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Censorship Industrial Complex

World Economic Forum pushes digital ID for global metaverse governance: report

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15 minute read

From LifeSiteNews

By Tim Hinchliffe

Apart from tracking every interaction, another major part of this digital ID scheme for the metaverse includes an agenda for complete traceability of all transactions. They call this empowerment.

Under the banner of establishing global governance in the metaverse, the World Economic Forum (WEF) is pushing digital ID for all users, so all blended reality interactions and transactions can be tracked-and-traced.

Published on November 19, the WEF report, “Shared Commitments in a Blended Reality: Advancing Governance in the Future Internet” expresses the desire to establish global governance in blended reality, which requires digital identity for all users to keep track of their interactions and transactions:

Digital spaces have long been a forum for pronounced cyberbullying, harassment, abuse, exploitation, privacy violation, etc. Physical-digital blended spaces will see exacerbated forms of these issues.

When it comes to future interactions in the metaverse, the report asserts that some people will behave badly and that some people won’t know how to deal with what they experience, and for those reasons, digital ID should be a prerequisite under a global governance framework to ensure user safety.

According to the report, “In blended reality, people cannot ‘unsee’ or ‘un-experience’ interactions. While people cannot unsee or un-experience reality today, the types of spatial experiences an individual could be exposed to bring dynamic, evolving, palpable and visceral experiences. This underscores the urgency of refining and implementing a set of guiding commitments.”

The unelected globalist desire for global governance over the future of the internet is exemplified by what they call “fragmentation” when it comes to how each nation chooses to govern, whether it be a mandate from the people or from authoritarian regimes:

Hardware devices – such as smartphones, biometric and IoT sensors, and XR headsets – play a pivotal role in this transformation by reshaping how individuals interact with the internet and each other. These technologies are blurring the line between online and offline lives, creating new challenges and opportunities that require a coordinated and informed approach from stakeholders for effective navigation and governance.

One example of fragmentation has to do with how different regions regulate data collection and privacy, with a particular focus on the European Union’s General Data Protection Regulation (GDPR) scheme.

Using GDPR as a starting point, the WEF report says, “Fragmentation of national frameworks can hinder the efficiency and effectiveness of global internet governance and the ability to address transnational issues such as cybercrime, digital trade, online harms, secure and trusted cross-border data flows, and the protection of intellectual property.”

All roads lead to digital ID; this is also true for financial transactions in both the physical and digital worlds, including where they overlap.

The WEF report recommends eight commitments that “stakeholders” should apply to global governance in the metaverse – stakeholders being governments, academics, and civil society – the latter of which consists of NGOs like the WEF itself.

These commitments don’t come from the will of the people; they come from unelected technocrats looking to influence policies from the top-down:

Rallying behind these governance commitments will enable technically and jurisdictionally appropriate governance guardrails to be put in place as individuals start to engage in blended reality experiences and move around immersive spaces – bringing with them their identity, money and digital objects.

Source: WEF “Shared Commitments in a Blended Reality: Advancing Governance in the Future Internet“

It is crucial to explore considerations around addressing the provenance, authenticity and protection of physical and digital assets. This includes data, identity and intellectual property (IP), and other forms of assets to ensure possession, access, transactions, transferability and accountability for individuals, entities and common resources.

Central to global governance in the metaverse, once again, is digital ID, which is also referred to as “identification management” in the WEF report.

According to the report, identification management “involves enabling appropriate and suitable identity access management measures of individuals interacting with information technology (IT) systems to enable governance through such systems. This might include, as necessary, aspects of personal identity, digital identity, entities or digital assets and their associated ownership.”

The authors claim that digital identity is necessary for:

Employing traceability and visibility mechanisms to implement appropriate enforcement, redress and remediation.

In this way, digital ID is being pushed forth as a something that will protect individuals, rather than addressing all the ways it can enslave them.

Apart from tracking every interaction, another major part of this digital ID scheme for the metaverse includes an agenda for complete traceability of all transactions.

They call this empowerment.

Empowerment through traceability and control: This involves enabling the attribution of lineage and authenticity of digital and physical interactions and assets.

Keeping in mind that total traceability and control is not just for the digital realm, but also the real world and where the two intersect, the WEF report says that “tracing the ownership and transfer history of assets through mechanisms like distributed ledger technology or digital certificates” will create a chain of custody.

This chain of custody includes:

  • Authenticity: establishing proof of personhood and humanity, especially in the context of AI-generated assets and digital representations
  • Proof of value: establishing verifiable and quantifiable value for both physical and digital asset
  • Proof of ownership: clear assignment and verification of ownership
  • Proof of transaction: comprehensive records for transaction history and settlement

In other words, there is to be no distinction between the physical world and the digital one when it comes to buying and selling.

Every transaction, every change of ownership, everything of value must be digitally tracked and traced and tied back to a person’s digital ID.

Another way in which digital ID is essential to the unelected globalist agenda is to deal with what they call misinformation, disinformation, and hate speech, which is lumped in a category for the metaverse called “experience moderation.”

Experience Moderation – Content and conduct moderation: Prioritizing thoughtful content and conduct moderation that respects human expression while addressing the challenges of harmful content, harassment, misinformation and disinformation, and other harms while ensuring user safety and championing algorithmic accuracy and transparency

But what type of content do these unelected technocrats consider to be harmful?

For starters, if you question any official narrative having to do with climate change, you are spreading hateful and harmful misinformation and disinformation.

If you don’t agree with public health mandates, you are expressing views that harm user safety.

And with a digital ID, if you don’t comply, you can be shut off from goods and services, like we saw with vaccine passports.

Then, in a strange turn of events, the report also mentions the right of the people to not participate in this digital scheme.

The authors call this “Preservation of Choice”:

Preservation of choice: This involves endorsing the development of governance that respects digital autonomy, emphasizing that everyone has the fundamental option to limit or abstain from digital engagement without facing exclusion from essential services such as healthcare, education, utilities, means of communication, emergency response, transport, etc.

But how can an individual have “preservation of choice” when digital ID is required for all interactions – be they online, offline, or in between?

The authors say, “Championing the dignity of choice for nondigital interactions and ensuring that this choice does not preclude access to essential services – this may be accomplished through modernizing infrastructure for processes that enable members of society to reap the benefits of emerging technologies without necessarily needing to interact with them.”

They also add, “Recognizing and affirming the rights to autonomy, agency, mobility and access to information as fundamental human rights in both digital and physical spaces. This includes the right to move and choice of residence, and the ability to seek and impart information through any media, regardless of frontiers (Article 13 and Article 19 of the United Nations Universal Declaration of Human Rights).”

However, all this talk about being able to opt-out of the digital gulag system, along with having the right to move about and having the right to access information, is completely contradicted by everything the WEF and other unelected globalist entities have been pushing for over the years when it comes to digital ID:

This digital identity determines what products, services and information we can access – or, conversely, what is closed off to us.

Digital identity is the nexus to an interoperable metaverse. It enables accountability and the capacity to traverse worlds with minimal friction.

Apart from acknowledging that digital ID is exclusionary in nature, the WEF flat-out admits that vaccines passports are a form of digital ID.

According to the WEF report, “Advancing Digital Agency: The Power of Data Intermediaries,” published in February, 2022, “The COVID 19 pandemic has led to a heightened focus on the power of medical data, specifically so-called vaccine passports.

“These [vaccine] passports by nature serve as a form of digital identity.”

Getting back to the metaverse, the WEF has stated time and time again that digital ID will be central to your daily life and that digital ID will be the “nexus to an interoperable metaverse.”

“A person’s metaverse identity will be central to their day-to-day life.”

If your metaverse identity is supposed to be central to your daily life, and if digital ID is supposed to be the nexus to an interoperable metaverse, how in the hell can they claim there is still a “preservation of choice” for those wishing to opt out?

In a weak attempt to give some consolation to the paradox they invented, the unelected globalists at the WEF are saying in the latest report that there should be a system in place that allows for the deletion and erasure of an individual’s private data after having gone through a process of review, updates, and transfers.

The report describes this with the acronym RUTDE:

Review, update, transfer, deletion and erasure (RUTDE): Enabling comprehensive architecture, processes and privacy controls facilitates:

  • Building IT systems to support the review, update, transfer, deletion and erasure of individuals’ information
  • Providing documentation, structured processes and supporting information for individuals to manage their digital footprints, including the option to request, review, update, transfer and delete personal data from platforms

But wait a second! Why should we have to manage our “digital footprints” if we have already chosen to opt-out in the first place?

Why would we need to request, review, update, transfer, or delete our personal data if we never consented at the outset?

The whole thing reeks of public-private partnership overreach.

They say we can opt-out of the metaverse digital ID data collection scam while simultaneously telling us that doing so would be close to impossible.

It’s the same type of logic that said nobody forced you to take the experimental gene therapy jab, but if you didn’t, you could lose your job, your freedoms, your livelihood – all of which runs contrary to all previous human rights agreements.

When it comes to digital ID, there is no public consensus, only collusion.

There is no choice; only coercion and contradiction to confuse our cognition towards total control.

Reprinted with permission from The Sociable.

Censorship Industrial Complex

Ottawa’s New Hate Law Goes Too Far

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From the Frontier Centre for Public Policy

By Lee Harding

Ottawa says Bill C-9 fights hate. Critics say it turns ordinary disagreement into a potential crime.

Discriminatory hate is not a good thing. Neither, however, is the latest bill by the federal Liberal government meant to fight it. Civil liberties organizations and conservative commentators warn that Bill C-9 could do more to chill legitimate speech than curb actual hate.

Bill C-9 creates a new offence allowing up to life imprisonment for acts motivated by hatred against identifiable groups. It also creates new crimes for intimidation or obstruction near places of worship or community buildings used by identifiable groups. The bill adds a new hate propaganda offence for displaying terrorism or hate symbols.

The Canadian Civil Liberties Association (CCLA) warns the legislation “risks criminalizing some forms of protected speech and peaceful protest—two cornerstones of a free and democratic society—around tens of thousands of community gathering spaces in Canada.” The CCLA sees no need to add to existing hate laws.

Bill C-9 also removes the requirement that the Attorney General consent to lay charges for existing hate propaganda offences. The Canadian Constitution Foundation (CCF) calls this a major flaw, noting it removes “an important safeguard for freedom of expression that has been part of Canada’s law for decades.” Without that safeguard, decisions to prosecute may depend more on local political pressures and less on consistent national standards.

Strange as it sounds, hatred just will not be what it used to be if this legislation passes. The core problem begins with how the bill redefines the term itself.

Previously, the Supreme Court of Canada said hatred requires “extreme manifestations” of detestation or vilification that involve destruction, abhorrence or portraying groups as subhuman or innately evil. Instead, Bill C-9 defines hatred as “detestation or vilification,” stronger than “disdain or dislike.” That is a notably lower threshold. This shift means that ordinary political disagreement or sharp criticism could now be treated as criminal hatred, putting a wide range of protected expression at real risk.

The bill also punishes a hateful motivation more than the underlying crime. For example, if a criminal conviction prompted a sentence of two years to less than five years, a hateful motivation would add as much as an additional five years of jail time.

On paper, most Canadians may assume they will never be affected by these offences. In practice, the definition of “hate” is already stretched far beyond genuine threats or violence.

Two years ago, the 1 Million March for Children took place across Canada to protest the teaching of transgender concepts to schoolchildren, especially the very young. Although such opposition is a valid position, unions, LGBT advocates and even Newfoundland and Labrador Conservatives adopted the “No Space For Hate” slogan in response to the march. That label now gets applied far beyond real extremism.

Public pressure also shapes how police respond to protests. If citizens with traditional values protest a drag queen story hour near a public library, attendees may demand that police lay charges and accuse officers of implicit hatred if they refuse. The practical result is clear: officers may feel institutional pressure to lay charges to avoid being accused of bias, regardless of whether any genuine threat or harm occurred.

Police, some of whom take part in Pride week or work in stations decorated with rainbow colours in June, may be wary of appearing insensitive or intolerant. There have also been cases where residents involved in home invasion incidents were charged, and courts later determined whether excessive force was used. In a similar way, officers may lay charges first and allow the courts to sort out whether a protest crossed a line. Identity-related considerations are included in many workplace “sensitivity training” programs, and these broader cultural trends may influence how such situations are viewed. In practice, this could mean that protests viewed as ideologically unfashionable face a higher risk of criminal sanction than those aligned with current political priorities.

If a demonstrator is charged and convicted for hate, the Liberal government could present the prosecution as a matter for the justice system rather than political discretion. It may say, “It was never our choice to charge or convict these people. The system is doing its job. We must fight hate everywhere.”

Provincial governments that support prosecution will be shielded by the inability to show discretion, while those that would prefer to let matters drop will be unable to intervene. Either way, the bill could increase tensions between Ottawa and the provinces. This could effectively centralize political authority over hate-related prosecutions in Ottawa, regardless of regional differences in values or enforcement priorities.

The bill also raises concerns about how symbols are interpreted. While most Canadians would associate the term “hate symbol” with a swastika, some have linked Canada’s former flag to extremism. The Canadian Anti-Hate Network did so in 2022 in an educational resource entitled “Confronting and preventing hate in Canadian schools.”

The flag, last used nationally in 1965, was listed under “hate-promoting symbols” for its alleged use by the “alt-right/Canada First movement” to recall when Canada was predominantly white. “Its usage in modern times is an indicator of hate-promoting beliefs,” the resource insisted. If a historic Canadian symbol can be reclassified this easily, it shows how subjective and unstable the definition of a “hate symbol” could become under this bill.

These trends suggest the legislation jeopardizes not only symbols associated with Canada’s past, but also the values that supported open debate and free expression. Taken together, these changes do not merely target hateful behaviour. They create a legal framework that can be stretched to police dissent and suppress unpopular viewpoints. Rest in peace, free speech.

Lee Harding is a research fellow for the Frontier Centre for Public Policy.

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Censorship Industrial Complex

Conservative MP calls on religious leaders to oppose Liberal plan to criminalize quoting Scripture

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From LifeSiteNews

By Clare Marie Merkowsky

Quoting the Bible, Quran, or Torah to condemn abortion, homosexuality, or LGBT propaganda could be considered criminal activity

Conservatives are warning that Canadians should be “very afraid” of the Liberals’ proposal to punish quoting Scripture, while advising religious leaders to voice their opposition to the legislation.

During a December 6 session in Parliament, Conservative Member of Parliament (MP) Larry Brock warned Canadians of the very real threat to their religious freedom thanks to proposed amendments to Bill C-9, the “Combating Hate Act,” that would allow priests quoting Scripture to be punished.

“Do Christians need to be concerned about this legislation?” MP Bob Zimmer questioned. “Does it really threaten the Bible and free speech in Canada?”

“They should be very afraid,” Brock responded. “Every faith leader should be very afraid as to what this Liberal government with the support of the Bloc Quebecois wishes to do.”

“As I indicated, religious freedom is under attack at the hands of this Liberal government,” he declared.

Brock stressed the need for religious leaders to “speak out loud and clear” against the proposed amendment and contact their local Liberal and Bloc MPs.

Already, the Canadian Conference of Catholic Bishops penned an open letter to the Carney Liberals, condemning the proposed amendment and calling for its removal.

As LifeSiteNews reported earlier this week, inside government sources revealed that Liberals agreed to remove religious exemptions from Canada’s hate speech laws as part of a deal with the Bloc Québécois to keep Liberals in power.

Bill C-9, as reported by LifeSiteNews, has been blasted by constitutional experts as empowering police and the government to go after those it deems to have violated a person’s “feelings” in a “hateful” way.

As a result, quoting the Bible, Quran, or Torah to condemn abortion, homosexuality, or LGBT propaganda could be considered criminal activity.

Shortly after the proposed amendment was shared on social media, Conservatives launched a petition, calling “on the Liberal government to protect religious freedom, uphold the right to read and share sacred texts, and prevent government overreach into matters of faith.”

Already, in October, Liberal MP Marc Miller said that certain passages of the Bible are “hateful” because of what it says about homosexuality and those who recite the passages should be jailed.

“Clearly there are situations in these texts where these statements are hateful,” Miller said. “They should not be used to invoke or be a defense, and there should perhaps be discretion for prosecutors to press charges.”

His comments were immediately blasted by Conservative politicians throughout Canada, with Alberta provincial Conservative MLA and Minister of Municipal Affairs Dan Williams saying, “I find it abhorrent when MPs sitting in Ottawa – or anyone in positions of power – use their voice to attack faith.”

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