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Opinion

UK set to ban sex ed for young children amid parental backlash against LGBT indoctrination

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From LifeSiteNews

By Jonathon Van Maren

There is undoubtedly a backlash against LGBT ideology unfolding in many Western countries, the source of which includes many ambivalent towards LGBT lifestyles but who are still uncomfortable teaching the ideology to children.

In March, podcaster Joe Rogan paid tribute to his favourite teacher. His seventh-grade science teacher, he noted, “was a brilliant man and he taught me about wonder. I think about that guy all the time.” But now, Rogan said, teachers are frequently fixating on issues of sex and gender. “I don’t want that gang of morons teaching my children about biological sex or gender,” Rogan said, adding that Drag Queen Story Hour is unacceptable for kids. “I don’t want you teaching them about any of those things.”  

Instead, he suggested, teachers should focus on history, and math, and… all the things teachers used to focus on. 

Rogan’s position on sex education is significant not only because he is the most popular podcaster in the world, but because he has achieved his success because he is a microcosm of the average adult. He is largely libertarian in the “live and let live” sort of way that saw a huge public opinion shift in favour of same-sex “marriage,” which Rogan supports; he is not religious; but he is still very uncomfortable with the full-scale sexualization of our education institutions and the insertion of gender ideology into public school curriculums across the board.  

Rogan is something of a bellwether on these issues – he articulates the sort of common sense that many people hold but cannot articulate (or are too fearful to). 

The “silent majority” is not a moral majority, but they are uncomfortable with the vast, swift social changes we have seen unfold over the past decade. Much of the backlash against gender ideology and increasingly explicit and instructional sex education in schools comes not from Christians – there are simply not enough of us – but from people who do not have moral objections to LGBT ideology, but do not want it taught to children. In short, most people are fine with adults doing whatever they want to, but they still believe that these behaviours and lifestyles are the purview of adults, not children. 

That is why we are beginning to see government action on public school sex education even in the post-Christian United Kingdom. According to a recent BBC report, the U.K. government is planning to ban sex education for children under the age of ten, including a ban on any content about gender identity. Teachers’ unions, predictably, have pushed back, insisting that the proposed plan is “politically motivated” and that there has been no issue with inappropriate material. That claim is laughable; parents have been protesting the LGBT curriculum and other explicit materials for years now, and school staff have frequently responded by accusing them of various phobias. 

According to the BBC, the “statutory guidance on relationships, sex and health education (RSHE) – which schools must follow by law – is currently under review. The government believes clearer guidance will provide support for teachers and reassurance for parents and will set out which topics should be taught to pupils at what age.” Sex education is not “typically taught until Year 6,” when children are 10, and “parents already have the right to withdraw” their child, although this has proven difficult to do. 

Sex education has been mandatory for older students since September 2020, and the “government strongly encourages schools to include teaching about different types of family and same-sex relationships.” 

This curriculum – referred to as “relationships education” – is compulsory and parents cannot remove their children. 

The BBC notes that parents have been demanding changes in order to protect the innocence of children, while educators are insisting that the content is necessary because children are exposed to this information online anyway and that it is important for “trusted adults” to contextualize that information. That is the crux of the issue here that few are openly addressing: educators want to “contextualize” this information from the perspective of a pro-LGBT worldview, while many parents do not want this material taught at all because they fundamentally disapprove of the LGBT ideology itself. 

There is undoubtedly a backlash against LGBT ideology unfolding in many Western countries, but it is important to recognize the source of that backlash. Although Christians and other religious objectors are certainly part of that backlash, their numbers are not large enough, in most places, to force government action. 

The growing discomfort we see in polling data is thus far more likely to be of the Joe Rogan variety – we should live and let live, but we should also let kids be kids. As the U.K. government’s proposed guidance highlights, this means that there will be changes, but not significant ones.  

LGBT ideology will still be compulsory for later grades, and state schools will still be teaching state dogmas. 

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Jonathon Van Maren is a public speaker, writer, and pro-life activist. His commentary has been translated into more than eight languages and published widely online as well as print newspapers such as the Jewish Independent, the National Post, the Hamilton Spectator and others. He has received an award for combating anti-Semitism in print from the Jewish organization B’nai Brith. His commentary has been featured on CTV Primetime, Global News, EWTN, and the CBC as well as dozens of radio stations and news outlets in Canada and the United States.

He speaks on a wide variety of cultural topics across North America at universities, high schools, churches, and other functions. Some of these topics include abortion, pornography, the Sexual Revolution, and euthanasia. Jonathon holds a Bachelor of Arts Degree in history from Simon Fraser University, and is the communications director for the Canadian Centre for Bio-Ethical Reform.

Jonathon’s first book, The Culture War, was released in 2016

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Frontier Centre for Public Policy

Tent Cities Were Rare Five Years Ago. Now They’re Everywhere

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From the Frontier Centre for Public Policy

By Marco Navarro-Genie

Canada’s homelessness crisis has intensified dramatically, with about 60,000 people homeless this Christmas and chronic homelessness becoming entrenched as shelters overflow and encampments spread. Policy failures in immigration, housing, monetary policy, shelters, harm reduction, and Indigenous governance have driven the crisis. Only reversing these policies can meaningfully address it.

Encampments that were meant to be temporary have become a permanent feature in our communities

As Canadians settle in for the holiday season, 60,000 people across this country will spend Christmas night in a tent, a doorway, or a shelter bed intended to be temporary. Some will have been there for months, perhaps years. The number has quadrupled in six years.

In October 2024, enumerators in 74 Canadian communities conducted the most comprehensive count of homelessness this country has attempted. They found 17,088 people sleeping without shelter on a single autumn night, and 4,982 of them living in encampments. The count excluded Quebec entirely. The real number is certainly higher.

In Ontario alone, homelessness increased 51 per cent between 2016 and 2024. Chronic homelessness has tripled. For the first time, more than half of all homelessness in that province is chronic. People are no longer moving through the system. They are becoming permanent fixtures within it.

Toronto’s homeless population more than doubled between April 2021 and October 2024, from 7,300 to 15,418. Tents now appear in places that were never seen a decade ago. The city has 9,594 people using its shelter system on any given night, yet 158 are turned away each evening because no beds are available.

Calgary recorded 436 homeless deaths in 2023, nearly double the previous year. The Ontario report projects that without significant policy changes, between 165,000 and 294,000 people could experience homelessness annually in that province alone by 2035.

The federal government announced in September 2024 that it would allocate $250 million over two years to address encampments. Ontario received $88 million for ten municipalities. The Association of Municipalities of Ontario calculated that ending chronic homelessness in their province would require $11 billion over ten years. The federal contribution represents less than one per cent of what is needed.

Yet the same federal government found $50 billion for automotive subsidies and battery plants. They borrow tonnes of money to help foreign car manufacturers with EVs, while tens of thousands are homeless. But money alone does not solve problems. Pouring billions into a bureaucratic system that has failed spectacularly without addressing the policies that created the crisis would be useless.

Five years ago, tent cities were virtually unknown in most Canadian communities. Recent policy choices fuelled it, and different choices can help unmake it.

Start with immigration policy. The federal government increased annual targets to over 500,000 without ensuring housing capacity existed. Between 2021 and 2024, refugees and asylum seekers experiencing chronic homelessness increased by 475 per cent. These are people invited to Canada under federal policy, then abandoned to municipal shelter systems already at capacity.

Then there is monetary policy. Pandemic spending drove inflation, which made housing unaffordable. Housing supply remains constrained by policy. Development charges, zoning restrictions, and approval processes spanning years prevent construction at the required scale. Municipal governments layer fees onto new developments, making projects uneconomical.

Shelter policy itself has become counterproductive. The average shelter stay increased from 39 days in 2015 to 56 days in 2022. There are no time limits, no requirements, no expectations. Meanwhile, restrictive rules around curfews, visitors, and pets drive 85 per cent of homeless people to avoid shelters entirely, preferring tents to institutional control.

The expansion of harm reduction programs has substituted enabling for treatment. Safe supply initiatives provide drugs to addicts without requiring participation in recovery programs. Sixty-one per cent cite substance use issues, yet the policy response is to make drug use safer rather than to make sobriety achievable. Treatment programs with accountability would serve dignity far better than an endless supply of free drugs.

Indigenous people account for 44.6 per cent of those experiencing chronic homelessness in Northern Ontario despite comprising less than three per cent of the general population. This overrepresentation is exacerbated by policies that fail to recognize Indigenous governance and self-determination as essential. Billions allocated to Indigenous communities are never scrutinized.

The question Canadians might ask this winter is whether charity can substitute for competent policy. The answer is empirically clear: it cannot. What is required before any meaningful solutions is a reversal of the policies that broke it.

Marco Navarro-Genie is vice-president of research at the Frontier Centre for Public Policy and co-author with Barry Cooper of Canada’s COVID: The Story of a Pandemic Moral Panic (2023).

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Fraser Institute

How to talk about housing at the holiday dinner table

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From the Fraser Institute

By Austin Thompson

The holidays are a time when families reconnect and share cherished traditions, hearty meals and, occasionally, heated debates. This year, housing policy might be a touchy subject at the holiday dinner table. Homebuilding has not kept pace with housing demand in Canada, causing a sharp decline in affordability. Efforts to accelerate homebuilding are also changing neighbourhoods, sometimes in ways that concern residents. Add in a generational divide in how Canadians have experienced the housing market, and it’s easy to see how friends and family can end up talking past one another on housing issues.

Some disagreement about housing policy is inevitable. But in the spirit of the holidays, we can keep the conversation charitable and productive by grounding it in shared facts, respecting one another’s housing choices, and acknowledging the trade-offs of neighbourhood change.

One way to avoid needless conflict is to start with a shared factual baseline about just how unaffordable housing is today—and how that compares to the past.

The reality is that today’s housing affordability challenges are severe, but not entirely unprecedented. Over the past decade, prices for typical homes have grown faster than ordinary families’ after-tax incomes in nearly every major city. At the pandemic-era peak, the mortgage burden for a typical purchase was the worst since the early 1980s. The housing market has cooled in some cities since then, but not enough to bring affordability back to pre-pandemic levels—when affordability was already strained.

These facts provide some useful context for the holiday dinner table. Today’s aspiring homebuyers aren’t wrong to notice how hard it has become to enter the market, and earlier generations aren’t exaggerating when they recall the shock of double-digit interest rates. Housing affordability crises have happened in the past, but they are not the norm. Living through a housing crisis is not, and should not be, a generational rite of passage. Canada has had long periods of relative housing affordability—that’s what we should all want to work towards.

Even when we agree on the facts about affordability, conflicts can flare up when we judge one another’s housing choices. Casual remarks like “Who would want to live in a shoebox like that?” or “Why would anyone pay that much for so little?” or “Why are you still renting at your age?” may be well-intentioned but they ignore the constraints and trade-offs that shape where and how people live.

A small townhome with no yard might seem unappealing to someone who already owns a single-detached house, but for a first-time homebuyer who prioritizes living closer to work or childcare, it might be the best option they can afford.

At first glance, a new condo or townhome might look “overpriced” compared with nearby older single-family homes that offer more space. But buyers must budget for the full cost of ownership, including heating bills, maintenance and renovations, which can make the financial math on some “overpriced” new homes pencil out.

And renting isn’t necessarily a sign that someone is falling behind. Many renters are intentionally keeping their options open: to pursue job opportunities in other cities, to sort out their romantic lives before committing to homeownership, or to invest their money outside of real estate.

This isn’t just a dinner-table issue. The belief that “no one wants to live like that” leads some to support policies restricting apartments, townhomes or purpose-built rentals on the premise that they’re inherently undesirable. A better approach is to set fair rules and let builders respond to what Canadian families choose for themselves—not what we think they should want.

The hardest housing conversations are about where new homes should go, and who gets a say as neighbourhoods change.

It’s natural for homeowners to feel uneasy about how their neighbourhoods might change as a consequence of housing redevelopment. But aspiring homebuyers are also right to be frustrated when local restrictions prevent the kinds of homes Canadian families want from being built in the places they want to live. The economics is clear—allowing more housing styles to be built in more places means greater options and lower prices for renters and homebuyers.

There’s no simple way to balance the competing views of existing residents and aspiring homebuyers. But the conversation becomes more productive if both sides recognize an unavoidable trade-off—resistance to neighbourhood change reliably restricts housing options and makes housing less affordable, but redevelopment can entail real downsides for existing residents.

Everyone wants better housing outcomes for Canadian families, but we won’t get them by talking past one another. If we bring empathy to the table and stay clear eyed about the trade-offs, we’ll collectively make better housing policy decisions—and have calmer holiday dinners.

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