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Frontier Centre for Public Policy

“Indian Industry” cronyism

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From the Frontier Centre for Public Policy

By Brian Giesbrecht

So, if the huge marginalized and dependent indigenous underclass does not benefit from all that money that changes hands inside the Indian Industry who is benefiting?

Former Justice Minister David Lametti’s departure from government and immediate acceptance into an expensive law firm that makes millions from indigenous issues is a recent example of what has long been called “The Indian Industry” at work.

It is unknown who first coined the term “The Indian Industry.” Many indigenous and non-indigenous writers have used the term over the decades. Indigenous author, Calvin Helin made liberal use of the term in “Dances With Dependency” as did Cree writer, Harold Johnson, in “Firewater- How Alcohol is Killing My People”

However, it was Frances Widdowson and Albert Howard’s important 2009  book “Disrobing The Aboriginal Industry” that first examined the Indian Industry in detail.

The authors chose to use the term “Aboriginal Industry”, perhaps for reasons of politeness, but they are describing the Indian Industry. They tell in detail  how extensive it has become in Canada. Entire universities, law firms and virtually all Canadian institutions have become largely dependent on the money sloshing around within it. Almost all of that money comes in one way or another from taxpayers.

But they note the supreme irony that the Indian Industry is not improving the lot of the very people it is supposed to be helping – Canada’s marginalized and dependent indigenous underclass:

“Despite the billions of dollars devoted to aboriginal causes, Native people in Canada continue to suffer all the symptoms of a marginalized existence – high rates of substance abuse, violence, poverty. Disrobing the Aboriginal Industry argues that the policies proposed to address these problems – land claims and self government – are in fact contributing to their entrenchment.”

However, “Disrobing” was written in 2009, and since the Trudeau Liberals took over in 2015 the money flowing into the Indian Industry has increased dramatically in volume. In fact, that money flow, and the enormous indigenous contingent liabilities that now total $76,000,000,000 are growing so quickly – seven times higher since Trudeau took over – that the parliamentary budget officer has raised the alarm. Canada’s economic future is being compromised.

It isn’t only indigenous contingent liabilities – money owed for indigenous claims – that have grown so alarmingly, it is all indigenous spending. Reports from the Fraser Institute keep track of the shocking increases in total indigenous spending since the Trudeau Liberals took power. It is fair to say that the truly frightening federal government deficits in recent years occurred largely because of this extra indigenous spending.

And it isn’t only the largesse of the Trudeau government that has dumped money into the Indian Industry. Since 2015 it has also been the residential school bonanza. Clever lobbyists have been able to extract tens of billions of dollars from taxpayers by making highly exaggerated claims that residential schools were places of horror, where priests tortured, murdered and secretly buried thousands of indigenous children. These claims are nonsense. Although it is completely true that the residential school system was deeply flawed, and that many indigenous children were badly hurt by their residential school experience, it is also true that many received educations they would otherwise have been denied. But, more to the point, there is no evidence that even one child was murdered, or secretly buried during the entire history of residential schools. Despite that, baseless claims of clandestine deaths and secret burials have worked very well for everyone involved in the Indian Industry. Residential schools have become the Indian Industry’s single biggest money earner.

But, as Widdowson and Howard noted years ago, the Indian Industry has done nothing to solve what has always been called Canada’s “Indian problem” – namely that the great majority of Canada’s indigenous people remain far behind the mainstream on every social indicator. They are the least healthy, worst educated, most incarcerated, shortest living of any demographic by far.

They were that way before 2015, and they remain that way now. The Indian Industry, and the astounding amounts of money poured into it since 2015 haven’t changed those depressing numbers one bit.

A recent CBC investigative report on the dismal conditions at the St. Theresa Point reserve in Manitoba is a case in point. It is one of Canada’s hundreds of totally dependent reserves. Families there of as many as 23 people per house live in dilapidated housing, in a community that is almost totally unemployed and dependent. The increased money flow since 2015 appears to have only made dependency and all of its related problems – addiction, crime, domestic violence – worse.

So, if the huge marginalized and dependent indigenous underclass does not benefit from all that money that changes hands inside the Indian Industry who is benefiting?

It is people like David Lametti and Perry Bellegarde, and their law firms, universities, etc. – none of whom need special help.

And here is the second irony: The Indian Industry feeds on the human misery on display at communities like St. Theresa Point.

It needs that misery to continue to keep the money flowing.

This is not to suggest that any of the people and institutions that are part of it are deliberately perpetuating poverty, or doing anything illegal. They aren’t. They are simply picking up all of the free money our elected representatives and courts throw into the Indian Industry every day. They pick it up because we put it there.

It is probably not fair to single out David Lametti and Perry Bellegarde for their participation in this obscene waste of taxpayer money that is the Indian Industry. They are just two of many enterprising such people who have come before them, and many who will come after them. They probably convince themselves that they are doing something useful. They aren’t. They are part of an Indian Industry that fleeces taxpayers, while pretending to be solving the indigenous underclass problem, while making it worse. At a certain point, will Canadians grow tired of this game?

Because it has become abundantly clear that the federal indigenous policy that has developed over decades is a total failure. While privileged indigenous people who don’t need special attention are benefitting spectacularly, the indigenous people who do need the help are becoming more helpless and dependent all the time. The huge increase in the money dumped into uneconomic communities, like St. Theresa Point, is making things worse, not better. It is keeping young people, who should be moving to job centres, trapped in hopeless communities.

Renowned American economist and philosopher Thomas Sowell argues convincingly that simply giving money to chronically dependent people makes things worse, not better. I’m sure that Mr. Lametti and Mr. Bellegarde don’t want that to happen, but it is. And it is the Indian Industry that is making them wealthy that is doing it.

At some point the entire Indian Industry, with its racist Indian Act and brutal reserve system, will come to an end. Indigenous people living on Indian reserves now comprise only 1% of the Canadian population. Despite high birth rates on reserves, more and more reserve residents are moving away from them. By most measures only 25-40% of status Indians now live on reserves, and that percentage steadily falls.

Meanwhile, immigrants are steadily flowing into Canada. According to some estimates, Canada might have a population of 100 million by the end of the century. The percentage of the population living on reserves will become far less than 1%. Maintaining a completely separate system and bureaucracy for one tiny segment of the population will make less and less sense – especially to those millions of new Canadians, who don’t feel that they owe any special debt to indigenous people.

But while this natural process works itself out, the Indian Industry, now armed with the deeply divisive United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP), is doing permanent damage to the country. We see that process now playing out in British Columbia, where their provincial version of UNDRIP- DRIPA – is wreaking havoc on their natural resources industry. It has become not only a virtual indigenous veto on any mining, pipeline or development project, it is now directly threatening basic landowner rights. In what is much like Chicago during the days of the Mafia, indigenous leaders all demand their “cut” before any project can proceed. This harmful process is spreading all across Canada, now that Canada has foolishly adopted UNDRIP.

And, in what is a perfect illustration of how the Indian Industry works, Perry Bellegard, as AFN Grand Chief, lobbied the government to bring in UNDRIP, David Lamerti, as Justice Minister, brought it in, and now Bellegrde and Lametti and their law firm benefit from it financially. Meanwhile, the taxpayer pays, and the marginalized and dependent indigenous majority remains marginalized and dependent.

Isn’t it time to end this farce? People who need education, and assistance to move to job centres should get that help. But pretending that making privileged people like David Lametti and Perry Bellegarde wealthier by dumping endless amounts of cash into Indian Industry cronyism is somehow good for indigenous people is nuts.

It isn’t. It’s bad for them, and it’s bad for Canada.

Brian Giesbrecht, retired judge, is a Senior Fellow at the Frontier Centre for Public Policy.

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Addictions

Why can’t we just say no?

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From the Frontier Centre for Public Policy

By Susan Martinuk

Drug use and violence have become common place in hospitals. Drug-addicted patients openly smoke meth and fentanyl, and inject heroin. Dealers traffic illicit drugs.  Nurses are harassed, forced to work amidst the toxic fumes from drugs and can’t confiscate weapons. In short, according to one nurse, “We’ve absolutely lost control.”

“Defining deviancy down” is a cultural philosophy that emerged in the United States during the 1990s.

It refers to society’s tendency to adjust its standards of deviancy “down,” so that behaviours which were once unacceptable become acceptable.  Over time, this newly- acceptable behaviour can even become society’s norm.

Of course, the converse must also be true — society looks down on those who label social behaviours “wrong,” deeming them moralistic, judgemental or simply out of touch with the realities of modern life.

Thirty years later, this philosophy is entrenched in British Columbia politics and policies. The province has become a society that cannot say “no” to harmful or wrong behaviours related to drug use. It doesn’t matter if you view drug use as a medical issue, a law-and-order issue, or both – we have lost the ability to simply say “no” to harmful or wrong behaviour.

That much has become abundantly clear over the past two weeks as evidence mounts that BC’s experiment with decriminalization and safe supply of hard drugs is only making things worse.

recently-leaked memo from BC’s Northern Health Authority shows the deleterious impact these measures have had on BC’s hospitals.

The memo instructs staff at the region’s hospitals to tolerate and not intervene with illegal drug use by patients.  Apparently, staff should not be taking away any drugs or personal items like a knife or other weapons under four inches long.  Staff cannot restrict visitors even if they are openly bringing illicit drugs into the hospital and conducting their drug transactions in the hallways.

The public was quite rightly outraged at the news and BC’s Health Minister Adrian Dix quickly attempted to contain the mess by saying that the memo was outdated and poorly worded.

But his facile excuses were quickly exposed by publication of the very clearly worded memo and by nurses from across the province who came forward to tell their stories of what is really happening in our hospitals.

The President of the BC Nurses Union, Adriane Gear, said the issue was “widespread” and “of significant magnitude.” She commented that the problems in hospitals spiked once the province decriminalized drugs. In a telling quote, she said, “Before there would be behaviours that just wouldn’t be tolerated, whereas now, because of decriminalization, it is being tolerated.”

Other nurses said the problem wasn’t limited to the Northern Health Authority. They came forward (both anonymously and openly) to say that drug use and violence have become common place in hospitals. Drug-addicted patients openly smoke meth and fentanyl, and inject heroin. Dealers traffic illicit drugs.  Nurses are harassed, forced to work amidst the toxic fumes from drugs and can’t confiscate weapons. In short, according to one nurse, “We’ve absolutely lost control.”

People think that drug policies have no impact on those outside of drug circles – but what about those who have to share a room with a drug-smoking patient?

No wonder healthcare workers are demoralized and leaving in droves. Maybe it isn’t just related to the chaos of Covid.

The shibboleth of decriminalization faced further damage when Fiona Wilson, the deputy chief of Vancouver’s Police Department, testified before a federal Parliamentary committee to say that the policy has been a failure. There have been more negative impacts than positive, and no decreases in overdose deaths or the overdose rate. (If such data emerged from any other healthcare experiment, it would immediately be shut down).

Wison also confirmed that safe supply drugs are being re-directed to illegal markets and now account for 50% of safe supply drugs that are seized. Her words echoed those of BC’s nurses when she told the committee that the police, “have absolutely no authority to address the problem of drug use.”

Once Premier David Eby and Health Minister Adrian Dix stopped denying that drug use was occurring in hospitals, they continued their laissez-faire approach to illegal drugs with a plan to create “safe consumption sites” at hospitals. When that lacked public appeal, Mr. Dix said the province would establish a task force to study the issue.

What exactly needs to be studied?

The NDP government appears to be uninformed, at best, and dishonest, at worst. It has backed itself into a corner and is now taking frantic and even ludicrous steps to legitimize its experimental policy of decriminalization. The realities that show it is not working and is creating harm towards others and toward institutions that should be a haven for healing.

How quickly we have become a society that lacks the moral will – and the moral credibility – to just to say “no.”

Susan Martinuk is a Senior Fellow with the Frontier Centre for Public Policy and author of Patients at Risk: Exposing Canada’s Health-care Crisis.

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Frontier Centre for Public Policy

Budget 2024 as the eve of 1984 in Canada

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From the Frontier Centre for Public Policy

By Michael Melanson

Those who claim there are unmarked burials have painted themselves into a corner. If there are unmarked burials, there have had to be murders because why else would anyone attempt to conceal the deaths?

The Federal Government released its Budget 2024 last week. In addition to hailing a 181% increase in spending on Indigenous priorities since 2016, “Budget 2024 also proposes to provide $5 million over three years, starting in 2025-26, to Crown-Indigenous Relations and Northern Affairs Canada to establish a program to combat Residential School denialism.” Earlier this spring, the government proclaimed:

The government anticipates the Special Interlocutor’s final report and recommendations in spring 2024. This report will support further action towards addressing the harmful legacy of residential schools through a framework relating to federal laws, regulations, policies, and practices surrounding unmarked graves and burials at former residential schools and associated sites. This will include addressing residential school denialism.

Like “Reconciliation,” the exact definition of what the Federal government means by “residential school denialism” is not clear. In this vague definition, there is, of course, a potential for legislating vindictiveness.

What further action is needed to address “the harmful legacy of residential schools” except to enforce a particular narrative about the schools as being only harmful? Is it denialism to point out that many students, such as Tomson Highway and Len Marchand, had positive experiences at the schools and that their successful careers were, in part, made possible by their time in residential school? If the study of history is subordinated to promoting a particular political narrative, is it still history or has it become venal propaganda?

Since the sensational May 27, 2021, claim that 215 children’s remains had been found in a Kamloops orchard, the Trudeau government has been chasing shibboleths. The Kamloops claim remains unsubstantiated to this day in two glaring ways: no names of children missing from the Kamloops IRS (Indian Residential Schools) have been presented and no human remains have been uncovered. For anyone daring to point out this absence of evidence, their reward is being the target of a witch hunt. As we recently witnessed in Quesnel, B.C., to be labeled as a residential school denialist is to be drummed out of civil society.

If we must accept a particular political narrative of the IRS as the history of the IRS, does our freedom of conscience and speech have any meaning?

To the discredit of the Truth and Reconciliation Commission, fictions of missing and murdered children circulating long before the Commission’s inception were subsumed by the TRC (Truth and Reconciliation Commission). Unmarked graves and burials were incorporated into the TRC’s work as probable evidence of foul play. In the end, the TRC found no evidence of any murders committed by any staff against any students throughout the entirety history of the residential schools. Unmarked graves are explained as formerly marked and lawful graves that had since become lost due to neglect and abandonment. Unmarked burials, if they existed, could be construed as evidence of criminal acts, but such burials associated with the schools have never been proven to exist.

Those who claim there are unmarked burials have painted themselves into a corner. If there are unmarked burials, there have had to be murders because why else would anyone attempt to conceal the deaths? If there are thousands of unmarked burials, there are thousands of children who went missing from residential schools. How could thousands of children go missing from schools without even one parent, one teacher, or one Chief coming forward to complain?

There are, of course, neither any missing children nor unmarked burials and the Special Interlocutor told the Senate Committee on Indigenous People: “The children aren’t missing; they’re buried in the cemeteries. They’re missing because the families were never told where they’re buried.”

Is it denialism to repeat or emphasize what the Special Interlocutor testified before a Senate Committee? Is combating residential school denialism really an exercise in policing wrongthink? Like the beleaguered Winston in Orwell’s 1984, it is impossible to keep up with the state’s continual revision of the past, even the recent past.

For instance, the TRC’s massive report contains a chapter on the “Warm Memories” of the IRS. Drawing attention to those positive recollections is now considered “minimizing the harms of residential schools.”

In 1984, the state sought to preserve itself through historical revision and the enforcement of those revisions. In the Trudeau government’s efforts to enforce a revision of the IRS historical record, the state is not being preserved. How could it be if the IRS is now considered to be a colossal genocide? The intent is to preserve the party in government and if it means sending Canada irretrievably down a memory hole as a genocidaire, so be it.

Michael Melanson is a writer and tradesperson in Winnipeg.

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