International
Slaughter of Christians in Nigeria shows what happens when governments turn a blind eye
From LifeSiteNews
Over 50,000 Christians have been killed in Nigeria since 2009, but media and global leaders insist the persecution is caused by grazing disputes and ‘climate change.’
Christians in Nigeria have faced sporadic persecution since the 1950s, but the past 25 years have seen a wave of violence that is swiftly becoming a slow-motion genocide. Despite that, the international community has for the most part turned a deliberate blind eye on the weekly killings; when pressed for comment, everything from conflicts over grazing land to climate change have been cited as the real reasons behind the ongoing persecution.
Persecution of Christians in Nigeria began to spike after 1999, when 12 northern states adopted Sharia law; the rise of the terrorist group Boko Haram in 2009 marked a dramatic escalation. Famously, Boko Haram kidnapped hundreds of schoolgirls in 2014. Christian girls were targeted for forced conversion and marriage to Muslim fighters; 87 of the girls are still cited as “missing” 11 years later.
In addition to Boko Haram, attacks on Christians are carried out by the Islamic State West Africa Province and radicalized Fulani herdsman. According to one Nigerian NGO, over 50,000 Christians have been killed since 2009 alone – and not because of “climate change.”
“It is true that worsening drought and shrinking grazing lands are pushing Fulani herders further south – encroaching on the farms of Christian communities – and that resource pressure may amplify rural tensions,” Anja Hoffman, executive director of the Observatory on Intolerance and Discrimination Against Christians in Europe told me, adding:
However, while these environmental stresses help explain population movements, they do not account for the intent and brutality of the violence against Christians. The carnage – church burnings, kidnappings, mass killings – goes far beyond ordinary drift over pasture. Far from accidental consequences of migration, victims are often explicitly identified as Christians by assailants who spare neither the elderly nor the children.
Indeed, Hoffman noted that the ongoing situation in Nigeria is perilous. “While Nigeria generally affords more religious freedom than many countries, violence in specific regions has led to a shocking number of Christian deaths, with more faithful killed here than in all other countries combined,” she said.
“According to the latest Open Doors World Watch List, 3,100 Christians were killed and 2,830 Christians were kidnapped in Nigeria in 2024, far more than other countries in the same year. Attacks continue to spread southward from the Muslim-majority north, displacing families, destroying homes, burning churches and schools, and creating a humanitarian crisis. Many survivors now live in camps for internally displaced persons.”
The truth about the persecution of Christians in Nigeria is that it is coming from Muslims and Muslim groups. “According to Christian relief organisations in the country, the violence stems primarily from Islamic militant groups, such as Boko Haram and ISWAP (Islamic State West Africa Province), who seek to wipe out the Christian presence in the region,” Hoffman explained. “Radicalized Fulani herdsmen militias also participate, and have recently carried out horrific attacks including burning Christians alive in their homes. Christians living in northern states governed by Sharia law also endure legal discrimination and social marginalization, often treated as second-class citizens.”
The reason that this persecution is ongoing is because the government often allows it to happen. “A key factor in this ongoing crisis is impunity,” Hoffman told me. “Government and security services frequently fail to respond. Although President Bola Tinubu’s 2023 election raised hopes for stronger protection, meaningful change has not materialised. Security forces remain under-resourced, prosecutions are rare, and many local authorities deny a religious motive, making justice elusive.”
These atrocities, Hoffman says, “demand global Christian solidarity,” including:
- Raise awareness: Correct inaccurate narratives – emphasizing that the violence is not merely ethnic or environmental but driven by explicit religious targeting.
- Call out bias in secular media: When reports (such as the recent ZDF story) reduce the violence to “climate activism” or land disputes, Christians should challenge these simplifications and direct others to credible sources that highlight the religious dimension.
- Support advocacy efforts: Back petitions, letters, and campaigns demanding international pressure for protection, displacement relief, and justice.
The campaign to “Bring Back Our Girls” may have ended years ago – but not all of the girls are home, and the persecution against Nigerian Christians has only increased. Solidarity is surely the least that we can do.
Censorship Industrial Complex
A Democracy That Can’t Take A Joke Won’t Tolerate Dissent
From the Frontier Centre for Public Policy
By Collin May
Targeting comedians is a sign of political insecurity
A democracy that fears its comedians is a democracy in trouble. That truth landed hard when Graham Linehan, the Irish writer behind Father Ted and The IT Crowd, stepped off a plane at Heathrow on Sept. 1, 2025, and was met by five London Metropolitan Police officers ready to arrest him for three posts on X.
Returning to the UK from Arizona, he was taken into custody on the charge of “suspicion of inciting violence”, an allegation levelled with increasing ease in an age wary of offence. His actual “crime” amounted to three posts, the most contentious being a joke about trans-identified men in exclusively female spaces and a suggestion that violated women respond with a swift blow to a very sensitive part of the male’s not-yet-physically-transitioned anatomy.
The reaction to Linehan’s arrest, from J.K. Rowling to a wide array of commentators, was unqualified condemnation. Many wondered whether free speech had become a museum piece in the UK. Asked about the incident, British Prime Minister Keir Starmer defended his country’s reputation for free expression but declined to address the arrest itself.
Canada has faced its own pressures on comedic expression. In 2022, comedian Mike Ward saw a 12-year legal saga end when the Supreme Court of Canada ruled five-to-four that the Quebec Human Rights Commission had no jurisdiction to hear a complaint about comments Ward made regarding a disabled Quebec boy. The ruling confirmed that human rights bodies cannot police artistic expression when no discrimination in services or employment has occurred. In that case, comic licence survived narrowly.
These cases reveal a broader trend. Governments and institutions increasingly frame comedy as a risk rather than a social pressure valve. In an environment fixated on avoiding perceived harm, humour becomes an easy and symbolic target. Linehan’s arrest underscores the fragility of free speech, especially in comedic form, in countries that claim to value democratic openness.
Comedy has long occupied an unusual place in public life. One of its earliest literary appearances is in Homer’s Iliad. A common soldier, Thersites, is ugly, sharp-tongued and irreverent. He speaks with a freedom others will not risk, mocking Agamemnon and voicing the frustrations of rank-and-file soldiers. He represents the instinct to puncture pretension. In this sense, comedy and philosophy share a willingness to speak uncomfortable truths that power prefers to avoid.
Aristotle, in his Poetics, noted that tragedy imitates noble actions and depicts people who are to be taken seriously. Comedy, by contrast, imitates those who appear inferior. Yet this lowly status is precisely what gives comedy its political usefulness. It allows performers to say what respectable voices cannot, revealing hypocrisies that formal discourse leaves untouched.
In the Iliad, Thersites does not escape punishment. Odysseus, striving to restore order, strikes him with Agamemnon’s staff, and the soldiers laugh as Thersites is silenced. The scene captures a familiar dynamic. Comedy can expose authority’s flaws, but authority often responds by asserting its dominance. The details shift across history, but the pattern endures.
Modern democracies are showing similar impatience. Comedy provides a way to question conventions without inviting formal conflict. When governments treat jokes as misconduct, they are not protecting the public from harm. They are signalling discomfort with scrutiny. Confident systems do not fear irreverence; insecure ones do.
The growing targeting of comedians matters because it reflects a shift toward institutions that view dissent, even in comedic form, as a liability. Such an approach narrows the space for open dialogue and misunderstands comedy’s role in democratic life. A society confident in itself tolerates mockery because it trusts its citizens to distinguish humour from harm.
In October, the British Crown Prosecution Service announced it would not pursue charges against Linehan. The London Metropolitan Police Service also said it would stop recording “non-crime hate incidents”, a controversial category used to document allegations of hateful behaviour even when no law has been broken. These reversals are welcome, but they do not erase the deeper unease that allowed the arrest to happen.
Comedy survives, but its environment is shifting. In an era where leaders are quick to adopt moral language while avoiding meaningful accountability, humour becomes more necessary, not less. It remains one of the few public tools capable of exposing the distance between political rhetoric and reality.
The danger is that in places where Agamemnon’s folly, leadership driven by pride and insecurity, takes root, those who speak uncomfortable truths may find themselves facing not symbolic correction but formal sanctions. A democracy that begins by targeting its jesters rarely stops there.
Collin May is a Senior Fellow with the Frontier Centre for Public Policy, a lawyer, and Adjunct Lecturer in Community Health Sciences at the University of Calgary, with degrees in law (Dalhousie University), a Masters in Theological Studies (Harvard) and a Diplome d’etudes approfondies (Ecole des hautes etudes, Paris).
Focal Points
Pharma Bombshell: President Trump Orders Complete Childhood Vaccine Schedule Review
After unnecessary hepatitis B vaccine dropped for 3.6 million annual healthy live births, POTUS calls for entire ACIP schedule to better align with other countries
After the CDC ACIP panel voted 8-3 to drop the hepatitis B vaccine for millions of healthy babies born from seronegative mothers, President Trump who has previously said the ACIP schedule is a “disgrace” has ordered a review of the US vaccine schedule in relationship to the countries. Alter AI assisted in this review.
Based on the 2025 immunization schedules published by health authorities worldwide — including the CDC/ACIP (U.S.), Public Health England/UKHSA, Health Canada, Australia’s Department of Health, and the EU’s national public health programs — there are significant differences in how intensively children are vaccinated from birth to age 18.
Although all developed countries recommend broadly similar vaccines (targeting diphtheria, measles, polio, etc.), the United States stands at the top in total injections and doses, followed by Canada, France/Germany, the UK, Australia, Sweden, and Japan.
United States — Approx. 30–32 vaccine doses (counts combination products as single dose) before age 18
The 2025 CDC/ACIP schedule (see CDC PDF schedule, 2025) remains the most aggressive among Western nations.
By age one, a typical American baby receives 20+ doses spanning nine diseases (Hepatitis B, Rotavirus, DTaP, Hib, Pneumococcal, Polio, COVID‑19, Influenza, RSV). By age two, 32 individual antigens including monoclonal antibodies have been received in utero and after birth.
By age six, most children have accumulated around 27 to 29 doses, and around 30–32 total doses by age 18 (including HPV, meningococcal, Tdap boosters, annual flu shots, and now COVID boosters). Doses include combination products, so the number of antigens is much greater approximately 72-93 depending on maternal injections and other factors.
The U.S. uniquely begins vaccination at birth with Hepatitis B (now restricted to ~25,000 seropositive/carrier mothers) and adds multiple annual vaccines regardless of local exposure risk. It also promotes simultaneous injection of up to six vaccines at once (“combination vaccines” or same-visit stacking), magnifying early childhood exposure to adjuvants and preservatives.
Canada — ≈ 25–28 doses
Canada’s national and provincial schedules (see Health Canada) mirror the U.S., but some provinces delay or skip optional vaccines (like flu or COVID‑19 for healthy children). Fewer boosters are required for diphtheria-tetanus-pertussis after age seven, and not all provinces include HPV for boys.
Canada therefore averages 2–4 fewer total doses than the United States.
France /
Germany — ≈ 22–25 doses
European Union countries vary widely:
- France mandates 11 childhood vaccines (including Hep B and Hib), but does not recommend early COVID‑19 or influenza vaccination for all children.
- Germany (STIKO guidelines) offers a schedule very similar to the U.S. through age 2 but limits repeated influenza and COVID vaccination to high-risk groups, capping childhood totals around 22–24 doses.
European nations also tend to delay vaccination start ages to 8–12 weeks instead of giving Hep B or other shots at birth, resulting in fewer injections during infancy and more gradual immune stimulation.
United Kingdom — ≈ 20–21 doses
The UK’s NHS and UKHSA recommend a smaller, slower schedule than North America’s. Infants receive about 16–18 doses by age 5, increasing to 20–21 by age 18.
Notably:
- The UK still does not include chickenpox (varicella) as a routine childhood vaccine (unlike the U.S.).
- No routine flu or COVID vaccination for healthy children under school age.
- Uses combined 6‑in‑1 (DTaP/Hep B/Polio/Hib) and MMR vaccines, minimizing injections.
Australia — ≈ 20 doses
Australia’s National Immunisation Program (NIP) mirrors the UK more closely than the U.S.
Infants start at 6–8 weeks, not at birth (Hep B exception). Only one influenza vaccine per year is recommended, and chickenpox is given later. No universal COVID vaccine for healthy under‑5s.
Total injections: about 20 by adulthood.
Sweden /
Norway — ≈ 16–18 doses
Nordic countries follow some of the world’s most minimalist Western schedules:
- No routine chickenpox, no birth shots, no annual flu or COVID for healthy kids.
- Combined vaccines reduce needle count.
- Emphasis on fewer but spaced doses (e.g., 3‑dose DTaP schedule instead of 5).
Children typically receive around 16–18 total injections before 18 — roughly half the U.S. burden — without suffering higher rates of “vaccine‑preventable” illness, challenging the dogma that more vaccines equal better outcomes.
Japan — ≈ 14–16 doses
Historically the most cautious industrialized nation, Japan delayed and later reduced its vaccine schedule after serious adverse events in the 1990s.
Although it now recommends many standard vaccines, lower frequency, single-antigen use, and minimal early‑life stacking mean the total doses remain lowest in the developed world, around 14–16 through adolescence.
Japan’s infant mortality and autism rates are lower than in the U.S., prompting renewed scientific interest in whether slower schedules might lower iatrogenic risk.
Summary — Total Vaccine Doses (Ages 0–18 Years)
Rank Country Approx. cumulative doses Notes on schedule intensity 1
United States 30–32 Most intensive; starts at birth; annual flu + COVID 2
Canada 25–28 Slightly milder than U.S.; fewer mandatory boosters 3
France /
Germany 22–25 Similar core vaccines; delayed start; selective flu use 4
United Kingdom 20–21 No varicella or universal flu/COVID; efficient combinations 5
Australia ≈ 20 Spaced schedule; limited COVID coverage 6
Sweden /
Norway 16–18 Simplified; no birth or seasonal routine vaccines 7
Japan 14–16 Most delayed; minimal birth and combination doses
Interpretation
The data show a clear gradient: the United States vaccinates children more frequently and at earlier ages than any other Western nation, often stacking combinations before immune maturity. Nations with slower, smaller schedules — Sweden and Japan most notably — maintain equal or superior child health metrics, casting doubt on the premise that maximal dosing guarantees better outcomes.
The U.S. model prioritizes population‑wide compliance and theoretical herd immunity, while Europe and Japan incorporate a more individualized risk‑based approach. Given the expanding scientific literature on rising childhood allergic and neuropsychiatric illnesses, these cross‑national differences underscore the need for independent, transparent studies comparing long‑term health outcomes by cumulative vaccine burden — something major regulatory agencies have conspicuously avoided.
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Peter A. McCullough, MD, MPH
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