Frontier Centre for Public Policy
They spent $8,000,000 without putting one shovel in the ground

From the Frontier Centre for Public Policy
That’s how much money the Kamloops Band spent on…..exactly what we have no idea. If you remember, that indigenous band claimed that the people running the local residential school had, for unexplained reasons, secretly buried 215 of the students under their care. They had no evidence that would have stood up in any court in the western world to back up that highly unlikely claim. But the federal government immediately gave them $8,000,000 to……well, that’s the mystery. What did they spend that money on? They have not put one shovel in the ground, but apparently they have somehow spent the $8,000,000 of taxpayers’ hard earned money. It was claimed that the money would be used to uncover the “heartbreaking truth”. But the only heartbreaking truth seems to be the complete waste of tax dollars.But it gets worse. A whole lot worse.
Because the Trudeau government- in addition to lowering the flag for six months, and performing teddy bear pantomimes in community ceremonies – then went on to promise not just $8,000,000, but $320,000,000 – to any other indigenous community that wanted to make similar claims.
It should come as no surprise to any sentient being that dozens of poor indigenous communities immediately took the bait and claimed the prize.
So, the result is that hundreds of millions of dollars have been spent somehow. But with no graves found. In fact, none have even put a spade in the ground.
Well, that’s not completely correct. The Pine Creek community in Manitoba was absolutely convinced that the stories about indigenous children dying under sinister circumstances, and being secretly buried under the local church, must be true. After all, they had all heard those stories.
The stories weren’t true. Excavations went ahead, and what was found? Stones.
The stories about priest murders and secret burials are just that. Stories. Meanwhile, hundreds of millions of dollars that should be spent on useful endeavours – like providing better health care for indigenous and non-indigenous Canadians – are being wasted. Rural paramedic services are being constantly cut back, for example. How many rural residents- indigenous as well as non-indigenous- will die from heart attacks because the paramedics were simply too far away from them to get them to the hospital in time to save their lives.There’s no money to improve rural medical services because millions are being wasted searching for phantom “missing children” and “unmarked graves”?
Canadians are beginning to wake up to the fact that they have been had. Somebody is getting rich on all of this government largesse. But it’s not poor indigenous Canadians. They remain stuck on the bottom rung of the socio-economic ladder. And medical and other essential services go wanting, because of this complete waste.
So, are there people in “unmarked graves”?
Absolutely. Billions of them in fact. This planet is basically one huge graveyard. The number of marked graves, with headstones naming the person interred, is a tiny fraction of the billions of people who have died on this planet.
Are the remains of some of the children who died from disease while attending residential school in unmarked graves? Absolutely. For that matter, so are the remains of many of the children who attended day schools, or no school at all in unmarked graves. There is nothing sinister about this fact of life. It simply means that the families of those children did not keep up the graves and cemeteries where the children were interred. (The vast majority of children who died while enrolled in residential schools are buried on their home reserves). This is not a criticism of those families. In fact, some of those families might have died out, and cemetery upkeep became impossible. Others just had different priorities.
So, what we have is just a sad fact of life. Many children died of diseases a hundred plus years ago who would not have died today. Modern medicine is a wonderful thing. And indigenous children died in much greater numbers, for many different reasons. Tuberculosis, in particular, was a major killer of indigenous people.
In fact, tuberculosis is still 290 times higher in the indigenous community than in the mainstream community.
But the fact that death from disease was so much higher in the indigenous community than in the non-indigenous community has nothing to do with residential schools. It has nothing to do with the people running the schools, many of whom devoted their lives to working with indigenous people.
So, we come around to the question – why is $320,000,000 being spent to find the long lost burial places of children, simply because their families decided – for reasons of their own – to not keep up their gravesites? Because it is not true that there are thousands of “missing children” as alleged. Rather, as Professor Tom Flanagan puts it, in “Grave Error”, there are thousands of “forgotten children”. And as the special interlocutor, Kimberley Murray puts it, “These children are not missing, they are buried in local cemeteries”.
Perhaps that’s the reason that Murray’s upcoming National Gathering on Unmarked Burials has been postponed. Because there is nothing to say. Her six figure salary, and those of all of her staff and associates – to say nothing of the $320,000,000 that has been spent – somehow – on searching for phantom graves and phantom “missing children” – could have been better spent on the real needs of living children.
We are approaching the three year anniversary of the Kamloops claim that 215 children from the local residential school had been somehow killed and secretly buried in the apple orchard on the school grounds. There was no good reason to believe that highly improbable claim in the first place. It was only the foolish and emotional reaction of the Trudeau government, and the incompetence of the media that persuaded Canadians that they should take that nonsensical claim seriously in the first place.
It is time to get back to sanity. Treat those who claim – with no real evidence – that priests murdered and secretly buried children – exactly the same way that we treat those who claim that the Martians have landed, or that aliens have abducted their mothers.
Be polite. But don’t finance their delusions.
Brian Giesbrecht, retired judge, is a Senior Fellow at the Frontier Centre for Public Policy
Frontier Centre for Public Policy
Canada’s New Border Bill Spies On You, Not The Bad Guys

From the Frontier Centre for Public Policy
By Lee Harding
Lee Harding warns that the federal government’s so-called border bill lets officials snoop on your data, ban big cash payments and even open your mail – all without a warrant
Think Bill C-2 is about stopping fentanyl? Think again. It lets the feds snoop your data, open your mail and ban big cash payments – no warrant needed
The federal government is using the pretext of border security, the fentanyl crisis and transnational crime to push through Bill C-2, legislation that dangerously expands surveillance powers, undermines Canadians’ privacy and restricts financial freedom. This so-called Strong Borders Act is less about protecting borders and more about policing citizens.
Bill C-2, a 130-page omnibus bill introduced on June 3, grants broad new powers to government agencies to spy on Canadians and share personal information with foreign countries. A more honest title might be the Snoop and Gossip Act.
Among its most intrusive provisions, the bill would make it illegal for any business, profession or charity to accept cash payments over $10,000, even if made in smaller, related transactions. Want to pay a contractor $10,001 in five separate payments for home renovations? Too bad.
The Justice Centre for Constitutional Freedoms quickly condemned the move. “Restricting the use of cash is a dangerous step toward tyranny and totalitarianism,” the organization posted to X. “Cash gives citizens privacy, autonomy, and freedom from surveillance by government and by banks.”
Under Bill C-2, internet service providers could be compelled—under threat of fines—to hand over names, locations and “pseudonyms” of users without a warrant. Any peace officer or public officer can demand this data by merely claiming “reasonable grounds to suspect” an offence “has been or will be committed.”
It doesn’t stop there. The bill would also authorize the government to open private mail under the same vague threshold of suspicion.
Experts in law and privacy say the bill is a massive overreach. University of Ottawa internet law scholar Michael Geist and Kate Robertson of the University of Toronto’s Citizen Lab both point out that successive federal governments have sought to expand internet surveillance for years, but Bill C-2 goes further than ever before.
“Bill C-2’s big brother tactics combine expansive warrantless disclosure with unprecedented secrecy,” Geist warns. He adds that the bill “overreaches by including measures on internet subscriber data that have nothing to do with border safety or security but raise privacy and civil liberties concerns.”
If the intent were truly to combat fentanyl trafficking and transnational crime, better tools already exist. Conservative MP Frank Caputo pointed out that the bill has 16 parts but says nothing about increasing penalties or jail time for fentanyl traffickers.
“There is nothing about bail in the bill,” Caputo said during early debate on the bill. “In this omnibus bill, it says that offenders can serve their sentence for trafficking in fentanyl from their couch.”
Bloc Québécois MP Claude DeBellefeuille argued that strengthening border security requires more boots on the ground. Two rural border crossings in her riding recently had their staffed hours cut in half.
“It is estimated that the CBSA (Canada Border Services Agency) already has a shortage of between 2,000 and 3,000 border services officers for current duties. If they are given new responsibilities, however necessary, there will be an even greater shortage,” she said.
Not only does Bill C-2 contradict Supreme Court precedent. It also sets the stage for Canada to share sensitive personal information with foreign governments. In 2014, the court ruled that Canadians have a “reasonable expectation of privacy in the subscriber information” provided to internet service providers and that police requests for such data amount to a “search” requiring a warrant.
Robertson warns that the bill not only defies this precedent but also enables Canada to share this dubiously acquired information with 49 other countries under the Second Additional Protocol to the Cybercrime Convention. Canada signed the agreement in 2023 but hasn’t ratified it. Bill C-2 would make that possible.
She calls the protocol’s weak human rights safeguards “a direct threat to existing protections under international human rights law.” Robertson co-authored a submission urging the Department of Justice to reject the 2AP and instead support data-sharing frameworks that are built on consistent rights protections across all signatories.
Further complicating matters, Canada is in negotiations with the United States over a data-sharing agreement under that country’s CLOUD Act. Canada’s willingness to comply may reflect lingering trade pressures from the Trump administration, pressures that could again push Canada to compromise its legal independence and citizens’ rights.
This bill should be scrapped or thoroughly revised. Canadians should not have to surrender their privacy and human rights to serve a global law enforcement agenda that disregards civil liberties. If the line between national security and authoritarianism is erased, the greatest threat to Canadians may no longer be drug traffickers—it may be their own government.
Lee Harding is a research fellow at the Frontier Centre for Public Policy.
Frontier Centre for Public Policy
New Book Warns The Decline In Marriage Comes At A High Cost

From the Frontier Centre for Public Policy
Travis Smith reviews I… Do? by Andrea Mrozek and Peter Jon Mitchell, showing that marriage is a public good, not just private choice, arguing culture, not politics, must lead any revival of this vital institution.
Andrea Mrozek and Peter Jon Mitchell, in I… Do?, write that the fading value of marriage is a threat to social stability
I… Do? by Andrea Mrozek and Peter Jon Mitchell manages to say something both obvious and radical: marriage matters. And not just for sentimental reasons. Marriage is a public good, the authors attest.
The book is a modestly sized but extensively researched work that compiles decades of social science data to make one central point: stable marriages improve individual and societal well-being. Married people are generally healthier, wealthier and more resilient. Children from married-parent homes do better across almost every major indicator: academic success, mental health, future earnings and reduced contact with the justice system.
The authors refer to this consistent pattern as the “marriage advantage.” It’s not simply about income. Even in low-income households, children raised by married parents tend to outperform their peers from single-parent families. Mrozek and Mitchell make the case that marriage functions as a stabilizing institution, producing better outcomes not just for couples and kids but for communities and, by extension, the country.
While the book compiles an impressive array of empirical findings, it is clear the authors know that data alone can’t fix what’s broken. There’s a quiet but important concession in these pages: if statistics alone could persuade people to value marriage, we would already be seeing a turnaround.
Marriage in Canada is in sharp decline. Fewer people are getting married, the average age of first marriage continues to climb, and fertility rates are hitting historic lows. The cultural narrative has shifted. Marriage is seen less as a cornerstone of adult life and more as a personal lifestyle choice, often put off indefinitely while people wait to feel ready, build their careers or find emotional stability.
The real value of I… Do? lies in its recognition that the solutions are not primarily political. Policy changes might help stop making things worse, but politicians are not going to rescue marriage. In fact, asking them to may be counterproductive. Looking to politicians to save marriage would involve misunderstanding both marriage and politics. Mrozek and Mitchell suggest the best the state can do is remove disincentives, such as tax policies and benefit structures that inadvertently penalize marriage, and otherwise get out of the way.
The liberal tradition once understood that family should be considered prior to politics for good reason. Love is higher than justice, and the relationships based in it should be kept safely outside the grasp of bureaucrats, ideologues, and power-seekers. The more marriage has been politicized over recent decades, the more it has been reshaped in ways that promote dependency on the impersonal and depersonalizing benefactions of the state.
The book takes a brief detour into the politics of same-sex marriage. Mrozek laments that the topic has become politically untouchable. I would argue that revisiting that battle is neither advisable nor desirable. By now, most Canadians likely know same-sex couples whose marriages demonstrate the same qualities and advantages the authors otherwise praise.
Where I… Do? really shines is in its final section. After pages of statistics, the authors turn to something far more powerful: culture. They explore how civil society—including faith communities, neighbourhoods, voluntary associations and the arts can help revive a vision of marriage that is compelling, accessible and rooted in human experience. They point to storytelling, mentorship and personal witness as ways to rebuild a marriage culture from the ground up.
It’s here that the book moves from description to inspiration. Mrozek and Mitchell acknowledge the limits of top-down efforts and instead offer the beginnings of a grassroots roadmap. Their suggestions are tentative but important: showcase healthy marriages, celebrate commitment and encourage institutions to support rather than undermine families.
This is not a utopian manifesto. It’s a realistic, often sobering look at how far marriage has fallen off the public radar and what it might take to put it back. In a political climate where even mentioning marriage as a public good can raise eyebrows, I… Do? attempts to reframe the conversation.
To be clear, this is not a book for policy wonks or ideologues. It’s for parents, educators, community leaders and anyone concerned about social cohesion. It’s for Gen Xers wondering if their children will ever give them grandchildren. It’s for Gen Zers wondering if marriage is still worth it. And it’s for those in between, hoping to build something lasting in a culture that too often encourages the opposite.
If your experiences already tell you that strong, healthy marriages are among the greatest of human goods, I… Do? will affirm what you know. If you’re skeptical, it won’t convert you overnight, but it might spark a much-needed conversation.
Travis D. Smith is an associate professor of political science at Concordia University in Montreal. This book review was submitted by the Frontier Centre for Public Policy.
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