COVID-19
Downtown Ottawa resident surprised when he meets the protestors he was warned about
From maybury.ca
A night with the untouchables
I live in downtown Ottawa, right in the middle of the trucker convoy protest. They are literally camped out below my bedroom window. My new neighbours moved in on Friday and they seem determined to stay. I have read a lot about what my new neighbours are supposedly like, mostly from reporters and columnists who write from distant vantage points somewhere in the media heartland of Canada. Apparently the people who inhabit the patch of asphalt next to my bedroom are white supremacists, racists, hatemongers, pseudo-Trumpian grifters, and even QAnon-style nutters. I have a perfect view down Kent Street – the absolute ground zero of the convoy. In the morning, I see some protesters emerge from their trucks to stretch their legs, but mostly throughout the day they remain in their cabs honking their horns. At night I see small groups huddled in quiet conversations in their new found companionship. There is no honking at night. What I haven’t noticed, not even once, are reporters from any of Canada’s news agencies walking among the trucks to find out who these people are. So last night, I decided to do just that – I introduced myself to my new neighbours.

At 10pm I started my walk along – and in – Kent Street. I felt nervous. Would these people shout at me? My clothes, my demeanour, even the way I walk screamed that I’m an outsider. All the trucks were aglow in the late evening mist, idling to maintain warmth, but all with ominously dark interiors. Standing in the middle of the convoy, I felt completely alone as though these giant monsters weren’t piloted by people but were instead autonomous transformer robots from some science fiction universe that had gone into recharging mode for the night. As I moved along I started to notice smatterings of people grouped together between the cabs sharing cigarettes or enjoying light laughs. I kept quiet and moved on. Nearby, I spotted a heavy duty pickup truck, and seeing the silhouette of a person in the driver’s seat, I waved. A young man, probably in his mid 20s, rolled down the window, said hello and I introduced myself. His girlfriend was reclined against the passenger side door with a pillow to prop her up as she watched a movie on her phone. I could easily tell it’s been an uncomfortable few nights. I asked how they felt and I told them I lived across the street. Immediate surprise washed over the young man’s face. He said, “You must hate us. But no one honks past 6pm!” That’s true. As someone who lives right on top of the convoy, there is no noise at night. I said, “No, I don’t hate anyone, but I wanted to find out about you.” The two were from Sudbury Ontario, having arrived on Friday with the bulk of the truckers. I ask what they hoped to achieve, and what they wanted. The young woman in the passenger seat moved forward, excited to share. They said that they didn’t want a country that forced people to get medical treatments such as vaccines. There was no hint of conspiracy theories in their conversation with me, not a hint of racist overtones or hateful demagoguery. I didn’t ask them if they had taken the vaccine, but they were adamant that they were not anti-vaxers.
The next man I ran into was standing in front of the big trucks at the head of the intersection. Past middle age and slightly rotund, he had a face that suggests a lifetime of working outdoors. I introduced myself and he told me he was from Cochrane, Ontario. He also proudly pointed out that he was the block captain who helped maintain order. I thought, oh no, he might be the one person keeping a lid on things; is it all that precarious? I delicately asked how hard his job was to keep the peace but I quickly learned that’s not really what he did. He organized the garbage collection among the cabs, put together snow removal crews to shovel the sidewalks and clear the snow that accumulates on the road. He even has a salting crew for the sidewalks. He proudly bellowed in an irrepressible laugh “We’re taking care of the roads and sidewalks better than the city.” I waved goodbye and continued to the next block.
My next encounter was with a man dressed in dark blue shop-floor coveralls. A wiry man of upper middle age, he seemed taciturn and stood a bit separated from the small crowd that formed behind his cab for a late night smoke. He hailed from the Annapolis Valley, Nova Scotia. He owned his own rig, but he only drove truck occasionally, his main job being a self-employed heavy duty mechanic. He closed his shop to drive to Ottawa, because he said, “I don’t want my new granddaughter to live in a country that would strip the livelihood from someone for not getting vaccinated.” He introduced me to the group beside us. A younger crowd, I can remember their bearded faces, from Athabasca, Alberta, and Swift Current Saskatchewan. The weather had warmed, and it began to rain slightly, but they too were excited to tell me why they came to Ottawa. They felt that they needed to stand up to a government that doesn’t understand what their lives are like. To be honest, I don’t know what their lives are like either – a group of young men who work outside all day with tools that they don’t even own. Vaccine mandates are a bridge too far for them. But again, not a hint of anti-vax conspiracy theories or deranged ideology.
I made my way back through the trucks, my next stop leading me to a man of East Indian descent in conversation with a young man from Sylvan Lake, Alberta. They told me how they were following the news of O’Toole’s departure from the Conservative leadership and that they didn’t like how in government so much power has pooled into so few hands.
The rain began to get harder; I moved quickly through the intersection to the next block. This time I waved at a driver in one of the big rigs. Through the rain it was hard to see him, but he introduced himself, an older man, he had driven up from New Brunswick to lend his support. Just behind him some young men from Gaspésie, Quebec introduced themselves to me in their best English. At that time people started to notice me – this man from Ottawa who lives across the street – just having honest conversations with the convoy. Many felt a deep sense of abuse by a powerful government and that no one thinks they matter.
Behind the crowd from Gaspésie sat a stretch van, the kind you often see associated with industrial cleaners. I could see the shadow of a man leaning out from the back as he placed a small charcoal BBQ on the sidewalk next to his vehicle. He introduced himself and told me he was from one of the reservations on Manitoulin Island. Here I was in conversation with an Indigenous man who was fiercely proud to be part of the convoy. He showed me his medicine wheel and he pointed to its colours, red, black, white, and yellow. He said there is a message of healing in there for all the human races, that we can come together because we are all human. He said, “If you ever find yourself on Manitoulin Island, come to my reserve, I would love to show you my community.” I realized that I was witnessing something profound; I don’t know how to fully express it.
As the night wore on and the rain turned to snow, those conversations repeated themselves. The man from Newfoundland with his bullmastiff, a young couple from British Columbia, the group from Winnipeg that together form what they call “Manitoba Corner ” all of them with similar stories. At Manitoba Corner a boisterous heavily tattooed man spoke to me from the cab of his dually pickup truck – a man who had a look that would have fit right in on the set of some motorcycle movie – pointed out that there are no symbols of hate in the convoy. He said, “Yes there was some clown with a Nazi flag on the weekend, and we don’t know where he’s from, but I’ll tell you what, if we see anyone with a Nazi flag or a Confederate flag, we’ll kick his fucking teeth in. No one’s a Nazi here.” Manitoba Corner all gave a shout out to that.
As I finally made my way back home, after talking to dozens of truckers into the night, I realized I met someone from every province except PEI. They all have a deep love for this country. They believe in it. They believe in Canadians. These are the people that Canada relies on to build its infrastructure, deliver its goods, and fill the ranks of its military in times of war. The overwhelming concern they have is that the vaccine mandates are creating an untouchable class of Canadians. They didn’t make high-falutin arguments from Plato’s Republic, Locke’s treatises, or Bagehot’s interpretation of Westminster parliamentary systems. Instead, they see their government willing to push a class of people outside the boundaries of society, deny them a livelihood, and deny them full membership in the most welcoming country in the world; and they said enough. Last night I learned my new neighbours are not a monstrous faceless occupying mob. They are our moral conscience reminding us – with every blow of their horns – what we should have never forgotten: We are not a country that makes an untouchable class out of our citizens.
This is a blog of mathematical thoughts and views from the perspective of a data scientist in Ottawa, Canada.
I am a reformed physicist who has undergone rehabilitation through the world of operations research and statistical science, becoming a quasi-useful member of society. In real life, I am a lead data scientist in Ottawa, Canada.
I am a passionate applied mathematician with an interest in all things stochastic. I am always looking for opportunities to transform data into useful decision insights. My rehab is ongoing!
Click here for more from David Maybury
COVID-19
University of Colorado will pay $10 million to staff, students for trying to force them to take COVID shots
From LifeSiteNews
The University of Colorado Anschutz School of Medicine caused ‘life-altering damage’ to Catholics and other religious groups by denying them exemptions to its COVID shot mandate, and now the school must pay a hefty settlement.
The University of Colorado’s Anschutz School of Medicine must pay more than $10.3 million to 18 plaintiffs it attempted to force into taking COVID-19 shots despite religious objections, in a settlement announced by the religious liberty law firm the Thomas More Society.
As previously covered by LifeSiteNews, in April 2021, the University of Colorado (UC) announced its requirement that all staff and students receive COVID jabs, leaving specific policy details to individual campuses. On September 1, 2021, it enforced an updated policy stating that “religious exemption may be submitted based on a person’s religious belief whose teachings are opposed to all immunizations,” but required not only a written explanation why one’s “sincerely held religious belief, practice of observance prevents them” from taking the jabs, but also whether they “had an influenza or other vaccine in the past.”
On September 24, the policy was revised to stating that “religious accommodation may be granted based on an employee’s religious beliefs,” but “will not be granted if the accommodation would unduly burden the health and safety of other Individuals, patients, or the campus community.”
In practice, the school denied religious exemptions to Catholic, Buddhist, Eastern Orthodox, Evangelical, Protestant, and other applicants, most represented by Thomas More in a lawsuit contending that administrators “rejected any application for a religious exemption unless an applicant could convince the Administration that her religion ‘teaches (them) and all other adherents that immunizations are forbidden under all circumstances.’”
The UC system dropped the mandate in May 2023, but the harm had been done to those denied exemptions while it was in effect, including unpaid leave, eventual firing, being forced into remote work, and pay cuts.
In May 2024, a three-judge panel of the U.S. Tenth Circuit Court of Appeals rebuked the school for denying the accommodations. Writing for the majority, Judge Allison Eid found that a “government employer may not punish some employees, but not others, for the same activity, due only to differences in the employee’s religious beliefs.”
Now, Thomas More announces that year-long settlement negotiations have finally secured the aforementioned hefty settlement for their clients, covering damages, tuition costs, and attorney’s fees. It also ensured the UC will agree to allow and consider religious accommodation requests on an equal basis to medical exemption requests and abstain from probing the validity of applicants’ religious beliefs in the future.
“No amount of compensation or course-correction can make up for the life-altering damage Chancellor Elliman and Anschutz inflicted on the plaintiffs and so many others throughout this case, who felt forced to succumb to a manifestly irrational mandate,” declared senior Thomas More attorney Michael McHale. “At great, and sometimes career-ending, costs, our heroic clients fought for the First Amendment freedoms of all Americans who were put to the unconscionable choice of their livelihoods or their faith during what Justice Gorsuch has rightly declared one of ‘the greatest intrusion[s] on civil liberties in the peacetime history of this country.’ We are confident our clients’ long-overdue victory indeed confirms, despite the tyrannical efforts of many, that our shared constitutional right to religious liberty endures.”
On top of the numerous serious adverse medical events that have been linked to the COVID shots and their demonstrated ineffectiveness at reducing symptoms or transmission of the virus, many religious and pro-life Americans also object to the shots on moral grounds, due to the ethics of how they were developed.
According to a detailed overview by the pro-life Charlotte Lozier Institute, Pfizer, Moderna, and Johnson & Johnson all used fetal cells derived from aborted babies during their COVID shots’ testing phase; and Johnson & Johnson also used the cells during the design and development and production phases. The American Association for the Advancement of Science’s journal Science and even the left-wing “fact-checking” outlet Snopes have also admitted the shots’ abortion connection, which gives many a moral aversion to associating with them.
Catholic World Report notes that similarly large sums have been won in other high-profile lawsuits against COVID shot mandates, including $10.3 million to more than 500 NorthShore University HealthSystem employees in 2022 and $12.7 million to a Catholic Michigander fired by Blue Cross Blue Shield in 2024.
COVID-19
The dangers of mRNA vaccines explained by Dr. John Campbell
From the YouTube channel of Dr John Campbell
There aren’t many people as good at explaining complex medical situations at Dr. John Campbell. That’s probably because this British Health Researcher spent his career teaching medicine to nurses.
Over the last number of years, Campbell has garnered an audience of millions of regular people who want to understand various aspects of the world of medical treatment.
In this important video Campbell explains how the new mRNA platform of vaccines can cause very serious health outcomes.
Dr. Campbell’s notes for this video:
Excess Deaths in the United Kingdom: Midazolam and Euthanasia in the COVID-19 Pandemic https://www.researchgate.net/publicat… Macro-data during the COVID-19 pandemic in the United Kingdom (UK) are shown to have significant data anomalies and inconsistencies with existing explanations. This paper shows that the UK spike in deaths, wrongly attributed to COVID-19 in April 2020, was not due to SARS-CoV-2 virus, which was largely absent, but was due to the widespread use of Midazolam injections, which were statistically very highly correlated (coefficient over 90%) with excess deaths in all regions of England during 2020. Importantly, excess deaths remained elevated following mass vaccination in 2021, but were statistically uncorrelated to COVID injections, while remaining significantly correlated to Midazolam injections. The widespread and persistent use of Midazolam in UK suggests a possible policy of systemic euthanasia. Unlike Australia, where assessing the statistical impact of COVID injections on excess deaths is relatively straightforward, UK excess deaths were closely associated with the use of Midazolam and other medical intervention. The iatrogenic pandemic in the UK was caused by euthanasia deaths from Midazolam and also, likely caused by COVID injections, but their relative impacts are difficult to measure from the data, due to causal proximity of euthanasia. Global investigations of COVID-19 epidemiology, based only on the relative impacts of COVID disease and vaccination, may be inaccurate, due to the neglect of significant confounding factors in some countries. Graphs April 2020, 98.8% increase 43,796 January 2021, 29.2% increase 16,546 Therefore covid is very dangerous, This interpretation, which is disputable, justified politically the declaration of emergency and all public health measures, including masking, lockdowns, etc. Excess deaths and erroneous conclusions 2020, 76,000 2021, 54,000 2022, 45,000 This evidence of “vaccine effectiveness” was illusory, due to incorrect attribution of the 2020 death spike. PS Despite advances in modern information technology, the accuracy of data collection has not advanced in the United Kingdom for over 150 years, because the same problems of erroneous data entry found then are still found now in the COVID pandemic, not only in the UK but all over the world. We have independently discovered the same UK data problem and solution for assessing COVID-19 vaccination as Alfred Russel Wallace had 150 years ago in investigating the consequences of Vaccination Acts starting in 1840 on smallpox: The Alfred Russel Wallace as used by Wilson Sy “Having thus cleared away the mass of doubtful or erroneous statistics, depending on comparisons of the vaccinated and unvaccinated in limited areas or selected groups of patients, we turn to the only really important evidence, those ‘masses of national experience’…” https://archive.org/details/b21356336… Alfred Russel Wallace, 1880s–1890s 1840 Vaccination Act Provided free smallpox vaccination to the poor Banned variolation Vaccination compulsory in 1853, 1867 Why his interest? C 1885 The Leicester Anti-Vaccination demonstrations (1885) Growing public resistance to compulsory vaccination Wallace’s increasing involvement in social reform and statistical arguments Statistical critique of vaccination Government data on: Smallpox mortality trends before and after compulsory vaccination Case mortality rates Vaccination vs. sanitation effects Mortality trends before and after each Act, 1853 and 1867 “Forty-Five Years of Registration Statistics, Proving Vaccination to Be Both Useless and Dangerous” (1885) “Vaccination a Delusion; Its Penal Enforcement a Crime” (1898) Contributions to the Royal Commission on Vaccination (1890–1896) Wallace argued: Declining smallpox mortality was due to improved sanitation, not vaccination Official statistics were misinterpreted or biased Compulsory vaccination was unjust Re-vaccination did not reliably prevent outbreaks These views were strongly disputed, then and now. Wallace had a strong distrust of medical authority He and believed in: Statistical reasoning Social reform Opposition to coercive government measures The primacy of environmental and sanitary conditions in health
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