Connect with us
[bsa_pro_ad_space id=12]

Frontier Centre for Public Policy

The RCMP Used To Uphold The Law. Now It’s Enforcing An Ideology

Published

6 minute read

From the Frontier Centre for Public Policy

By Marco Navarro-Genie

Research VP Marco Navarro-Genie argues the RCMP isn’t neutral anymore—it’s treating dissent from gender orthodoxy as dangerous extremism.

The Mounties are no longer neutral enforcers of law. They’ve become defenders of state-approved ideology

Canada’s national police force is undergoing a dangerous transformation. It is shifting from an institution that upholds the law to one that enforces progressive ideology. That change was evident in a recent CBC interview with RCMP Staff Sergeant Camille Habel, a trained communications officer. Speaking in her official role, Habel warned that someone shifting from support for “equal gender rights” to “traditional values” may be showing signs of radicalization.

This wasn’t a casual remark or personal opinion. Communications officers don’t freelance. They speak for the institution. That makes her words more than commentary—they’re policy signals.

Habel didn’t define “gender rights” or “traditional values,” but the meaning was clear. She was signalling an adherence to a modern doctrine: that gender is fluid, entirely self-declared and must be affirmed through social or medical intervention, regardless of age or biology.

By adopting such a view, the RCMP has stepped beyond impartiality. It is no longer enforcing the law. It is defending a belief system. And dissent from that system is increasingly treated as deviance.

This logic mirrors the structure of religious apostasy. In radical belief systems, apostates—those who abandon the faith—are often considered more dangerous than outsiders. Non-believers might be persuaded, but a defector threatens internal cohesion and must be punished.

Canada’s institutional progressivism operates in much the same way. If you never accepted its dogma, you may be dismissed as uninformed. But if you once affirmed it and now question it, you are seen as unstable and potentially dangerous.

Progressive ideology insists that history moves only forward, toward greater inclusion, affirmation and fluidity. Any reversal is cast not as reconsideration but regression. That’s why the RCMP would never suggest that someone who once affirmed biological sex but now embraces the idea of 72 genders may be radicalizing. Even when such a shift contradicts biology and common sense, it is celebrated as progress.

What matters is not the reasoning behind the change, but the ideological direction. Public safety is no longer about upholding neutral laws. It’s about protecting an approved narrative.

In place of open debate, we get slogans. “Trans women are women.” “Children can consent to medical transition.” “Gender is a spectrum.” These are not policy proposals. They are mantras. To question them is to risk scrutiny.

And in Canada today, scrutiny can bring consequences. Parents who challenge their child’s transition may lose custody. Medical professionals who question puberty blockers or irreversible surgeries face disciplinary action. Journalists, academics and commentators who criticize gender orthodoxy are deplatformed, defunded or publicly discredited.

These are not isolated incidents. They reflect a growing institutional reflex to treat dissent not as disagreement but as danger.

After a backlash to Habel’s comments, the RCMP offered a clarification. She didn’t mean traditional values are illegal, they said, only that acting on extreme beliefs could be problematic. But that misses the point.

The concern isn’t what’s criminal. It’s what’s being reframed as suspicious. Once a belief is coded as “pre-radical,” it becomes easier to monitor, isolate and punish. That discretion now lies with institutions that have openly adopted ideological positions.

Meanwhile, radical actions carried out in the name of progressivism—placing children on puberty blockers, approving surgeries for minors, silencing dissenting professionals—are tolerated, subsidized and protected.

These interventions are invasive, irreversible and often life-altering, yet institutions like the RCMP do not label any of this dangerous. That label is reserved for those who step away from orthodoxy.

A citizen who quietly shifts from affirmation to doubt is flagged, not for what they’ve done but for what they’ve stopped believing.

That is the real offence: defection from the state’s sanctioned worldview.

This shift reveals something more troubling than a single interview. The RCMP, once expected to apply the law impartially, now behaves as an agent of ideological conformity. It is no longer neutral. It is no longer merely a law enforcement body. It is enforcing belief.

We must take Habel’s statement seriously—not because it was extreme, but because it was institutional. It shows how dissent is now handled, not through discussion but through suspicion. Where disagreement was once normal in a democratic society, it is now recast as instability.

Freedom of belief doesn’t vanish in a single moment. It is reframed as extremism, then gradually excluded from legitimacy.

We’ve seen this before—in theocratic regimes, authoritarian states and ideological cults.

Now we are watching it happen in Canada.

And the RCMP is enforcing it.

Marco Navarro-Genie is vice-president of research at the Frontier Centre for Public Policy and co-author, with Barry Cooper, of Canada’s COVID: The Story of a Pandemic Moral Panic (2023).

Todayville is a digital media and technology company. We profile unique stories and events in our community. Register and promote your community event for free.

Follow Author

Business

Is Carney Falling Into The Same Fiscal Traps As Trudeau?

Published on

From the Frontier Centre for Public Policy

By Jay Goldberg

Rosy projections, chronic deficits, and opaque budgeting. If nothing changes, Carney’s credibility could collapse under the same weight.

Carney promised a fresh start. His budget makes it look like we’re still stuck with the same old Trudeau playbook

It turns out the Trudeau government really did look at Canada’s economy through rose-coloured glasses. Is the Carney government falling into the same pattern?

New research from the Frontier Centre for Public Policy shows that federal budgets during the Trudeau years “consistently overestimated [Canada’s] fiscal health” when it came to forecasting the state of the nation’s economy and finances over the long term.

In his research, policy analyst Conrad Eder finds that, when looking specifically at projections of where the economy would be four years out, Trudeau-era budgets tended to have forecast errors of four per cent of nominal GDP, or an average of $94.4 billion.

Because budgets were so much more optimistic about long-term growth, they consistently projected that government revenue would grow at a much faster pace. The Trudeau government then made spending commitments, assuming the money would be there. And when the forecasts did not keep up, deficits simply grew.

As Eder writes, “these dramatic discrepancies illustrate how the Trudeau government’s longer-term projections consistently underestimated the persistence of fiscal challenges and overestimated its ability to improve the budgetary balance.”

Eder concludes that politics came into play and influenced how the Trudeau government framed its forecasts. Rather than focusing on the long-term health of Canada’s finances, the Trudeau government was focused on politics. But presenting overly optimistic forecasts has long-term consequences.

“When official projections consistently deviate from actual outcomes, they obscure the scope of deficits, inhibit effective fiscal planning, and mislead policymakers and the public,” Eder writes.

“This disconnect between projected and actual fiscal outcomes undermines the reliability of long-term planning tools and erodes public confidence in the government’s fiscal management.”

The public’s confidence in the Trudeau government’s fiscal management was so low, in fact, that by the end of 2024 the Liberals were polling in the high teens, behind the NDP.

The key to the Liberal Party’s electoral survival became twofold: the “elbows up” rhetoric in response to the Trump administration’s tariffs, and the choice of a new leader who seemed to have significant credibility and was disconnected from the fiscal blunders of the Trudeau years.

Mark Carney was recruited to run for the Liberal leadership as the antidote to Trudeau. His résumé as governor of the Bank of Canada during the Great Recession and his subsequent years leading the Bank of England seemed to offer Canadians the opposite of the fiscal inexperience of the Trudeau years.

These two factors together helped turn around the Liberals’ fortunes and secured the party a fourth straight mandate in April’s elections.

But now Carney has presented a budget of his own, and it too spills a lot of red ink.

This year’s deficit is projected to be a stunning $78.3 billion, and the federal deficit is expected to stay over $50 billion for at least the next four years.

The fiscal picture presented by Finance Minister François-Philippe Champagne was a bleak one.

What remains to be seen is whether the chronic politicking over long-term forecasts that plagued the Trudeau government will continue to be a feature of the Carney regime.

As bad as the deficit figures look now, one has to wonder, given Eder’s research, whether the state of Canada’s finances is even worse than Champagne’s budget lets on.

As Eder says, years of rose-coloured budgeting undermined public trust and misled both policymakers and voters. The question now is whether this approach to the federal budget continues under Carney at the helm.

Budget 2025 significantly revises the economic growth projections found in the 2024 fall economic statement for both 2025 and 2026. However, the forecasts for 2027, 2028 and 2029 were left largely unchanged.

If Eder is right, and the Liberals are overly optimistic when it comes to four-year forecasts, then the 2025 budget should worry Canadians. Why? Because the Carney government did not change the Trudeau government’s 2029 economic projections by even a fraction of a per cent.

In other words, despite the gloomy fiscal numbers found in Budget 2025, the Carney government may still be wearing the same rose-coloured budgeting glasses as the Trudeau government did, at least when it comes to long-range fiscal planning.

If the Carney government wants to have more credibility than the Trudeau government over the long term, it needs to be more transparent about how long-term economic projections are made and be clear about whether the Finance Department’s approach to forecasting has changed with the government. Otherwise, Carney’s fiscal credibility, despite his résumé, may meet the same fate as Trudeau’s.

Jay Goldberg is a fellow with the Frontier Centre for Public Policy.

Continue Reading

Censorship Industrial Complex

A Democracy That Can’t Take A Joke Won’t Tolerate Dissent

Published on

From the Frontier Centre for Public Policy

By Collin May

Targeting comedians is a sign of political insecurity

A democracy that fears its comedians is a democracy in trouble. That truth landed hard when Graham Linehan, the Irish writer behind Father Ted and The IT Crowd, stepped off a plane at Heathrow on Sept. 1, 2025, and was met by five London Metropolitan Police officers ready to arrest him for three posts on X.

Returning to the UK from Arizona, he was taken into custody on the charge of “suspicion of inciting violence”, an allegation levelled with increasing ease in an age wary of offence. His actual “crime” amounted to three posts, the most contentious being a joke about trans-identified men in exclusively female spaces and a suggestion that violated women respond with a swift blow to a very sensitive part of the male’s not-yet-physically-transitioned anatomy.

The reaction to Linehan’s arrest, from J.K. Rowling to a wide array of commentators, was unqualified condemnation. Many wondered whether free speech had become a museum piece in the UK. Asked about the incident, British Prime Minister Keir Starmer defended his country’s reputation for free expression but declined to address the arrest itself.

Canada has faced its own pressures on comedic expression. In 2022, comedian Mike Ward saw a 12-year legal saga end when the Supreme Court of Canada ruled five-to-four that the Quebec Human Rights Commission had no jurisdiction to hear a complaint about comments Ward made regarding a disabled Quebec boy. The ruling confirmed that human rights bodies cannot police artistic expression when no discrimination in services or employment has occurred. In that case, comic licence survived narrowly.

These cases reveal a broader trend. Governments and institutions increasingly frame comedy as a risk rather than a social pressure valve. In an environment fixated on avoiding perceived harm, humour becomes an easy and symbolic target. Linehan’s arrest underscores the fragility of free speech, especially in comedic form, in countries that claim to value democratic openness.

Comedy has long occupied an unusual place in public life. One of its earliest literary appearances is in Homer’s Iliad. A common soldier, Thersites, is ugly, sharp-tongued and irreverent. He speaks with a freedom others will not risk, mocking Agamemnon and voicing the frustrations of rank-and-file soldiers. He represents the instinct to puncture pretension. In this sense, comedy and philosophy share a willingness to speak uncomfortable truths that power prefers to avoid.

Aristotle, in his Poetics, noted that tragedy imitates noble actions and depicts people who are to be taken seriously. Comedy, by contrast, imitates those who appear inferior. Yet this lowly status is precisely what gives comedy its political usefulness. It allows performers to say what respectable voices cannot, revealing hypocrisies that formal discourse leaves untouched.

In the Iliad, Thersites does not escape punishment. Odysseus, striving to restore order, strikes him with Agamemnon’s staff, and the soldiers laugh as Thersites is silenced. The scene captures a familiar dynamic. Comedy can expose authority’s flaws, but authority often responds by asserting its dominance. The details shift across history, but the pattern endures.

Modern democracies are showing similar impatience. Comedy provides a way to question conventions without inviting formal conflict. When governments treat jokes as misconduct, they are not protecting the public from harm. They are signalling discomfort with scrutiny. Confident systems do not fear irreverence; insecure ones do.

The growing targeting of comedians matters because it reflects a shift toward institutions that view dissent, even in comedic form, as a liability. Such an approach narrows the space for open dialogue and misunderstands comedy’s role in democratic life. A society confident in itself tolerates mockery because it trusts its citizens to distinguish humour from harm.

In October, the British Crown Prosecution Service announced it would not pursue charges against Linehan. The London Metropolitan Police Service also said it would stop recording “non-crime hate incidents”, a controversial category used to document allegations of hateful behaviour even when no law has been broken. These reversals are welcome, but they do not erase the deeper unease that allowed the arrest to happen.

Comedy survives, but its environment is shifting. In an era where leaders are quick to adopt moral language while avoiding meaningful accountability, humour becomes more necessary, not less. It remains one of the few public tools capable of exposing the distance between political rhetoric and reality.

The danger is that in places where Agamemnon’s folly, leadership driven by pride and insecurity, takes root, those who speak uncomfortable truths may find themselves facing not symbolic correction but formal sanctions. A democracy that begins by targeting its jesters rarely stops there.

Collin May is a Senior Fellow with the Frontier Centre for Public Policy, a lawyer, and Adjunct Lecturer in Community Health Sciences at the University of Calgary, with degrees in law (Dalhousie University), a Masters in Theological Studies (Harvard) and a Diplome d’etudes approfondies (Ecole des hautes etudes, Paris).

Continue Reading

Trending

X