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National

Online Harms Act threatens free expression in Canada

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17 minute read

News release from the Justice Centre for Constitutional Freedoms

This repudiates centuries of legal tradition that rightly reserved punishment for what a person had done, not for what a person might do. Under this new provision, a complainant can assert to a provincial court that they “fear” that someone will promote genocide, hate or antisemitism.

On February 26, Minister of Justice and Attorney General of Canada Arif Virani introduced Bill C-63, the Online Harms Act, in the House of Commons. The Online Harms Act is presented by the government as a means to promote the online safety of persons in Canada and reduce harmful content online. The Online Harms Act would impose severe penalties for online and offline hate speech, including life imprisonment, which is the most severe criminal punishment in Canada. This new legislation would establish a new Digital Safety Commission with power to enforce new regulations created by the federal cabinet. The Canadian Human Rights Commission would acquire new powers to prosecute and punish non-criminal hate speech.

Good intentions should be applauded

Although the Online Harms Act seriously threatens free expression in Canada, there are good intentions behind some of its provisions. It is a laudable goal to force online platforms to remove revenge porn and other non-consensual sharing of intimate images, content that bullies children, content that sexually victimizes children, content that encourages children to harm themselves, and content that incites violence, terrorism or hatred.

Unnecessary duplication of the Criminal Code

However, good intentions do not justify passing additional laws that duplicate what is already prohibited by Canada’s Criminal Code. Additional laws that duplicate existing laws are a poor substitute for good law enforcement. 

Section 162.1(1) of Canada’s Criminal Code already prohibits online and offline publication of an intimate image without consent. Section 163 already prohibits publication of obscene materials and child pornography. Thus, it is already illegal to post online content that sexually victimizes a child or revictimizes a survivor. 

Section 264(1) already prohibits criminal harassment. Section 319(1) already prohibits the public incitement of hatred towards a group that is identifiable by race, ethnicity, religion, sex, sexual orientation, gender identity, gender expression and other personal characteristics. Section 59(1) criminalizes sedition: advocating the use of force to achieve governmental change within Canada. Sections 83.21 and 83.22 criminalize instructing to carry out terrorist activity; any online content that incites terrorism is already illegal. 

Further, Section 22 of Canada’s Criminal Code prohibits counselling, procuring, soliciting or inciting another person “to be a party to an offence.” Any person who counsels, procures, solicits or incites another person to be a party to an offence will be found guilty if the person receiving such counsel commits the offence in question. This applies to terrorism and other violent crimes, and even to minor criminal offenses like shoplifting. Further, section 464 of the Criminal Code criminalizes counselling another person to commit an offence even if that offence is not committed.

Those who support the Online Harms Act should explain why they believe that existing legislation is inadequate to address “harmful” online expression.

New government bodies to censor online speech

If passed into law, the Online Harms Act will create a new Digital Safety Commission to enforce compliance with new regulations created by the federal cabinet. This Digital Safety Commission will have the power to regulate nearly any person or entity operating as a “social media service” in Canada. Any person or social media service found to have permitted “harmful content” would face penalties. The severity of the penalties would be established by the federal cabinet. The creators and users of online content will self-censor to avoid the risk of running afoul of the new regulations and government-imposed censorship. The Online Harms Act provides that an Order of the Digital Safety Commission may be converted into an Order of the Federal Court and enforced like a Court Order. This could result in people operating social media services being fined and imprisoned for contempt of court if they refuse to censor Canadians’ speech.

Pre-emptive punishment for crimes not committed

The Online Harms Act, if passed into law, will add section 810.012 to the Criminal Code, which will permit pre-emptive violations of personal liberty when no crime has been committed. This repudiates centuries of legal tradition that rightly reserved punishment for what a person had done, not for what a person might do. Under this new provision, a complainant can assert to a provincial court that they “fear” that someone will promote genocide, hate or antisemitism. If the judge believes that there are “reasonable grounds” to justify the fear, the court can violate the liberty interests of the accused citizen by requiring her or him to do any or all of the following:

  • wear an ankle bracelet (electronic monitoring device)
  • obey a curfew and stay at home, as determined by the judge
  • abstain from alcohol, drugs, or both
  • provide bodily substances (e.g. blood, urine) to confirm abstinence from drugs or alcohol
  • not communicate with certain designated persons
  • not go to certain places, as determined by the judge
  • surrender her or his legally owned and legally required firearms

In other words: a citizen who has not committed any crime can be subjected to one or more (or all) of the above conditions just because someone fears that that person might commit a speech crime in future. Further, if the person who has committed no crime fails to agree to these court-ordered violations of her or his personal liberty, she or he could be sentenced to up to two years in prison.

Our criminal justice system is not supposed to function this way. Violating the liberty of citizens through pre-emptive punishment, when no crime has been committed (and quite possibly when no crime will be committed), is a radical departure from centuries of common law tradition. The respect that our legal system has for individual rights and freedoms means that an accused person is presumed innocent until proven guilty by way of a fair trial, held before an independent and impartial court. We do not punish the innocent, nor do we restrict their liberty based on what they might do. The mere fear that harmful expression may occur is not a legitimate basis for court-ordered imprisonment or other conditions that violate personal liberty.

Life imprisonment for words spoken

For the existing Criminal Code offence of advocating for genocide, the Online Harms Act would raise the maximum penalty from five years in jail to life imprisonment. Free societies recognize the distinction between speech and actions. The Online Harms Act blurs that distinction. 

Considering the inherent difficulty in determining whether a person has actually “advocated for genocide,” the punishment of a five-year prison term is already an adequate deterrent for words alone.

Federal cabinet can censor speech without input from Parliament

The Online Harms Act, if passed into law, would give new powers to the federal cabinet to pass regulations (which have the same force of law as legislation passed by Parliament) that place prohibitions or obligations on social media services. This includes passing regulations that impose fines or other consequences (e.g., the removal of a licence or the shutting down of a website) for non-compliance. New regulations can be created by the federal cabinet in its sole discretion, and do not need to be debated, voted on or approved by Parliament. Parliamentary proceedings are public. Any political party, or even one single MP, can raise public awareness about a Bill that she or he disagrees with, and can mobilize public opposition to that Bill. Not so with regulations, which are deliberated in secret by the federal cabinet, and that come into force without any public consultation or debate.

Apart from a federal election held once every four years, there is no meaningful way to hold cabinet to account for the draconian censorship of social media services by way of regulations and the harsh penalties that may be imposed for hosting “harmful content.” The federal cabinet can also decide what number of “users” the “social media service” needs to have in order to trigger federal regulation of content, or the federal cabinet can simply designate a social media service as regulated, regardless of the number of its users.

New censorship powers for Canadian Human Rights Commission

The Online Harms Act, if passed into law, will give the Canadian Human Rights Commission new powers to prosecute and punish offensive but non-criminal speech by Canadians if, in the subjective opinion of unelected and unaccountable bureaucrats, they deem someone’s statement to be “hateful.” The Online Harms Act will empower Canadians offended by non-criminal expression to file complaints against their fellow citizens. 

Those who are prosecuted by the Human Rights Commission cannot defend themselves by establishing that their supposedly “hateful” statement is true, or that they had reasonable grounds for believing that their statement was true.

Those found guilty by the Canadian Human Rights Tribunal can be required to pay as much as $50,000 to the government, plus up to $20,000 to the person(s) designated as “victims” by the Canadian Human Rights Tribunal. These significant financial penalties will discourage or eliminate necessary discussion on controversial but important issues in our society.

Advocates for censorship often stress the fact that human rights prosecutions are not criminal. It is true that those found guilty of violating vague speech codes by the Canadian Human Rights Tribunal do not suffer the consequences of a criminal record. However, those who are prosecuted for expressing their beliefs face the difficult choice of having to spend tens of thousands of dollars on legal bills or having to issue an abject apology. Regardless of whether they choose to defend themselves against the complaint or not, they may still be ordered to pay up to $20,000 to the offended party or up to $50,000 to the government, or up to $70,000 to both.

Many Canadians will continue to exercise their Charter-protected freedom of expression, but many will self-censor to avoid the risk of being prosecuted by the Canadian Human Rights Commission.

Anonymous complaints: no right to face one’s accuser

The Online Harms Act, if passed into law, will allow complaints to be filed against Canadians in secret, such that the citizen who is prosecuted by the Canadian Human Rights Commission loses the ancient and well-founded right to face and question one’s accuser. This repudiates centuries of common law tradition requiring the legal process to be public and transparent. 

The pretext for eliminating this necessary and long-standing legal protection is that some complainants might be subjected to “threats, intimidation or discrimination.” This ignores the fact that threats and intimidation are already Criminal Code offences, and any illegal discrimination can be addressed by way of a new and separate complaint. Those filing complaints about expression should be accountable for their decision to do so; this is an inherent and necessary component of both criminal and civil legal proceedings. 

No need to establish that someone was harmed

If the Online Harms Act is passed into law, the Canadian Human Rights Commission will not even require a victim in order to prosecute a citizen for what she or he has said. For example, a man in Vancouver can file an anonymous complaint against a woman in Nova Scotia who made disparaging online remarks about a mosque in Toronto, regardless of whether that mosque’s members were harmed, or even offended, by the post. No actual victims are required for the Canadian Human Rights Commission to find guilt or to impose penalties. Nor does a victim need to prove that he or she suffered loss or damage; feeling offended by alleged “hate” is all that is needed to become eligible for financial compensation. 

Conclusion

For reasons set out here above, the Online Harms Act will harm freedom of expression in Canada if it is passed into law. Many Canadians will self-censor to avoid being prosecuted by the Canadian Human Rights Commission. Canadians who do not self-censor, by practicing courage and by continuing to exercise their Charter-protected freedom of expression, will still see their online expression removed from the internet by the operators of social media websites and platforms. These operators will seek to avoid running afoul of Mr. Trudeau’s new regulations. Everyone will live in fear of the Digital Safety Commission.

The Justice Centre urges all Members of Parliament to vote against this legislation.

Health

Canadians left with no choice but euthanasia when care is denied

Published on

From LifeSiteNews

By Jonathon Van Maren

Once again, a government report affirmed what every Canadian should know by now: People are being killed by euthanasia because they cannot access the care they actually need and in some cases are denied that care.

The “choice” that is left to them is a lethal injection. Ontario’s Medical Assistance in Dying (MAiD) Death Review Committee’s (MDRC) latest report, “Evaluating Incurability, Irreversible Decline, and Reasonably Foreseeable Natural Death,” highlights this fact once again.

As Dr. Ramona Coelho, an advocate for people with disabilities and one of the most eloquent opponents of Canada’s MAiD regime highlighted in her analysis of the report, Health Canada dictates that a “person can only be considered incurable if there are no reasonable and effective treatments available (and) explicitly state that individuals cannot refuse all treatments to render themselves incurable, and thereby qualify for MAiD.”

However, the MDRC’s report cites cases that do not appear to qualify:

Consider Mrs. A: isolated, severely obese, depressed, and disconnected from care; she refused treatment and social support but requested MAiD. Instead of re-engaging her with care, MAiD clinicians deemed her incurable because she refused all investigations, and her life was ended.

Or Mr. B: a man with cerebral palsy in long-term care, he voluntarily stopped eating and drinking, leading to renal failure and dehydration. He was deemed eligible under Track 1 because his death was consequently considered “reasonably foreseeable.” No psychiatric expertise was consulted despite signs of psychosocial distress.

Or Mr. C: a man in his 70s with essential tremor, whose MAiD provider documented that his request was mainly driven by emotional suffering and bereavement.

In short, Coelho concludes, “Canada’s legal safeguards are failing. Federal guidelines are being ignored. The public deserves to know: Is Canada building a system that truly protects all Canadians – or one that expedites death for the vulnerable?” It has been clear what kind of system we have created for some time, which is why Canada is considered a cautionary tale even in the UK, where assisted suicide advocates violently and indignantly object to any comparisons of their proposed legislation and the Canadian regime.

The National Post also noted examples found in the MRDC’s report, noting that: “A severely obese woman in her 60s who sought euthanasia due to her ‘no longer having a will to live’ and a widower whose request to have his life ended was mainly driven by emotional distress and grief over his dead spouse are the latest cases to draw concerns that some doctors are taking an overly broad interpretation of the law.”

None of this seems to concern the federal government, much less law enforcement. Horror stories are simply not addressed, as if ignoring them means that they did not happen. Constant revelations of lawbreaking are met with silence. “A quarter of all Ontario MAiD providers may have violated the Criminal Code,” journalist Alexander Raikin warned last year in The Hub. “Does anyone care?” In fact, Ontario’s euthanasia regulators had tracked 428 cases of possible criminal violations – without a single criminal charge being laid.

“Canada’s leaders seem to regard MAiD from a strange, almost anthropological remove: as if the future of euthanasia is no more within their control than the laws of physics; as if continued expansion is not a reality the government is choosing so much as conceding,” Elaina Plott Calabro wrote in The Atlantic recently. “This is the story of an ideology in motion, of what happens when a nation enshrines a right before reckoning with the totality of its logic.”

There is an opportunity to stop the spread of Canada’s MAiD regime. MPs Tamara Jansen and Andrew Lawton are championing the “Right to Recover” Act, which would make it illegal to euthanize someone whose sole qualifying condition is mental illness. I urge each and every reader to get involved today.

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Jonathon’s writings have been translated into more than six languages and in addition to LifeSiteNews, has been published in the National PostNational ReviewFirst Things, The Federalist, The American Conservative, The Stream, the Jewish Independent, the Hamilton SpectatorReformed Perspective Magazine, and LifeNews, among others. He is a contributing editor to The European Conservative.

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Frontier Centre for Public Policy

Every Child Matters, Except When It Comes To Proof In Kamloops

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From the Frontier Centre for Public Policy

By James C. McCrae

If murdered women justify landfill digs in Winnipeg, why hasn’t Kamloops lifted a shovel for its alleged 215 child graves—despite $12 million and four years of national mourning?

Winnipeg searched a landfill to honour Indigenous women, but Kamloops has yet to dig a few feet for its missing children

If Canadians are serious that every child matters, we should at least know the names of the “missing” Indian Residential Schools children about whom we hear almost daily in mainstream media reports.

There are frequent reports of news conferences staged by Indigenous band leaders proclaiming new ground-penetrating radar (GPR) “discoveries” of unmarked graves at former residential schools. GPR detects soil disturbances, but it cannot confirm whether they are human remains or even graves. The reality is that the small number of excavations which have occurred have yielded no human remains, despite stories of clandestine burials told by Indigenous knowledge keepers.

By contrast, in Winnipeg, excavations have been happening at landfills to search for the bodies of Indigenous women murdered by a serial killer. Yet after more than four years of gut-wrenching stories about the apple orchard at the former Kamloops Indian Residential School, not a single excavation has been carried out to confirm the alleged burial of more than 200 children.

On May 27, 2021, the Tk’emlúps te Secwépemc First Nation announced that radar had revealed anomalies consistent with possible graves near the former school. Following that announcement, many First Nations made similar claims based on GPR. Yet no band, including Kamloops, has identified a single missing child by name. Kamloops alone has received $12 million in federal funding for excavation work, but no digging has taken place, and no explanation has been given for the delay.

Are we serious? If murdered Indigenous women in Winnipeg matter enough to prompt landfill searches, why don’t the children allegedly buried at Kamloops matter enough for an excavation?

Sometimes it seems Canadians are far too willing to look away, even at the risk of being disingenuous. The Heather Stefanson government in Manitoba was defeated in the 2023 election, famously because it refused to search landfills for murdered Indigenous women. Yet the Kamloops allegation—one of the gravest ever levelled in Canadian history, involving the alleged murder and burial of more than 200 children—remains untested.

In the meantime, copycat “discoveries” have spread across the country, the media has fanned a moral panic at home and abroad, orange T-shirts have become a fixture, and schoolchildren are taught that allegations of murder, rape, mayhem and mass graves are fact. Orange Shirt Day and the phrase “Every Child Matters” became national symbols of reconciliation after the Kamloops announcement, further entrenching the narrative.

In Manitoba, Morgan Harris and Marcedes Myran, two Indigenous women murdered in Winnipeg, mattered. Their families and communities mattered. If First Nations in B.C. and elsewhere—and indeed all Canadians—truly believe every child matters, and if many still believe there are children buried at Kamloops, why are Canadians kept in the dark? Indigenous families in particular are being told, and teaching their children, that genocide explains the inequality—social, economic and otherwise—they endure today.

It’s tempting to blame governments for fuelling the panic or the mainstream media for refusing to ask basic questions. Yes, they bear responsibility. But the spark came from Kamloops, and only Kamloops can settle this. Its own GPR specialist recommended excavation. That would prove whether bodies exist, identify who the children were, and reconnect them to their families and communities.

Instead, Canadians are asked to accept the story on faith. After four years with no excavation and no names, credibility is stretched to the breaking point.

Consider the contrast: Manitoba Premier Wab Kinew says $18 million was spent to dig through thousands of tonnes of hazardous landfill to recover the remains of Morgan and Marcedes. Kamloops, with $12 million to dig just a few feet, has yet to act.

Something is wrong with this picture. Either compassion for Indigenous children is missing, or the “missing” children aren’t missing at all.

Where is that compassion Canadians love to think they possess?

Or is it simply not true that every child matters?

James C. McCrae is a former attorney general of Manitoba and Canadian citizenship judge.

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