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Brownstone Institute

No, Lockdown Instigators Do Not Deserve the Benefit of the Doubt

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In the United States, some 2,000,000 people—over 1% of adult men—currently reside in prisons and jails. In America’s poorest cities, crime and law enforcement are intertwined with life to such a degree that many children grow up more familiar with the justice system than the education system. For kids who grow up in these circumstances, getting through school while staying out of jail is a feat worth celebrating.

Some of this is, of course, necessary to maintain a peaceful society in a country as open and unequal as the United States. But the American political-prison-industrial complex is also riddled with perverse incentives. As Supreme Court Justice Neil Gorsuch put it: “We live in a world in which everything has been criminalized. And some professors have even opined that there’s not an American alive who hasn’t committed a felony under some state law.” We’ve even developed an Orwellian lexicon for this system; the term “crime of moral turpitude” is a tacit admission that America’s statutes are riddled with crimes that do not actually involve “moral turpitude”—it’s puzzling why these should be considered crimes at all.

Worse yet, an estimated 5% of convicts are actually innocent. That means there are currently some 100,000 Americans in prisons and jails who didn’t even commit the crimes for which they were charged. The sad truth is that just living in one of America’s poorest neighborhoods comes with some risk of incarceration; the more people around who are convicted, the greater the odds of becoming an innocent convict oneself. Juries do their best, but they’re beset by the usual human biases. Judges know all too well that verdicts often come down to such irrelevant factors as the defendant’s charisma, physical attractiveness, or even what the jury had for breakfast that morning.

Mass incarceration is one sad byproduct of inequality and community deterioration in the 21st century. But an even worse byproduct of that inequality is an entire caste of Western elites who’ve begun to manipulate the system to exempt themselves and their supporters from the rule of law to a degree not seen since the rise of the fascist regimes of the 1930s. And in no instance has this been made more clear than in the promulgation of Covid lockdowns into policy in early 2020.

The Crime

Lockdowns, or the shutting of businesses and community spaces with the force of law, were unprecedented in the Western world prior to Xi Jinping’s lockdown of Wuhan and weren’t part of any democratic country’s pandemic plan; rather, these pandemic plans suggested only voluntary social distancing measures. While lockdowns bore some facial resemblance to the voluntary social distancing measures contemplated in pandemic plans, this similarity was no coincidence, as the concept of “social distancing” in its origin was lifted by the US CDC straight from the Chinese Communist Party policy of “lockdown” as imposed during SARS in 2003. Further, some leading federal officials have disclosed that at the time they recommended temporary social distancing measures for Covid, they did so with the intent that state governors would enforce them as indefinite forced lockdowns.

As former UN Assistant Secretary-General Ramesh Thakur has documented in scrupulous detail, the harms that lockdowns would cause were all well-known and reported at the time they were first adopted as policy in early 2020. These included accurate estimates of mass deaths due to delayed medical operations, a mental health crisis, drug overdoses, an economic recession, global poverty, hunger, and starvation.

Yet regardless, for reasons we’re still only beginning to understand, some key scientistshealth officialsnational security officialsmedia entitiesinternational organizationsbillionaires and influencers advocated the broad imposition of these unprecedented, devastating policies from the earliest possible date, ostensibly to stop or slow the coronavirus as the CCP claims to have done in Wuhan, while censoring any contrary opinions, spinning a false illusion of consensus amongst an unknowing public. A report later revealed that military leaders saw this as a unique opportunity to test propaganda techniques on the public, shaping and “exploiting” information to bolster government messages about the virus. Dissenting scientists were silenced. Psyops teams deployed fear campaigns on their own people in a scorched-earth campaign to drive consent for lockdowns.

These early advocates of lockdowns inverted the definitions of key public health principles in sophisticated, Orwellian fashion. While the lockdowns they advocated were deliberately intended to overturn existing public health practices, they instructed the public to “follow the science,” leading the public to believe that their policies were grounded in established scientific practice. They used the rhetoric of equity and vulnerability to advocate policies that disproportionately harmed the most vulnerable and increased existing economic divides. They then retroactively cited the broad public support for lockdowns that had been sown by their own propaganda as justification for their propaganda in support of those lockdowns.

Ultimately, these lockdowns failed to meaningfully slow the spread of the coronavirus and killed tens of thousands of young people in every country in which they were tried. We now know the virus had already begun spreading undetected all over the world by fall 2019 at the latest and had an infection fatality rate under 0.2%.

However, the lockdowns caused the public to believe that the virus was hundreds of times deadlier than it really was. Simultaneously, the World Health Organization issued global PCR testing guidance—using tests later confirmed by the New York Times to have a false positive rate over 85%—pursuant to which millions of cases were soon discovered in every country. Additionally, the WHO issued new guidance on the use of mechanical ventilators to member nations; over 97% of those over age 65 who received mechanical ventilation in accordance with this guidance were killed.

Terrified by this surge of deaths and the psychological terror campaigns deployed by governments on their own people, populations across the Western world proceeded to impose an ever-darker swathe of illiberal mandates including forced masking and digital vaccine passes for everyday activities. Young children, who were at virtually no risk from the virus, lost years of primary education in the worst education crisis since the end of the Second World War. An indefinite state of legal emergency was imposed which continues to this day. The global fight for human rights and the end of poverty was set back decades.

Over $3 trillion in wealth was transferred from the world’s poorest to a tiny number of billionaires and their supporters, predominantly in China and in the tech and pharmaceutical industries. Several key early lockdown proponents indicated that they saw Covid as an opportunity to “entrench a new idea of ​​the left … reconstructing a cultural hegemony on a new basis.” Authoritarian regimes grew more autocratic, and democratic governments took on authoritarian characteristics.

Worst of all, a norm was grafted onto Western democracy that the fundamental rights to movement, work, association, bodily autonomy, and free expression, for which our forebears fought so tirelessly, can be suddenly and indefinitely suspended, without precedent, analysis, or logic, based on nothing but vague promises that doing so will “save lives”—rendering them all but moot.

Meanwhile, the lockdowns and mandates led to the deaths of over 170,000 Americans and proportionate numbers in countries that imposed them across the Western world. By 2021, lockdowns had killed over 228,000 children in South Asia. Studies of excess deaths indicate that lockdowns led to several million deaths in India and proportionate numbers in other developing nations.

A million here, a million there, pretty soon you’re talking real atrocities.

These numbers do not even begin to count the total damage that will ultimately ensue due to the economic devastation of lockdowns, which we will continue to witness for many years to come. Many early lockdown proponents may never be among the 2,000,000 Americans currently residing in jails and prisons, but we can be sure that thousands more would-be innocent children will one day be added to the prison rolls as a result of the economic destruction their policies unleashed.

Ladies and gentlemen, this case ultimately comes down to whether, unlike the other 2,000,000 Americans currently in state custody, we can be sure that by virtue of their socioeconomic position and the panic over a virus which panic they deliberately stoked with their own policies, this handful of key early lockdown proponents acted in good faith when they convinced the world to adopt these unprecedented, catastrophic policies based on the belief that China eliminated the virus from an entire country by shutting down one city for two months—so sure that the question demands no further inquiry. I leave that for you to decide.

Reprinted from the author’s Substack

Author

  • Michael P Senger is an attorney and author of Snake Oil: How Xi Jinping Shut Down the World. He has been researching the influence of the Chinese Communist Party on the world’s response to COVID-19 since March 2020 and previously authored China’s Global Lockdown Propaganda Campaign and The Masked Ball of Cowardice in Tablet Magazine. You can follow his work on Substack

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Brownstone Institute

A Coup Without Firing a Shot

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From the Brownstone Institute

BY Jeffrey A. TuckerJEFFREY A. TUCKER  

We all have a different starting place and journey but each of us has the following in common. We’ve realized that official sources, the ones we’ve trusted in the past, are not going to make any sense of the above for us. We have to seek out alternatives and put the story together ourselves. And this we must do because the only other choice is to accept that all of the above consists of a random series of disconnected and pointless events, which is surely not true.

The last few years can be tracked at two levels: the physical reality around us and the realm of the intellectual, mental, and psychological.

The first level has presented a chaotic narrative of the previously unthinkable. A killer virus that turned out to be what many people said it was in February 2020: a bad flu with a known demographic risk best treated with known therapeutics. But that template and the ensuing campaign of fear and emergency rule gave rise to astonishing changes in our lives.

Social functioning was wholly upended as schools, businesses, churches, and travel were ended by force. The entire population of the world was told to mask up, despite vast evidence that doing so achieved nothing in terms of stopping a respiratory virus.

That was followed by a breathtaking propaganda campaign for a shot that failed to live up to its promise. The cure for the disease itself caused tremendous damage to health including death, a subject about which everyone cared intensely before the shot and then strangely forgot about after.

Protests against the goings-on were met with media smears, shutdowns, and even the cancellation of bank accounts. However, and simultaneously, other forms of protest were encouraged, insofar as they were motivated by a more proper political agenda against structural injustices in the old system of law and order. That was a strange confluence of events, to say the least.

In the midst of this, which was wild enough, came new forms of surveillance, censorship, corporate consolidation, an explosion of government spending and power, rampant and global inflation, and hot wars from long-running border conflicts in two crucial regions.

The old Declarations of rules on the Internet put free speech as a first principle. Today, the hosting website of the most famous one, signed by Amnesty International and the ACLU, is gone, almost as if it never existed. In 2022, it came to be replaced by a White House Declaration on the Future of the Internet, that extols stakeholder control as the central principle.

All the while, once-trusted sources of information – media, academia, think tanks – have steadfastly refused to report and respond in truthful ways, leading to a further loss of public trust not just in government and politics but also in everything else, including corporate tech and all the higher order sectors of the culture.

Also part of this has been a political crisis in many nations, including the use of sketchy election strategies justified by epidemiologic emergency: the only safe way to vote (said the CDC) is absentee via the mails. Here we find one of many overlapping parallels to a scenario hardly ever imagined: infectious disease deployed as a cover for political manipulation.

Crucially and ominously, all of these mind-blowing developments took place in roughly similar ways the world over, and with the same language and model. Everywhere people were told “We are all in this together,” and that social distancing, masking, and vaxxing was the correct way out. Media was also censored everywhere, while anti-lockdown protestors (or even those who simply wanted to worship together in peace) were treated not as dissidents to be tolerated but irresponsible spreaders of disease.

Can we really pretend that all of this is normal, much less justified? The exhortation we receive daily is that we can and must.

Really? At what point did you realize that you had to start thinking for yourself?

We all have a different starting place and journey but each of us has the following in common. We’ve realized that official sources, the ones we’ve trusted in the past, are not going to make any sense of the above for us. We have to seek out alternatives and put the story together ourselves. And this we must do because the only other choice is to accept that all of the above consists of a random series of disconnected and pointless events, which is surely not true.

That leads to the second layer of comprehension; the intellectual, mental, and psychological. Here is where we find the real drama and incalculable difficulties.

At the dawn of lockdowns, what appeared to be a primitive public health error seemed to be taking place. It seemed like some scientists at the top, who gained an implausible amount of influence over government policy, had forgotten about natural immunity and were under the impression that it was good for health to stay home, be personally isolated, avoid exercise, and eat only takeout food. Surely such preposterous advice would be revealed soon as the nonsense it was.

How in the world could they be so stupid? How did they gain so much influence, not just nationally but all over the world? Did the whole of humanity suddenly forget about all known science in every field from virology to economics to psychology?

As time went on, more and more anomalies appeared that made that judgment seem naïve. As it turns out, what was actually taking place had something to do with a move on the part of security and intelligence services. It was they who were given rule-making authority on March 13, 2020, and that’s why so much of what we needed to know was and is considered classified.

There were early initial reports that the virus itself might have been leaked from a US-backed lab in Wuhan, which introduces the entire subject of the US bioweapons program. This is a very deep rabbit hole itself, thoroughly exposed in Robert F. Kennedy, Jr.’s The Wuhan Cover-Up. There was a reason that topic was censored: it was all true. And as it turns out, the vaccine itself was able to bypass the normal approval process by slipping through under the cover of emergency. In effect, it came pre-approved by the military.

As the evidence continues to roll in, more and more rabbit holes appear, thousands of them. Each has a name: Pharma, CCP, WHO, Big Tech, Big Media, CBDCs, WEF, Deep State, Great Reset, Censorship, FTX, CISA, EVs, Climate Change, DEI, BlackRock, and many more besides. Each of these subject areas has threads or thousands of them, each connecting to more and to each other. At this point, it is simply not possible for a single person to follow it all.

To those of us who have been steeped in following the revelations day by day, and trying to keep up with putting them together into a coherent model of what happened to us, and what is still going on, the ominous reality is that the traditional understanding of rights, liberties, law, business, media, and science were dramatically overthrown in the course of just a few months and years.

Nothing operates today as it did in 2019. It’s not just that functioning broke. It was broken and then replaced. And the surreptitious coup d’état with no shots fired is still ongoing, even if that is not the headline.

Of this fact, many of us today are certain. But how common is this knowledge? Is it a vague intuition held by many members of the public or is it known in more detail? There are no reliable polls. We are left to guess. If any of us in 2019 believed we had our finger on the pulse of the national mood or public opinion generally, we certainly do not anymore.

Nor do we have access to the inner workings of government at the highest levels, much less the conversations going on among the winners of our age, the well-connected ruling elites who seemed to have gamed the entire system for their own benefit.

It’s so much easier to regard the whole thing as a giant confusion or accident on grounds that only cranks and crazies believe in conspiracy theories. The trouble with that outlook is that it posits something even more implausible; that something this gigantic, far-reaching, and dramatic could have happened with no real intentionality or purpose or that it all fell together as a huge accident.

Brownstone Institute has published more than 2,000 articles and 10 books exploring all over the above topics. Other venues and friends are out there helping us with this research and discovery, issue by issue. Even so, a great deal of responsibility falls on this one institution, the main work of which is providing support for dissident and displaced voices, which is implausible since it was only founded three years ago. We are deeply grateful for our supporters and would welcome you to join them.

As for the intellectuals we once revered for their curiosity and wisdom, most seem to have gone into hiding, either unable to adapt to the new realities or just unwilling to risk their careers by exploring hard topics. It’s understandable but still tragic. Most are happy to pretend like nothing happened or celebrate the change as nothing but progress. As for journalists, the New York Times publishes daily commentaries dismissing the Constitution as a dated anachronism that has to go and no one thinks much about it.

There is a lot to sort out. So much has changed so quickly. No sooner than the dust seems to be settling from one upheaval, there is another and then another. Keeping up with it all causes a level of psychological brain scramble on a scale we’ve never previously experienced.

It’s easier to wait for the historians to tell the next generation what happened. But maybe, just maybe, by stepping up and telling the story as we see it in real time, we can make a difference in stopping this madness and restoring some sane and normal freedom back to the world.

Author

  • Jeffrey A. Tucker

    Jeffrey Tucker is Founder, Author, and President at Brownstone Institute. He is also Senior Economics Columnist for Epoch Times, author of 10 books, including Life After Lockdown, and many thousands of articles in the scholarly and popular press. He speaks widely on topics of economics, technology, social philosophy, and culture.

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Brownstone Institute

Is the Overton Window Real, Imagined, or Constructed?

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From the Brownstone Institute

BY Jeffrey A. TuckerJEFFREY A. TUCKER 

Ideas move from Unthinkable to Radical to Acceptable to Sensible to Popular to become Policy.

The concept of the Overton window caught on in professional culture, particularly those seeking to nudge public opinion, because it taps into a certain sense that we all know is there. There are things you can say and things you cannot say, not because there are speech controls (though there are) but because holding certain views makes you anathema and dismissable. This leads to less influence and effectiveness.

The Overton window is a way of mapping sayable opinions. The goal of advocacy is to stay within the window while moving it just ever so much. For example, if you are writing about monetary policy, you should say that the Fed should not immediately reduce rates for fear of igniting inflation. You can really think that the Fed should be abolished but saying that is inconsistent with the demands of polite society.

That’s only one example of a million.

To notice and comply with the Overton window is not the same as merely favoring incremental change over dramatic reform. There is not and should never be an issue with marginal change. That’s not what is at stake.

To be aware of the Overton window, and fit within it, means to curate your own advocacy. You should do so in a way that is designed to comply with a structure of opinion that is pre-existing as a kind of template we are all given. It means to craft a strategy specifically designed to game the system, which is said to operate according to acceptable and unacceptable opinionizing.

In every area of social, economic, and political life, we find a form of compliance with strategic considerations seemingly dictated by this Window. There is no sense in spouting off opinions that offend or trigger people because they will just dismiss you as not credible. But if you keep your eye on the Window – as if you can know it, see it, manage it – you might succeed in expanding it a bit here and there and thereby achieve your goals eventually.

The mission here is always to let considerations of strategy run alongside – perhaps even ultimately prevail in the short run – over issues of principle and truth, all in the interest of being not merely right but also effective. Everyone in the business of affecting public opinion does this, all in compliance with the perception of the existence of this Window.

Tellingly, the whole idea grows out of think tank culture, which puts a premium on effectiveness and metrics as a means of institutional funding. The concept was named for Joseph Overton, who worked at the Mackinac Center for Public Policy in Michigan. He found that it was useless in his work to advocate for positions that he could not recruit politicians to say from the legislative floor or on the campaign trail. By crafting policy ideas that fit within the prevailing media and political culture, however, he saw some successes about which he and his team could brag to the donor base.

This experience led him to a more general theory that was later codified by his colleague Joseph Lehman, and then elaborated upon by Joshua Treviño, who postulated degrees of acceptability. Ideas move from Unthinkable to Radical to Acceptable to Sensible to Popular to become Policy. A wise intellectual shepherd will manage this transition carefully from one stage to the next until victory and then take on a new issue.

The core intuition here is rather obvious. It probably achieves little in life to go around screaming some radical slogan about what all politicians should do if there is no practical means to achieve it and zero chance of it happening. But writing well-thought-out position papers with citations backed by large books by Ivy League authors and pushing for changes on the margin that keep politicians out of trouble with the media might move the Window slightly and eventually enough to make a difference.

Beyond that example, which surely does tap into some evidence in this or that case, how true is this analysis?

First, the theory of the Overton window presumes a smooth connection between public opinion and political outcomes. During most of my life, that seemed to be the case or, at least, we imagined it to be the case. Today this is gravely in question. Politicians do things daily and hourly that are opposed by their constituents – fund foreign aid and wars for example – but they do it anyway due to well-organized pressure groups that operate outside public awareness. That’s true many times over with the administrative and deep layers of the state.

In most countries, states and elites that run them operate without the consent of the governed. No one likes the surveillance and censorial state but they are growing regardless, and nothing about shifts in public opinion seem to make any difference. It’s surely true that there comes a point when state managers pull back on their schemes for fear of public backlash but when that happens or where, or when and how, wholly depends on the circumstances of time and place.

Second, the Overton window presumes there is something organic about the way the Window is shaped and moves. That is probably not entirely true either. Revelations of our own time show just how involved are major state actors in media and tech, even to the point of dictating the structure and parameters of opinions held in the public, all in the interest of controlling the culture of belief in the population.

I had read Manufacturing Consent (Noam Chomsky and Edward Herman; full text here) when it came out in 1988 and found it compelling. It was entirely believable that deep ruling class interests were more involved than we know about what we are supposed to think about foreign-policy matters and national emergencies, and, further, entirely plausible that major media outlets would reflect these views as a matter of seeking to fit in and ride the wave of change.

What I had not understood was just how far-reaching this effort to manufacture consent is in real life. What illustrates this perfectly has been media and censorship over the pandemic years in which nearly all official channels of opinion have very strictly reflected and enforced the cranky views of a tiny elite. Honestly, how many actual people in the US were behind the lockdowns policy in terms of theory and action? Probably fewer than 1,000. Probably closer to 100.

But thanks to the work of the Censorship Industrial Complex, an industry built of dozens of agencies and thousands of third-party cutouts including universities, we were led to believe that lockdowns and closures were just the way things are done. Vast amounts of the propaganda we endured was top down and wholly manufactured.

Third, the lockdown experience demonstrates that there is nothing necessarily slow and evolutionary about the movement of the Window. In February 2020, mainstream public health was warning against travel restrictions, quarantines, business closures, and the stigmatization of the sick. A mere 30 days later, all these policies became acceptable and even mandatory belief. Not even Orwell imagined such a dramatic and sudden shift was possible!

The Window didn’t just move. It dramatically shifted from one side of the room to the other, with all the top players against saying the right thing at the right time, and then finding themselves in the awkward position of having to publicly contradict what they had said only weeks earlier. The excuse was that “the science changed” but that is completely untrue and an obvious cover for what was really just a craven attempt to chase what the powerful were saying and doing.

It was the same with the vaccine, which major media voices opposed so long as Trump was president and then favored once the election was declared for Biden. Are we really supposed to believe that this massive switch came about because of some mystical window shift or does the change have a more direct explanation?

Fourth, the entire model is wildly presumptuous. It is built by intuition, not data, of course. And it presumes that we can know the parameters of its existence and manage how it is gradually manipulated over time. None of this is true. In the end, an agenda based on acting on this supposed Window involves deferring to the intuitions of some manager who decides that this or that statement or agenda is “good optics” or “bad optics,” to deploy the fashionable language of our time.

The right response to all such claims is: you don’t know that. You are only pretending to know but you don’t actually know. What your seemingly perfect discernment of strategy is really about concerns your own personal taste for the fight, for controversy, for argument, and your willingness to stand up publicly for a principle you believe will very likely run counter to elite priorities. That’s perfectly fine, but don’t mask your taste for public engagement in the garb of fake management theory.

It’s precisely for this reason that so many intellectuals and institutions stayed completely silent during lockdowns when everyone was being treated so brutally by public health. Many people knew the truth – that everyone would get this bug, most would shake it off just fine, and then it would become endemic – but were simply afraid to say it. Cite the Overton window all you want but what is really at issue is one’s willingness to exercise moral courage.

The relationship between public opinion, cultural feeling, and state policy has always been complex, opaque, and beyond the capacity of empirical methods to model. It’s for this reason that there is such a vast literature on social change.

We live in times in which most of what we thought we knew about the strategies for social and political change have been blown up. That’s simply because the normal world we knew only five years ago – or thought we knew – no longer exists. Everything is broken, including whatever imaginings we had about the existence of this Overton window.

What to do about it? I would suggest a simple answer. Forget the model, which might be completely misconstrued in any case. Just say what is true, with sincerity, without malice, without convoluted hopes of manipulating others. It’s a time for truth, which earns trust. Only that will blow the window wide open and finally demolish it forever.

Author

  • Jeffrey A. Tucker

    Jeffrey Tucker is Founder, Author, and President at Brownstone Institute. He is also Senior Economics Columnist for Epoch Times, author of 10 books, including Life After Lockdown, and many thousands of articles in the scholarly and popular press. He speaks widely on topics of economics, technology, social philosophy, and culture.

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