Frontier Centre for Public Policy
Charlie Kirk Fought A Progressive Ideology That Punishes Truth
From the Frontier Centre for Public Policy
By Collin May
Kirk didn’t fight the left or right—he fought a system that punishes dissent and fears honest debate.
Charlie Kirk’s assassination wasn’t just a tragedy—it was a chilling reminder of what happens when postmodern orthodoxy becomes power. I didn’t know him personally, but I know the battle he was fighting—and why it matters now more than ever.
The closest I came to a connection with the prolific activist is that I work with his family doctor—a reformist Muslim from Arizona—as a member of the Clarity Coalition, an organization that brings together Jews, Muslims, Hindus, Christians, atheists and humanists united by a common purpose: defending liberal values and free speech.
When I saw my medical friend last Friday on a Zoom meeting, it was clear he was heartbroken by Kirk’s death. There’s some irony in the fact that a man who has devoted his life to bridging the Muslim and Western worlds so deeply mourns his patient and friend, an unwavering and devout Christian.
And yet, when it comes to Charlie Kirk, I’m not only interested in a life needlessly lost but in who he was as a public figure. I didn’t follow his work closely, though there are some standout facts most of us know.
First, he was relatively young at 31. Second, he was close to the Trump team and often credited with attracting younger voters to the septuagenarian president. Third, he was the founder of Turning Point USA—a conservative American youth organization known for its confrontational campus events. And fourth, and here’s where I want to focus, he took the fight against ideological orthodoxy to the heart of the beast: the university campus.
As someone who’s had his own run-ins with the leftist dogma of higher education, I’ll admit that Kirk was a braver man than me. He charged into the ideological lion’s den—students and professors alike—armed with clarity, conviction and a few sharpened arguments. And more often than not, he managed to expose the assumptions beneath the slogans.
Some argue he merely deployed well-rehearsed intellectual parlour tricks—simplified narratives about the modern left that gloss over deeper social issues. That criticism, though, is telling, especially coming from disciples of postmodernism. (For clarity, postmodernism is an academic movement that rejects objectivity and questions traditional social structures—including science, morality and Western institutions.) There’s some dry comedy in that.
After all, these are the same disciples of postmodernism, neofeminism and anti-racism who insist that truth is a myth and that liberal democracy is little more than a mask for systemic oppression. If everything is power, then why scold Kirk for using rhetorical jiu-jitsu against the very rules our postmodern overlords laid down?
Of course, there was more to Kirk than ironic pushback. The worldview he challenged has become dominant across much of the West—the view that liberal principles like individual freedom, equality under law, private property and free speech have failed.
I have some sympathy for this view, and I suspect Kirk did too. Liberalism has always contended with internal critics, not just defenders of tradition and privilege, but radicals who argue that individual freedom obstructs true equality and liberation.
This internal critique is not new—but today, it’s become embedded. Our universities, corporations and governments—in the U.S. and increasingly in Canada—drink deeply from the well of this anti-Western, anti-liberal orthodoxy.
But as Nietzsche warned, we can’t be like crabs walking backwards into the sand. We must face liberalism’s failures head-on. And for conservatives still clinging to the dusty virtues of the old order—the so-called “principled conservatives”—I’d suggest Nietzsche’s warning applies to you too. The past is not a cure.
Here’s the real conundrum: our postmodern uniformity of thought—the very thing that set out to challenge power—has itself become the power. It hasn’t transcended the dynamics it claims to critique. It has replicated them. To question the prevailing dogmas now is to risk cancellation—or worse. On a university campus, it can get you killed.
Charlie Kirk, I think, understood that. He wasn’t trying to rewind history to some idealized liberal past. Nor was he a garden-variety conservative or, in the fevered imagination of the left, a fascist.
No—he was something different. A post-postmodern. That is, someone rejecting both liberal complacency and the stale deconstructions of the academic left. By confronting them where they were strongest, he called out the ideological crabs scuttling through the moribund academy.
If there’s a way to honour his legacy, perhaps it lies in the universities he challenged. Maybe they’ll find the courage to endow chairs and scholarships dedicated to what comes next: to seriously and critically explore what follows after decades of disillusionment and intellectual laziness.
We’d do well to have that conversation here in Canada, too, before more intellectual dissent becomes dangerous. Because, like it or not, in the shadow of Charlie Kirk’s death, we are all post-postmoderns now.
Collin May is a Senior Fellow with the Frontier Centre for Public Policy, a lawyer, and Adjunct Lecturer in Community Health Sciences at the University of Calgary, with degrees in law (Dalhousie University), a Masters in Theological Studies (Harvard) and a Diplôme d ’études approfondies (École des hautes études, Paris).
Censorship Industrial Complex
Ottawa’s New Hate Law Goes Too Far
From the Frontier Centre for Public Policy
By Lee Harding
Ottawa says Bill C-9 fights hate. Critics say it turns ordinary disagreement into a potential crime.
Discriminatory hate is not a good thing. Neither, however, is the latest bill by the federal Liberal government meant to fight it. Civil liberties organizations and conservative commentators warn that Bill C-9 could do more to chill legitimate speech than curb actual hate.
Bill C-9 creates a new offence allowing up to life imprisonment for acts motivated by hatred against identifiable groups. It also creates new crimes for intimidation or obstruction near places of worship or community buildings used by identifiable groups. The bill adds a new hate propaganda offence for displaying terrorism or hate symbols.
The Canadian Civil Liberties Association (CCLA) warns the legislation “risks criminalizing some forms of protected speech and peaceful protest—two cornerstones of a free and democratic society—around tens of thousands of community gathering spaces in Canada.” The CCLA sees no need to add to existing hate laws.
Bill C-9 also removes the requirement that the Attorney General consent to lay charges for existing hate propaganda offences. The Canadian Constitution Foundation (CCF) calls this a major flaw, noting it removes “an important safeguard for freedom of expression that has been part of Canada’s law for decades.” Without that safeguard, decisions to prosecute may depend more on local political pressures and less on consistent national standards.
Strange as it sounds, hatred just will not be what it used to be if this legislation passes. The core problem begins with how the bill redefines the term itself.
Previously, the Supreme Court of Canada said hatred requires “extreme manifestations” of detestation or vilification that involve destruction, abhorrence or portraying groups as subhuman or innately evil. Instead, Bill C-9 defines hatred as “detestation or vilification,” stronger than “disdain or dislike.” That is a notably lower threshold. This shift means that ordinary political disagreement or sharp criticism could now be treated as criminal hatred, putting a wide range of protected expression at real risk.
The bill also punishes a hateful motivation more than the underlying crime. For example, if a criminal conviction prompted a sentence of two years to less than five years, a hateful motivation would add as much as an additional five years of jail time.
On paper, most Canadians may assume they will never be affected by these offences. In practice, the definition of “hate” is already stretched far beyond genuine threats or violence.
Two years ago, the 1 Million March for Children took place across Canada to protest the teaching of transgender concepts to schoolchildren, especially the very young. Although such opposition is a valid position, unions, LGBT advocates and even Newfoundland and Labrador Conservatives adopted the “No Space For Hate” slogan in response to the march. That label now gets applied far beyond real extremism.
Public pressure also shapes how police respond to protests. If citizens with traditional values protest a drag queen story hour near a public library, attendees may demand that police lay charges and accuse officers of implicit hatred if they refuse. The practical result is clear: officers may feel institutional pressure to lay charges to avoid being accused of bias, regardless of whether any genuine threat or harm occurred.
Police, some of whom take part in Pride week or work in stations decorated with rainbow colours in June, may be wary of appearing insensitive or intolerant. There have also been cases where residents involved in home invasion incidents were charged, and courts later determined whether excessive force was used. In a similar way, officers may lay charges first and allow the courts to sort out whether a protest crossed a line. Identity-related considerations are included in many workplace “sensitivity training” programs, and these broader cultural trends may influence how such situations are viewed. In practice, this could mean that protests viewed as ideologically unfashionable face a higher risk of criminal sanction than those aligned with current political priorities.
If a demonstrator is charged and convicted for hate, the Liberal government could present the prosecution as a matter for the justice system rather than political discretion. It may say, “It was never our choice to charge or convict these people. The system is doing its job. We must fight hate everywhere.”
Provincial governments that support prosecution will be shielded by the inability to show discretion, while those that would prefer to let matters drop will be unable to intervene. Either way, the bill could increase tensions between Ottawa and the provinces. This could effectively centralize political authority over hate-related prosecutions in Ottawa, regardless of regional differences in values or enforcement priorities.
The bill also raises concerns about how symbols are interpreted. While most Canadians would associate the term “hate symbol” with a swastika, some have linked Canada’s former flag to extremism. The Canadian Anti-Hate Network did so in 2022 in an educational resource entitled “Confronting and preventing hate in Canadian schools.”
The flag, last used nationally in 1965, was listed under “hate-promoting symbols” for its alleged use by the “alt-right/Canada First movement” to recall when Canada was predominantly white. “Its usage in modern times is an indicator of hate-promoting beliefs,” the resource insisted. If a historic Canadian symbol can be reclassified this easily, it shows how subjective and unstable the definition of a “hate symbol” could become under this bill.
These trends suggest the legislation jeopardizes not only symbols associated with Canada’s past, but also the values that supported open debate and free expression. Taken together, these changes do not merely target hateful behaviour. They create a legal framework that can be stretched to police dissent and suppress unpopular viewpoints. Rest in peace, free speech.
Lee Harding is a research fellow for the Frontier Centre for Public Policy.
Business
Canada Can Finally Profit From LNG If Ottawa Stops Dragging Its Feet
From the Frontier Centre for Public Policy
By Ian Madsen
Canada’s growing LNG exports are opening global markets and reducing dependence on U.S. prices, if Ottawa allows the pipelines and export facilities needed to reach those markets
Canada’s LNG advantage is clear, but federal bottlenecks still risk turning a rare opening into another missed opportunity
Canada is finally in a position to profit from global LNG demand. But that opportunity will slip away unless Ottawa supports the pipelines and export capacity needed to reach those markets.
Most major LNG and pipeline projects still need federal impact assessments and approvals, which means Ottawa can delay or block them even when provincial and Indigenous governments are onside. Several major projects are already moving ahead, which makes Ottawa’s role even more important.
The Ksi Lisims floating liquefaction and export facility near Prince Rupert, British Columbia, along with the LNG Canada terminal at Kitimat, B.C., Cedar LNG and a likely expansion of LNG Canada, are all increasing Canada’s export capacity. For the first time, Canada will be able to sell natural gas to overseas buyers instead of relying solely on the U.S. market and its lower prices.
These projects give the northeast B.C. and northwest Alberta Montney region a long-needed outlet for its natural gas. Horizontal drilling and hydraulic fracturing made it possible to tap these reserves at scale. Until 2025, producers had no choice but to sell into the saturated U.S. market at whatever price American buyers offered. Gaining access to world markets marks one of the most significant changes for an industry long tied to U.S. pricing.
According to an International Gas Union report, “Global liquefied natural gas (LNG) trade grew by 2.4 per cent in 2024 to 411.24 million tonnes, connecting 22 exporting markets with 48 importing markets.” LNG still represents a small share of global natural gas production, but it opens the door to buyers willing to pay more than U.S. markets.
LNG Canada is expected to export a meaningful share of Canada’s natural gas when fully operational. Statistics Canada reports that Canada already contributes to global LNG exports, and that contribution is poised to rise as new facilities come online.
Higher returns have encouraged more development in the Montney region, which produces more than half of Canada’s natural gas. A growing share now goes directly to LNG Canada.
Canadian LNG projects have lower estimated break-even costs than several U.S. or Mexican facilities. That gives Canada a cost advantage in Asia, where LNG demand continues to grow.
Asian LNG prices are higher because major buyers such as Japan and South Korea lack domestic natural gas and rely heavily on imports tied to global price benchmarks. In June 2025, LNG in East Asia sold well above Canadian break-even levels. This price difference, combined with Canada’s competitive costs, gives exporters strong margins compared with sales into North American markets.
The International Energy Agency expects global LNG exports to rise significantly by 2030 as Europe replaces Russian pipeline gas and Asian economies increase their LNG use. Canada is entering the global market at the right time, which strengthens the case for expanding LNG capacity.
As Canadian and U.S. LNG exports grow, North American supply will tighten and local prices will rise. Higher domestic prices will raise revenues and shrink the discount that drains billions from Canada’s economy.
Canada loses more than $20 billion a year because of an estimated $20-per-barrel discount on oil and about $2 per gigajoule on natural gas, according to the Frontier Centre for Public Policy’s energy discount tracker. Those losses appear directly in public budgets. Higher natural gas revenues help fund provincial services, health care, infrastructure and Indigenous revenue-sharing agreements that rely on resource income.
Canada is already seeing early gains from selling more natural gas into global markets. Government support for more pipelines and LNG export capacity would build on those gains and lift GDP and incomes. Ottawa’s job is straightforward. Let the industry reach the markets willing to pay.
Ian Madsen is a senior policy analyst at the Frontier Centre for Public Policy.
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