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Brownstone Institute

Why Did Covid Enforcement Target Religion?

Published

12 minute read

BY JULIE PONESSE

Religious leaders like Artur Pawlowski who question COVID-19 health restrictions are a “threat to public safety.” Or so the criticism goes.

After giving a sermon in February 2022 in Coutts, Alberta, in which he urged trucker convoy protestors to “hold the line” in their efforts to safeguard freedoms, Pastor Pawlowski was arrested, denied bail, and imprisoned for 40 days until the decision was unanimously overturned by the Alberta Court of Appeal in July.

According to the 2021 World Watch List compiled by the advocacy group Open Doors, there were two important persecution trends in 2020: the number of Christians killed increased by 60 percent, and governments used COVID-19 restrictions as an excuse for religious persecution.

Facial recognition systems, for example, were installed in state-approved churches in China, allowing churchgoers to be tracked and punished, and India’s nationalist Janata Party encouraged the persecution of Christians by sanctioning Hindu extremism. In Canada, a country that used to be a safe haven for the persecuted, pastors are being ticketed and imprisoned for holding religious services, and religion, itself, is slandered in the COVID narrative, associated with poor research, misinformation, and right-wing politics.

Our treatment of religious persons seems to be non-fictionalizing Orwell’s totalitarian state, Oceania, in which atheism is compulsory and religious belief is a crime (one of the crimes to which the hero of “1984,” Winston Smith, confesses).

In Orwell’s superstate, atheism is not only essential to “the Party’s” absolute power, but it is compelling. According to Orwell’s dystopian fantasy, human life is meaningless because individuals will always die; but by joining the Party, they become part of something more enduring than themselves. Totalitarianism—I use that word intentionally—offers a way to rescue themselves from the threat of absolute nonexistence.

In any totalitarian state (including the one we are inching towards), citizens are divided and polarized. There are the believers and the non-believers, the members and the outliers, the chosen ones and the sinners. The followers believe above all else in the ability of the state to achieve a kind of utopia. They follow the state’s commands, not because of their evidentiary reasonableness but because their commitment to the project requires unquestioning allegiance. The sinners are heretics who stand in the way of safety and purity. What appeal have reason and freedom and autonomy when stacked against effortless and guaranteed immortality?

Today, many people are turning away from personal religion toward state-led science, which is presented as being more sophisticated and more aligned with truth. But totalitarianism is not an alternative to religion; it is secularized religion, as Holocaust survivor Hannah Arendt wrote, and its appeal is spreading across the globe at a head-spinning rate.

Totalitarianism replaces personal religion with the idea that we can find meaning not in God but in ourselves, in a group of human beings. “The State takes the place of God,” wrote Carl Jung, “the socialist dictatorships are religions and State slavery is a form of worship.” The slogan of Oceania’s Party, “freedom is slavery,” could easily be the slogan of Canada’s ruling party today. (And dare I mention the sign above the gate at Auschwitz “Arbeit Macht Frei” [“Work Makes One Free”]?)

In the totalitarian state, the methods of religious enthusiasm and evangelism are deployed to convince the masses that the dream of a perfectly pure, progressive state—a heaven on earth—justifies any limitation of personal freedom. And so, the punishment of dissidents—via mandates, surveillance, imprisonment, and possibly even extermination of individuals or groups—is considered acceptable or even noble.

To ensure continued allegiance to a totalitarian regime, citizens are kept in a continual fear cycle, worn down by the ever-present threat of loss of income, education, food, gas, housing, and mobility, and the fear of being and dying alone. These fears are solidified by visible propaganda—hospitalization and death count graphs, masking signs at the entrances of businesses, social media vaccine ‘stickers’ and other virtual badges of honour, and the continual recital of mantras like “we’re all in this together” and “everything we do is to protect your health and safety.”

The advice of our leaders is presented as the only way to remain safe. But let us not forget that blind allegiance to those who abuse us is a survival strategy for the abused, not a rational life plan. The harsh lesson of Stockholm Syndrome is that abusers can become saviours in the eyes of the abused; they become a safe haven, a way out, the only perceivable way out.

Religious persons today are a threat, but not to public safety as the narrative instructs us. They are a threat to the idea that the state is to be worshipped above all else, to the religion that’s trying to take their place, to the idea that it’s possible to find a compelling and complete sense of meaning outside of the state.

They are persecuted not for what they believe, but for what they don’t believe.

As Artur Pawlowski’s son Nathaniel said about the police who were waiting outside their house to arrest his father:

“This has nothing to do with law, …. He embarrassed them on a global scale. He’s exposed their corruption. People are waking up. He has a powerful voice. They’re scared of that voice, so they want to keep him in prison now as punishment.”

Should we care about the persecution of Christians if we aren’t religious ourselves?

When self-professed atheist blogger Tim Urban was interviewed by Bari Weiss on something about which he changed his mind in 2021, he said:

“I’ve spent most of my life thinking ‘the more atheists, the better.’ Looking back, this now feels like a ‘be careful what you wish for’ hope. It’s easy for non-religious people to look down on religion, but we take for granted the extent to which a good society is good because of the moral structure it provides.”

Protecting religious leaders like Artur Pawlowski is not just about protecting religion per se; it is about protecting the foundations of a free society in which individuals can find their own sources of meaning apart from the state.

Freedom of religion (and conscience and thought and belief) bears a core relationship to the ways we envision and create life in all of its essential dimensions: family, education, spirituality, relationships, and the dignity and independence of persons from their role as citizens. We are persons first and citizens second. We can make ourselves fit for citizenship, but we shouldn’t allow the demands of citizenship to dictate who we are as persons.

Religion is a core charter right (Canadian Charter of Rights and Freedoms, Section 2a), but the Canada we are creating is one in which religious persons must make an irreconcilable moral choice: be a good citizen and betray yourself, or be true to yourself and face the political consequences.

I leave you with these words, which are solidly Canadian, possibly inspirational, and worth quoting at length:

“… the history of this country is one in which we are constantly challenging ourselves and each other to extend our personal definitions of who is a Canadian. This is a good and important thing. It is good for us, good for our country, and important to the world. … We understand that people are defined both by the things that unite and distinguish us from one another: languages, cultures, faiths. Even, importantly, gender and sexual orientation. However, we also know that all of these contribute to a person’s identity, but don’t define it. These things all find their highest, most concrete expression in the individual human beings who embody them. This, too, is a good thing. It gives people room to live and breathe.”

“It gives people room to live and breathe.”

These aren’t my words. They are the words of our own Prime Minister Justin Trudeau, whose 2015 self seems irreconcilable with the person who said just a few months ago that the burning of churches is “understandable” and that evangelical Christians are the worst part of society.

Religious Canadians are losing this room “to live and breathe.” In fact, they are being suffocated. The question is, how will we respond? Will we act as free persons or as unknowing slaves? And what is the true cost of our conversion to state worship?

Reposted from Epoch Times

Author

  • Dr. Julie Ponesse is a professor of ethics who has taught at Ontario’s Huron University College for 20 years. She was placed on leave and banned from accessing her campus due to the vaccine mandate. She presented at the The Faith and Democracy Series on 22, 2021. Dr. Ponesse has now taken on a new role with The Democracy Fund, a registered Canadian charity aimed at advancing civil liberties, where she serves as the pandemic ethics scholar.

Brownstone Institute

Deborah Birx Gets Her Close-Up

Published on

From the Brownstone Institute

BY Bill RiceBILL RICE 

According to Birx, she intentionally buried the more draconian elements of the lockdowns in text at the end of long documents, theorizing (correctly apparently) that most reporters or readers would just “skim” the document and would not focus on how extreme and unprecedented these mandates actually were.

Most Americans will remember Dr. Deborah Birx as the “scarf lady” who served on the White House’s Covid Response Team beginning in February 2020.

According to a recently-released (but little-seen) 24-minute mini-documentary, it was Birx – even more so than Anthony Fauci – who was responsible for government “guidelines,” almost all of which proved to be unnecessary and disastrous for the country.

According to the documentary, the guidelines ran counter to President Trump’s initial comments on Covid, but ultimately “toppled the White House (and Trump) without a shot being fired.”

The mini-documentary (“It Wasn’t Fauci: How the Deep State Really Played Trump”) was produced by Good Kid Productions. Not surprisingly, the scathing 24-minute video has received relatively few views on YouTube (only 46,500 since it was published 40 days ago on Feb. 26).

I learned of the documentary from a colleague at Brownstone Institute, who added his opinion that “Birx (is) far more culpable than Fauci in the Covid disaster…Well worth the time to see the damage an utter non-scientist, CIA-connected, bureaucrat can do to make sure things are maximally bad.”

I agree; the significant role played by Birx in the catastrophic national response to Covid has not received nearly enough attention.

Brought in from out of Nowhere…

From the video presentation, viewers learn that Birx was added to the White House’s Coronavirus Task Force as its coordinator in latter February 2020.

Birx worked closely with Task Force chairman Vice President Mike Pence, a man one suspects will not be treated well by future historians.

According to the documentary, “career bureaucrats” like Birx somehow seized control of the executive branch of government and were able to issue orders to mayors and governors which effectively “shut down the country.”

These bureaucrats were often incompetent in their prior jobs as was Birx, who’d previously served as a scientist (ha!) in the Army before leading the government’s effort to “fight AIDS in Africa” (via the PEPFAR Program).

When Birx was installed as coordinator of Covid Response she simply rehashed her own playbook for fighting AIDS in Africa, say the filmmakers.

The three tenets of this response were:

  1. “Treat every case of this virus as a killer.”
  2. “Focus on children,” who, the public was told, were being infected and hospitalized in large numbers and were a main conduit for spreading the virus.
  3. “Get to zero cases as soon as possible.” (The “Zero Covid” goal).

The documentary primarily uses quotes from Scott Atlas, the White House Task Force’s one skeptic, to show that all three tenets were false.

Argued Atlas: Covid was not a killer – or a genuine mortality risk – to “99.95 percent” of the population. Children had virtually zero risk of death or hospitalization from Covid. And there was no way to get to “zero cases.”

Atlas Didn’t Shrug, but was Ignored…

Furthermore, the documentary convincingly illustrates how the views of Atlas were ignored and how, at some point, his ability to speak to the press was curtailed or eliminated.

For example, when Atlas organized a meeting for President Trump with Covid-response skeptics (including the authors of the Great Barrington Declaration) this meeting was schedule to last only five minutes.

The documentary also presents a report from the inspector general of the Department of State that was highly critical of Birx’s management style with the African “AIDS relief” program she headed.

Among other claims, the report said she was “dictatorial” in her dealings with subordinates and often “issued threats” to those who disagreed with her approach.

Shockingly, this highly-critical report was published just a month before she was appointed medical coordinator of the Coronavirus Task Force.

A particularly distressing sound bite from Birx lets viewers hear her opinion on how controversial “guidance” might be implemented with little pushback.

According to Birx, she intentionally buried the more draconian elements of the lockdowns in text at the end of long documents, theorizing (correctly apparently) that most reporters or readers would just “skim” the document and would not focus on how extreme and unprecedented these mandates actually were.

The documentary points out that Birx’s prescriptions and those of President Trump were often in complete conflict.

Birx, according to the documentary, once pointed this out to Vice President Pence, who told her to keep doing what she believed.

Indeed, the Vice President gave Birx full use of Air Force 2 so she could more easily travel across the country, spreading her lockdown message to governors, mayors, and other influencers.

Several Covid skeptic writers, including Jeffrey Tucker of Brownstone Institute, have noted that President Trump himself went from an opponent of draconian lockdowns to an avid supporter of these responses in a period of just one or two days (the pivotal change happened on or around March 10th, 2020, according to Tucker).

Whoever or whatever caused this change in position, it does not seem to be a coincidence that this about-face happened shortly after Birx – a former military officer – was named to an important position on the Task Force.

(Personally, I don’t give Anthony Fauci a pass as I’ve always figured he’s a “dark master” at manipulating members of the science/medical/government complex to achieve his own desired results.)

This documentary highlights the crucial role played by Deborah Birx and, more generally, how unknown bureaucrats can make decisions that turn the world upside-down.

That is, most Americans probably think presidents are in charge, but, often, they’re really not. These real rulers of society, one suspects, would include members of the so-called Deep State, who have no doubt installed sycophants like Fauci and Birx in positions of power.

I definitely recommend this 24-minute video.

A Sample of Reader Comments…

I also enjoyed the Reader Comments that followed this video. The first comment is from my Brownstone colleague who brought this documentary to my attention:

“… As I said, things can change over the period of 20 years but in the case of Birx/Fauci, I do not believe so. I have never seen people entrenched in the bureaucracy change.”

Other comments from the people who have viewed the mini-documentary on YouTube:

“Pence needs to be held accountable.”

“What does Debbie’s bank account look like?”

“(The) final assessment of President Trump at the 23:30 mark is, while painful, accurate. He got rolled.”

“This is very hard to find on YouTube. You can literally search the title and it doesn’t come up.”

“Excellent summary, hope this goes viral. Lots of lessons to learn for future generations.”

“Eye opening. Great reporting.”

Post from One Month Ago…

“37 likes after 3 years of the most controversial and divisive action in recent history. How can this be?”

“Oh never mind. YouTube hid it from the public for years.”

“Probably hasn’t been taken down yet for that reason, relatively low views.”

“Thanks for this! Sounds like everyone below President Trump was on a power trip and I didn’t think it was possible to despise Pence more than I already do.”

“…the backing of CDC, legacy media, WHO and government schools, business folding in fear are ALL responsible. Accountability for every person and agency is paramount!”

“Should be noted that her work on AIDS in Africa was just as useless and damaging.”

“First, any mature, adult woman who speaks with that much vocal fry should be immediately suspect. And the glee with which she recounts her role at undermining POTUS is remarkable and repulsive. This woman should NEVER be allowed to operate the levers of power again.”

Republished from the author’s Substack

Author

  • Bill Rice

    Bill Rice, Jr. is a freelance journalist in Troy, Alabama.

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Brownstone Institute

Justices’ Grave Error in Murthy v. Missouri

Published on

From the Brownstone Institute

BY Aaron KheriatyAARON KHERIATY 

Along with my co-plaintiffs, I was at the Supreme Court last week for oral arguments in our Murthy v. Missouri case, in which we are challenging the federal government’s alleged censorship on social media. The Supreme Court will likely rule in June whether to uphold, modify, or strike down the Fifth Circuit Court of Appeals’ injunction against five federal agencies, in what, the district court judge wrote, “arguably involves the most massive attack against free speech in United States’ history.”

At the hearing, Justice Samuel Alito pointed out that emails between the White House and Facebook “showed constant pestering of Facebook.” He went on to comment, “I cannot imagine federal officials taking this approach to the print media…It’s treating these platforms like subordinates.” He then asked the government’s attorney, “Would you treat the New York Times or the Wall Street Journal this way? Do you think the print media considers themselves ‘partners’ with government? I can’t imagine the federal government doing that to them.”

The government’s attorney had to admit, “The anger is unusual” — referring to White House official Rob Flaherty literally cursing at a Facebook executive and berating him for not taking action quickly enough to comply with the government’s censorship demands.

Justice Brett Kavanaugh followed up, asking, “On the anger point, do you think federal government officials regularly call up journalists and berate them?” It’s worth recalling that Kavanaugh worked as a White House attorney before he was appointed to the court, as did Justices John Roberts and Elena Kagan. No doubt there were times they dialed a journalist or editor to try to convince them to change a story, clarify a factual assertion, or even hold or quash the publication of a piece. Kavanaugh admitted, “It’s not unusual for the government to claim national security or wartime necessity to suppress a story.”

Perhaps colorful language is sometimes used in these conversations, as Kavanaugh himself hinted. Kagan concurred: “Like Justice Kavanaugh, I have had some experience encouraging the press to suppress its own speech…This happens literally thousands of times a day in the federal government.” With a wink to the other former executive branch attorneys on the bench, Roberts quipped, “I have no experience coercing anyone,” which generated a rare chuckle from the bench and audience.

This analogy to government interactions with print media, however, does not hold in the case of the government’s relationship with social mediaThere are several crucial differences that profoundly change the power dynamic of those interactions in ways directly relevant to our case. These differences facilitate, in Alito’s words, the government treating the platforms like subordinates in ways that would be impossible with print media.

Behind the Scenes

First, when a government official contacts a newspaper, he is talking directly to the journalist or editor — the person whose speech he is trying to alter or curtail. The writer or editor has the freedom to say, “I see your point, so I’ll hold my story for one week to allow the CIA time to get their spies out of Afghanistan.” But the speaker also has the freedom to say, “Nice try, but I’m not persuaded I got the facts wrong on this, so I’m running the story.” The publisher here has the power, and there is little the government can do to threaten that power.

By contrast, with requests or demands for social media censorship, the government was never talking with the person whose speech was censored, but with a third party operating entirely behind the scenes. As my co-plaintiff, the eminent epidemiologist Dr. Martin Kulldorff, quipped, “I would have been happy to get a call from a government official and hear about why I should take down a post or change my views on the scientific evidence.”

Power Dynamic

Additionally, there is little the government can do to destroy the business model and cripple the New York Times or Wall Street Journal, and the journalists and editors know this. If the government pushes too hard, it will also be front page news the next day: “Government Trying to Bully The Post to Censor Our Breaking Story,” with the lede, “Naturally, we told them to go pound sand.”

But the power dynamic is entirely different with Facebook, Google, and X (formerly Twitter): The government does have a sword of Damocles to hang over the head of noncompliant social media companies if they refuse to censor — in fact, several swords, including the threat to remove Section 230 liability protections, which Facebook founder Mark Zuckerberg has accurately called an “existential threat” to their business, or threats to break up their monopolies. As the record in our lawsuit shows, the government explicitly made just such threats, even publicly on several occasions, in direct connection to their censorship demands.

Furthermore, unlike the major tech companies, newspapers or magazines do not have massive government contracts that might disappear if they refuse to comply. When the FBI or Department of Homeland Security calls Facebook or X with censorship demands, the corporate executives know that a weaponized agency has the power to launch frivolous but onerous investigations at any time. It thus becomes virtually impossible for social media companies to tell the government to take a hike — indeed, they may have a fiduciary duty to shareholders not to incur serious risks by resisting government pressure.

The text of the First Amendment doesn’t say the government shall not “prevent” or “forbid” free speech; it says the government shall not “abridge” free speech — i.e., shall not do anything to lesson a citizen’s ability to speak or diminish one’s potential reach. A sensible and clear injunction would simply state, “Government shall not request that social media companies remove or suppress legal speech.”

But if the justices want to distinguish between persuasion and coercion in the injunction, they need to appreciate that social media companies operate in a very different relationship with government than traditional print media. These asymmetrical power dynamics create a relationship ripe for unconstitutional government coercion.

Republished from The Federalist

Author

  • Aaron Kheriaty

    Aaron Kheriaty, Senior Brownstone Institute Counselor, is a Scholar at the Ethics and Public Policy Center, DC. He is a former Professor of Psychiatry at the University of California at Irvine School of Medicine, where he was the director of Medical Ethics.

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