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‘River of Freedom’ documentary exposes the brutal COVID tyranny of New Zealand’s Jacinda Ardern

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9 minute read

Former New Zealand Prime Minister Jacinda Ardern

From LifeSiteNews

By David James

What emerges from the film is a political class without conscience. It turns out the Ardern government’s COVID advisory group knew early on about the vaccine side effects and advised the cabinet against the mandates. But the government went ahead anyway.

The documentary River of Freedom is a filmic record of the protests in New Zealand against the COVID lockdown policies and the mandating of vaccines. It has made its mark locally. Despite being ignored by the mainstream media, and only playing on a few screens, it reached number 10 in the box office.

The film documents the objections against then-prime minister Jacinda Ardern’s mandatory “No Jab, No Job” vaccination regime. It shows how the New Zealand politicians, when confronted by the protestors, hid in the building; all 120 parliamentarians refused to communicate with them. Two ex-members of parliament did visit and were later served with trespass notices.

The protestors seemed neither organized nor threatening; most of them talked repeatedly about the need to love one other. The mood was rather one of confusion and trauma as people who had mostly trusted their government saw their politicians turn into bureaucratic tyrants.

Many of them had lost their jobs and suffered the accompanying distress. There were photos of the vaccinated, often young, who had either died or been seriously injured. There was an especially sad story from a woman who had to undergo four rounds of chemotherapy after getting jabbed because of the extreme inflammation.

It is another chapter in the bleak history of what will come to be seen as the greatest medical crime in history. Yet strangely it is clear that both sides thought they were in the right.

The film starts with a truck convoy similar to the famous Canadian event. They arrived in the capital city Wellington as a diverse group, coming from many different walks of life. Their claims were simple. People should have the right to make choices about what goes into their body and should not be forced by the state. They should have the right to air their views and be involved in public discussion without being censored, demonized, abused, and ignored, including by the mainstream press.

This would once have been a statement of the extremely obvious. As one unjabbed policeman, who lost his job, pointed out, whenever he detained someone, he was required to inform them of the New Zealand Bill of Rights. Yet those rights were completely ignored by the NZ government.

The politicians, meanwhile, displayed a smug certainty that only managerialist functionaries can achieve. They had their deliverables (get everyone vaccinated) and, my goodness, they were going to deliver them. It is another demonstration that imposing a management discipline inevitably impedes peoples’ conscience, the ability to reflect on one’s own actions.

RELATED: New Zealand whistleblower who leaked data linking COVID jabs to excess deaths faces 7 years in prison

In parliament Michael Wood, the minister for Workplace Relations and Safety said, after pretending to have some understanding of the protestors’ fears, that underneath it all was “a river of filth, a river of violence and menace, a river of anti-semitism, and … a river of Islamophobia”. What the latter two claims were about is anyone’s guess. Oh, and I nearly forgot. There was also a “river of genuine fascism”.

The legal sophistry was provided by the Attorney General David Parker, who burbled on about “collective rights” versus individual rights. He opined that in communist and fascist countries collective rights are taken too far – a better description would be that rights are largely removed from people – and then warned against “an extreme version of individual liberties trumping community rights”.

Apart from slipping between “rights” and “liberties,” which have different definitions, it is hard to see how what the protestors wanted was in any way “extreme.” It is indisputable that freedom of speech, freedom from arbitrary arrest or detention, the right to be free from discrimination, and the right to work are foundational in New Zealand. Yet free speech was attacked as “spreading disinformation,” discrimination against the unvaccinated was vicious, and the right to work was removed for anyone who did not comply.

The right to freedom of religion was also compromised. An unjabbed Catholic man said he was locked out of his church, and a Hare Krishna practitioner said could not go to his temple.

The film shows the protestors engaging in many “extreme” activities such as singing songs, having sausage sizzles, and talking about love a lot. When the politicians refused to meet them – with the exception of New Zealand First leader Winston Peters – they doubled down by having more sausage sizzles, singing more songs, and passionately speaking of the need for people to treat each other well.

Enraged, the politicians unleashed the police who looked very much like the “river of violence and menace” that Wood mentioned. Except it was the state sending it, not the protestors. Even then, the reaction was mostly peaceful despite a number of the protestors being hurt.

New Zealand did not experience the highly suspicious involvement of its military, as occurred in Australia, Canada, and the United Kingdom. And the country turned out to have a functioning judiciary, which definitely was not the case in Australia, where judges discovered new meanings for the word “cowardice” (they were exempted from the jab).

Some sacked New Zealand police and defence force personnel challenged the vaccine mandate in the High Court and won. It is the point at which the documentary ends.

The Covid disaster showed that, when put under pressure, most Western countries do not have an effective judicial branch of government, an independent rule of law. So New Zealand’s High Court victory was not trivial. At least some of country’s institutions were willing to protect democracy.

What emerges from the film is a political class without conscience. It turns out the government’s COVID advisory group knew early on about the vaccine side effects and advised the cabinet against the mandates. But the government went ahead anyway.

Why? Managers are required to produce measurable outcomes, and the outcome was to get everyone jabbed. Anything else, such as listening to peoples’ objections, considering possible risks, abiding by the principles of democracy, or even remembering what it is to be human, were ignored. That icy callousness of the politicians makes quite a contrast with the heartfelt outbursts of the protestors.

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COVID-19

Healthcare workers obtain partial win against Bonnie Henry in BC Supreme Court

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News release from the Justice Centre for Constitutional Freedoms 

The Justice Centre for Constitutional Freedoms is pleased to announce that the British Columbia Supreme Court has remitted back to the provincial health officer the issue of whether remote working and administrative health care workers must take the Covid vaccine as a condition of being able to work in a health care system that the BC government claims is grossly understaffed.

While the Justice Centre is disappointed that the court upheld the Covid vaccine mandate on BC healthcare workers, this decision is viewed as a substantial win for those remote-working and administrative healthcare workers who lost their jobs due to an unfair Covid vaccine mandate and other Health Orders put in place by BC provincial health officer Bonnie Henry, starting in November 2021. The court’s decision was released on Friday, May 10, 2024, by Justice Simon Coval in Vancouver.

The Justice Centre provided for lawyers to represent the healthcare workers, who filed their Petition to the Court on March 16, 2022. Oral arguments were presented November 20 to December 1, 2023, and December 18 to December 21, 2023. The petitioners argued that the orders violated their Charter rights, section 2(a) freedom of conscience and religion, section 7 right to life, liberty and security of the person, and section 15 equality rights.

The case is formally known as Tatlock, Koop, et al. v. BC and Dr. Bonnie Henry. More background is available at this link.

Charlene Le Beau, co-counsel for the petitioners, says, “This case was a Judicial Review, which means the court had to determine whether Dr. Bonnie Henry acted reasonably in making the Covid vaccine a condition of employment. We are disappointed with the court finding that Dr. Henry acted reasonably, but pleased with the court also finding that the application of the Orders to remote-working and administrative workers went too far. As a result, the court remitted the issue back to Dr. Henry so that, in light of the reasons for judgment, she can consider whether to accept requests for exemption to the vaccine for those groups of workers. This is a positive result for BC nurses, doctors and other health care workers.”

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COVID-19

Japan’s most senior cancer doctor: COVID shots are ‘essentially murder’

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Dr. Masanori Fukushima

From LifeSiteNews

By Emily Mangiaracina

The most senior medical oncologist in Japan recently slammed the COVID-19 mRNA shots as “the work of evil” that has caused “essentially murder.”

In an interview published April 19, Dr. Masanori Fukushima, who spearheaded the first cancer outpatient clinic at Kyoto University and launched the first course in pharmacoepidemiology there, listed a slew of problems with the COVID mRNA jabs, evidencing what he called an evil “abuse of science.”

He pointed out that “turbo cancers,” a kind “previously unseen by doctors” that progress extremely quickly and are typically in stage four by the time they are diagnosed, have started to appear after the jab rollouts. These “turbo cancers” are emerging along with excess mortality due to cancer in general, which Dr. Fukushima says cannot be explained only by lost opportunities for screenings or treatment during the COVID outbreak.

As a tragic example of the fatal danger of the COVID shots, the oncologist shared the story of a 28-year-old man who was found dead by his wife when she tried to wake him in the morning, five days after he received his second Pfizer shot.

“The doctor who did the autopsy said that when he tried to remove the heart, it was soft and had disintegrated,” Dr. Fukushima said. “And even just one case like this shows how dangerous this vaccine can be.”

He pointed out that these severe harms, including death, have been afflicting people — post-jab — who have a history of good health.

“It’s serious. It’s essentially murder. In the end, I want to state clearly that this is my view,” the doctor said.

He lamented that the media, including newspapers, generally have not reported on these harms, and that in fact those who question the safety of the COVID shots — just as with the flu shots — have been characterized as anti-science “heretics.” He described the attitude of those who shut down the voices COVID “vaccine” critics, however, as far from scientific, and “more akin to faith, hysteria or even cult behavior.”

He highlighted the fact that countries that most aggressively pushed the COVID shot, such as Israel, saw the highest rates of death and infection, as shown by studies comparing Middle Eastern countries, including Jordan, Syria and Egypt.

“Israel led in early and widespread vaccination but also had the highest death and infection rates. The less aggressively vaccinated areas saw less harm,” said Dr. Fukushima, noting that “Israel was quick to halt the vaccine.”

There were problems, moreover, with the very technology used to administer the mRNA — the lipid nanoparticles — that the doctor said result in “off-target effects” on various organs, including the ovaries, brain, liver, and bone marrow.

Worse, the spike proteins produced by the mRNA have been detected in the human body more than a year after the administration of the COVID shot, noted the oncologist, indicating “a severe problem.”

The doctor took aim at the World Health Organization (WHO) for “hastily” pushing the COVID shots without proper investigation, and moreover for trying to enforce a one-size-fits-all approach in countries with widely varying “medical circumstances, habits, and systems,” calling it “somewhat absurd.”

He argued that it is “crucial” that the WHO take responsibility for the harms of the COVID shots, which he called “an abuse, a misuse of science and an evil practice of science, to be frank.”

Dr. Fukushima pointed out that the WHO is “aware” of harms from the so-called vaccines because they are compensating for these damages in certain countries, and yet they are not properly addressing the COVID shot-induced death and injury through an investigation and report.

“Imagine finding your spouse dead in the morning. It’s no joke. A vaccine that causes such outcomes, even a single death, is unacceptable,” said Dr. Fukushima, adding that in Japan alone, the government has documented 2,134 deaths reported due to the COVID shot, which is likely a low estimate.

“There are tens of thousands of people who must see a doctor because of vaccine-related issues,” he continued, asserting that a big chunk of them — 30% — are “suffering from ME (myalgic encephalomyelitis) or chronic fatigue syndrome.”

This is just the beginning, according to Dr. Fukushima, because the rates of all sorts of diseases have been spiking since the COVID shot rollout, including “autoimmune disease, neurodegenerative diseases, cancer, and infections.”

“It’s as if we’ve opened Pandora’s box … We must take these damages seriously and address them earnestly. Any efforts to dismiss these damages as if they didn’t happen are frankly the work of evil. This is a quintessential example of the evil practice of science,” Dr. Fukushima said.

He called on scientific and medical institutions, led by the WHO, to directly confront these outcomes through research efforts in order to “shine the light of science” on the shots.

“We should never again use such vaccines,” he said. “This is a shame for humanity. It’s a disgrace that we did this.”

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