Mental Health
Mental Health, MAID, and Governance in Trudeau’s Canada

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The Opposition with Dan Knight
A Critical Examination of Governance, Ethical Implications, and the Search for Compassionate Solutions in a Nation in Crisis
The mental health crisis in Canada, deepened and exacerbated under Prime Minister Justin Trudeau’s leadership, has laid bare the stark realities and the fundamental cracks in our national mental health support structures. The haunting statistics released by the Angus Reid Institute have catapulted this crisis to the forefront of national discourse, but it seems that the ramifications extend far beyond mere numbers. Approximately 80% of Canadians are grappling with the inadequate availability of mental health resources, and the governmental response, or lack thereof, has amplified this concern.
Under Trudeau’s regime, the pervasive decline in mental health has not only been met with superficial commitments but has also seen the advancement of policies that many argue are an affront to the sanctity of life and individual liberty, namely, the Medical Assistance in Dying (MAID) legislation.
The Trudeau administration, amidst the throes of a profound mental health crisis, had pledged a seemingly substantial $4.5 billion over five years to address mental health care during the 2021 federal election. However, the tangible execution of this commitment remains elusive, with the funds ostensibly being absorbed into broader health care allocations. A dire need, once seemingly acknowledged, now seemingly diluted in priorities.
It’s in this same disconcerting timeframe that the contentious discussions around MAID have intensified. The proposed legislative modifications seek to expand the eligibility criteria to include individuals whose sole medical condition is a mental illness. This proposition has resulted in a fierce national debate and has amplified concerns over the values and the ethical compass guiding our nation’s leadership.
While the inception of MAID in 2016 found support among 64% of Canadians, the broadening of its scope to include mental illnesses has sparked widespread hesitation and reflection on its ethical implications. A mere 28% of Canadians support allowing those with only a mental illness to seek MAID. This shift in public sentiment is indicative of a collective realization of the complex moral, ethical, and societal implications of such a policy in a nation already strained by a lack of mental health support.
There’s an unsettling correlation between the difficulties in accessing mental health care and the support for the expansion of MAID. Two in five Canadians who’ve encountered barriers in accessing mental health care express support for the inclusion of mental illnesses in MAID eligibility. This correlation rings alarm bells about the level of desperation and despair fueled by inadequate mental health resources and support.
The MAID legislation, particularly its proposed expansion, is symptomatic of a deeper, more entrenched disregard for life and liberty. The policies and legislation emanating from Trudeau’s administration seem to foster an environment where the value of life is underplayed, and individual freedoms are undervalued. Rather than addressing the root causes and formulating holistic, compassionate solutions for mental health struggles, the government seems poised to offer an expedited escape route, overlooking the sanctity of life and the intrinsic rights of the individuals.
The urgency to address mental health challenges, especially those disproportionately affecting women, young adults, and lower-income households, is paramount. It requires genuine, sustained commitments and actions, far removed from mere electoral promises and rhetoric. The dialogue surrounding MAID, although crucial, risks overshadowing the fundamental issues at hand – the acute need for enhanced, accessible mental health care resources and a governmental ethos that values and preserves life and liberty.
In light of these pivotal concerns, this beckons a grave question to us all: Is this truly the Canada we desire? A Canada where, when faced with life’s vicissitudes, the solution provided by the government is simply to opt for MAID? Or do we yearn for a Canada that embodies hope, a belief that circumstances can, and will, improve? When 2025 arrives, the bell will indeed toll for Justin Trudeau and his Liberal compatriots, and we, as staunch Canadians, will need to rise to the occasion and answer this question. It’s a query not merely about policies or governance but about the very soul and essence of our great nation.
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Health
MAiD should not be a response to depression

This article supplied by Troy Media.
Canadians need real mental health support, not state-sanctioned suicide
If the law Parliament plans to roll out in 2027 had been on the books 15 years ago, Member of Parliament Andrew Lawton says he’d probably be dead. He’s not exaggerating. He’s referring to Canada’s scheduled expansion of medical assistance in dying (MAiD) to include people suffering only from mental illness.
Lawton, who survived a suicide attempt during a period of deep depression, knows what’s at stake. So do others who’ve shared similar stories. What they needed back then wasn’t a government-approved exit plan. They needed care, time, and something MAiD quietly discards: the possibility of recovery.
MAiD, medical assistance in dying, was legalized in Canada in 2016 for people with grievous and irremediable physical conditions. The 2027 expansion would, for the first time, allow people to request MAiD solely on the basis of a mental illness, even if they have no physical illness or terminal condition.
With the expansion now delayed to March 2027, Parliament will once again have to decide whether it wants to cross this particular moral threshold. Although the legislation was passed in 2021, it has never come into force. First pushed back to 2024, then to 2027, it remains stalled, not because of foot-dragging, but due to intense medical, ethical and public concern.
Parliament should scrap the expansion altogether.
A 2023 repeal attempt came surprisingly close—just 17 votes short, at 167 to 150. That’s despite unanimous support from Conservative, NDP and Green MPs. You read that right: all three parties, often at each other’s throats, agreed that death should not be an option handed out for depression.
Their concern wasn’t just ethical, it was practical. The core issues remain unresolved. There’s no consensus on whether mental illness is ever truly irremediable—whether it can be cured, improved or even reliably assessed as hopeless. Ask 10 psychiatrists and you’ll get 12 opinions. Recovery isn’t rare. But authorizing MAiD sends the opposite message: that some people’s pain is permanent, and the only answer is to make it stop—permanently.
Meanwhile, access to real mental health care is sorely lacking. A 2023 Angus Reid Institute poll found 40 per cent of Canadians who needed treatment faced barriers getting it. Half of Canadians said they outright oppose the expansion. Another 21 per cent weren’t sure—perhaps assuming Canada wouldn’t actually go through with something so dystopian. But 82 per cent agreed on one thing: don’t even think about expanding MAiD before fixing the mental health system.
That disconnect between what people need and what they’re being offered leads to a more profound contradiction. Canada spends millions promoting suicide prevention. There are hotlines, campaigns and mental health initiatives. Offering MAiD to people in crisis sends a radically different message: suicide prevention ends where bureaucracy begins.
Even Quebec, normally Canada’s most enthusiastic adopter of progressive policy experiments, has drawn the line. The province has said mental disorders don’t qualify for MAiD, period. Most provincial premiers and health ministers have called for an indefinite delay.
Internationally, the United Nations Committee on the Rights of Persons with Disabilities has condemned Canada’s approach and urged the government not to proceed. Taken together, the message is clear: both at home and abroad, there’s serious alarm over where this policy leads.
With mounting opposition and the deadline for implementation approaching in 2027, Parliament will again revisit the issue this fall.
A private member’s bill from MP Tamara Jansen, Bill C-218, which seeks to repeal the 2027 expansion clause, will bring the issue back to the floor for debate.
Her speech introducing the bill asked MPs to imagine someone’s child, broken by job loss or heartbreak, reaching a dark place. “Imagine they feel a loss so deep they are convinced the world would be better off without them,” she said. “Our society could end a person’s life solely for a mental health challenge.”
That isn’t compassion. That’s surrender.
Expanding MAiD to mental illness risks turning a temporary crisis into a permanent decision. It treats pain as untreatable, despair as destiny, and bureaucracy as wisdom. It signals to the vulnerable that Canada is no longer offering help—just a final form to sign.
Parliament still has time to reverse course. It should reject the expansion, reinvest in suicide prevention and reassert that mental suffering deserves treatment—not a state-sanctioned exit.
Daniel Zekveld is a Policy Analyst with the Association for Reformed Political Action (ARPA) Canada.
Explore more on Euthanasia, Assisted suicide, Mental health, Human Rights, Ethics
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Health
Canadians left with no choice but euthanasia when care is denied

From LifeSiteNews
Ontario’s euthanasia regulators have tracked 428 cases of possible criminal violations without a single criminal charge being laid.
Once again, a government report affirmed what every Canadian should know by now: People are being killed by euthanasia because they cannot access the care they actually need and in some cases are denied that care.
The “choice” that is left to them is a lethal injection. Ontario’s Medical Assistance in Dying (MAiD) Death Review Committee’s (MDRC) latest report, “Evaluating Incurability, Irreversible Decline, and Reasonably Foreseeable Natural Death,” highlights this fact once again.
As Dr. Ramona Coelho, an advocate for people with disabilities and one of the most eloquent opponents of Canada’s MAiD regime highlighted in her analysis of the report, Health Canada dictates that a “person can only be considered incurable if there are no reasonable and effective treatments available (and) explicitly state that individuals cannot refuse all treatments to render themselves incurable, and thereby qualify for MAiD.”
However, the MDRC’s report cites cases that do not appear to qualify:
Consider Mrs. A: isolated, severely obese, depressed, and disconnected from care; she refused treatment and social support but requested MAiD. Instead of re-engaging her with care, MAiD clinicians deemed her incurable because she refused all investigations, and her life was ended.
Or Mr. B: a man with cerebral palsy in long-term care, he voluntarily stopped eating and drinking, leading to renal failure and dehydration. He was deemed eligible under Track 1 because his death was consequently considered “reasonably foreseeable.” No psychiatric expertise was consulted despite signs of psychosocial distress.
Or Mr. C: a man in his 70s with essential tremor, whose MAiD provider documented that his request was mainly driven by emotional suffering and bereavement.
In short, Coelho concludes, “Canada’s legal safeguards are failing. Federal guidelines are being ignored. The public deserves to know: Is Canada building a system that truly protects all Canadians – or one that expedites death for the vulnerable?” It has been clear what kind of system we have created for some time, which is why Canada is considered a cautionary tale even in the UK, where assisted suicide advocates violently and indignantly object to any comparisons of their proposed legislation and the Canadian regime.
The National Post also noted examples found in the MRDC’s report, noting that: “A severely obese woman in her 60s who sought euthanasia due to her ‘no longer having a will to live’ and a widower whose request to have his life ended was mainly driven by emotional distress and grief over his dead spouse are the latest cases to draw concerns that some doctors are taking an overly broad interpretation of the law.”
None of this seems to concern the federal government, much less law enforcement. Horror stories are simply not addressed, as if ignoring them means that they did not happen. Constant revelations of lawbreaking are met with silence. “A quarter of all Ontario MAiD providers may have violated the Criminal Code,” journalist Alexander Raikin warned last year in The Hub. “Does anyone care?” In fact, Ontario’s euthanasia regulators had tracked 428 cases of possible criminal violations – without a single criminal charge being laid.
“Canada’s leaders seem to regard MAiD from a strange, almost anthropological remove: as if the future of euthanasia is no more within their control than the laws of physics; as if continued expansion is not a reality the government is choosing so much as conceding,” Elaina Plott Calabro wrote in The Atlantic recently. “This is the story of an ideology in motion, of what happens when a nation enshrines a right before reckoning with the totality of its logic.”
There is an opportunity to stop the spread of Canada’s MAiD regime. MPs Tamara Jansen and Andrew Lawton are championing the “Right to Recover” Act, which would make it illegal to euthanize someone whose sole qualifying condition is mental illness. I urge each and every reader to get involved today.
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