion, pornography, the Sexual Revolution, and euthanasia. Jonathon holds a Bachelor of Arts Degree in history from Simon Fraser University, and is the communications director for the Canadian Centre for Bio-Ethical Reform.

Jonathon’s first book, The Culture War, was released in 2016.

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Indigenous

Carney’s Throne Speech lacked moral leadership

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This article supplied by Troy Media.

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Carney’s throne speech offered pageantry, but ignored Indigenous treaty rights, MAID expansion and religious concerns

The Speech from the Throne, delivered by King Charles III on May 27 to open the latest session of Parliament under newly elected Prime Minister Mark Carney, was a confident assertion of Canada’s identity and outlined the government’s priorities for the session. However, beneath the
pageantry, it failed to address the country’s most urgent moral and constitutional responsibilities.

It also sent a coded message to U.S. President Donald Trump, subtly rebuking his repeated dismissal of Canada as a sovereign state. Trump has
previously downplayed Canada’s independence in trade talks and public statements, often treating it as economically subordinate to the U.S.

Still, a few discordant notes—most visibly from a group of First Nations chiefs in traditional headdresses—cut through the welcoming sounds that greeted the King and Queen Camilla on the streets of the capital.

The role of the Crown in Canada’s history sparked strong reactions from some Indigenous leaders who had travelled from as far as Alberta and Manitoba to voice their concerns.

“It’s time the Crown paid more than lip service to the Indigenous people of this country,” Chief Billy-Joe Tuccaro of the Mikisew Cree First Nation told me as he and his colleagues posed for photographs requested by several parade spectators. “We have been ignored and marginalized for far too long.”

He added that he and fellow chiefs from other First Nations were standing outside the Senate chamber as a symbol of their status as “outsiders,” despite being the land’s original inhabitants.

Shortly after Carney’s election, Tuccaro and Chief Sheldon Sunshine of the Sturgeon Lake Cree Nation sent him a joint letter stating: “As you
know, Canada is founded on Treaties that were sacred covenants between the Crown and our ancestors to share the lands. We are not prepared to accept any further Treaty breaches and violations.” They added that they looked forward to working with the new government as treaty partners.

Catholics, too, are being urged to remain vigilant about aspects of the government’s agenda that were either only briefly mentioned in the throne
speech or omitted altogether. On April 23, just days before Carney and the Liberals were returned to power, the Permanent Council of the Canadian Conference of Catholic Bishops issued a statement outlining what Catholics should expect from the new government.

“Our Catholic faith provides essential moral and social guidance, helping us understand and respond to the critical issues facing our country,” they wrote. “As the Church teaches, it is the duty of the faithful ‘to see that the divine law is inscribed in the life of the earthly city (Gaudium et Spes, n. 43.2).’”

The bishops expressed concern about the lack of legal protection for the unborn, the expansion of eligibility for medical assistance in dying (MAID)—which allows eligible Canadians to seek medically assisted death under specific legal conditions—and inadequate access to quality palliative care. They also reaffirmed the Church’s responsibility to walk “in justice and truth with Indigenous peoples.”

Although the speech emphasized tariffs, the removal of trade barriers and national security, it made no mention of the right to life, MAID or the charitable status of churches and church-related charities—a status the Trudeau government had considered revoking for some groups.

On Indigenous issues, the government pledged to be a reliable partner and to double the Indigenous Loan Guarantee Program from $5 billion to $10 billion. The program supports Indigenous equity participation in natural resource and infrastructure projects.

Canada deserves more than symbolic rhetoric—it needs a government that will confront its moral obligations head-on and act decisively on the challenges facing Indigenous peoples, faith communities, and the most vulnerable among us.

Susan Korah is Ottawa correspondent for The Catholic Register, a Troy Media Editorial Content Provider Partner.

Troy Media empowers Canadian community news outlets by providing independent, insightful analysis and commentary. Our mission is to support local media in helping Canadians stay informed and engaged by delivering reliable content that strengthens community connections and deepens understanding across the country.

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Yet another struggling soldier says Veteran Affairs Canada offered him euthanasia

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From LifeSiteNews

By Jonathon Van Maren

‘It made me wonder, were they really there to help us, or slowly groom us to say ‘here’s a solution, just kill yourself.’

Yet another Canadian combat veteran has come forward to reveal that when he sought help, he was instead offered euthanasia. 

David Baltzer, who served two tours in Afghanistan with the Princess Patricia’s Canadian Light Infantry, revealed to the Toronto Sun that he was offered euthanasia on December 23, 2019—making him, as the Sun noted, “among the first Canadian soldiers offered therapeutic suicide by the federal government.”

Baltzer had been having a disagreement with his existing caseworker, when assisted suicide was brought up in in call with a different agent from Veteran Affairs Canada.  

“It made me wonder, were they really there to help us, or slowly groom us to say ‘here’s a solution, just kill yourself,” Baltzer told the Sun.“I was in my lowest down point, it was just before Christmas. He says to me, ‘I would like to make a suggestion for you. Keep an open mind, think about it, you’ve tried all this and nothing seems to be working, but have you thought about medical-assisted suicide?’” 

Baltzer was stunned. “It just seems to me that they just want us to be like ‘f–k this, I give up, this sucks, I’d rather just take my own life,’” he said. “That’s how I honestly felt.” 

Baltzer, who is from St. Catharines, Ontario, joined up at age 17, and moved to Manitoba to join the Princess Patricia’s Canadian Light Infantry, one of Canada’s elite units. He headed to Afghanistan in 2006. The Sun noted that he “was among Canada’s first troops deployed to Afghanistan as part Operation Athena, where he served two tours and saw plenty of combat.” 

“We went out on long-range patrols trying to find the Taliban, and that’s exactly what we did,” Baltzer said. “The best way I can describe it, it was like Black Hawk Down — all of the sudden the s–t hit the fan and I was like ‘wow, we’re fighting, who would have thought? Canada hasn’t fought like this since the Korean War.” 

After returning from Afghanistan, Baltzer says he was offered counselling by Veteran Affairs Canada, but it “was of little help,” and he began to self-medicate for his trauma through substance abuse (he noted that he is, thankfully, doing well today). Baltzer’s story is part of a growing scandal. As the Sun reported:  

A key figure shedding light on the VAC MAID scandal was CAF veteran Mark Meincke, whose trauma-recovery podcast Operation Tango Romeo broke the story. ‘Veterans, especially combat veterans, usually don’t reach out for help until like a year longer than they should’ve,’ Meincke said, telling the Sun he waited over two decades before seeking help. 

‘We’re desperate by the time we put our hands up for help. Offering MAID is like throwing a cinderblock instead of a life preserver.’ Meincke said Baltzer’s story shoots down VAC’s assertions blaming one caseworker for offering MAID to veterans, and suggests the problem is far more serious than some rogue public servant. 

‘It had to have been policy. because it’s just too many people in too many provinces,” Meincke told the Sun. “Every province has service agents from that province.’

Veterans Affairs Canada claimed in 2022 that between four and 20 veterans had been offered assisted suicide; Meincke “personally knows of five, and said the actual number’s likely close to 20.” In a previous investigation, VAC claimed that only one caseworker was responsible—at least for the four confirmed cases—and that the person “was lo longer employed with VAC.” Baltzer says VAC should have military vets as caseworkers, rather than civilians who can’t understand what vets have been through. 

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Jonathon’s writings have been translated into more than six languages and in addition to LifeSiteNews, has been published in the National PostNational ReviewFirst Things, The Federalist, The American Conservative, The Stream, the Jewish Independent, the Hamilton SpectatorReformed Perspective Magazine, and LifeNews, among others. He is a contributing editor to The European Conservative.

His insights have been featured on CTV, Global News, and the CBC, as well as over twenty radio stations. He regularly speaks on a variety of social issues at universities, high schools, churches, and other functions in Canada, the United States, and Europe.

He is the author of The Culture WarSeeing is Believing: Why Our Culture Must Face the Victims of AbortionPatriots: The Untold Story of Ireland’s Pro-Life MovementPrairie Lion: The Life and Times of Ted Byfield, and co-author of A Guide to Discussing Assisted Suicide with Blaise Alleyne.

Jonathon serves as the communications director for the Canadian Centre for Bio-Ethical Reform.

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