Frontier Centre for Public Policy
A letter to five Canadian Churches

From the Frontier Centre for Public Policy
Two years ago, Eric Metaxas, the conservative Christian American author wrote a short, but important, book addressing the American Church. He was concerned the churches were forsaking their Christian principles in not speaking out against the anti-Christian ideologies and practices occurring throughout the U.S.
My letter is limited to admonishing the Canadian churches involved with Canada’s Indian Residential Schools. These churches have not spoken out in support of the missionaries they commissioned to work in these schools, people who poured their lives into their work, and who have been wrongly accused of abusing and murdering residential school children.
Obviously, those employees who are guilty should be condemned and punished, but those who are innocent should not be falsely accused of perpetrating horrific crimes.
Between 1883 and 1996, there were 143 Indian Residential Schools included in the Indian Residential Schools Settlement Agreement, a complex agreement between various Indigenous groups, the federal government, and the churches that managed residential schools.
The Roman Catholic Church managed 62 (43.4%) of the schools, the Church of England (Anglican) managed 35 (24.5%), the United Church (including the denominations that joined together in 1925) managed 19 (13.3%), the Mennonite Church managed 3 (2.1%), and the Baptist Church managed 1 (0.6%) residential school. The federal and territorial governments managed the remaining 23 (16.1%) schools.
There are four historical points to be reviewed.
First, in May 2021, Rosanne Casimer, Chief of the Kamloops Band, announced that ground penetrating radar (GPR) had found 215 unmarked graves of children in the residential schoolyard.
Surprisingly, this was the first public report suggesting that children buried in residential schoolyards had been murdered. There is, however, no credible evidence of murdered residential school children in the 3,500-page Truth and Reconciliation Commission (TRC) Report which was published 6 years earlier.
Second, despite being absent from the TRC’s “Calls to Action,” the federal government has awarded almost $8 million to the Kamloops band to excavate part of the schoolyard, and set aside over $300 million for other bands to search for soil anomalies or presumed graves.
Third, as expected with such strong incentives, many other bands have claimed that they too have graves of missing and presumed murdered children buried in the schoolyards on their reserves.
Finally, in an impressive gesture of support, Prime Minister Justin Trudeau knelt beside a grave in a well-known cemetery with a teddy bear in his hand decrying the genocide perpetrated by the churches. Later, he had the Canadian flags at government buildings around the world flown at half-mast for 6 months so that both Canadians and citizens of the world would mourn this Canadian tragedy.
Since the spring of 2021, almost 100 Christian churches have been vandalized, desecrated, or set on fire, supposedly because of the “genocide” that had taken place at the sites of Indian Residential Schools. Sadly, some of these churches, the Lutheran and Orthodox churches, for example, did not manage any of the schools.
No doubt, most Canadians are thankful there is no forensic evidence that children have been murdered and buried in schoolyards. Of course, there are children’s bodies in parish cemeteries that are often close to the schools, but most of them died of communicable diseases like influenza and TB, and they have been given proper funerals.
My concern is that over the last three years, the five churches that managed Indian Residential Schools have said little or nothing to defend themselves or the staff they commissioned to work in the schools.
In a time of need, both Indigenous and non-Indigenous Christians stepped forward to care for children living in residential schools. But the churches have not stepped forward to defend their staff in their time of need. These people are getting old, and they need support now. Instead, the churches have abandoned, or worse, condemned their faithful employees for abusing children.
Equally surprising, no church leader has supported the fundamental principle of Canadian law: individuals (and churches) are considered innocent until they are proven guilty.
It grieves me, and the few other living residential school employees, that our churches have not publically supported their innocent employees. Surely, they have a moral obligation to ensure that truth and justice prevail.
Eric Metaxas has tried to awaken American churches by pointing out where they have gone wrong. Should we not try to awaken Canadian churches to defend their involvement in Indian residential schools?
Is it too much to suggest that the church leaders think back to lessons learned from Martin Luther King Jr. and Dietrich Bonhoeffer who stood up for Christian principles against the evil practice of dehumanizing people—Blacks in the U.S. and Jews in Europe?
Not only will these churches be judged by the moral and ethical lessons they preach, but, more importantly, by the principles they live by. Canadians will see the true values of church leaders in their actions, especially concerning those they commissioned to work in their schools.
Rodney A. Clifton lived for 4 months in Old Sun, the Anglican residential school on the Siksika (Blackfoot) First Nation during the summer of 1966, and he was the Senior Boys’ Supervisor in Stringer Hall, the Anglican residential hostel in Inuvik during the 1966-67 school year. He is a Professor Emeritus at the University of Manitoba and a senior fellow at the Frontier Centre for Public Policy. His most recent book, with Mark DeWolf, is From Truth Comes Reconciliation: An Assessment of the Truth and Reconciliation Commission Report. The book will be out on November 5, and it can be preordered from the publisher.
Rodney A. Clifton is a professor emeritus at the University of Manitoba and a Senior Fellow at the Frontier Centre for Public Policy. He lived for four months in Old Sun, the Anglican Residential School on the Blackfoot (Siksika) First Nation, and was the Senior Boys’ Supervisor in Stringer Hall, the Anglican residence in Inuvik. Rodney Clifton and Mark DeWolf are the editors of From Truth Comes Reconciliation: An Assessment of the Truth and Reconciliation Commission Report (Frontier Centre for Public Policy, 2021). A second and expanded edition of this book will be published in early 2024.
Education
Classroom Size Isn’t The Real Issue

From the Frontier Centre for Public Policy
The real challenge is managing classrooms with wide-ranging student needs, from special education to language barriers
Teachers’ unions have long pushed for smaller class sizes, but the real challenge in schools isn’t how many students are in the room—it’s how complex those classrooms have become. A class with a high proportion of special needs students, a wide range of academic levels or several students learning English as a second language can be far more difficult to teach than a larger class where students are functioning at a similar level.
Earlier this year, for example, the Elementary Teachers’ Federation of Ontario announced that smaller class sizes would be its top bargaining priority in this fall’s negotiations.
It’s not hard to see why unions want smaller classes. Teaching fewer students is generally easier than teaching more students, which reduces the workload of teachers. In addition, smaller classes require hiring more teachers, and this amounts to a significant financial gain for teachers’ unions. Each teacher pays union dues as part of membership.
However, there are good reasons to question the emphasis on class size. To begin with, reducing class size is prohibitively expensive. Teacher salaries make up the largest percentage of education spending, and hiring more teachers will significantly increase the amount of money spent on salaries.
Now, this money could be well spent if it led to a dramatic increase in student learning. But it likely wouldn’t. That’s because while research shows that smaller class sizes have a moderately beneficial impact on the academic performance of early years students, there is little evidence of a similar benefit for older students. Plus, to get a significant academic benefit, class sizes need to be reduced to 17 students or fewer, and this is simply not financially feasible.
In addition, reducing class sizes means spending more money on teacher compensation (including salaries, pensions and benefits). Also, it leads to a decline in average teacher experience and qualifications, particularly during teacher shortages.
As a case in point, when the state of California implemented a K-3 class-size reduction program in 1996, inexperienced or uncertified teachers were hired to fill many of the new teaching positions. In the end, California spent a large amount of money for little measurable improvement in academic performance. Ontario, or any other province, would risk repeating California’s costly experience.
Besides, anyone with a reasonable amount of teaching experience knows that classroom complexity is a much more important issue than class size. Smaller classes with a high percentage of special needs students are considerably more difficult to teach than larger classes where students all function at a similar academic level.
The good news is that some teachers’ unions have shifted their focus from class size to classroom complexity. For example, during the recent labour dispute between the Saskatchewan Teachers’ Federation (STF) and the Saskatchewan government, the STF demanded that a classroom complexity article be included in the provincial collective agreement. After the dispute went to binding arbitration, the arbitrator agreed with the STF’s request.
Consequently, Saskatchewan’s new collective agreement states, among other things, that schools with 150 or more students will receive an additional full-time teacher who can provide extra support to students with complex needs. This means that an extra 500 teachers will be hired across Saskatchewan.
While this is obviously a significant expenditure, it is considerably more affordable than arbitrarily reducing class sizes across the province. By making classroom complexity its primary focus, the STF has taken an important first step because the issue of classroom complexity isn’t going away.
Obviously, Saskatchewan’s new collective agreement is far from a panacea, because there is no guarantee that principals will make the most efficient use of these additional teachers.
Nevertheless, there are potential benefits that could come from this new collective agreement. By getting classroom complexity into the collective agreement, the STF has ensured that this issue will be on the table for the next round of bargaining. This could lead to policy changes that go beyond hiring a few additional teachers.
Specifically, it might be time to re-examine the wholesale adoption of placing most students, including those with special needs, in regular classrooms, since this policy is largely driving the increase in diverse student needs. While every child has the right to an education, there’s no need for this education to look the same for everyone. Although most students benefit from being part of regular academic classes, some students would learn better in a different setting that considers their individual needs.
Teachers across Canada should be grateful that the STF has taken a step in the right direction by moving beyond the simplistic demand for smaller class sizes by focusing instead on the more important issue of diverse student needs.
Michael Zwaagstra is a senior fellow with the Frontier Centre for Public Policy.
Frontier Centre for Public Policy
Canada’s Democracy Is Running On Fumes

From the Frontier Centre for Public Policy
By Gerry Bowler
Prime ministerial control, weak Parliament and a dependent press have left voters with little more than a ritual trip to the ballot box
Canadians take comfort in U.S. dysfunction, but the foundations of our own democracy are already showing serious strain
Canada isn’t the strong democracy we like to believe. Behind the peaceful elections and parliamentary rituals lies a system where power is concentrated in the hands of one person: the prime minister.
Since Confederation, Canada has avoided coups and revolutions. Governments have changed hands through orderly elections, a record many countries envy. On the surface, it looks like a stable democracy.
But look closer, and the cracks show.
The 1982 Constitution enshrined a Charter of Rights and Freedoms promising equality for all, and then immediately allowed governments to override those rights with the “notwithstanding clause,” which lets legislatures pass laws even if they conflict with the Charter.
The Emergencies Act, used for the first time during the 2022 trucker protests, gives Ottawa extraordinary powers to suspend freedoms and compel action. Its use included freezing bank accounts without court orders and compelling tow truck operators to provide their services to remove the vehicles, measures that left many Canadians unsettled about how quickly their rights can be curbed.
Parliamentary practice has also made the prime minister one of the most powerful elected leaders in the world. He decides who can run under his party’s banner, when MPs may speak and who sits in cabinet. He appoints the heads of federal agencies, judges, ambassadors and senators. In theory, these powers rest with the Crown. In practice, it is the prime minister who even chooses the governor general. Unlike Britain, where leaders must contend with internal party democracy, Canadian prime ministers enforce tight discipline, leaving backbench MPs with little influence.
This isn’t just theory. Pierre Trudeau’s iron grip on his caucus, Stephen Harper’s strict message control and Justin Trudeau’s demands for near-total loyalty all show how party discipline can stifle independent voices in Parliament.
When opposition parties pose a threat, a prime minister can simply prorogue Parliament, temporarily shutting it down without dissolving it, and avoiding debate. Jean Chrétien, Harper and Trudeau have all used this tactic when pressure mounted. After an election, the first sitting can be delayed for nearly a year. Even when Parliament does sit, question period, once meant to hold governments accountable, has become little more than a trading of insults. Canadians who tune in often come away with the impression of theatre, not oversight.
Parliament’s supremacy has been further eroded by section 52(1) of the Constitution, which gives the Supreme Court power to strike down laws passed by elected representatives and create new rights and obligations in their place. Courts have struck down laws on abortion, safe-injection sites and mandatory minimum sentences, reshaping policy without a vote in the House of Commons.
Meanwhile, the press, long considered democracy’s watchdog, now relies heavily on government subsidies such as the federal media bailout program. Sold as a lifeline to preserve journalism, it has raised unavoidable questions about independence. Critics argue that when newsrooms depend on Ottawa for survival, it blunts their willingness to challenge the same government that funds them. In a country where a strong, adversarial press is essential, the appearance of influence is almost as damaging as direct control.
All of this has reduced Canadian democracy to little more than a ritual trip to the ballot box every four or five years. With power so centralized, many voters understandably wonder whether their participation matters. No surprise, then, that a third of Canadians don’t bother to vote, with even lower turnout in provincial and municipal elections.
Canadians often look south at the polarization and chaos in American politics and congratulate ourselves for avoiding the same fate. But that smugness is dangerous. The U.S. reminds us how quickly democratic institutions can fray when power is abused and trust collapses. Canada is not immune.
The warning signs are here. Keep ignoring them, and our democracy will collapse: not with a bang but with a whimper.
Gerry Bowler is a Canadian historian and a senior fellow of the Frontier Centre for Public Policy.
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