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C2C Journal

Resistance Theory: The Freedom Convoy’s Place in our Divided History

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39 minute read

If there is a politico-historical thread running from Louis Riel and the buffalo-hunting Métis rebels in Confederation-era Manitoba, via Ottawa’s creation of three second-class Prairie provinces, followed by decades of friction over resource ownership and taxation, all the way to the convoys of diesel-powered trucks that rumbled into Ottawa to protest federal vaccine mandates in the winter of 2022, few have taken note. David Solway is one. As the main convoy leaders await a court verdict, Solway is taking the long view. He asserts that the truckers’ protest is a powerful contemporary manifestation of a recurring theme – perhaps the defining theme – of how Canada is governed, and to whose benefit. But while Canada’s late-19th century leaders were flawed men who made mistakes, Solway finds, the country’s current federal leadership appears outright bent on destruction.

Canadian society has evolved since 1867, but the basic outline of our national political institutions has not. As was the case in 1867, these institutions still lack the capacity to accommodate regional circumstances and regional equality.

The winter 2022 truckers’ protest against Prime Minister Justin Trudeau’s punitive vaccine mandates that shook Canada to its foundations no longer dominates the headlines. But it remains in public consciousness. Prominent protest members were recently convicted or are still on trial. Its implications are still with us and its long-term effects may well be seismic. The Freedom Convoy traversed the country from Prince Rupert, British Columbia to the nation’s capital in Ottawa to protest the biggest experiment ever in authoritarian rule over Canadians. The truckers and their fellow convoy travellers demanded the attention of a disgraceful prime minister, the abolition of the vaccine mandates, and the restoration of the tenets of the Canadian Charter of Rights and Freedoms that had been abused by the prime minister, his cabinet, his bought-and-paid for media mercenaries, and his penchant judiciary.

Writing in C2C Journal, Gwyn Morgan reviews the origins of the event: “Just as the provinces were ending restrictions on the unvaccinated, the Prime Minister proclaimed that returning unvaccinated truckers would be required to ‘quarantine’ for two weeks, a condition that would be impossible to meet.” After two years of dutifully serving their country, Morgan writes, “the truckers were to be thrown out of work – cast aside like unneeded accoutrements.”

The February 2022 Freedom Convoy sought an audience with the prime minister to push for the reversal of vaccine mandates, but while the protest was entirely peaceful and at times even festive, the truckers faced harsh treatment; many were arrested and some remain in prison today. (Sources of photos: (top left) Emilijaknezevic, licensed under CC BY-SA 4.0; (top right and middle) Maksim Sokolov (Maxergon), licensed under CC BY-SA 4.0; (bottom) Ross Dunn, licensed under CC BY-SA 2.0)

In reaction to official disregard amounting to scorn, vast columns of rigs and trucks “drove along thousands of kilometres of wintery roads to converge upon the nation’s Capital to protest in front of its Parliament buildings. The atmosphere was peaceful, even celebratory. Prime Minister Justin Trudeau refused to meet with the blue-collar truckers, whom he slandered as vandals, racists, misogynists, antisemites, and more,” finally invoking the never-before-used Emergencies Act (successor to the almost-never-used War Measures Act) to crush the protesters.

Two years later, little has changed in Canada. Coming to the defence of a trucker, Jay Vanderwier, who had parked his rig during the protest where police had directed him, who later submitted peacefully to an arrest done unnecessarily at gunpoint, and who was recently convicted of two criminal counts of mischief by a pliable, Liberal-friendly judiciary, former Conservative MP Derek Sloan recalls that when other protesters have come to Ottawa, mainly First Nations officials, “Trudeau would gladly meet them, take a knee, drop the flag to half-mast for months on end, issue endless apologies, and more. But when these honest, hard-working Canadians came to Ottawa, he showed nothing but contempt. [H]e tried to paint them as violent extremists and seditionists.” Though less famous than protesters Tamara Lich, Chris Barber or Pat King, Vanderwier – like other equally unsung protesters – was just as committed, put just as much at risk and has suffered similarly.

Not a glowing CV: Having “never done what most people would consider a full day’s work in his life,” Justin Trudeau’s pre-office record of achievement featured being a substitute drama teacher and snowboard instructor with an apparent passion for costume parties.

And Trudeau is still on the warpath. This is a prime minister, says former Calgary Herald editor David Marsden with considerable justification, who has “never done what most people would consider a full day’s work in his life.” He certainly never sat in the cab of a semi. He certainly never raised cattle, worked on a farm, hauled timber, fished the rivers, or risked his life on an oil rig. He never tried to start a restaurant or open a business. He’s never had to meet a payroll when money was tight, or negotiate with investors and creditors. He has never excelled in any professional capacity. He has never brought a new product to market, or sold anything except his own brand. The son of a former prime minister and the beneficiary of a family trust, he did a stint of substitute teaching and was a snowboard instructor. Not a glowing CV.

“The prime minister doesn’t like Alberta,” Marsden continues, “His government policies have been designed to bring the province to its knees. He swallowed the Pollyanna spittle [about green energy saving the world] being peddled by his environment minister,” the ineffable Steven Guilbeault who, along with deputy prime minister Chrystia Freeland, is part of the figurative three-headed Cerberus that guards the gates of Canada’s political underworld.

In essence, Trudeau is the perfect exemplar of the Eastern anointed class, the so-called Laurentian Elite (or Laurentian Consensus)a term coined in its modern sense a dozen years ago by John Ibbitson in the Literary Review of Canada and elaborated in his book, The Big Shift, co-authored with Darrell Bricker. Defined as “the political, academic, cultural, media and business elites” of central-east Canada, the term draws upon the much older “Laurentian School” of thought concerning Canada’s founding structure and originating purpose developed by mainstream (Eastern Canadian) historians like Donald Creighton. Ibbitson floated an early and rather exaggerated conviction of Laurentian collapse at a time when Justin Trudeau was a Liberal apparition planning his triumphal future and that of his Laurentian cohorts. Interestingly, The Big Shift was reprinted in 2014. One year later Trudeau swept into power, completely invalidating the book’s thesis.

Ibbitson is a parenthetical figure, a Globe and Mail journalist, whose relevance resides in the useful neologism he provided and in his status as a representative and influential Laurentian himself, as essay and book make clear. Ibbitson acknowledged that the Western provinces had been treated as “semi-colonial possessions” rather than equal members in Confederation. But he thought all had changed. “The West is in,” Ibbitson declared. “In fact, it is in charge.” This was his assessment of the effect of Stephen Harper’s Conservative government – which has proven utterly ephemeral. Harper may have been “Canada’s First Post-Laurentian Prime Minister”, as claimed in this journal, but it was not to last. Under Trudeau, the West is as out as it’s ever been. And the country as a political entity is less Canadian than it’s ever been. The Laurentian cabal lords over us still, dominant and unaccommodating.

“The West is in,” declared Toronto Globe and Mail columnist John Ibbitson in The Big Shift; his thesis proved to be premature, exaggerated and even invalid after Trudeau came to power, re-establishing the Laurentian approach to national governance.

Writing in the National Post, John Weissenberger has no doubt of the fact. “The Laurentian Elite were Upper Canadian Anglo-Protestants and Québécois Patricians, and their descendants still dominate the upper strata of politics, the bureaucracy, Crown corporations and agencies, academia and media,” the Montreal-born Alberta geologist wrote. The current generation of Laurentians, he notes, “Largely reflect the universal, broadly-leftist monoculture.” They are with us like a dirty shirt. Their “torpor and complacency,” however, “coupled with an increasingly arrogant detachment from many ordinary Canadians, particularly those outside central Canada, caused repeated social and political rifts.” The truckers’ protest was among the most physical of these – and could prove the most momentous.

Disdainful of the hardworking, energetic and still somewhat rural-based West, Trudeau, a gilt-edged Laurentian aristocrat, represents precisely what the problem is with this country. We might say that he and his fellow aristocrats are the “first cause” of the truckers’ revolt, which he has done everything in his power to malign and punish. Absent Trudeau and his nasty, ill-advised and unnecessary Covid-19 policies, the trucks would never have rolled.

Louis Riel Would Have Understood the Truckers

To properly understand the truckers’ opposition to the Trudeau Liberals’ vaccine mandate, we need to go back to Canada’s beginnings. The British North America Act of 1867 (later renamed the Constitution Act, 1867) recognized a self-governing Dominion comprising a rump Quebec and Ontario and the Maritime provinces of Nova Scotia and New Brunswick. What was known as Rupert’s Land covered the vast extent of the interior landmass, including what later became Manitoba (1870) and Saskatchewan (1905). Alberta (1905) was carved out from both Rupert’s Land and the adjacent North-Western Territory.

The administrative core of the new country, however, was found in the centre-east with its capital in the backwater town of Ottawa. As we have seen, what came to be known as the Laurentian Compact exercised political and economic control of the fledgling nation and, as noted, remains the administrative, political and financial power-centre to this day.

In 1867, the newly created, self-governing Dominion of Canada included several provinces, soon followed by the purchase of Rupert’s Land (left map), parts of which later became the second-class provinces of Manitoba, Saskatchewan and Alberta; political and economic control over the young nation rested in the hands of the Laurentian Compact, the elite based in the St. Lawrence River watershed (right map). (Source of maps: (left) Golbez, licensed under CC BY 2.5; (right) Kmusser, licensed under CC BY-SA 2.5)

To understand in yet greater detail the gravamen of the truckers’ protest, one must return specifically to the period between 1869 and 1885. These years saw the Red River Rebellion and the subsequent North-West Rebellion, studied in meticulous, close-packed detail in George Stanley’s magisterial The Birth of Western Canada: A History of the Riel Rebellions and Tom Flanagan’s illuminating essay in The Dorchester Review.

When the newly installed Canadian federal government took formal control of Rupert’s Land in 1870, it did not consult with the indigenous Métis, aka the Bois-Brûlé population (children of the union between First Nations women and French and English trappers). Local resentment at being passed over led eventually, under the leadership of Louis Riel, to a Métis uprising, resulting in the formation of a provisional government for purposes of negotiation with Ottawa regarding terms of entry into the Canadian Confederation.

This initiative did not work out well and the Métis did not flourish under the new dispensation. In the course of time a large proportion of Métis lost title to their land, which ultimately contributed to the bloody North-West Resistance of 1885, culminating in the total victory of the federal government, a string of executions including that of Riel, and the further deterioration of relations between the Prairie West and central Canada, which continues to this day. There were, of course, atrocities on both sides, but there is no doubt that the Métis got the short end of the stick.

Canada’s newly established federal government failed to consult with the Métis population of Rupert’s Land, which triggered an uprising under Louis Riel (left) and eventually the bloody North-West Resistance, which was crushed by federal troops. Shown at right, the Battle of Batoche during the North-West Rebellion. (Source of left photo: Manitoba Historical Society Archives)

In his 1954 book Social Credit and Federal Power in Canada, political scientist James Mallory described the Prairie additions as “provinces in the Roman sense.” (According to the Oxford Classical Dictionary, the origin of the term is obscure, “mistakenly derived from pro + vincere [vanquished] by Roman antiquarians. Its basic meaning is the sphere in which a magistrate is to function.” In his recent C2C essay on Alberta’s future, University of Calgary professor Barry Cooper went with the more martial version of the disputed etymology.) In our terms, the Prairie provinces were regions dominated by the ruling, administrative centre to whom they owed fealty and paid tribute. Parsing Mallory, Cooper explains: “Ottawa acted as a new Rome on the Rideau. The territories (and soon-to-be second-class provinces)…existed to strengthen and benefit Laurentian Canada by analogy with Roman Italy, and to enrich its leading citizens.”

Here we must refer to the record of the influential Sir Clifford Sifton in the years 1895-1905. As J.W. Dafoe writes in his biography, CLIFFORD SIFTON in Relation to HIS TIMES, Sifton was a major figure in early Canadian affairs, joining Wilfrid Laurier’s Liberal government in 1896. He became federal Minister of the Interior and Superintendent General of Indian Affairs, responsible for immigration and settlement of the Prairies. Under his leadership, immigration to the Prairie West increased from 16,835 in 1896 to 141,465 in 1905. Against attacks by English-speaking Canadians who feared that immigrants from eastern and central Europe would be a threat to their culture and livelihood, Sifton famously defended the “stalwart peasants in sheep-skin coats” who were turning some of the most difficult areas of the West into productive farms. Sifton touted the phrase the “Last Best West” to market the Canadian Prairies to prospective immigrants.

But there was another side to Sifton which also needs to be conceded. According to the Alberta Prosperity Project, Alberta and the Prairie West have gotten a raw deal from the central establishment since their inception as part of the Dominion. The editors quote Sifton’s speech to Parliament during its 1904 session: “We desire, and all Canadian Patriots desire, that the great trade of the prairies shall go to enrich our people to the East, to build up our factories and our places of work, and in every legitimate way to our prosperity.” As former military engineer and warrant officer Tex Leugner commented in the Cochrane Eagle, “Note the phrase ‘to enrich our own people in the East’! How prophetic Sifton was in laying the groundwork for the theft that has gone on unabated since 1905.”

The Laurentian view, crystallized: Sir Clifford Sifton, Minister of the Interior and Superintendent General of Indian Affairs, famously defended the “stalwart peasants in sheep-skin coats” who were used to settle the Prairies and whose trade “shall go to enrich our people to the East.” (Sources of photos: (left) Library and Archives Canada/PA-27943; (right) Library and Archives Canada/C-000681)

The question was also examined by Mabel F. Timlin in a paper titled Canada’s Immigration Policy, 1896-1910printed in the Canadian Journal of Economics and Political Science (Vol. XXVI, No. 4, November 1960, pp. 517-532). Timlin cites Sifton’s letter of April 15, 1901 to Laurier in which Sifton advocates the importance of “encouraging immigration for the development of natural resources and the increase in production of wealth from these resources.” The wealth so generated comes to rest mainly in the coffers and consortiums of the East. The intimation is disturbing. Sifton was a man of the West, the de facto founder of the province of Manitoba. At the same time, he was also a man of the East, working to enrich its power and economic nexus. A veritable Jekyll and Hyde, Sifton is a symbol of a divided Canada, a country that has not yet decided what it wants to be.

The Modern-Day Laurentian Economic Model

Commenting on the present imbroglio in which the country finds itself, Leugner takes issue with Laurentian profiteering and self-aggrandizement specifically in the form of Canada’s so-called “Equalization” program. The federal government describes it as a means “for addressing fiscal disparities among provinces”; equalization works by indirectly transferring revenues drawn from the taxpayers of more-productive and higher-income provinces to less prosperous provincial governments.

One can see the intrinsic problem for a country where some jurisdictions perennially lag and others consistently out-perform. Alberta’s average equalization contribution is substantially over-leveraged. According to the Canadian Taxpayers Federation, equalization has cost Alberta taxpayers $67 billion since its inception in 1957, making the cost of equalization per Albertan $20,200 since 1957; in 2021, equalization overall cost Alberta taxpayers $2.9 billion. The Fraser Institute pegs the 2017 net outflow at $3.1 billion. Estimates may vary but remain within the same ballpark.

Since the inception of Canada’s equalization program in 1957, Alberta has made a net contribution of $67 billion – which in turn represents only a small part of the province’s immense financial contribution to federal coffers and the governments and residents of other provinces.

Even more significantly, the Fraser Institute notes that the equalization drain represents “just a small part of the province’s outsized contribution to confederation in recent years.” It calculates that “the gap between Albertans’ contribution to federal revenues and federal expenditures plus transfers to the province, totalled $20.5 billion annually in 2017/18. And this measure excludes Albertans’ disproportionate cumulative contribution to the Canada Pension Plan, which on net totalled $2.9 billion in 2017.”

Meanwhile, as Alberta is being plundered, Justin Trudeau, like his father Pierre, is doing everything in his power to eviscerate Alberta’s energy industry, the source of its prosperity and of Canada’s solvency. Indeed, the recently completed Trans Mountain Pipeline expansion, shipping oil at last after a horrendous nearly 15-year gestation, is slated to contribute 0.25 percent to Canada’s GDP growth next year – more, indeed, than the entire province of B.C. Leugner concludes, despairingly: “It is my opinion that Canada, as it’s currently structured, is a broken nation.” This from a veteran, much-deployed officer in the Canadian military.

“The province that carries most of the weight, bears the most pain”: Alberta’s oil and natural gas industry and entire economy were devastated by the taxes and regulations of Pierre Trudeau’s (top) 1980 National Energy Program; today Alberta’s burden is amplified by the younger Trudeau’s onerous carbon tax. Shown at bottom, a pro-pipeline demonstration in Calgary, Alberta. (Source of bottom photo: The Canadian Press/Jeff McIntosh)

The Prairies are Canada’s food and energy breadbasket and have suffered under the rule of Eastern Canada’s Laurentian peerage, particularly with former Prime Minister Pierre Trudeau’s low-pricing, high-taxing National Energy Program (NEP) in 1980, which devastated Alberta’s oil industry and entire economy. Justin Trudeau is picking up where his father left off, slapping an onerous carbon tax on the nation that has already pulverized the national economy and has proved especially costly to Prairie agriculture and energy production. As the late Rex Murphy wrote in the National Post, Alberta is “the province that carries most of the weight, bears the most pain and has the least say in this mad enterprise.”

The tax, Murphy continued, will “injure the very farmers who have been stocking the supermarket shelves during COVID, put oil workers (at least those who still have jobs) out of work, and increase the cost of living for everyone…This new carbon tax will throw a spike in the heart of the oil and gas industry. Keep in mind that it is but the most recent in a long string of policies designed to hamstring the industry, block its exports and drive investment out of the province.”

The Enduring Meaning of the Truckers’ Protest

Section 92A [of the Constitution Act] confirms the constitutional foundation for provincial natural resource management and a significant role in natural resource trade and anchors Alberta’s energy resource economic strength. This is Peter Lougheed’s economic legacy for Alberta.

This is how we need to understand the truckers’ massive 2022 protest, nominally a form of domestic resistance against the vaccine mandates that crippled their health and their livelihoods, as it did the nation in large. But it is fundamentally an expression of the greater historical context of Eastern political, legislative and market domination of the Western provinciae and the determined response of a long misprized, undervalued and misrepresented sector of the nation, rising up against the metaphorical equivalent of the federal government’s 1885 land grab.

Resistance is continuing to mount. The province of Saskatchewan has refused to pay the federal government’s carbon levy and has just been granted an injunction to stop the Canada Revenue Agency from simply garnisheeing the (mounting) outstanding sum. Alberta Premier Danielle Smith’s UCP government introduced and quickly passed the Alberta Sovereignty Within a United Canada Act in response to proposed federal net-zero electricity grid regulations and other recurring intrusions on the province’s core jurisdictions. “We are left with no choice but to create a shield to protect Albertans from Ottawa’s dangerous and unconstitutional electricity regulations,” Smith said at the time. She has also proposed an Alberta Crown Corporation that would be wholly owned by the province and over which the federal government could exert no control, which would function as a market generator.

To defend against the federal government’s ongoing intrusions on Alberta’s constitutional jurisdiction, Danielle Smith’s (top) UCP government passed the Alberta Sovereignty Within a United Canada Act – a “shield to protect Albertans from Ottawa’s dangerous and unconstitutional electricity regulation.” Shown at bottom, supporters of the Sovereignty Act gather in Edmonton, Alberta, December 2022. (Sources of photos: (top) Alberta Newsroom, licensed under CC BY-NC-ND 2.0; (bottom) Caleb Perreaux/CBC)

As to be expected, the Sovereignty Act has been denounced by all the usual Laurentian suspects and Liberal toadies: the CBC, The Globe and Mail, the Toronto Star and many others. No matter. The aforementioned Barry Cooper places Alberta’s Sovereignty Act in the context of the Prairie provinces’ long struggle for due constitutional recognition and the political equality of their citizens. And he is right. The germ of the issue goes back to the unequal founding of Canada as a Confederation and is now culminating in manifestations like the Freedom Convoy and its consequences, Saskatchewan’s defiance of Trudeau’s carbon tax and Alberta’s long-deferred Sovereignty Act.

The truckers’ Freedom Convoy was not just a desperate response to the Trudeau government’s ruinous vaccine mandate but, the author believes, a historically significant attempt to restore the political balance between Eastern and Western Canada. (Source of photo: Maksim Sokolov (Maxergon), licensed under CC BY-SA 4.0)

The Canadian Constitution establishes that the federal Parliament deals mainly with issues that concern the country as a whole, including inter-provincial trade, national defence, criminal law, money, patents, and the postal service, whereas the provinces have the authority to make laws about education, property, civil rights, the administration of justice, hospitals, municipalities, and other local or private matters. Lands and resources within or lying beneath provinces are also clearly-stated areas of provincial jurisdiction and ownership. Pointedly, “Crown” lands are almost always owned by the Crown in right of the province within which they fall.

The federal government has no business intruding on the rights of the provincial domain as guaranteed by the Constitution. But under Trudeau the Younger, that is virtually all it does. Ottawa has gone even further in moving to centralize political control in the Prime Minister’s Office rather than respecting provincial jurisdiction.

The truckers’ response to the federal usurpation of plenary authority under cover of a pandemic was in the last analysis an attempt to right the political, economic and administrative balance between Eastern and Western Canada. Laurentian hegemony had to be cut down to size, and though it appeared that the federal power had once again – as in the 1885 hecatomb of the Prairie rebels – won the day, routing the truckers, confiscating vehicles, freezing bank accounts, imprisoning its leaders and mobilizing the legacy media to blanket the nation with lies, the aftermath was an awakened and defiant Western Canada, an almost universally hated prime minister, a Liberal party on the ropes, and a gradual vindication of the Truckers’ bravery and suffering in an honourable and democratic cause.

Justice is now Being Served

Let not my people be held at ransom.

Let them thrive, let them be defended.

—Louis Riel, from Selected Poetry of Louis Riel

“The North-West Rebellion was far more important in its results than in itself,” wrote the aforementioned George Stanley in The Birth of Western Canada. The truckers’ descent upon Ottawa is one of those later results of the Red River Rebellion that Stanley had considered to be of enduring significance. The analogy suggested by the reliable trucker supply chain over the years and during the pandemic, namely, of the West feeding the East with comestibles, goods and energy, should have been obvious to any observant person. Justice is now being served. The protest inspired confidence in its purpose, exposed the federal government as an authoritarian leviathan, and led to the responses that we are witnessing in Alberta and Saskatchewan.

At this historic juncture, the Laurentian elite must agree to terms and make peace with the Prairie West if both are to become true partners in a renovated Confederation. At the moment, the most important city in Canada is not to be found in the Laurentian triangle of Toronto, Montreal and Ottawa. Despite its current problems with an unpopular mayor and a compromised infrastructure, the most important city in Canada today is Calgary, not only the home of the world-famous Calgary Stampede, but also “the epicenter of the energy industry in Canada with head offices of every major company…located in the city,” as an upcoming global energy conference describes it.

The nation’s most important city, the author argues, is not Ottawa, Toronto or Montreal, but Calgary – home of the world-famous Calgary Stampede and “the epicenter of the energy industry in Canada with head offices of every major company.” (Sources of photos (clockwise starting top-left): micha_dauber, licensed under CC BY-NC-SA 2.0Gnosis, licensed under CC BY-SA 4.0Ron Cogswell from Arlington, Virginia, USA, licensed under CC BY 2.0; JHVEPhoto/Shutterstock)

The irony is exquisite. Should the respective powers and responsibilities of federal and provincial authority be clarified and genuinely ratified, should a fair distribution of obligations and prerogatives between Ottawa and the Western capitals be arrived at, the truckers may yet have saved the country from its downward spiral and helped to create the just and equable Canada that it should have been from the beginning. As the above-quoted Savoie writes in Democracy in Canada, “Canada was born to break the political deadlock between Canada West and Canada East.”

It was a long road from Prince Rupert to Ottawa, but a road, as it turns out, that had to be travelled.

David Solway’s latest prose book is Crossing the Jordan: On Judaism, Islam, and the West (New English Review Press, 2023)A new poetry chapbook, From the Sommelier’s Notebook, was released in July 2024 (Little Nightingale Press). Solway has produced two CDs of original songs: Blood Guitar and Other Tales (2014) and Partial to Cain (2019) on which he is accompanied by his pianist wife Janice Fiamengo. A third CD, The Dark, is in planning.

After 15 years as a TV reporter with Global and CBC and as news director of RDTV in Red Deer, Duane set out on his own 2008 as a visual storyteller. During this period, he became fascinated with a burgeoning online world and how it could better serve local communities. This fascination led to Todayville, launched in 2016.

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C2C Journal

Charlie Kirk and the Fragility of Civic Peace

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By Patrick Keeney

The brutal assassination of Charlie Kirk was shocking not only for its violence but for the chilling aftermath – the revelling on the left, the mendacious reporting, and the calls for more political violence.

Kirk embodied a conversational politics now rare. As founder of Turning Point USA, he brought millions of young people to conservatism by touring campuses and inviting critics – not just supporters – to the microphone. He strode into the lion’s den of higher education, taking hostile questions with civility, good humour, and reasoned argument rather than rancour.

“Disagreement,” he liked to say, “is a healthy part of our systems.”

It wasn’t necessary to share his convictions to recognize his courage and composure.

The reaction to Kirk’s death on September 10 at Utah Valley University was particularly disturbing. News outlets and social media overflowed with callous gloating and demands for further violence. “He got what he deserved” was among the milder responses. A conservative group logged more than 50,000 such comments in four days. Democratic members booed a motion for silence in Congress. A Secret Service agent called Kirk’s death “karma.”

How did it become virtuous to cheer a fellow human being’s death? Part of the answer lies in what literary critic George Steiner called the passing of the tragic vision. In The Death of Tragedy (1961), Steiner argued that tragedy – once the highest expression of human dignity amid suffering – had perished in Western culture, and its loss was civilizational.

The tragic view holds that suffering is an inherent part of the human condition. Chance, flaw, and necessity are woven into our very existence. This recognition distinguishes the tragic sensibility from utopian schemes of collective redemption. Enlightenment rationalism envisioned the world as scientifically perfectible; Marxism reinterpreted conflict as a class struggle culminating in utopia; the managerial state promised that expertise would eliminate disorder.

But when we forget life’s limits, politics ceases to be the art of prudence and compromise and becomes a fever dream of utopia. Once utopia is the aim, violence is reimagined as a form of purification. The French Revolution’s Terror, Stalin’s gulags, Mao’s Cultural Revolution, Pol Pot’s killing fields – each arose from rejecting Kant’s warning: “Out of the crooked timber of humanity, no straight thing was ever built.”

Tragic sensibility is not fatalism. It tempers ambition with humility, recognizing that motives are mixed, victories partial, and knowledge flawed – and that opponents share our frailties. To acknowledge this crookedness is clarity, not despair. Only those who accept tragic limits can build anything lasting.

Politics lacking tragic sensibility becomes a substitute religion, promising salvation through power. Opponents become enemies; compromise becomes betrayal; violence follows. Those convinced of their righteousness feel justified in demonizing others. This tendency is especially apparent on today’s left; its ‘virtuous’ rhetoric of compassion often masks self-righteousness – and self-righteousness without humility can be deadly.

Consider Kirk’s accused assassin, 22-year-old Tyler Robinson. Raised in a stable, conservative family, Robinson drifted leftward and was recently radicalized, seemingly influenced by his transitioning roommate. He referred to himself as a leftist who loathed Trump. One can envision him then, cloaked in righteousness, believing he struck a blow against evil. The opponent becomes not a fellow human being but a symbol of oppression. Murder is no longer malice but moral necessity – the cost of purity. As Robespierre said, “Terror is nothing other than prompt, severe, inflexible justice; it is therefore an emanation of virtue.”

Canadians often imagine themselves immune to such eruptions. Yet our history tells another story: the October Crisis, the Air India bombing… seventy churches burned after unproven residential-school claims, and on-going anti-Jewish protests. Violence disguised as virtue is not alien to our soul.

Canadian academics exhibited hatred comparable to Kirk’s worst American foes. “Shooting is honestly too good for so many of you fascist c—-,” posted University of Toronto professor Ruth Marshall hours after Kirk’s death. Toronto schoolchildren reportedly cheered the news, while teachers watched passively.

This moment is perilously fragile. Social media amplifies outrage, rewarding anger while penalizing restraint. Every disagreement becomes an “existential crisis.” Every opponent is Hitler. The language of “emergency” and “genocide” floods politics, quickening the slide from rhetoric into violence.

The antidote is not repression but the recovery of tragic wisdom: we must temper politics with humility. This requires cultural renewal and virtues that allow citizens to live with differences: prudence, courage, humility, and charity. We need a civic ethos that balances rights with responsibilities, diversity with shared norms. Without restraint, pluralism degenerates into tribalism.

As Solzhenitsyn wrote in The Gulag Archipelago: “the line dividing good and evil cuts through the heart of every human being.” This understanding counters ideologies dividing the world into pure and impure, oppressor and oppressed. The battle is within each heart – and that recognition demands humility.

Kirk’s assassination serves as a grim warning. The decline of civic peace is never accidental; it springs from ideological fanaticism, the conviction that one’s cause is so virtuous that opponents must be demonized and destroyed. Every destructive ideology cloaks itself in righteousness even as it paves the road to cruelty.

Charlie Kirk’s death exposes the danger of politics detached from a tragic sensibility. We must foster a politics tempered with humility, recognizing that our victories are partial and our understanding imperfect. Without this humble wisdom, freedom itself cannot survive.

The original, full-length version of this article was recently published in C2C Journal.

Patrick Keeney is a Canadian writer who divides his time between Kelowna, B.C., and Thailand.

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Alberta

Jason Kenney’s Separatist Panic Misses the Point

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By Collin May

Time was a former political leader’s expected role was to enjoy retirement in relative obscurity, resisting the urge to wade into political debate. Conservatives generally stick to that tradition. Ralph Klein certainly did after his term ended. Stephen Harper has made no attempt to upstage his successors. Yet former Alberta Premier Jason Kenney can’t seem to help himself.

From the boardroom of Bennett Jones, one of Calgary’s oldest law firms, Kenney recently offered his thoughts on the unspeakable horrors that await the province should it entertain a debate (perhaps even call a referendum) on separating from Canada. While dismissing Alberta separatists as a “perennially angry minority”, Kenney nevertheless declared a vote on separation would “would divide families, divide communities, divide friends for no useful purpose.” Business partnerships, church and community groups, even marriages and families would break apart, he warned, “shredding the social fabric of the province.”

It was a remarkable burst of untethered hyperbole, but it says more about the former premier than it does about the province he once led.

Kenney’s take on the history of Alberta separatism is telling. It’s a 50-year-old “discredited concept,” he said, whose acolytes “couldn’t get elected dogcatcher in this province.” Exhibit A in his analysis was Gordon Kesler, an Alberta rodeo rider and oil company scout who believed independence was the only way to save Alberta from Ottawa’s depredations. In a 1982 byelection, Kesler got himself very much elected as an MLA under the Western Canada Concept banner. He later lost in the general election to Peter Lougheed’s Progressive Conservatives, but Lougheed did not belittle Albertans for entertaining separatist notions. Instead, he asked for a mandate to fight Ottawa more effectively — and got it.

Kenney, by contrast, ridicules separatists while simultaneously painting them as an existential menace. Worse, he likens them to followers of Vladimir Putin and (perhaps even worse?) Donald Trump. “[I]f you just follow them on social media,” he claimed, one will quickly see that they cheered on Putin’s attack on Ukraine and Trump’s threat of making Canada the 51 st state.

Kenney’s latest intervention fits a pattern. As premier from 2019 to 2022, he could not resist trying to stamp out dissent. During the pandemic, he alienated political allies by dismissing their concerns about mandatory vaccines with contempt. He saw his ouster as UCP leader as the result of a Trumpian-inspired or “MAGA” campaign. UCP party faithful, however, said their rejection of him had far more to do with his top-down leadership style and habit of “blaming other people for the errors he made.”

What’s especially striking about Kenney’s separatist obsession is that he seems to understand as little about Albertans now as he did while premier. Albertans have long debated separation without the province descending into chaos. When Kesler won his seat, people talked about separation, argued its pros and cons, but couples were not running to their divorce lawyers over the issue and business partners were not at each other’s throats.

And there are legitimate reasons for concern about Canada’s social and political structure, as well as the role provinces play in that structure. Canada’s institutions operate largely on an old colonial model that concentrates power in the original population centre of southern Ontario and Quebec. This has not, and does not, make for great national cohesion or political participation. Instead, it feeds constant fuel to separatist fires.

The current threat to Canadian identity comes as well from the ideological commitments of our federal government. Early in his time as Prime Minister, Justin Trudeau declared Canada to be a “post-national” state. This sort of moniker is consistent with the popularly-designated woke doctrine that eschews the liberal nation-state, democratic procedures and individual freedom in favour of tribalist narratives and identity politics.

The obsession with post-nation-state policies has initiated the dissolution of the Canadian nation regardless of whether Quebeckers or Albertans actually vote for separation. We are all becoming de facto separatists within a dissolving Canada, a drift that current Prime Minister Mark Carney’s ineffective “elbows up” attitude has done nothing to reverse.

Kenney’s panicked musings about Alberta separatists would have us believe the province need only continue the fight for a better deal within the Canadian federation. Kenney pursued just such a policy, and failed signally to deliver. For too many Albertans today, his advice does not reflect the political reality on the ground nor appreciate the worrying trends within Canadian institutions and among our political class.

Kenney likes to associate himself with Edmund Burke, the father of conservatism and defender of venerable institutions. But Burke was known as much in his day for his sympathies with the American revolutionaries and their creation of an experimental new republic as he was for his contempt towards the French Revolution and its Reign of Terror. Burke’s conservatism still linked real actions with true words. It would be advisable, perhaps, to keep our own political language here in Alberta within the bounds of the plausible rather than fly off into the fanciful.

The original, full-length version of this article was recently published in C2C Journal.

Collin May is a lawyer, adjunct lecturer in community health sciences with the Cumming School of Medicine at the University of Calgary, and the author of a number of articles and reviews on the psychology, social theory and philosophy of cancel culture.

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