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Graves and school murders? What were we thinking?

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From the Frontier Centre for Public Policy

By Brian Giesbrecht

The year 2021 was the year of the Kamloops graves.

It was the top news story of the year. It was reported by CBC and all mainstream media that ground penetrating radar had detected remains of 215 indigenous children who were found buried in the old apple orchard on the grounds of the former Kamloops Indian Residential School.

The burials had taken place in secrecy in the middle of the night. Priests and nuns, who were apparently responsible for the deaths, wanted to hide the results of their crimes and forced students, “as young as six” to dig the graves of their dead classmates.

Indigenous leaders claimed there were tens of thousands more murdered and secretly buried indigenous children across the length and breadth of Canada — children who “went to residential school and never returned.”

The Trudeau government ordered flags flown at half mast, where they remained for six months. It made $320,000,000 available to indigenous communities that wanted to search for more missing children. Many accepted the offer.

2023 was the year this whole story fell apart.

There were no secretly buried children.

There were no “thousands of missing children.”

The junior ground penetrating radar operator, Sarah Beaulieu, who made her sensational claim in 2021, had most likely mistaken the remnants of 1924 septic field trenches for graves.

The indigenous children who died at residential schools mostly died of tuberculosis, as did those who never attended a residential school. Most were buried on their home reserves and their burial places had simply been forgotten.

Simply put, all of the hysteria of 2021 over secret burials and missing children was for nothing. Canada had fallen for the biggest fake news story in the history of the nation.

A new book of essays by Professor Tom Flanagan and CP Champion examines how this false story took hold and how it was debunked.

Tom Flanagan is Canada’s foremost expert on indigenous issues. Champion is the editor of the Dorchester Review, where many of these valuable essays can be found.

The essays tell the story of how Canadians fell for a story that made no sense from the outset. Why would priests kill and secretly bury children? There was no historical record of any such events ever happening.

If the children went to the residential school “and never returned” wouldn’t there be some record of such a thing happening — a parent complaining, a police report, a complaint to a chief etc.? But there was no such thing.

The odd thing is that neither CBC nor practically any other reporter asked any such questions. They not only repeated the false claims, they amplified and exaggerated them. So 215 “soil disturbances” (which is what the radar had detected) became “human remains,” “bodies,, “graves” and even “mass graves.”

Conrad Black wrote the foreword to the book. Black is one of the few Canadians who recognized from the outset the Kamloops claim was absurd. Black was also one of the few writers who has consistently denounced the disgraceful claim that Canada is guilty of any kind of genocide.

He properly criticized former Chief Justice Beverly McLachlin when she first put forward the baseless claim in 2015 and he has consistently defended Canada against such slander.

The writers (disclosure: I am one) systematically take apart the false Kamloops and copycat claims. Professor Jacques Rouillard, using research done by Nina Green proves the deaths of the KIRS students who died while enrolled at the school were properly documented, that the deaths were mainly from the diseases of the day and that the children were almost all buried on their home reserves.

These children had not been buried in secrecy, they were never “missing” and there was absolutely nothing sinister about their deaths.

Children from the community who attended day schools, or didn’t attend school at all, died in similar numbers from the same diseases. Death from disease was simply a sad fact of life and had nothing to do with whether or not a child attended a residential school.

The only “evidence” that could possibly support the secret burial thesis — apart from the usual conspiracy theories that are told in every community — was the report from Sarah Beaulieu of soil disturbances detected by ground penetrating radar that she opined could be possible graves.

However, on closer inspection these claims fall apart. The authors expose Beaulieu’s negligence in failing to research previous excavations before recklessly venturing an opinion on such an important matter.

Her other mistaken assumptions, such as false reports about a child’s tooth and bone, are also exposed. It is noteworthy the T’kemlups Band originally promised to release Beaulieu’s report to the public but reneged on that promise when it became apparent the report was unreliable, just  as they have reneged on their stated intention to excavate.

The other essays examine the other claims made about evil priests, secret burials and missing children. The authors systematically dissect the claims, and expose them as the false claims that they are.

As for the claim there are “thousands of missing children” who are alleged to have entered residential schools “and never returned” to their parents, and now lie in “unmarked graves” Professor Flanagan puts it succinctly: These are not “missing children” — they are “forgotten children.” They now lie in unmarked graves for the simple reasons that their families didn’t keep up their gravesites and forgot about them.

The current grave-searching mania now occurring in indigenous communities is fueled by the $320,000,000 that then Indigenous Affairs Minister Marc Miller dangled before poor indigenous communities like golden carrots.

Other essays in the book examine other common misconceptions about residential schools, generally. One of the most persistent is the claim — consistently made by CBC for two decades — that “150,000 children were forced to attend” residential schools.

This claim is completely untrue.

Prior to 1920, status Indian parents were not required by law to send their children to any school — and most didn’t. After 1920, status Indian parents could choose between sending their children to day schools or residential schools. It is only where no day school was available that parents were required to send their children to residential schools.

But even then, there was seldom enforcement of that law. Only in the case of orphans or severe child neglect (usually due to alcohol abuse) was parental consent dispensed with (for obvious reasons).

CBC has been advised of their repeated reporting error, but continues to push this misinformation. Their justification for doing so is a word salad of obfuscation that is either meant to mislead or shows incompetence on their part.

In sum, the hysteria following the May 2021 announcement 215 “graves” had been discovered at Kamloops is not something that is easily explained. Why most Canadians seemed willing to accept such a preposterous claim in the first place will be a subject for historians and psychologists for decades.

Why the Trudeau government — without a shred of real evidence — ordered flags lowered for months; why the CBC and other mainstream media failed to ask even the most elementary questions about claims that they must have known were false; why indigenous leaders decided to put forward a false narrative that they must have known would eventually be exposed as a fraud — these are all questions examined in the revealing essays in this important book.

Although CBC — and even government publications — continue to put out fatuous claims about “graves,” “probable graves” and “human remains” the international community concluded some time ago that Canada succumbed to some kind of mass hysteria in May 2021, when the preposterous Kamloops claim was first made.

Was this national gullibility related to the strange lockdown years? Was it “Canada’s George Floyd moment? Was it “Canada’s woke nightmare?”

These are questions readers can ask themselves when reading these essays. Professor Flanagan and Chris Champion deserve a lot of credit for swimming against a tide of wokeness to put out this important book.

They are part of a research group  — not afraid to be called “deniers” — who wrote the essays published in the book and initiated the Indian Residential School Research Group where additional information can be found.

For original documents and primary sources readers can go to indianresidentialschoolrecords.com.

In May of 2021, Canadians fell for “fake news”.  There is an old saying: “Fool me once, shame on you. Fool me twice, shame on me”.

This book should be read with that saying in mind.

Together with the question: “What were we thinking?”

Brian Giesbrecht, retired judge, is a Senior Fellow at the Frontier Centre for Public Policy.

Aristotle Foundation

The Canadian Medical Association’s inexplicable stance on pediatric gender medicine

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By Dr. J. Edward Les

The thalidomide saga is particularly instructive: Canada was the last developed country to pull thalidomide from its shelves — three months during which babies continued to be born in this country with absent or deformed limbs

Physicians have a duty to put forward the best possible evidence, not ideology, based treatments

Late last month, the Canadian Medical Association (CMA) announced that it, along with three Alberta doctors, had filed a constitutional challenge to Alberta’s Bill 26 “to protect the relationship between patients, their families and doctors when it comes to making treatment decisions.”

Bill 26, which became law last December, prohibits doctors in the province from prescribing puberty blockers and hormone therapies for those under 16; it also bans doctors from performing gender-reassignment surgeries on minors (those under 18).

The unprecedented CMA action follows its strongly worded response in February 2024 to Alberta’s (at the time) proposed legislation:

“The CMA is deeply concerned about any government proposal that restricts access to evidence-based medical care, including the Alberta government’s proposed restrictions on gender-affirming treatments for pediatric transgender patients.”

But here’s the problem with that statement, and with the CMA’s position: the evidence supporting the “gender affirmation” model of care — which propels minors onto puberty blockers, cross-gender hormones, and in some cases, surgery — is essentially non-existent. That’s why the United Kingdom’s Conservative government, in the aftermath of the exhaustive four-year-long Cass Review, which laid bare the lack of evidence for that model, and which shone a light on the deeply troubling potential for the model’s irreversible harm to youth, initiated a temporary ban on puberty blockers — a ban made permanent last December by the subsequent Labour government. And that’s why other European jurisdictions like Finland and Sweden, after reviews of gender affirming care practices in their countries, have similarly slammed the brakes on the administration of puberty blockers and cross-gender hormones to minors.

It’s not only the Europeans who have raised concerns. The alarm bells are ringing loudly within our own borders: earlier this year, a group at McMaster University, headed by none other than Dr. Gordon Guyatt, one of the founding gurus of the “evidence-based care” construct that rightfully underpins modern medical practice, issued a pair of exhaustive systematic reviews and meta analyses that cast grave doubts on the wisdom of prescribing these drugs to youth.

And yet, the CMA purports to be “deeply concerned about any government proposal that restricts access to evidence-based medical care,” which begs the obvious question: Where, exactly, is the evidence for the benefits of the “gender affirming” model of care? The answer is that it’s scant at best. Worse, the evidence that does exist, points, on balance, to infliction of harm, rather than provision of benefit.

CMA President Joss Reimer, in the group’s announcement of the organization’s legal action, said:

“Medicine is a calling. Doctors pursue it because they are compelled to care for and promote the well-being of patients. When a government bans specific treatments, it interferes with a doctor’s ability to empower patients to choose the best care possible.”

Indeed, we physicians have a sacred duty to pursue the well-being of our patients. But that means that we should be putting forward the best possible treatments based on actual evidence.

When Dr. Reimer states that a government that bans specific treatments is interfering with medical care, she displays a woeful ignorance of medical history. Because doctors don’t always get things right: look to the sad narratives of frontal lobotomies, the oxycontin crisis, thalidomide, to name a few.

The thalidomide saga is particularly instructive: it illustrates what happens when a government drags its heels on necessary action. Canada was the last developed country to pull thalidomide, given to pregnant women for morning sickness, from its shelves, three months after it had been banned everywhere else — three months during which babies continued to be born in this country with absent or deformed limbs, along with other severe anomalies. It’s a shameful chapter in our medical past, but it pales in comparison to the astonishing intransigence our medical leaders have displayed — and continue to display — on the youth gender care file.

A final note (prompted by thalidomide’s history), to speak to a significant quibble I have with Alberta’s Bill 26 legislation: as much as I admire Premier Danielle Smith’s courage in bringing it forward, the law contains a loophole allowing minors already on puberty blockers and cross-gender hormones to continue to take them. Imagine if, after it was removed from the shelves in 1962, government had allowed pregnant women already on the drug to continue to take thalidomide. Would that have made any sense? Of course not. And the same applies to puberty blockers and cross-gender hormones: they should be banned outright for all youth.

That argument is the kind our medical associations should be making — and would be making, if they weren’t so firmly in the grasp, seemingly, of ideologues who have abandoned evidence-based medical care for our youth.

J. Edward Les is a Calgary pediatrician, a senior fellow with the  Aristotle Foundation for Public Policy,  and co-author of “Teenagers, Children, and Gender Transition Policy: A Comparison of Transgender Medical Policy for Minors in Canada, the United States, and Europe.” 

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Alberta

Alberta’s grand bargain with Canada includes a new pipeline to Prince Rupert

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From Resource Now

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Alberta renews call for West Coast oil pipeline amid shifting federal, geopolitical dynamics.

Just six months ago, talk of resurrecting some version of the Northern Gateway pipeline would have been unthinkable. But with the election of Donald Trump in the U.S. and Mark Carney in Canada, it’s now thinkable.

In fact, Alberta Premier Danielle Smith seems to be making Northern Gateway 2.0 a top priority and a condition for Alberta staying within the Canadian confederation and supporting Mark Carney’s vision of making Canada an Energy superpower. Thanks to Donald Trump threatening Canadian sovereignty and its economy, there has been a noticeable zeitgeist shift in Canada. There is growing support for the idea of leveraging Canada’s natural resources and diversifying export markets to make it less vulnerable to an unpredictable southern neighbour.

“I think the world has changed dramatically since Donald Trump got elected in November,” Smith said at a keynote address Wednesday at the Global Energy Show Canada in Calgary. “I think that’s changed the national conversation.” Smith said she has been encouraged by the tack Carney has taken since being elected Prime Minister, and hopes to see real action from Ottawa in the coming months to address what Smith said is serious encumbrances to Alberta’s oil sector, including Bill C-69, an oil and gas emissions cap and a West Coast tanker oil ban. “I’m going to give him some time to work with us and I’m going to be optimistic,” Smith said. Removing the West Coast moratorium on oil tankers would be the first step needed to building a new oil pipeline line from Alberta to Prince Rupert. “We cannot build a pipeline to the west coast if there is a tanker ban,” Smith said. The next step would be getting First Nations on board. “Indigenous peoples have been shut out of the energy economy for generations, and we are now putting them at the heart of it,” Smith said.

Alberta currently produces about 4.3 million barrels of oil per day. Had the Northern Gateway, Keystone XL and Energy East pipelines been built, Alberta could now be producing and exporting an additional 2.5 million barrels of oil per day. The original Northern Gateway Pipeline — killed outright by the Justin Trudeau government — would have terminated in Kitimat. Smith is now talking about a pipeline that would terminate in Prince Rupert. This may obviate some of the concerns that Kitimat posed with oil tankers negotiating Douglas Channel, and their potential impacts on the marine environment.

One of the biggest hurdles to a pipeline to Prince Rupert may be B.C. Premier David Eby. The B.C. NDP government has a history of opposing oil pipelines with tooth and nail. Asked in a fireside chat by Peter Mansbridge how she would get around the B.C. problem, Smith confidently said: “I’ll convince David Eby.”

“I’m sensitive to the issues that were raised before,” she added. One of those concerns was emissions. But the Alberta government and oil industry has struck a grand bargain with Ottawa: pipelines for emissions abatement through carbon capture and storage.

The industry and government propose multi-billion investments in CCUS. The Pathways Alliance project alone represents an investment of $10 to $20 billion. Smith noted that there is no economic value in pumping CO2 underground. It only becomes economically viable if the tradeoff is greater production and export capacity for Alberta oil. “If you couple it with a million-barrel-per-day pipeline, well that allows you $20 billion worth of revenue year after year,” she said. “All of a sudden a $20 billion cost to have to decarbonize, it looks a lot more attractive when you have a new source of revenue.” When asked about the Prince Rupert pipeline proposal, Eby has responded that there is currently no proponent, and that it is therefore a bridge to cross when there is actually a proposal. “I think what I’ve heard Premier Eby say is that there is no project and no proponent,” Smith said. “Well, that’s my job. There will be soon.  “We’re working very hard on being able to get industry players to realize this time may be different.” “We’re working on getting a proponent and route.”

At a number of sessions during the conference, Mansbridge has repeatedly asked speakers about the Alberta secession movement, and whether it might scare off investment capital. Alberta has been using the threat of secession as a threat if Ottawa does not address some of the province’s long-standing grievances. Smith said she hopes Carney takes it seriously. “I hope the prime minister doesn’t want to test it,” Smith said during a scrum with reporters. “I take it seriously. I have never seen separatist sentiment be as high as it is now. “I’ve also seen it dissipate when Ottawa addresses the concerns Alberta has.” She added that, if Carney wants a true nation-building project to fast-track, she can’t think of a better one than a new West Coast pipeline. “I can’t imagine that there will be another project on the national list that will generate as much revenue, as much GDP, as many high paying jobs as a bitumen pipeline to the coast.”

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