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Canadian psychiatrist sounds alarm over Trudeau gov’t plan to expand euthanasia to the mentally ill

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From LifeSiteNews

By Alex Schadenberg

” someone not dying because of their condition, such as a mental disorder alone, seeking death is, by definition, suicidal. “

Dr. Harvey Chochinov, the well known professor of psychiatrisy from the University of Manitoba and the developer of dignity therapy, wrote an article that was published in the National Post on December 30, 2023 titled: Intensive compassionate caring — not MAiD — is the most effective way to address mental illness.

Chochinov is responding to the fact that Canada has approved the extension of euthanasia to people with mental illness alone, to begin on March 17, 2024. Chochinov is also referring to the government’s Special Joint Committee on Medical Assistance in Dying which will release a report this month concerning euthanasia for mental illness alone.

Chochinov writes:

It’s time to put the brakes on Medical Assistance in Dying (MAID) in Canada for those whose sole underlying medical condition is mental illness.

The federal government has tasked the Special Joint Committee on Medical Assistance in Dying to determine if Canada is ready to extend MAID eligibility, starting in March 2024, to patients with mental illness alone. Despite those convinced it is time, and safe, to launch what amounts to ‘psychiatric euthanasia,’ the special committee must pay attention to a murmur of protest that has grown to a roar: Ottawa, we’ve got a problem.

Chochinov offers two key reasons why euthanasia should not be done to people with mental illness. His first key reason:

Current MAID eligibility requires a person have a grievous and irremediable medical condition. Unlike some cancers, and many neurodegenerative disorders, no mental disorder can be described as irremediable. To be sure, there are individuals whose mental affliction won’t improve, despite myriad treatments or psychosocial interventions. But there is currently no way to predict which patients won’t get better.

Studies of prognostic accuracy show psychiatrists are wrong half the time. I have cared for patients struggling with chronic suicidality; patients I worried might one day take their lives. I recall a woman with mind-numbing depression, who teetered precariously between life and death. One day, after years of countless drug trials, hospitalizations, electroconvulsive therapy, and various psychosocial interventions, she arrived for her appointment — three weeks into starting a new antidepressant — with a grin on her face.

‘The door is purple,’ she declared. I told her the door had always been purple, to which she replied, ‘I know, but now I care.’

Before that moment, no one — not me, not her friends or family and not anyone on The Special Joint Committee on Medical Assistance in Dying, nor any MAID assessor — could have predicted her recovery.

Chochinov then states that intensive, unwavering, compassionate care and caring — not MAID — offers the most effective way to address this kind of suffering.

Chochinov continues with his second key reason:

The other reason not to launch psychiatric euthanasia is our inability to determine suicidality from those requesting MAID whose sole underlying medical condition is mental illness. According to the Canadian Association for Suicide Prevention, someone not dying because of their condition, such as a mental disorder alone, seeking death is, by definition, suicidal.

Similarly, the first item listed by the American Association of Suicidology differentiating physician hastened death and suicide is the patient must be dying. That certainly does not characterize patients who are mentally ill.

The euthanasia expansionists told the Special Joint Committee on Medical Assistance in Dying that “suicidality and having a reason to want to die are not at all the same.” Chochinov responds by stating:

We can say ‘six’ and ‘half-dozen’ are not the same as many times as we like. If we repeat it frequently, consistently and without equivocation, it might even sound convincing, but that doesn’t make it true.

Patients struggling with suicidality often have a reason to want to die, based on, for example, self-loathing, feeling like a burden or becoming worn down pursuing care and support that could sustain them. In those instances, the line between MAID and suicide simply vanishes.

Chochinov states that proponents of euthanasia claim that it’s discriminatory to deny euthanasia for mental illness. Chochinov responds:

Avoiding discrimination does not mean everyone is treated the same, but rather, that everyone gets equal access to what they need to thrive.

Finally, Chochinov responds to the question of when euthanasia for mental illness can be launched by stating:

Time and again, committee members have asked witnesses when Canada’s psychiatric euthanasia program can be launched. I would suggest they behave like NASA. When a potentially catastrophic problem is identified before blast-off, space engineers don’t set an arbitrary new launch date, no more so than Health Canada announces a random release date of a new drug discovered to have unacceptable side-effects.

Chochinov concludes his article by stating:

Ottawa, we have a problem.

The federal government would be well advised to scrap this mission. But if it insists on moving forward, launch should proceed only when the problems are solved, and not a moment sooner.

Reprinted with permission from Euthanasia Prevention Coalition

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Indigenous

Carney’s Throne Speech lacked moral leadership

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This article supplied by Troy Media.

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Carney’s throne speech offered pageantry, but ignored Indigenous treaty rights, MAID expansion and religious concerns

The Speech from the Throne, delivered by King Charles III on May 27 to open the latest session of Parliament under newly elected Prime Minister Mark Carney, was a confident assertion of Canada’s identity and outlined the government’s priorities for the session. However, beneath the
pageantry, it failed to address the country’s most urgent moral and constitutional responsibilities.

It also sent a coded message to U.S. President Donald Trump, subtly rebuking his repeated dismissal of Canada as a sovereign state. Trump has
previously downplayed Canada’s independence in trade talks and public statements, often treating it as economically subordinate to the U.S.

Still, a few discordant notes—most visibly from a group of First Nations chiefs in traditional headdresses—cut through the welcoming sounds that greeted the King and Queen Camilla on the streets of the capital.

The role of the Crown in Canada’s history sparked strong reactions from some Indigenous leaders who had travelled from as far as Alberta and Manitoba to voice their concerns.

“It’s time the Crown paid more than lip service to the Indigenous people of this country,” Chief Billy-Joe Tuccaro of the Mikisew Cree First Nation told me as he and his colleagues posed for photographs requested by several parade spectators. “We have been ignored and marginalized for far too long.”

He added that he and fellow chiefs from other First Nations were standing outside the Senate chamber as a symbol of their status as “outsiders,” despite being the land’s original inhabitants.

Shortly after Carney’s election, Tuccaro and Chief Sheldon Sunshine of the Sturgeon Lake Cree Nation sent him a joint letter stating: “As you
know, Canada is founded on Treaties that were sacred covenants between the Crown and our ancestors to share the lands. We are not prepared to accept any further Treaty breaches and violations.” They added that they looked forward to working with the new government as treaty partners.

Catholics, too, are being urged to remain vigilant about aspects of the government’s agenda that were either only briefly mentioned in the throne
speech or omitted altogether. On April 23, just days before Carney and the Liberals were returned to power, the Permanent Council of the Canadian Conference of Catholic Bishops issued a statement outlining what Catholics should expect from the new government.

“Our Catholic faith provides essential moral and social guidance, helping us understand and respond to the critical issues facing our country,” they wrote. “As the Church teaches, it is the duty of the faithful ‘to see that the divine law is inscribed in the life of the earthly city (Gaudium et Spes, n. 43.2).’”

The bishops expressed concern about the lack of legal protection for the unborn, the expansion of eligibility for medical assistance in dying (MAID)—which allows eligible Canadians to seek medically assisted death under specific legal conditions—and inadequate access to quality palliative care. They also reaffirmed the Church’s responsibility to walk “in justice and truth with Indigenous peoples.”

Although the speech emphasized tariffs, the removal of trade barriers and national security, it made no mention of the right to life, MAID or the charitable status of churches and church-related charities—a status the Trudeau government had considered revoking for some groups.

On Indigenous issues, the government pledged to be a reliable partner and to double the Indigenous Loan Guarantee Program from $5 billion to $10 billion. The program supports Indigenous equity participation in natural resource and infrastructure projects.

Canada deserves more than symbolic rhetoric—it needs a government that will confront its moral obligations head-on and act decisively on the challenges facing Indigenous peoples, faith communities, and the most vulnerable among us.

Susan Korah is Ottawa correspondent for The Catholic Register, a Troy Media Editorial Content Provider Partner.

Troy Media empowers Canadian community news outlets by providing independent, insightful analysis and commentary. Our mission is to support local media in helping Canadians stay informed and engaged by delivering reliable content that strengthens community connections and deepens understanding across the country.

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Yet another struggling soldier says Veteran Affairs Canada offered him euthanasia

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From LifeSiteNews

By Jonathon Van Maren

‘It made me wonder, were they really there to help us, or slowly groom us to say ‘here’s a solution, just kill yourself.’

Yet another Canadian combat veteran has come forward to reveal that when he sought help, he was instead offered euthanasia. 

David Baltzer, who served two tours in Afghanistan with the Princess Patricia’s Canadian Light Infantry, revealed to the Toronto Sun that he was offered euthanasia on December 23, 2019—making him, as the Sun noted, “among the first Canadian soldiers offered therapeutic suicide by the federal government.”

Baltzer had been having a disagreement with his existing caseworker, when assisted suicide was brought up in in call with a different agent from Veteran Affairs Canada.  

“It made me wonder, were they really there to help us, or slowly groom us to say ‘here’s a solution, just kill yourself,” Baltzer told the Sun.“I was in my lowest down point, it was just before Christmas. He says to me, ‘I would like to make a suggestion for you. Keep an open mind, think about it, you’ve tried all this and nothing seems to be working, but have you thought about medical-assisted suicide?’” 

Baltzer was stunned. “It just seems to me that they just want us to be like ‘f–k this, I give up, this sucks, I’d rather just take my own life,’” he said. “That’s how I honestly felt.” 

Baltzer, who is from St. Catharines, Ontario, joined up at age 17, and moved to Manitoba to join the Princess Patricia’s Canadian Light Infantry, one of Canada’s elite units. He headed to Afghanistan in 2006. The Sun noted that he “was among Canada’s first troops deployed to Afghanistan as part Operation Athena, where he served two tours and saw plenty of combat.” 

“We went out on long-range patrols trying to find the Taliban, and that’s exactly what we did,” Baltzer said. “The best way I can describe it, it was like Black Hawk Down — all of the sudden the s–t hit the fan and I was like ‘wow, we’re fighting, who would have thought? Canada hasn’t fought like this since the Korean War.” 

After returning from Afghanistan, Baltzer says he was offered counselling by Veteran Affairs Canada, but it “was of little help,” and he began to self-medicate for his trauma through substance abuse (he noted that he is, thankfully, doing well today). Baltzer’s story is part of a growing scandal. As the Sun reported:  

A key figure shedding light on the VAC MAID scandal was CAF veteran Mark Meincke, whose trauma-recovery podcast Operation Tango Romeo broke the story. ‘Veterans, especially combat veterans, usually don’t reach out for help until like a year longer than they should’ve,’ Meincke said, telling the Sun he waited over two decades before seeking help. 

‘We’re desperate by the time we put our hands up for help. Offering MAID is like throwing a cinderblock instead of a life preserver.’ Meincke said Baltzer’s story shoots down VAC’s assertions blaming one caseworker for offering MAID to veterans, and suggests the problem is far more serious than some rogue public servant. 

‘It had to have been policy. because it’s just too many people in too many provinces,” Meincke told the Sun. “Every province has service agents from that province.’

Veterans Affairs Canada claimed in 2022 that between four and 20 veterans had been offered assisted suicide; Meincke “personally knows of five, and said the actual number’s likely close to 20.” In a previous investigation, VAC claimed that only one caseworker was responsible—at least for the four confirmed cases—and that the person “was lo longer employed with VAC.” Baltzer says VAC should have military vets as caseworkers, rather than civilians who can’t understand what vets have been through. 

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Jonathon’s writings have been translated into more than six languages and in addition to LifeSiteNews, has been published in the National PostNational ReviewFirst Things, The Federalist, The American Conservative, The Stream, the Jewish Independent, the Hamilton SpectatorReformed Perspective Magazine, and LifeNews, among others. He is a contributing editor to The European Conservative.

His insights have been featured on CTV, Global News, and the CBC, as well as over twenty radio stations. He regularly speaks on a variety of social issues at universities, high schools, churches, and other functions in Canada, the United States, and Europe.

He is the author of The Culture WarSeeing is Believing: Why Our Culture Must Face the Victims of AbortionPatriots: The Untold Story of Ireland’s Pro-Life MovementPrairie Lion: The Life and Times of Ted Byfield, and co-author of A Guide to Discussing Assisted Suicide with Blaise Alleyne.

Jonathon serves as the communications director for the Canadian Centre for Bio-Ethical Reform.

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