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Frontier Centre for Public Policy

Moscow attack highlights need for secure borders

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From the Frontier Centre for Public Policy

By Brian Giesbrecht

Are candid questions about border security and immigration really semi-racist, or are they legitimate self protection? Are questions about unchecked people entering our countries from parts of the world where Islamists have great influence “Islamophobia”, or are such questions perfectly understandable given the Islamist-inspired attacks that occur with regularity around the globe?

The shocking terrorist attack that took place on March 22, 2024 near Moscow is still reverberating around the globe. Exactly who was responsible for the attack and why it happened is not completely clear. One of the many Islamist terrorist factions, IS Khorason Province, has taken “credit” for the bloody massacre, but the details are murky. To add to the murk the videos that have emerged showing large powerful shooters that some say stand in stark contrast to the videos showing smaller and less robust Tajik suspects confessing to being the shooters. So, conspiracy theories are flying.

Meanwhile, Vladimir Putin seems intent on trying to blame Ukraine, but that is entirely predictable. Everything Putin says is now taken with a grain of salt by the international community. Ukraine does not appear to be connected. What is known is that Putin was warned recently by the U.S. that exactly such an attack was in the works, but angrily blew off the warning as American propaganda. How Russians will react to this information -or even if they will find out about it – is not known. We don’t know much more than that at this time. Hopefully the details will become clearer with the passage of time.

However, two facts about the incident that do appear to be reasonably certain are that the perpetrators were not Russians, and that the attack was related to an Islamist terror group that hates Russia – and apparently everyone else that does not share their philosophy.

That definitely includes Canada. Should we worry about such an attack taking place here?

At one time the answer would be “probably not”. Canada was a nation with a sophisticated, well-regulated immigration system that weeded out potential terrorists, and tightly controlled borders. A dangerous person might still get in, but chances are that even if he did his movements would be monitored, and he would be stopped before committing an atrocity. But not anymore.

This all changed when Justin Trudeau became prime minister in 2015. Canadians were mystified when he told the New York Times that Canada was a “post national state”. What did he mean?

What he meant began to become clear when he sent out his famous January, 2017 tweet basically inviting any global resident who cared to come to Canada – no questions asked.

“To those fleeing persecution, terror & war, Canadians will welcome you, regardless of your faith. Diversity is our strength #WelcomeToCanada,’

And thousands did. Roxham Road became internationally famous as a pleasant lane where any global resident with the wherewithal to fly to the United States could get a cab to Roxham Road, and simply walk into Canada. They would then agree to show up at an immigration hearing they had no intention of attending. And that would be it. They would stay as long as they liked.

Canadians began to understand the implications of being a “post-national state”. Because does such an entity as a “post-national state” even need borders, border guards, border security – or even an army, for that matter? Aren’t concerns about terrorists getting into your country rather silly now if Canada had apparently evolved past that outdated “nation state” stage? And why even be concerned with how many people were entering the country if borders weren’t really relevant any longer?

So people came. Anyone who raised questions about this radical new philosophy was branded as something akin to a racist or white supremacist. Or, worst of all – “like Donald Trump”, who had famously questioned the wisdom of allowing free entry into the U.S. of people from countries where Islamist philosophy prevails.

This worked. The Conservatives were thoroughly intimidated. So they basically remained silent, while millions of immigrants and foreign “students” flooded into the country, with little in the way of background checks.

In recent years the number of people coming into Canada as asylum seekers, foreign students, or immigrants in other categories has been astounding. Last year alone, Canada had an additional 550,000 immigrants, but more than 1,000,000 foreign students.

These are staggering numbers. Most of these people are probably peaceful and productive people. But how many of them are not? How many of the million “students”, for example, might have ties to the same Islamic terrorist group that terrorized Moscow?

The fact is that we don’t know. The numbers coming in are too great. They are coming in too fast. And they are not being properly checked. The frightening reality is that if even a tiny fraction of these virtually unchecked people are terrorists Canada could see tragedy unfold any day of the week.

Many of these foreign students appear to be involved in the lawless and shockingly antisemitic protests, now occurring daily in public places, and even in Jewish neighborhoods – sometimes directly in front of synagogues! In January, 2024 National Post commented on this frightening phenomenon:

“In recent months, we have witnessed a critical mass of antisemitic Canadians willing to vandalize Jewish businesses, protest relentlessly for a Palestinian nation-state “from the river to the sea” and even threaten police officers with death.”

The Post notes that most of the most violent protests appear to involve new immigrants and foreign students from Muslim nations. It would be a slur on these people to suggest that they are tied to an Islamist terrorist group, like the IS-K group claiming responsibility for the deadly rampage in Moscow. And yet, Canadians who are witnessing this alarming antisemitism have a right to know with whom they are sharing their country. That is the right of every citizen.

Our neighbours to the south are worried about terrorism as well. Millions of unchecked migrants have simply walked into Texas, Arizona and California since 2020. If even a tiny fraction of these unchecked migrants are terrorists there will be major trouble ahead. Recently, Christopher Wray, Director of the Federal Bureau of Investigation (FBI) has warned about the likelihood of a terror attack occurring because of these lax or completely absent border controls.

Britain, and all of Europe are also beginning to realize that the almost unrestricted, and unregulated immigration into their countries is placing them at great risk. Because of these understandable concerns the unwritten taboo about citizens asking candid questions about the backgrounds of newcomers to their countries is starting to break down. Simply put, people don’t want terrorists entering their countries.

That includes citizens of Russia. We don’t know how events will play out in Moscow. Is this just the first of many similar attacks in Moscow and elsewhere, or is it just a one-off?

But perhaps it will get us all thinking more clearly. Are candid questions about border security and immigration really semi-racist, or are they legitimate self protection? Are questions about unchecked people entering our countries from parts of the world where Islamists have great influence “Islamophobia”, or are such questions perfectly understandable given the Islamist-inspired attacks that occur with regularity around the globe? Should we continue to write off any political party that dares ask these questions as “far-right” or “anti-immigrant” or should we listen to the questions that they raise and take these concerns seriously?

Ordinary citizens throughout the western world are starting to wake up and realize that it is not racist, or “far right”, to demand to know who is being let into our countries. We all want peaceful, productive immigrants who share our basic values. But we have the right to know that is who they are before we let them in. Who we allow into our country is of vital importance to us, and we should not be afraid to say so. We have a right to expect that our borders are secure.

Perhaps at some stage in human evolution borders will no longer be necessary, because we will all be living in some peaceful, post-national state. But until that glorious day comes, we need secure borders, and we need to have good information about anyone who wants to cross them.

Brian Giesbrecht, retired judge, is a Senior Fellow at the Frontier Centre for Public Policy

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Frontier Centre for Public Policy

New Book Warns The Decline In Marriage Comes At A High Cost

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From the Frontier Centre for Public Policy

By Travis D. Smith

Travis Smith reviews I… Do? by Andrea Mrozek and Peter Jon Mitchell, showing that marriage is a public good, not just private choice, arguing culture, not politics, must lead any revival of this vital institution.

Andrea Mrozek and Peter Jon Mitchell, in I… Do?, write that the fading value of marriage is a threat to social stability

I… Do? by Andrea Mrozek and Peter Jon Mitchell manages to say something both obvious and radical: marriage matters. And not just for sentimental reasons. Marriage is a public good, the authors attest.

The book is a modestly sized but extensively researched work that compiles decades of social science data to make one central point: stable marriages improve individual and societal well-being. Married people are generally healthier, wealthier and more resilient. Children from married-parent homes do better across almost every major indicator: academic success, mental health, future earnings and reduced contact with the justice system.

The authors refer to this consistent pattern as the “marriage advantage.” It’s not simply about income. Even in low-income households, children raised by married parents tend to outperform their peers from single-parent families. Mrozek and Mitchell make the case that marriage functions as a stabilizing institution, producing better outcomes not just for couples and kids but for communities and, by extension, the country.

While the book compiles an impressive array of empirical findings, it is clear the authors know that data alone can’t fix what’s broken. There’s a quiet but important concession in these pages: if statistics alone could persuade people to value marriage, we would already be seeing a turnaround.

Marriage in Canada is in sharp decline. Fewer people are getting married, the average age of first marriage continues to climb, and fertility rates are hitting historic lows. The cultural narrative has shifted. Marriage is seen less as a cornerstone of adult life and more as a personal lifestyle choice, often put off indefinitely while people wait to feel ready, build their careers or find emotional stability.

The real value of I… Do? lies in its recognition that the solutions are not primarily political. Policy changes might help stop making things worse, but politicians are not going to rescue marriage. In fact, asking them to may be counterproductive. Looking to politicians to save marriage would involve misunderstanding both marriage and politics. Mrozek and Mitchell suggest the best the state can do is remove disincentives, such as tax policies and benefit structures that inadvertently penalize marriage, and otherwise get out of the way.

The liberal tradition once understood that family should be considered prior to politics for good reason. Love is higher than justice, and the relationships based in it should be kept safely outside the grasp of bureaucrats, ideologues, and power-seekers. The more marriage has been politicized over recent decades, the more it has been reshaped in ways that promote dependency on the impersonal and depersonalizing benefactions of the state.

The book takes a brief detour into the politics of same-sex marriage. Mrozek laments that the topic has become politically untouchable. I would argue that revisiting that battle is neither advisable nor desirable. By now, most Canadians likely know same-sex couples whose marriages demonstrate the same qualities and advantages the authors otherwise praise.

Where I… Do? really shines is in its final section. After pages of statistics, the authors turn to something far more powerful: culture. They explore how civil society—including faith communities, neighbourhoods, voluntary associations and the arts can help revive a vision of marriage that is compelling, accessible and rooted in human experience. They point to storytelling, mentorship and personal witness as ways to rebuild a marriage culture from the ground up.

It’s here that the book moves from description to inspiration. Mrozek and Mitchell acknowledge the limits of top-down efforts and instead offer the beginnings of a grassroots roadmap. Their suggestions are tentative but important: showcase healthy marriages, celebrate commitment and encourage institutions to support rather than undermine families.

This is not a utopian manifesto. It’s a realistic, often sobering look at how far marriage has fallen off the public radar and what it might take to put it back. In a political climate where even mentioning marriage as a public good can raise eyebrows, I… Do? attempts to reframe the conversation.

To be clear, this is not a book for policy wonks or ideologues. It’s for parents, educators, community leaders and anyone concerned about social cohesion. It’s for Gen Xers wondering if their children will ever give them grandchildren. It’s for Gen Zers wondering if marriage is still worth it. And it’s for those in between, hoping to build something lasting in a culture that too often encourages the opposite.

If your experiences already tell you that strong, healthy marriages are among the greatest of human goods, I… Do? will affirm what you know. If you’re skeptical, it won’t convert you overnight, but it might spark a much-needed conversation.

Travis D. Smith is an associate professor of political science at Concordia University in Montreal. This book review was submitted by the Frontier Centre for Public Policy.

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Carbon Tax

Canada’s Carbon Tax Is A Disaster For Our Economy And Oil Industry

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From the Frontier Centre for Public Policy

By Lee Harding

Lee Harding exposes the truth behind Canada’s sky-high carbon tax—one that’s hurting our oil industry and driving businesses away. With foreign oil paying next to nothing, Harding argues this policy is putting Canada at a major economic disadvantage. It’s time to rethink this costly approach.

Our sky-high carbon tax places Canadian businesses at a huge disadvantage and is pushing investment overseas

No carbon tax will ever satisfy global-warming advocates, but by most measures, Canada’s carbon tax is already too high.

This unfortunate reality was brought to light by Resource Works, a B.C.-based non-profit research and advocacy organization. In March, one of their papers outlined the disproportionate and damaging effects of Canada’s carbon taxes.

The study found that the average carbon tax among the top 20 oil-exporting nations, excluding Canada, was $0.70 per tonne of carbon emissions in fiscal 2023. With Canada included, that average jumps to $6.77 per tonne.

At least Canada demands the same standards for foreign producers as it does for domestic ones, right? Wrong.

Most of Canada’s oil imports come from the U.S., Saudi Arabia, and Nigeria, none of which impose a carbon tax. Only 2.8 per cent of Canada’s oil imports come from the modestly carbon-taxing countries of the U.K. and Colombia.

Canada’s federal consumer carbon tax was $80 per tonne, set to reach $170 by 2030, until Prime Minister Mark Carney reduced it to zero on March 14. However, parallel carbon taxes on industry remain in place and continue to rise.

Resource Works estimates Canada’s effective carbon tax at $58.94 per tonne for fiscal 2023, while foreign oil entering Canada had an effective tax of just $0.30 per tonne.

“This results in a 196-fold disparity, effectively functioning as a domestic tariff against Canadian oil production,” the research memo notes. Forget Donald Trump—Ottawa undermines our country more effectively than anyone else.

Canada is responsible for 1.5 per cent of global CO2 emissions, but the study estimates that Canada paid one-third of all carbon taxes in 2023. Mexico, with nearly the same emissions, paid just $3 billion in carbon taxes for 2023-24, far less than Canada’s $44 billion.

Resource Works also calculated that Canada alone raised the global per-tonne carbon tax average from $1.63 to $2.44. To be Canadian is to be heavily taxed.

Historically, the Canadian dollar and oil and gas investment in Canada tracked the global price of oil, but not anymore. A disconnect began in 2016 when the Trudeau government cancelled the Northern Gateway pipeline and banned tanker traffic on B.C.’s north coast.

The carbon tax was introduced in 2019 at $15 per tonne, a rate that increased annually until this year. The study argues this “economic burden,” not shared by the rest of the world, has placed Canada at “a competitive disadvantage by accelerating capital flight and reinforcing economic headwinds.”

This “erosion of energy-sector investment” has broader economic consequences, including trade balance pressures and increased exchange rate volatility.

According to NASA, Canadian forest fires released 640 million metric tonnes of carbon in 2023, four times the amount from fossil fuel emissions. We should focus on fighting fires, not penalizing our fossil fuel industry.

Carney praised Canada’s carbon tax approach in his 2021 book Value(s), raising questions about how long his reprieve will last. He has suggested raising carbon taxes on industry, which would worsen Canada’s competitive disadvantage.

In contrast, Conservative leader Pierre Poilievre argued that extracting and exporting Canadian oil and gas could displace higher-carbon-emitting energy sources elsewhere, helping to reduce global emissions.

This approach makes more sense than imposing disproportionately high tax burdens on Canadians. Taxes won’t save the world.

Lee Harding is a research fellow for the Frontier Centre for Public Policy.

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