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Frontier Centre for Public Policy

Wokeism VS. classical liberal truth-based order at the root of Online Harms bill debate

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From the Frontier Centre for Public Policy

By Brian Giesbrecht, retired judge

You can be made a criminal as a result of someone’s emotional response to what you say or write online. A successful complainant can receive up to $20,000 for that anonymous complaint from the person complained about.

Wokeism versus the classical liberal truth-based order is what the discussion on the Online Harms Bill, C-63, is really about. Although some see it as a plot to undermine free speech, it may actually represent the legitimate view of progressives—wokeism—to promote social justice, as they see it. Prime Minister Justin Trudeau and his ministers—the first woke government in the history of Canada—sincerely believe in what they are doing. C-63 is wokeism at work.

I’m not talking about the sections designed to protect children from online harm. Everyone wants that. Whether or not the various digital safety commissars are necessary is questionable, but the politicians can sort that out. I’m referring specifically to the sections allowing anyone to anonymously make a complaint to the Canadian Human Rights Commission (CHRC) that someone has written or said something that is “hateful.” This is defined as causing someone to feel “detested” or “vilified.” You can be made a criminal as a result of someone’s emotional response to what you say or write online. A successful complainant can receive up to $20,000 for that anonymous complaint from the person complained about. And that person, who is now $20,000 poorer, can be ordered to pay a further $50,000 to the government after CHRC bureaucrats—appointed by the government—decide that he has hurt the feelings of the anonymous complainant.

We don’t have to imagine how this will work, because we have already seen it in action with Section 13, the previous incarnation of C-63. In one famous case, Ezra Levant, now of Rebel News, was the person complained about. He had dared to republish the infamous Danish cartoons of Mohammed. Someone complained, and Levant basically had years of his life, and most of his money, consumed with trying to defend himself.

The other famous Section 13 case related to the Islamist issue involved author and media personality Mark Steyn. His case was just as gruelling, time consuming, and expensive. Steyn eventually won, but at great cost in time and money.

Largely as a result of these cases, Section 13 was repealed by the Harper government. What had happened is that a commission with a particular view about Islamic issues had relentlessly prosecuted two men who legitimately held different views about the subject.

And that is exactly what we can expect with this resurrected version of Section 13.

It could be on Islamic issues where people have different views. Or it could be on a thousand other issues where people have different views.

The trans issue is one. The prime minister famously tweeted “Trans women are women.” That is a view held by many people. It is one of the fundamental tenets of progressivism—wokeism. However, many do not accept that view. How many? According to Professor Eric Kaufman, one-third of Canadians accept woke views, while two-thirds reject wokeism. This same two-thirds to one-third ratio also applies in Britain and United States. The one-third fervently believe that they must remake the world according to the way they know it must be, and that the two-thirds who don’t see it yet must be brought along.

So, with this proposed legislation, we see the problem immediately. Complaints will be made to the CMHR about a trans issue, for example, against someone within the two-thirds majority of the population who do not accept that “trans women are women” and that complaint will be adjudicated by mainly Liberal appointees—appointed in large part exactly because of their progressive views—who believe that “trans women are women.” The people complained about can expect to be treated the same way Levant and Steyn were treated: namely, being forced through lengthy and expensive hearings, simply for holding the same views that two-thirds of Canadians hold.

This is an absurd result. And the trans example is just one of many that can be expected to generate complainants. What about the belief that all indigenous complaints must be believed? This is the woke view, namely that the truthfulness of stories told within indigenous communities cannot be questioned in the usual way. The most dramatic example of this odd belief is the claim that 215 indigenous children were secretly buried at the former Kamloops Residential School, in some cases with the forced help of children as young as six. We were asked to believe this highly improbable claim simply because of stories that circulated within indigenous communities.

The Trudeau Liberals immediately accepted this baseless claim. A cabinet minister, Marc Miller, even publicly called a distinguished professor of history, Jacques Rouillard a “ghoul” for simply suggesting that it is in the interest of all Canadians that excavations should be undertaken at Kamloops to determine the truth. If a cabinet minister says such things, it can safely assumed that many other people are quite willing to lodge anonymous complaints against truth seekers, like this professor.

The prime minister actually gave an explanation of how he views free speech in a candid discussion with a journalist during the truckers’ convoy protest. He said that some Canadians—those opposing vaccine mandates and other forms of excessive government control—had “unacceptable views.” They must be stopped. Only “acceptable views”—his—would be allowed.

The problem with this simplistic view is that there are a myriad of subjects upon which people hold different views. Trudeau sincerely believed that these protesters were wrong, while the protestors just as sincerely believed that he was wrong. Imposing the Emergencies Act over a difference of opinion was an extreme move. We now know that what he did was unconstitutional. Bill C-63 is very similar to the use of the Emergencies Act. Both only make sense to the woke.

The classical liberal truth-based order, so painstakingly constructed, was built on free and raucous discussion. And that is the only way it can be maintained. That free discussion of ideas—no matter how offensive, “hateful,” or irksome they might be to people with different views—is vital to our democratic governance.

The woke view, on the other hand, insists that there are certain fixed ideas, such as systemic racism, trans women are women, etc., that must be accepted by everyone, at any cost.

That’s the fight that is underway now with the Online Harms Bill. One side—the one-third—say that they know the way, and everyone must follow. The other side—the two-thirds—say that no one “knows” the way, but only by free discussion can we find it. That free discussion of ideas is messy. People will have their feelings hurt by discussions that will not always be polite. But that’s exactly what has built our advanced civilization.

Wokeism versus classical liberal truth-based order. That’s what C-63 is about.

Children must be protected. Genocide is bad. No one argues with those things. But free speech must be protected. The one-third of the population who hold “woke” views are absolutely entitled to hold and express those views. But they cannot be allowed to prevent the two-thirds who view the world differently from expressing theirs.

Canadians are a trusting people, as Kaufman points out in the above article. And while the roughly two-thirds of the population that does not accept wokeism is identical to the two-thirds in Britain and United States, Canada is different from them in that our Conservative Party has been very reluctant to push back against wokeism, as the Conservatives do in Britain and the Republicans so vigorously do in America. The odd result is that the two-thirds non-woke Canadians tend to trust the one-third woke who have captured the media and our other major institutions. We saw that at work in the government control wielded during the COVID years. Bill C-63 can only make that tendency towards submission worse, by allowing only woke views—acceptable views—to be discussed publicly.

There will be some brave free-speech martyrs, like Levant and Steyn, who will be prepared to soldier on regardless of what legislation the current ideological government passes. But most people who would be inclined to push back against woke mantras—such as “a trans woman is a woman” or “all indigenous claims must be believed”—won’t, even if they know that the claims aren’t true. Canada will become the worse for it.

Wokeism is authoritarian, and will not tolerate free speech.

As drafted, Bill C-63 definitely contravenes Article 2 of the United Nations Declaration of Human Rights, which states that everyone has the right to their “political or other opinion.”

C-63, as drafted, is bad law. It must not be passed.

Brian Giesbrecht, retired judge, is a Senior Fellow at the Frontier Centre for Public Policy

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Peckford: Hallelujah! Supreme Court of Canada to hear Newfoundland and Labrador charter case

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From the Frontier Centre for Public Policy

By Brian Peckford

This will allow the SCC to address novel questions about the scope of mobility rights in Canada and the extent to which the government can limit Canadians’ rights to move freely around the country.

In what can only be considered a surprise move the SCC has agreed to hear an appeal of a decision of the Supreme Court of Newfoundland. Surprise because the Newfoundland and Labrador Court of Appeal refused to hear the appeal of this exact case.

For the Appeal Court it was the all too familiar excuse of the whole thing being too moot for the Court.

But now the SCC has agreed to hear the case. The parties, Kimberly Taylor and The Canadian Civil Liberties Association appealed to the court.

Here is a copy of the Civil Liberties Press Release dated April 26, 2024:

“Arbitrary travel restrictions infringe on the mobility rights of Canadians. CCLA’s challenge of Newfoundland government’s Bill 38 will continue before the Supreme Court of Canada (SCC), so that Canadians have clear, predictable, and stable answers to fundamental questions affecting their basic mobility rights.”

Back in May 2020, CCLA challenged the constitutionality of the Newfoundland government’s Bill 38 before the province’s Supreme Court. This Bill provided for a travel ban between provinces and other restrictive measures in the context of the COVID-19 pandemic. CCLA asked the Court to declare Bill 38 in violation of s.6 (mobility rights), as well as other Charter rights. CCLA also argued that the law could not be saved by s.1, which says that limits on rights must be reasonable and demonstrably justified. In September of 2020, the province’s Supreme Court found that the travel ban did violate the s.6 Charter right to mobility, but that such infringement could be justified under s.1. CCLA pursued this case before the Newfoundland and Labrador Court of Appeal. In August of 2023, the Court of Appeal refused to settle the merits of the appeal under the motive that it was moot, since the ban had been lifted. This was done despite all the parties urging the Court of Appeal to decide the appeal on the merits.

CCLA is pleased to learn that the SCC just granted its application seeking leave to appeal in this case. This will allow the SCC to address novel questions about the scope of mobility rights in Canada and the extent to which the government can limit Canadians’ rights to move freely around the country. CCLA is grateful for the excellent pro bono work of Paul Pape, Shantona Chaudhury and Mitchell McGowan from Pape Chaudry LLP in this file.”

Like the Association I am pleased that the highest court is going to hear the case. One can only assume that it will not just issue a silly moot decision given that they could have let the Court of Appeal decision of Newfoundland stand and not hear the case.

I hope the highest court considers the following given it is high time for the Constitution of This Country to be fairly applied and interpreted as written.

Courts have not the power to rewrite this sacred document. They are not omnipotent. That is for the people through its elected representatives as expressed in Section 38 of the Constitution Act 1982 in which the Charter is located—the Amending Formula.

The intent of Section 1 Of the Charter was that it could only be applied in a war, insurrection, the state being threatened circumstance. As one of the First Ministers involved and whose signature is on the original Patriation Agreement I submit this point of view was what was operative at the time of the construction of this section. All remaining First Ministers whose names are on that document are no longer with us. Sadly, no court has called me to provide my view.

This intent is clear In Section 4 (2) of the Charter:

 “In time of real or apprehended war, invasion or insurrection, a House of Commons may be continued by Parliament and a legislative assembly may be continued by the legislature beyond five years if such continuation is not opposed by the votes of more than one-third of the members of the House of Commons or the legislative assembly, as the case may be.”

So, decisions that have been made concerning the Charter should only be made in this context. Numerous court deliberations here and in many western jurisdictions have considered intent in determining the legitimacy of legislation. This is not novel or new.

Hence, a glaring, fundamental mistake has occurred in interpreting our Charter. The blatant omission of considering the opening words of the Charter in any interpretation of legislation by the Courts is an abuse of the Charter, our Constitution. Where is the power provided the courts to engage is such omission? Those words are:

“Whereas Canada is founded upon principles that recognize the supremacy of God and the rule of law:”

The one reference of which I am aware in the Courts literature to any consideration of the opening words relating to God was by an Alberta Judge in a lower court foolishly indicated that the creators of the words did not identify God as being a Christian God. All the creators, the First Ministers, were Christians —that’s all. What an insult to our history and traditions and the authors?

And this has been allowed to stand?

And what about the rule of law? Little if anything has been done in considering and interpreting this point.

As for Section 1 itself of the Charter. If one can get past the previous points, which is impossible, but let’s speculate: the court in question in Newfoundland, like the courts across the land, have disfigured, misinterpreted the wording of this section —-

Rights and freedoms in Canada

The Canadian Charter of Rights and Freedoms guarantees the rights and freedoms set out in it subject only to such reasonable limits prescribed by law as can be demonstrably justified in a free and democratic society.

What is of crucial importance is ‘demonstrably justify ‘and a free and democratic society ‘—-is it not? Many try and evade confronting these concepts by emphasizing ‘reasonable ‘. But ‘reasonable ‘is qualified, if you will, with ‘as can be demonstrably justified ‘and ‘in a free and democratic society.’ This was deliberate by the creators and authors of this section.

So, as we all know such reasonable demonstration would be a cost benefit analysis, a tool used frequently by Government in considering new policies or programs —and this case especially when sacred rights enshrined in the constitution were to be taken way!!! Yet, there was none!  And what about the Provincial Emergency Management organizations that were already established in all the provinces with immediate expertise. Were they consulted? Not one!

No such attempt was made, and the Governments did not conduct even a cursory cost benefit review and the courts eagerly accepted the one-sided Government narrative.  Yet experts like Lt. Colonel David Redman, who had been involved in Emergency Management and had written extensively on it were never consulted!

And ‘free and democratic society? Was there any meaningful engagement of the Parliament of Canada or the Legislative Assemblies —-not really, ——only to delegate power to unelected bureaucrats and relieve the politicians of direct responsibility. Where were the Parliamentary Committees? The sober consideration of all points of view in an open public session? Of independent science? Does not free and democratic society entail such deliberations?

And to those courts / governments who talk about little time—in this Newfoundland case it was 6 months before The Supreme Court of the Province ruled and 15 months for the Court of Appeal to issue a non-decision! So much for serving the people!

As for the concept of ‘mootness ‘that has been most dramatically used by the Federal Court and the Federal Court of Appeal and The Court of Appeal in Newfoundland? This is a construct of the court not the Constitution.

It denies a citizen the right to know whether a government action to which a citizen was subjected violates the Charter.  Should a court idea of mootness, refusing to rule on whether a government action of only months before overruling the people’s right to know if their rights and freedoms were violated? Is this not the role of the Court? To protect the rights and freedoms of the citizens from Government overreach? That was and is the whole point of the Charter.

Whether the Government action is presently operative or not should be irrelevant, especially when millions of citizens were involved and especially when it involved rights and freedoms protected under the Charter, our Constitution. There may be a role for mootness if a frivolous matter is established but by any measure what we are discussing is anything but a frivolous matter, even though The Newfoundland Court of Appeal in calling the whole thing ‘moot ‘had the gall to find the Government’s action of denying rights ‘fleeting.’ Courts have abdicated their solemn responsibilities to the people in the exaggerated use of such Court constructed procedures.

So the highest court can go back to ‘first principles’, and examine intent and the opening words of the Charter and place them in full context in any interpretation of the Charter. If this were done then Section 1 of the Charter would not even be in play. Constructing a hypothetical i.e. considering Section 1 of the Charter during the so called ‘covid emergency’, well, even if we do, the Government and Court reasoning would have failed as demonstrated above.

There is an opportunity through this case as well as the one in which I am involved for our highest court to get it right——to return to the full constitution and re-establish the ‘supremacy of God and the rule of law, ‘the legitimate role of Parliament, to the plain meaning of demonstrably justify, and the importance of intent in interpreting our Charter.

Is the Supreme Court of Canada up to the challenge?

Will our Constitution, our democracy be restored?

The Honourable A. Brian Peckford P.C. is the last living First Minister who helped craft the Canadian Charter of Rights

Watch –  Leaders on the Frontier: Brian Peckford on Saving Canada’s Democracy | Frontier Centre For Public Policy (fcpp.org)  January 20, 2022

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Frontier Centre for Public Policy

How much do today’s immigrants help Canada?

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From the Frontier Centre for Public Policy

By Colin Alexander

Newly arriving immigrants require housing, infrastructure and services right away. But even including other construction workers with the 2 percent who are qualified, working-age artisans, immigrants don’t come close to building the housing they occupy. Along with paying taxes to support new arrivals, oppressive housing and living costs then deter procreation for many would-be parents in the existing population.

The relationship between GDP, productivity, and immigration

It is almost universally accepted that Canada needs immigration and the corresponding population increase to keep the economy going. That is how experts say we are supposed to get economic growth along with improvements in productivity and higher per capita GDP.

But how much of that is true?

First, GDP as a measure of economic activity and national prosperity has limitations. Adjusted for both inflation and the increase in Canada’s population, per capita GDP was in free fall in 2022 and 2023—at minus 2.6 and minus 3.9 respectively.

GDP says nothing about its distribution among the population. Inflation enriches those who own housing and other hard assets, but leaves behind those who do not own them. Notably, with demand overwhelming supply, immigrants’ housing needs and other requirements generate inflation and widen the gap between rich and poor.

It is also necessary to consider what GDP comprises. There is a rough and ready distinction between investment and consumption although the distinction is fuzzy. Broadly speaking, new and more efficient machinery improve productivity, enabling workers to deliver more value for the time they spend working. The consumption part of GDP includes a long list of activities necessary for sustaining life—everything from buying groceries to fixing broken windows, retailing goods made in China, and maintaining the superstructure of government.

Conventional wisdom is that immigration is necessary to make up for the decline in the home-grown population resulting from the birth rate below replacement. But that represents a vicious circle. Much of Canada’s GDP involves building homes and infrastructure, and supporting immigrants—all consumption components. Newly arriving immigrants require housing, infrastructure and services right away. But even including other construction workers with the 2 percent who are qualified, working-age artisans, immigrants don’t come close to building the housing they occupy. Along with paying taxes to support new arrivals, oppressive housing and living costs then deter procreation for many would-be parents in the existing population.

Many employers and politicians promote immigration. That is because immigrants tend to be more industrious and reliable than young home-grown Canadians. Immigrants and their children are generally prepared to work at current pay rates without clock-watching. And there is less pressure to install labour-saving equipment when a pool of people is ready and willing to work for what they get paid.

It’s also necessary to consider that for decades, technology, robots, and more efficient use of labour have been eliminating jobs. Some estimates have it that up to a third of all current jobs will disappear over the next 10 to 15 years. All this said, I look to history and other countries for how changes in population impact productivity and community well-being. In recorded history, the biggest advances in real per capita income occurred in Europe after the bubonic plague killed about half the population between 1347 and 1352. The shortage of labour made workers much more valuable. Feudalism ended and there was a huge surge in wages rates and women’s rights.

In recent times, the population of Japan has been expanding only slowly, and is declining now. In 2023, business capital investments hit a record high at US $223 billion, up 17 percent from the previous year. The question now is whether productivity gains will be enough to sustain its ageing and shrinking population. For Canada, in contrast, per capita business investment, adjusted for inflation and population, has been declining and was sharply lower in 2022-23.

There is another problem. Too many immigrants expect to take advantage of our generous welfare. It may cost $1,000 per person per month to support an immigrant who does not immediately get a job. That must be many times more than it costs to keep that person in a refugee camp.

Of course, Canada has the duty to take in refugees at risk of persecution. And, as Singapore does, employers should be able to hire immigrants for specific top-end jobs where Canada does not have the home-grown expertise.

It is no long-term answer to support people in camps. Troubled countries—Haiti, for example—need security and business investment to enable their self reliance. Countries like Canada need to generate their own wealth to make that possible and not just for the good of our own citizens. This requires diverting GDP back to the non-residential business investment that is the lifeblood of a healthy and sustainable economy.

Colin Alexander’s degrees include Politics, Philosophy, and Economics from Oxford. His latest book is Justice on Trial.

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