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Justice

Are the pro-Hamas protests in violation of Canada’s hate speech and terrorism laws?

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19 minute read

From the MacDonald Laurier Institute

By Joe Adam George

Regardless of how one feels about free speech, pro-Hamas protests have revealed some hidden, uncomfortable truths about many of our fellow Canadians

Rallies blocking traffic at major intersections. Protestors intimidating businesses and community centres. Radicalized student unions paralyzing college and university campuses. Hateful and incendiary messages dominating social media. Pro-Palestine agitators ripping down posters of hostages and waving the flags of banned terrorist organizations like Hamas and Taliban.

These sustained public acts of malice – specifically targeting Israel and the Jewish community –have become the new norm in Canada in the aftermath of the Oct. 7 terrorist attacks that Hamas, a listed foreign terrorist organization in Canada, committed against 1,400 unsuspecting civilians in Israel, in addition to taking over 240 hostages. Calls for a global “Day of Jihad” and similar rabble-rousing by Hamas sympathizers and pro-Palestine groups have only added fuel to the raging fire.

Invigorated by the brutal events of that fateful day, a populist, mostly Muslim Arab faction, has found a “solidarity ally” in the radical left – a rather odd symbiosis given these groups have very little in common (barring of course, their mutual sadistic hatred of Jews and desire to see the annihilation of Israel). Their oft-frightful vituperations, which include ostensible acts of glorifying terrorism, antisemitism, and intimidation of Jews (a protected minority community in Canada) has left many mild-mannered Canadians aghast, drawing parallels with Kristallnacht (a wave of coordinated pogroms that took place 85 years ago in Nazi Germany and its annexed territories).

From leftist students cheering for “intifada” (violent resistance) and branding Hamas terrorists as “martyrs”, to multiple instances of arsonshootingsassaultdeath threats and calls for the boycotting of Jewish-owned businesses, the last few weeks have been a living nightmare for Canadian Jews as they continue to be inundated with vitriol in the streets and on social media.

Much ink has been spilled debating whether these acts and their perpetrators are in violation of Canada’s hate speech and terrorism laws, considering that Canadians (Jewish and non-Jewish alike) are quickly becoming accustomed to seeing blatant expressions of antisemitism and hatred on a daily basis.

Do flying Hamas and Taliban flags cross a line of criminality into “supporting” a listed terrorist entity? Can the infamous “machine gun earrings lady” be prosecuted for glorifying and promoting terrorism for publicly singing the praises of the Hamas terrorists? Should the former Carleton University economics professor who tweeted that Israelis brought the horrific events of Oct. 7 “on themselves” be charged for hate speech? Can the actions of the protestors who targeted and harassed Jewish coffee shops and delis in Toronto be construed as the “public incitement of hatred”? Could those who chant the unambiguously genocidal slogan “From the river to the sea, Palestine will be free” be viewed as “advocating genocide”?

The answer to all these questions is a likely “no”.

Josh DeHaas, counsel with the Canadian Constitution Foundation, told me in an interview last week that Canada’s existing hate speech laws are poorly understood by many. Moreover, he pointed out that the recent explosion of vitriol caused by the Israel-Hamas conflict is “a new phenomenon” not just for regular Canadians, but also for the law enforcement agencies grappling with the unprecedented wave of vitriol.

“They have their work cut out for them because hatred is a notoriously difficult concept to define,” DeHaas said. “We know the bar for criminal hate speech in Canada is very high but, despite multiple court decisions discussing hate speech, we still don’t know exactly how high”.

“If you look at Twitter, you’ll quickly see that what counts as hateful is in the eye of the beholder. Feminists who advocate against wearing hijabs are often accused of engaging in hateful conduct against Muslims; but, to those feminists, advocating that women must or should wear hijabs is hateful towards women,” DeHaas explained. “Another example comes from the debate over whether transgender women should be in certain spaces—both sides accuse the other side regularly of engaging in hate speech. It’s unlikely this is illegal in Canada but it’s hard for regular people to know.”

“This difficulty with defining hatred leads to a chilling effect, since people fearing they will cross the line into criminality are worried about saying anything controversial. And that’s a huge problem for freedom of expression, since the purpose of freedom of expression is to allow for controversial ideas to be debated, and we can’t debate these things if people are afraid to speak,” he added.

“The subjective nature of what counts as hatred is one of the reasons why we at the Canadian Constitution Foundation are wary of legal restrictions on speech,” explained DeHaas. “That said, the Supreme Court of Canada has stated that hatred can be outlawed if it’s limited to those extreme manifestations of the emotion as described by the words ‘detestation’ and ‘vilification’.”

DeHaas cited the example of the 2013 R v Whatcott case, wherein then-Justice Marshall Rothstein of the Supreme Court offered some guidance on when speech will cross the line from merely offensive or humiliating into something that warrants placing a “reasonable limit” on freedom of expression. Criminal hate speech, wrote Justice Rothstein in the decision, includes “representations that expose a target group to detestation tend to inspire enmity and extreme ill-will against them, which goes beyond mere disdain or dislike.”

Justice Rothstein added that such outlawed speech may be identified by looking for the “hallmarks of hatred.” This may include “vilify(ing) the targeted group by blaming its members for the current problems in society, alleging that they are a powerful menace, arguing that they are carrying out secret conspiracies to gain global control or plotting to destroy western civilizations, saying that they are a parasitic race, liars, cheats, criminals or thugs, genetically inferior, lesser beasts, or sub-human filth.”

“‘Hatred’ is objectively defined so it is not supposed to matter whether an individual found the speech or tweet hateful,” DeHaas explained. “What is supposed to matter is whether a reasonable person, aware of the context and circumstances surrounding the expression, would view it as exposing the protected group – for example, Jews and people of Israeli origin – to hatred by others.”

“According to the Court, hate speech laws aren’t meant to censor; they’re meant to prevent harm that can result from exposing a group to hatred, which, in the Court’s view, can lead to exclusion of members of the group from society or even worse consequences like the Holocaust,” he added. “However, it’s still very difficult to know exactly where the line between merely offensive speech, which is legal, and speech that counts as the most extreme forms of vilification and detestation, which can land a person in prison.”

While Section 319 (2) of the Criminal Code is the main hate speech provision outlawing “wilful promotion of hatred”, charges and convictions under this section are relatively rare. Section 319 (2.1) is a new and untested provision specifically targeting antisemitism. Passed by Parliament just last year, it prohibits any individual or group from “communicating statements, other than in private conversation, [that] wilfully promotes antisemitism by condoning, denying or downplaying the Holocaust”. Both offences carry a two-year term of imprisonment.

Another relevant statute, Section 318 (1), carries a five-year prison sentence for anyone “advocating or promoting genocide”, defined as: “committing with intent to destroy in whole or in part any identifiable group [by] killing members of the group or deliberately inflicting on the group conditions of life calculated to bring about its physical destruction”.

DeHaas said the comments made by Montreal-based Imam Adil Charkaoui to a crowd on Oct. 28, which have been translated online as “Allah, destroy the arrogant Zionists…Allah, count every one of them, and kill them all, and do not exempt even one of them” may have breached Section 318 (1). That will likely depend on whether “Zionists” counts as a section of the public distinguished by race, religion or national or ethnic origin, he added.

This stated, DeHaas also cautioned that individuals have rarely been charged or convicted under any of the three hate crime statutes mentioned above as they all have high legal bars for prosecutors to prove criminal intent beyond a reasonable doubt. Besides, these offences are also unusual in the sense that they require the Attorney General of the province where the alleged offense took place to sign off before prosecution. (DeHaas noted that the police, not the Crown, lay charges in the case of most criminal offenses).

In addition to these provisions, any criminal offence that is motivated by hatred (e.g., assault, criminal harassment) can have the aggravated hate charge applied, possibly leading to a harsher sentence in the case of a conviction. For example, Calgary police charged a protester last week with “uttering threats” against two Jewish community organizations. Toronto Police, meanwhile, have pressed charges against a man who allegedly assaulted a person affixing pro-Israel posters to a utility pole. Both men, if convicted, could receive a tougher sentence if found to have been motivated by hatred.

Some lawyers have raised the possibility that those who publicly voice support for Hamas could be charged under Section 83 of the Criminal Code, which prohibits promoting terrorist activity. For example, some have suggested that the “machine gun earrings lady” (identified in media reports as Essra Karam) can be charged under Section 83 for saying “I support Hamas” and calling Hamas terrorists “true fighters” in an interview with The Rebel’s David Menzies.

DeHaas, who stresses that he is not an expert in terrorism laws, is nonetheless skeptical that merely stating support for a listed terrorist group, as this woman has clearly done, would violate the terrorism provisions of the Criminal Code.

“However, I do think it would be appropriate for authorities to investigate whether she is supporting Hamas in a more material sense by fundraising or recruiting for Hamas at the rally, because that is clearly illegal, and if she is not a Canadian citizen, it is possible that she could be inadmissible to Canada under the Immigration and Refugee Protection Act”, DeHaas added.

Dan Stanton, Director of the National Security Program at the University of Ottawa and a former Canadian Security Intelligence Service (CSIS) manager, agreed with DeHaas’ assessment and on that same note, expressed bewilderment at how dangerous and unreformed jihadists like Montreal’s Charkaoui could acquire full Canadian citizenship and walk around freely spewing hate; especially given his criminal track record, which includes stints in prison for alleged al-Qaeda ties and promoting radical Islam with the goal of exhorting people to go overseas to join terror groups.

Stanton also raised a worrying point – the pro-Hamas rallies and demonstrations are likely to have radicalized and galvanized certain left-wing and Islamic extremists, which could potentially pose a serious threat to the national security of Canada and its allies, should these individuals conduct lone-wolf attacks, fundraise, recruit or travel abroad to participate in overseas conflicts.

Since its vicious attack on Israel, Hamas has made its aspirations to create a “global Islamic caliphate” quite clear. It is little wonder why Hamas is viewed as “the new ISIS” – an observation FBI Director Christopher Wray made during his testimony before the U.S. Senate Homeland Security and Governmental Affairs Committee late last month, telling the Committee, “We assess that the actions of Hamas and its allies will serve as an inspiration, the likes of which we haven’t seen since ISIS launched its so-called caliphate several years ago”.

This warning should be taken seriously by the Trudeau government as, unlike in Europe, where terror attacks have generally been carried out by refugees or illegal immigrants, Canada’s most serious threats are likely to come from radicalized homegrown extremists. However, Phil Gurski, a former senior strategic terrorism analyst with CSIS, said the Trudeau government’s inept handling of the conflict and general apathy towards its imperiled Jewish community proves it hasn’t learned from its recent experiences with Chinese and (alleged) Indian interference and, instead, continues to prioritize vote-bank politics over Canada’s national security and longstanding ties with Israel.

So, what does all this mean for Canada’s Jews and other Canadians? Do they continue to put up with these despicable acts of vitriol and violence and wait until someone is grievously hurt or killed like the 69-year-old Jewish man in Los Angeles?

Both Gurski and Stanton remarked that the top priority for law enforcement agencies and all levels of government should be to reassure Jewish communities by taking meaningful preventive measures to ensure their safety and security. They added that CSIS is likely to be tracking suspicious individuals and extremists who were already under the scanner, and also investigating for clues that indicate any fundraising or recruitment activities being conducted by Hamas, Hezbollah and ISIS sympathizers in Canada.

At a campaign reception in Minnesota last week, U.S. President Joe Biden said rather profoundly: “You know, about every six, eight generations, we go through a phenomenal change. What happens in the next two, three, four years is going to determine what the next four or five decades are going to look like.”

Regardless of how one feels about free speech and the hate crime statutes, the pro-Hamas protests have revealed some hidden, uncomfortable truths about many of our fellow Canadians – their blind hatred of Jews and contempt for law and order, historical facts (pertaining to the Israel-Palestine conflict), and western values and principles. Undeniably, the ancient evil of antisemitism poses an existential threat to Canadian values, unity and security but we can remain optimistic that these violent protests would serve as the inflection point Canada desperately needs to dismantle such deep-rooted, hideous ideologies and the systems that perpetuate them; which would determine if its long-term future remains in the civilized world or with those who lionize the women-raping and baby-killing barbarians of Hamas.

Joe Adam George is a former foreign policy and national security research intern with the Washington, D.C.-based policy think tank, Hudson Institute, and a communications strategist.

Frontier Centre for Public Policy

Richmond Mayor Warns Property Owners That The Cowichan Case Puts Their Titles At Risk

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From the Frontier Centre for Public Policy

By Brian Giesbrecht

“For those whose property is in the area outlined in black, the court has declared Aboriginal title to your property which may compromise the status and validity of your ownership — this was mandated without any prior notice to the landowners,” said the letter to Richmond residents.

These are the words of the mayor of Richmond, BC, to Richmond property owners. In a Canadian first — and what might be the first of many such warnings to frightened property owners — the mayor is telling them that the titles to homes and businesses that they had purchased by dint of hard work and faithfully making mortgage payments over decades might be invalidated because an indigenous claimant, relying in part on ancient hearsay evidence, managed to convince a judge that equally ancient ancestors had once built crude structures and fished there.

The warning comes because of the Cowichan case.

In an alarming decision, a judge granted 2,000 Cowichan claimants Aboriginal title (AT) to part of the City of Richmond — worth an estimated $100 billion, or about $12.5 million per claimant. The decision is being appealed. However, it is based on the equally alarming case of Delgamuukw and the line of cases that followed it. Consequently, unless the Supreme Court of Canada (SCC) is prepared to reverse that decision, Canadian property owners can never again enjoy the certainty of property ownership that was bequeathed to us before Canada even became a nation. At best, Canadian property owners can only hope that their “junior” property rights will not come under attack by someone claiming a “senior” constitutionally protected AT, based on something that might or might not have happened before Canada even became a nation.

Because the 1997 Delgamuukw decision changed property rights forever in Canada. Senior Ontario lawyer, Peter Best, describes what the SCC did in that case as a “revolution.”

Another way to describe what the unelected SCC Justices chose to do in 1997 is that they chose to sacrifice the certainty of Canadian property rights on the altar of “reconciliation.” From that point on, a Canadian property owner could no longer be certain that their title to property was permanent.

Henceforth, if an indigenous claimant, relying on ancient hearsay evidence no less, could satisfy a judge that their ancestors had the exclusive use of hunting or fishing lands in the distant past, an AT could be placed upon the title of a property owner today. In short, the property owner would be told that their “title” was not the permanent ownership they thought it was.

Few Canadians noticed this astounding decision, in large part because it concerned lands in a remote area of BC. But when the Delgamuukw-based Cowichan decision, which involved city land, was announced, property owners certainly took notice. They suddenly woke up to find that their property rights could be taken from them at the stroke of a judge’s pen.

They aren’t imagining the threat. In fact, they are alarmed to find themselves alone, fighting against a provincial government, a federal government, and the courts — all of which appear to be willing to sacrifice Canadians’ property rights to the apparent requirements of “reconciliation.”

Here’s an example. These Pender Harbour residents are not just alarmed. They are scared.

This brief article discusses the threat and what went wrong.

Those who live in dictatorships and own property can never be certain that homes and businesses they worked hard to buy won’t be suddenly taken from them. That’s exactly what happened in Cuba in 1959, when Fidel Castro seized power from Fulgencio Batista. I was reminded of this the other day when I rewatched Francis Ford Coppola’s masterful movie, Godfather II, and saw that revolution depicted on the screen.

Pandemonium reigned as most of Cuba’s once vibrant middle class was forced out of their own country. Their houses and businesses were simply confiscated by the Castro “revolutionaries.” Families who had acquired property by dint of generations of hard work suddenly found themselves with nothing. While many of the dispossessed rebuilt good lives in Miami and elsewhere, they will never regain their haciendas and businesses back home. The sad mess that is today’s Cuba is what a country, stripped of its middle class and property rights, looks like. That’s because the certainty of property rights is the backbone of any successful nation.

But none of what happened in Cuba could happen in a liberal democracy, like Canada, could it? We Canadians have always been sure that if we do all of the work and saving necessary to earn the down payment needed to buy a house; work hard to meet our mortgage, property taxes, and other fees; and spend the money necessary to maintain our property over the years — we will own “our” property forever. We can sell it, pass it on to our children, or live there until we die. Property ownership is forever in a country like Canada. No one — not even the government or the courts — can take it away from us. Right?

At least that’s what we thought. If you are one of those Canadians who still think that “ownership” means what you think it means, you need to start paying attention to what is playing out right now in British Columbia. Because the Cowichan case — directly based on Delgumuukw — decides otherwise. The trial judge concluded that property rights can indeed be taken away from a rightful owner. A court can do that — on a claim based on hearsay evidence, no less. And not just hearsay evidence. Hearsay evidence that is seventh generation hearsay. In one fell swoop, Canada became the first (and only) common law nation where a court can take away your title to your property based on a claim by someone in 2025 that a claimed ancestor of theirs told someone else something in 1846. But only if all the “someones” are indigenous.

Cowichan claimants convinced a judge that what some claimed ancient ancestor told another ancient ancestor in a blueberry patch, and all the way up to the present, was reliable enough to slap a constitutionally senior AT on top of the inferior “junior title” that everyone who had lawfully acquired the property from the previous owner thought they owned. So, if you own property in Richmond, BC, you are not being paranoid if you are alarmed by the decision. The mayor is quite right to warn scared residents that their titles are under threat.

And if you are a property owner — or rather thought you were a property owner — anywhere in what were formerly the Queen Charlotte Islands, but has now suddenly become the new nation, or tribal nation, of Haida Gwaii, you might also want to know that an indigenous claimant and their lawyers can meet with one judge in private — with absolutely no notice to you — and have their newly acquired AT — courtesy of the courts and the Eby government — made into a constitutional right that is now “senior” to your “junior” unprotected right that you thought was your inviolable title to your property. A title that might have taken a lifetime of work to acquire.

So, if you are a BC resident, you should be alarmed. And what starts in BC doesn’t necessarily stay in BC. It is assumed by many that AT will have no effect in the areas of Canada covered by treaties. However, the signing of those treaties only started in 1870. What about tribes, such as the Assiniboine, who had been displaced by treaty signing tribes, such as the Ojibway, before 1870? This and other creative AT claims will undoubtedly be argued before judges as receptive to radical indigenous claims as the Cowichan trial judge.

This is obviously a simplified description of a very complicated topic. Volumes have been written by lawyers and others about the Delgamuukw case where AT and the line of cases built on it originated. Brilliant lawyers, like Dwight Newman, Geoffrey Moyse, Barry Kirkham, and Peter Best, as well as many writers, have already written reams about the Cowichan case.

But don’t be fooled by politicians or Indian chiefs telling you that they are not claiming private property at this time.

Because if their claims are accepted, that means the government had a defective title from the outset, that means your title is just as defective. They can go after your title any time they care to. As mentioned, the City of Richmond is warning residents that the Cowichan case puts their ownership in doubt. They are not being paranoid — they are letting residents know the truth — the courts are playing fast and loose with property rights in their single-minded pursuit of “reconciliation.”

Richmond and Haida Gwaii are most likely just the beginning of what is going to happen throughout BC, and eventually all of Canada. BC has hundreds of Indian bands that all want variations of what has been awarded to the Cowichan band in the Cowichan case, and to the Haida, by the double-teaming of the Eby government and our courts. This appears to be “Land back” at work. The Eby government and BC courts now appear to be actively working together — engineering “constitutional” declarations privately, for example — in the dismantling of rights to private property to fit their vision of reconciliation. Here is an article on the subject by the David Suzuki Foundation. To them, it makes perfect sense that huge parts of Canada should simply be “handed back” to claimants, simply because they are indigenous. The Eby government, with the courts’ cooperation, appears to be doing exactly that.

As mentioned, it all began with the Delgamuukw case in 1997 — decided by a SC determined to put “reconciliation” ahead of every other consideration. That is the case that decided — against all logic, common sense, and case law that had been built up for a thousand years — that ancient hearsay evidence can be reliable enough to remove title from a property owner and give it to an indigenous claimant. And that indigenous hearsay evidence is somehow reliable, while all other hearsay is not.

To quote senior BC lawyer, Barry Kirkham:

“In the entire history of the common law first hand hearsay evidence is deemed inadmissible because hearsay is unreliable. Delgamuukw held that in support of a claim for Aboriginal title, the courts must allow Indian witnesses to give seventh generation hearsay evidence to establish facts as to land they occupied in 1846. There is no basis in law, logic, or justice to justify this astounding claim, and there is no reason why hearsay evidence from Indians should be an exception to a rule that governs every other litigant. The SC justified this singular exception to the rule against hearsay evidence by reasoning, “There is no other means by which the Indians can prove their case.” A clear instance of a court inventing a rule to produce a particular result, which is the exact opposite of what a court should be doing and is doing in virtually all other cases.”

So, how can seventh generation indigenous hearsay be reliable when even first generation non-indigenous hearsay is considered inadmissible because it is unreliable?

The answer is clear: It can’t be.

To Kirkham again:

“The Indians had no written language and created no documents or records and had no formal education system.  How can hearsay evidence from such a system be so much more reliable than non-Indian hearsay, which is inadmissible, despite facts being recorded in documents and taught through a highly developed educational system, where students are a captive audience for several hours a day for many years.”

The truth is that indigenous oral histories are no more or less reliable than the oral history of any other pre-literate people. There might have been a Moses, who led his people from ancient Egypt. Perhaps there was something that happened at the Red Sea that helped them escape. But any judge who stripped a property owner of their titles in 2025, based on their belief that Moses parted the Red Sea that day, would be considered quite mad. Similarly, anyone who believes that every detail of a story supposedly told in a blueberry patch long before Canada even became a country can be accurately recounted by a self-interested claimant today many generations later is deluded.

Proof of what I am saying can be found in the Cowichan case itself. The Cowichan claimants recited their oral history in court, but so did the two opposing tribes, the Musqueam and Tsawwassen. Not surprisingly, all three oral histories differed. All three favoured the groups claiming them to be true. Of course, they did. It was “their” oral history. There is simply no such thing as an oral history, or fable, that doesn’t favour the group that believes it.

The Cowichan trial judge made the arbitrary decision that the Cowichan oral history was accurate, and the two other conflicting indigenous oral histories were not accurate. The correct decision was to find that none of the oral histories were reliable enough to decide something as precise as title.

That’s because oral histories — including indigenous oral histories — are inherently unreliable. They are just stories that have been told and retold — and subtly changed with each retelling. The fact that they are told by indigenous people is neither here nor there.

In both Delgamuukw and Cowichan, we see judges trying to rectify what they see as historical errors made by our forefathers. While these instincts might be well-intentioned, the fact is that remaking Canada is not the courts’ job. Elected representatives and/or constitutional discussions might remedy these perceived injustices, but playing fast and loose with both the clear rules of evidence and what is supposed to be the certainty of property rights are clear examples of judicial overreach.

This problem of judicial overreach is made exponentially worse by the fact that some of the most expensive law firms in the country are actively working on these AT and “duty to consult” claims all across the country. Perversely, the enormous fees come from the very property owners — the taxpayers — targeted by these increasingly creative legal claims.

Many of the very lawyers doing this work eventually become judges hearing those claims. This unholy alliance of chiefs, lawyers, and activist judges is rapidly depleting Canada’s embattled treasury and destabilizing the country. All this is made worse by crusading politicians, like former Prime Minister Justin Trudeau and Premier David Eby.

Attempting to appease the unappeasable 1-2% of the Canadian population who live on Indian reserves by impoverishing and stripping property from the productive 98% in the name of “reconciliation” is a fool’s errand. Decades of enormous public expenditure and “reconciliation” have certainly made many people rich but have done nothing to move the dependent indigenous underclass up the ladder.

There are many other reasons as well why the Delgamuukw and Cowichan are wrongly decided, including the obvious fact that the concept of “title” was foreign to a warrior culture, where stronger tribes had displaced weaker tribes for thousands of years. But the decision to use seventh generation hearsay, only because it comes from indigenous claimants, is the fundamental flaw that must be corrected. The SCC has put property rights in peril and must restore the sanctity of property rights in Canada. It must fix the mess it has created.

The SCC in Delgamuukw set off the multiple claims for AT all over BC and now in other parts of Canada. It is largely responsible for starting what looks like the carving up of that province into racial enclaves, beginning with Haida Gwaii. It incentivized Indians to think of themselves first as members of their “First Nation” and only second as Canadians. In their pursuit of reconciliation, the SCC inadvertently promoted indigenous separatism — the exact opposite of what our highest court should do. And now it is putting in peril a system of property rights that originated in 1066. It would be hyperbolic to say that the justices initiated the unravelling of Canada, but a Canada without certainty of title is not a Canada worth saving. Quebec and Alberta sovereignists have taken note.

The tragedy is that none of this was supposed to happen. In 1982, when constitutional talks were underway, our senior premiers campaigned to have property rights constitutionally protected. That didn’t happen because of the intervention of NDP leaders, like Ed Broadbent, who insisted for their own ideological reasons that Section 35 (which recognizes existing Aboriginal and treaty rights) must be included, but property rights must remain out of the document.

Because originally there was no such thing as Section 35 in the original draft of what the premiers were asked to sign. It was rather suddenly inserted into the mix by some of the same clever people who managed to nix constitutionally protecting property rights.

But even then, the senior premiers, such as Alberta’s Peter Lougheed and Manitoba’s Sterling Lyon, refused to sign — fearing exactly the type of judicial activism that gave rise to Delgamuukw and Cowichan. Only when they were assured by Trudeau and Chretien personally that if the word “existing” was placed before “Aboriginal rights” future Supreme Courts would not even think of expanding aboriginal rights as they existed in 1982 did they sign.

But those senior premiers came to regret what they had done. The assurances given by Trudeau and Chretien turned out to be worthless. They had been snookered. In Delgamuukw, the SCC blatantly disregarded the clear intent of the senior premiers and invented brand new law — AT — by declaring that ancient hearsay evidence could be used by indigenous claimants to establish title to property.

But those senior premiers, like the Fathers of Confederation before them, would have been positively horrified to see what an activist SCC and feckless politicians, like Eby, are doing to the country as a whole. Carving up the country into racial enclaves, like Haida Gwaii, encouraging Indians to think of themselves as members of a tribe, instead of as Canadians, is exactly what Canada was not supposed to be. Our forefathers envisioned a Canada rid of tribalism, where everyone was equal in law, not the “patchwork of tiny Bantustans” — maybe better called UNDRIPia — that is emerging today.

It will be years before the SCC will rule on the Cowichan appeal, and hopefully do a major rethink of what their predecessors launched in 1997 with Delgamuukw. In the meantime, the uncertainty that the courts have created with AT (and their equally damaging creation — “duty to consult”) will cost Canadians dearly. The Canada that was known will continue to unravel.

But Canadians who have worked hard to buy their homes and businesses will not sit idly by while their titles are taken from them. The SCC must reverse what Peter Best calls their “revolution” or they will foment a revolution of a different kind.

Brian Giesbrecht is a retired judge and a senior fellow at the Frontier Centre for Public Policy.

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Carney government lets Supreme Court decision stand despite outrage over child porn ruling

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From LifeSiteNews

By Anthony Murdoch

The Canadian federal government will not be looking to overturn via a constitutional tool the recent Canadian Supreme Court ruling that a mandatory one-year sentence for possessing or accessing child pornography is “unconstitutional.”

Earlier this week, Justice Minister Sean Fraser told the media that the federal government will not override the Supreme Court ruling via the use of the notwithstanding clause.

Fraser claimed that there are “other solutions” that can be used to protect children, including new laws but did not give any concrete examples.

As reported by LifeSiteNews, on October 31, the Supreme Court of Canada ruled that a mandatory one-year sentence for possessing or accessing child pornography is “unconstitutional” and said that it is now up to judges’ discretion to give out sentences.

Conservative Premiers Doug Ford of Ontario and Danielle Smith of Alberta, along with federal Conservative Party leader Pierre Poilievre, all blasted the ruling.

Event left-leaning premiers such as Manitoba’s Wab Kinew blasted the Supreme Court ruling.

As reported by LifeSiteNews, Kinew recently suggested that people should “bury” those found in possession of child pornography under the prison” in response to the Canadian Supreme Court ruling.

Smith had harsh words after the court ruling as well.

“This decision is outrageous. The possession of child pornography is a heinous crime, and even a one-year minimum sentence is already far too lenient,” she wrote on X.

Thus far, Carney has not spoken about the ruling.

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