Brownstone Institute
Jordan Peterson: Enemy of the State
From the Brownstone Institute
BY
The famed psychologist and scholar, and global media personality, Jordan Peterson is being told that he must report to the Ontario College of Psychologists for re-education or else lose his license to practice. He is challenging the order in court, for whatever that’s worth.
No question that this follows his aggressive questioning of the whole of the Covidian agenda, including mass forced vaccination of the population.
It’s hardly the first time he has gotten in trouble with the powers that be. His initial fame came from his brave refusal to acquiesce to the “preferred pronoun” movement in Canada that came before lockdowns. That he is now ensnared in the machinery of the biomedical security state is predictable; this is today’s means by which regime enemies are punished and silenced.
It so happens that I heard Jordan speak in Budapest only months before the lockdowns that coincided with his own grave problem that he encountered with prescription medicine: as with many he was misled about what he believed was a simple medication. The timing was a tragedy because it took him out of the space of public intellectual life right when we needed him most: during the early months of lockdowns.
His voice went silent during these times. It was heartbreaking. The very small resistance continued despite his incapacitation. Once he got better, he gradually became aware of what had taken place and then became ferocious, as any thinking person must. Thus his current issues with the authorities.
Looking back at this date, it seems almost like he saw what was coming. In those months before lockdowns, I wrote the following report on what I saw in Budapest.
* * * * *
Almost from the first words of his outdoor lecture in Budapest, Hungary, held in the courtyard of the St. Stephen’s Basilica, Jordan Peterson’s eyes teared up and his voice cracked with emotion. Not just once. It happened repeatedly. His eyes never entirely dried. The audience could see it all because of the cameras and the huge monitors that made him some 25 times life-size, which is pretty apropos to his status as an intellectual in this part of the world. Indeed, in most parts of the world.
Tonight was interesting, however, because his tears were clearly not performative in any sense. It was a show of extreme vulnerability that he surely hoped that he would not show. He strikes me as a deeply emotional person – a temperamental cryer – who has probably practiced a lifetime to stop this.
It didn’t work this time. Before long, during his impassioned presentation on behalf of the dignity of every individual and the responsibility of living a life of truth, audience members too were tearing up in the midst of the awesome silence that fell over this massive crowd during the hour-long presentation.
He never quite got around to explaining his emotion. I think I can, however. So here is my go at it.
The first issue had to do with his introduction in this hugely dramatic space, which was filled with flares and fanfare and oceans of love from those who gathered, not just people with tickets (which were hard to get) but an equal number behind the barricades, extending as far back as one could see. It was impossible not to view this as a show of incredible affection for the man, his work, his influence, his personal courage, and his message. The crowds and the anticipation were overwhelming.
Now, if you are Peterson, you would have to contrast this scene with the raging nonsense you will read about yourself in the mainstream press, to say nothing of the academic literature along with various left-wing hit sites out there who routinely twist anyone’s words to confirm their wild narratives. His every word is picked apart, his footnotes followed, his analogies deconstructed in an unending game of gotcha in order to put him into some kind of predefined political category for easy dismissal.
For the easily led, he is a target. For the witch hunters in media and academia, he is a convenient scapegoat. Within the academy, he is the object of unrelenting envy. In the face of all this, including campus protests and media hectoring, he has been steadfast and brave, refusing to be intimidated and instead using the attention to get his message out there. To cut through all this nonsense, and like and appreciate him in any case, already marks you as being in possession of a discerning mind, a rebel against conventional wisdom. Apparently, there is no shortage of such rebels.
The crowds – I don’t have an estimate but there were 20,000 people at the Brain Bar event at which he was a main draw – might have seemed to him as a tribute to the resiliency of the human spirit. That people were there at all, seeking not a confirmation of political bias but rather to gain a greater sense of personal purpose, shows that the powerful in this world cannot finally rule the day.
He is just one man with a message against the world’s most powerful voices in media, academia, and government – and yet through ideas alone, beginning as nothing but one man in a classroom, he has become the world’s most influential public intellectual.
As for his emotion this night, Jordan probably felt a deep sense of gratitude for being the recipient of this affection and for his place in inspiring people to become intellectual dissidents. That is enough to cause tears of gratitude.
There is far more that overwhelms you about being in this remarkable and indescribably beautiful city. The history is deep and rich and present everywhere you look. There is drama within eyesight of anywhere you stand. The Danube river and bridges, the castles, the stunning Parliament building, the churches and universities, all of it, are not dusty old monuments but currently in use amidst a teeming commercial life that is equal parts old and new.
The whole city also feels extremely young, similarly today to what it might have been like in the late 19th century, in the last years of the Belle Époque when Budapest’s cultural and commercial life rivaled Vienna’s. It’s a magical place, as delightful to visit as anywhere on the planet, in my view.
But what you see is only on the surface. The scars of this city are extremely deep, having been put through astonishing traumas of totalitarianism of the left and right, the bombings, the terror and cruelty and poverty – the experience is not that far back in history. It was tyrannized by Soviet occupation twice, first after World War I and then following World War II, between which it experienced Nazi occupation and devastating Allied bombing that destroyed its infrastructure (all of which has since been rebuilt).
And yet you can walk the city and not see this deep suffering overtly. The city, which wears this grim past lightly, is a tribute to the survival of hope in the face of overwhelming forces that sought to destroy it. The city lives. It thrives. It dreams anew.
In addition to being a psychologist, Peterson is also a historian of totalitarianism. There are ways to read history as a dry reportage of events. That is not how he reads history. Good historians recount events. Great historians tell stories as if they lived them. Peterson is next level: he has sought the inner philosophical and psychological turmoil that shape history through the moral choices of both the oppressed and oppressors. He seeks to understand the inner horror from the point of view of human nature.
As he exclaimed in a slightly terrifying moment, he has read about the history of Hungary and totalitarianism “not as a victim, not as a hero, but as a perpetrator.” What he means is that we must come to terms with evil not just as something external to ourselves but as a force deep within the human personality itself – not excluding our own personalities. What character traits do we need to acquire, what values do we need to adopt, that can prepare us to resist when evil invites our participation in violence and terror? He never stops reminding us what we are capable of doing both good and evil, and urges that we steel ourselves to live good lives even when it is not in our political and economic interests to do so.
So here we were in St Stephen’s square outside the great Basilica, packed with young people there to hear his message, in this remarkable city, a tribute to the resiliency of the human personality in the presence of one hundred years of oppression and violence. And yet there we were in this year, an age of hope, everyone given yet another chance to get it right, to live well, to treat others with dignity, to build peace and prosperity yet again.
The look on his face, and tears in his eyes, seem to suggest to himself and others: we can do this. We will not give in to evil. We can be strong. We can learn, build, and achieve. Against all odds, he has emerged as a leading voice to add to the possibility of success in our times.
I’ve heard Peterson live before and, like you, watched many of his speeches and interviews on youtube. I can tell you, I’ve never heard anything like what he said on this evening. It was for the ages.
The latter part of his presentation was lighter, with some very charming “one-minute therapy” sessions on stage with audience members that variously turned profound once again. And here is what is amazing: you discover that the real core of Peterson is not his political outlook or his role as a cultural pundit, historian, or philosopher but his professional training as a psychotherapist, just one man there to help one individual find a way forward through the terrifying struggles of life. Through technology, he finds himself in the blessed role of serving millions of willing readers and listeners.
Even now he can’t possibly know the full impact of his influence. I suspect, for example, that he is unaware of the crucial role he played in American political life when only two years ago, young men were being drawn to the invidious politics of the so-called Alt-right as an alternative to the false moralism of the social-justice left. They were drawn to his brave stances against speech controls, but he knew better than to side with any mob on either side of the extremes. He schooled even his new fans in the evils of every brand of identity politics – and the moral urgency of universal human dignity – and justly earned the wrath of alt-right leadership. Thus did he contribute to saving a generation from perdition in extremely volatile times. For this, he deserves the gratitude of every genuine liberal, but, so far as I know, he has never been publicly credited for this achievement.
“Ego Sum Via Veritas et Vita,” read the sign above the entrance to the Basilica. I am the way, the truth, and the life. The sign reminds us of the universal hunger to find direction, purpose, meaning, and redemption in the midst of the chaos and anomy of the historical narrative.
Peterson is not a religious man but he respects its ethos and contribution. This night he became a preacher of goodness, of civility, of moral strength in the face of struggle. The poetry of it all, and the promise that goodness and decency can prevail, was manifest in the crowds and the city right here, this night, in Budapest. It combined to inspire him to find the fullness of his voice.
And this is why he cried tears of joy.
* * * *
Soon after this presentation, Peterson was in the hospital in recovery at the same time the world of freedom and rights fell apart. He woke to a different world. He began to fight again. And here we are, exactly as he predicted: he is the enemy of the state. He has spent his entire professional career not only as a scholar and therapist – really a genius – but also as a resistor and a bringer of light in dark times.
Brownstone Institute
Big Pharma Continues to Hide the Truth
From the Brownstone Institute
By
On Thursday, Joe Rogan and Marvel megastar Josh Brolin traded stories about the preponderance of Covid vaccine injuries among their friends. Brolin even described contracting “a mild case of Bell’s palsy” earlier this year, which Rogan attributed to the vaccine, noting he knew several people who suffered facial paralysis following Covid vaccination.
There is no perfect medicine. The benefits and harms of any treatment must be carefully considered in order to prescribe the safest, most effective course of action for a patient. While the FDA and CDC continue to extol the benefits of the Covid vaccines, they have ignored a growing body of evidence that these products can also be harmful. The code of medical ethics demands a transparent and balanced accounting of their impact on the American people. Only then can we set the best course for healthcare policy and future pandemics.
An honest accounting begins with clinical trials, supposedly “the most rigorous in history.” Pfizer’s own legal arguments suggest otherwise. Responding to a whistleblower lawsuit alleging major deviations from protocol, Pfizer’s lawyers noted that the company’s “Other Transactions Authority” agreement (OTA) with the Pentagon didn’t require clinical trials to comply with FDA regulations because the vaccine was a military prototype for “medical countermeasures.” This agreement allowed Pfizer to “grade its own homework,” so to speak — a point emphasized by DOJ lawyers in a separate filing in Pfizer’s support.
The FDA intended to keep Pfizer’s data hidden for 75 years, but attorney Aaron Siri’s FOIA lawsuit forced the agency to release them. Naomi Wolf’s DailyClout led 3,250 volunteer experts in analyzing more than 450,000 pages of internal Pfizer documents and uncovered massive harms ignored by the FDA, detailed in The Pfizer Papers: Pfizer’s Crimes Against Humanity.
This effort revealed 1,233 deaths in the first three months of the vaccine rollout, and a litany of injuries: “industrial-scale blood diseases: blood clots, lung clots, leg clots; thrombotic thrombocytopenia, a clotting disease of the blood vessels; vasculitis, dementias, tremors, Parkinson’s, Alzheimer’s, epilepsies.”
These harms are echoed by data from V-safe, a smartphone-based tool created by the CDC. Among 10.1 million registered V-safe users, 7.7 percent reported side effects so serious they were compelled to seek medical care, many more than once.
The main culprit is the Covid spike protein encoded in the vaccine’s mRNA technology. This protein is an antigen, or foreign immunogenic substance, located on the outer coat of the SARS-CoV-2 virus, that triggers an immune response. The mRNA in the shots instructs the body’s cells to produce identical spike proteins, inducing the immune system to create antibodies that bind to them, theoretically protecting vaccinated individuals against the virus. Unfortunately, this plan has a fatal flaw: The spike itself is toxic and potentially deadly.
Hundreds of peer-reviewed articles have demonstrated the spike’s potential for harm independent of the rest of the virus. Potential complications include myocarditis, blood clots, neurological injuries, and immune dysfunction. Pfizer’s own pre-market biodistribution studies show that vaccine components leave the injection site in the arm and penetrate every major organ system within hours, where mRNA can linger for weeks, forcing cells to churn out more and more of the toxic spike protein, which can persist for months. There is no way to predict how much spike protein the mRNA injections will produce in any individual, and there is no “off switch.”
According to CDC figures analyzed in Toxic Shot: Facing the Dangers of the COVID “Vaccines,” from 2021-2023 the US suffered 600,000 excess deaths not associated with Covid. Furthermore, Bureau of Labor Statistics data reveal that two million Americans became newly disabled, with unusual excesses in historically low-risk groups.
These trends coincided with mass Covid vaccination, including an unaccountable 59 percent surge in deaths among Americans ages 15-44 in the third quarter of 2021 compared to 2019. Crucially Covid contributed only part of this excess mortality: in that quarter the US suffered around 201,000 excess deaths, with Covid officially accounting for 123,000, leaving 78,000 excess deaths — 39 percent of the total — still unexplained.
Similar figures from abroad underscore a tragic loss of life among healthy people at minimal serious risk from the virus.
It could get worse. No carcinogenicity studies were performed on the injections prior to their launch, thus long-term cancer risks are essentially unknown. The spike protein also appears prone to prion-like misfolding, raising the specter of potential neurodegenerative disorders.
Medical ethics demand a balanced approach to every intervention, weighing potential benefits against potential harms. However, in the case of the Covid vaccines, federal agencies have chosen only to proclaim benefits. By surfacing data that bear upon both the positive and negative impacts of the Covid vaccines, and evaluating the pandemic performance of CDC, FDA, and other health agencies, the new administration can restore confidence and integrity in medicine and public health.
Republished from The Federalist
Brownstone Institute
Zuckerberg openly admits the US government’s involvement in aggressive violation of the First Amendment
From the Brownstone Institute
By
Benjamin Franklin warned that those who would surrender essential liberty to purchase a little temporary safety deserve neither liberty nor safety
History will remember this era as the moment when America’s most sacred principles collided with unprecedented institutional power – and lost. The systematic dismantling of fundamental rights didn’t happen through military force or executive decree, but through the quiet cooperation of tech platforms, media gatekeepers, and government agencies, all claiming to protect us from “misinformation.”
Meta’s sudden dismantling of its fact-checking program – announced by Zuckerberg as a “cultural tipping point towards prioritizing speech” – reads like a quiet footnote to what history may record as one of the most staggering violations of fundamental rights in recent memory. After eight years of increasingly aggressive content moderation, including nearly 100 fact-checking organizations operating in over 60 languages, Meta is now pivoting to a community-driven system similar to X’s model.
In his announcement, Zuckerberg first suggests that the censorship was purely a technical mistake, and then changes his tune near the end and admits what has long been litigated: “The only way that we can push back on this global trend is with the support of the US government. And that’s why it’s been so difficult over the past 4 years when even the US government has pushed for censorship. By going after us and other American companies, it has emboldened other governments to go even further.”
In many court cases costing millions, involving vast FOIA requests, depositions, and discoveries, the truth of this has been documented in 100,000 pages of evidence. The Murthy v. Missouri case alone uncovered substantial communications through FOIA and depositions, revealing the depth of government coordination with social media platforms. The Supreme Court considered it all but several justices simply could not comprehend the substance and scale, and thus reversed a lower court injunction to stop it all. Now we have Zuckerberg openly admitting precisely what was in dispute: the US government’s involvement in aggressive violation of the First Amendment.
This should, at least, make it easier to find redress as the cases proceed. Still, it is frustrating. Tens of millions have been spent to prove what he could have admitted years ago. But back then, the censors were still in charge, and Facebook was guarding its relationship with the powers that be.
The timing of the shift is telling: a Trump ally joining the board, Meta’s president of global affairs being replaced by a prominent Republican, and a new administration preparing to take control. But while Zuckerberg frames this as a return to free speech principles, the damage of their experiment in mass censorship can’t be undone with a simple policy change.
The irony runs deep: private companies claiming independence while acting as extensions of state power. Consider our own experience: posting Mussolini’s definition of fascism as “the merger of state and corporate power” – only to have Meta remove it as “misinformation.” This wasn’t just censorship; it was meta-censorship – silencing discussion about the very mechanisms of control being deployed.
While tech platforms maintained the facade of private enterprise, their synchronized actions with government agencies revealed a more troubling reality: the emergence of exactly the kind of state-corporate fusion they were trying to prevent us from discussing.
As we’ve covered before, we didn’t just cross lines – we crossed sacred Rubicons created after humanity’s darkest chapters. The First Amendment, born from revolution against tyranny, and the Nuremberg Code, established after World War II’s horrors, were meant to be unbreakable guardians of human rights. Both were systematically dismantled in the name of “safety.” The same tactics of misinformation, fear, and government overreach that our ancestors warned against were deployed with frightening efficiency.
This systematic dismantling left no topic untouched: from discussions of vaccine effects to debates about virus origins to questions about mandate policies. Scientific discourse was replaced with approved narratives. Medical researchers couldn’t share findings that diverged from institutional positions, as seen in the removal of credible discussions of Covid-19 data and policy. Even personal experiences were labeled “misinformation” if they didn’t align with official messaging – a pattern that reached absurd heights when even discussing the nature of censorship itself became grounds for censorship.
The damage rippled through every layer of society. At the individual level, careers were destroyed and professional licenses revoked simply for sharing genuine experiences. Scientists and doctors who questioned prevailing narratives found themselves professionally ostracized. Many were made to feel isolated or irrational for trusting their own eyes and experiences when platforms labeled their firsthand accounts as “misinformation.”
The destruction of family bonds may prove even more lasting. Holiday tables emptied. Grandparents missed irreplaceable moments with grandchildren. Siblings who had been close for decades stopped speaking. Years of family connections shattered not over disagreements about facts, but over the very right to discuss them.
Perhaps most insidious was the community-level damage. Local groups splintered. Neighbors turned against neighbors. Small businesses faced blacklisting. Churches divided. School board meetings devolved into battlegrounds. The social fabric that enables civil society began unraveling – not because people held different views, but because the very possibility of dialogue was deemed dangerous.
The censors won. They showed that with enough institutional power, they could break apart the social fabric that makes free discourse possible. Now that this infrastructure for suppression exists, it stands ready to be deployed again for whatever cause seems urgent enough. The absence of a public reckoning sends a chilling message: there is no line that cannot be crossed, no principle that cannot be ignored.
True reconciliation demands more than Meta’s casual policy reversal. We need a full, transparent investigation documenting every instance of censorship – from suppressed vaccine injury reports to blocked scientific debates about virus origins to silenced voices questioning mandate policies. This isn’t about vindication – it’s about creating an unassailable public record ensuring these tactics can never be deployed again.
Our Constitution’s First Amendment wasn’t a suggestion – it was a sacred covenant written in the blood of those who fought tyranny. Its principles aren’t outdated relics but vital protections against the very overreach we just witnessed. When institutions treat these foundational rights as flexible guidelines rather than inviolable boundaries, the damage ripples far beyond any single platform or policy.
Like many in our circles, we witnessed this firsthand. But personal vindication isn’t the goal. Every voice silenced, every debate suppressed, every relationship fractured in service of “approved narratives” represents a tear in our social fabric that makes us all poorer. Without a full accounting and concrete safeguards against future overreach, we’re leaving future generations vulnerable to the same autocratic impulses wearing different masks.
The question isn’t whether we can restore what was lost – we can’t. The question is whether we’ll finally recognize these rights as truly inviolable, or continue treating them as inconvenient obstacles to be swept aside whenever fear and urgency demand it. Benjamin Franklin warned that those who would surrender essential liberty to purchase a little temporary safety deserve neither liberty nor safety. Our answer to this challenge will determine whether we leave our children a society that defends essential liberties or one that casually discards them in the name of safety.
Here is the full transcript of Mark Zuckerberg’s announcement, January 7, 2024:
Hey, everyone. I wanna talk about something important today because it’s time to get back to our roots around free expression on Facebook and Instagram. I started building social media to give people a voice. I gave a speech at Georgetown 5 years ago about the importance of protecting free expression, and I still believe this today. But a lot has happened over the last several years.
There’s been widespread debate about potential harms from online content, governments and legacy media have pushed to censor more and more. A lot of this is clearly political, but there’s also a lot of legitimately bad stuff out there. Drugs, terrorism, child exploitation. These are things that we take very seriously and I wanna make sure that we handle responsibly. So we built a lot of complex systems to moderate content, but the problem with complex systems is they make mistakes.
Even if they accidentally censor just 1% of posts, that’s millions of people. And we’ve reached a point where it’s just too many mistakes and too much censorship. The recent elections also feel like a cultural tipping point towards once again prioritizing speech. So we’re gonna get back to our roots and focus on reducing mistakes, simplifying our policies, and restoring free expression on our platforms. More specifically, here’s what we’re gonna do.
First, we’re gonna get rid of fact-checkers and replace them with community notes similar to X starting in the US. After Trump first got elected in 2016, the legacy media wrote nonstop about how misinformation was a threat to democracy. We tried in good faith to address those concerns without becoming the arbiters of truth, but the fact-checkers have just been too politically biased and have destroyed more trust than they’ve created, especially in the US. So over the next couple of months, we’re gonna phase in a more comprehensive community note system. Second, we’re gonna simplify our content policies and get rid of a bunch of restrictions on topics like immigration and gender that are just out of touch with mainstream discourse.
What started as a movement to be more inclusive has increasingly been used to shut down opinions and shut out people with different ideas, and it’s gone too far. So I wanna make sure that people can share their beliefs and experiences on our platforms. Third, we’re changing how we enforce our policies to reduce the mistakes that account for the vast majority of censorship on our platforms. We used to have filters that scanned for any policy violation. Now we’re gonna focus those filters on tackling illegal and high severity violations.
And for lower severity violations, we’re going to rely on someone reporting an issue before we take action. The problem is that the filters make mistakes and they take down a lot of content that they shouldn’t. So by dialing them back, we’re gonna dramatically reduce the amount of censorship on our platforms. We’re also going to tune our content filters to require much higher confidence before taking down content. The reality is that this is a trade-off.
It means we’re gonna catch less bad stuff, but we’ll also reduce the number of innocent people’s posts and accounts that we accidentally take down. Fourth, we’re bringing back civic content. For a while, the community asked to see less politics because it was making people stressed. So we stopped recommending these posts, but it feels like we’re in a new era now and we’re starting to get feedback that people want to see this content again. So we’re gonna start phasing this back into Facebook, Instagram and Threads while working to keep the communities friendly and positive.
Fifth, we’re gonna move our trust and safety and content moderation teams out of California and our US-based content review is going to be based in Texas. As we work to promote free expression, I think that will help us build trust to do this work in places where there is less concern about the bias of our teams. Finally, we’re gonna work with President Trump to push back on governments around the world that are going after American companies and pushing to censor more. The US has the strongest constitutional protections for free expression in the world. Europe has an ever increasing number of laws institutionalizing censorship and making it difficult to build anything innovative there.
Latin American countries have secret courts that can order companies to quietly take things down. China has censored our apps from even working in the country. The only way that we can push back on this global trend is with the support of the US government. And that’s why it’s been so difficult over the past 4 years when even the US government has pushed for censorship. By going after us and other American companies, it has emboldened other governments to go even further.
But now we have the opportunity to restore free expression, and I am excited to take it. It’ll take time to get this right. And these are complex systems. They’re never gonna be perfect. There’s also a lot of illegal stuff that we still need to work very hard to remove.
But the bottom line is that after years of having our content moderation work focused primarily on removing content, it is time to focus on reducing mistakes, simplifying our systems, and getting back to our roots about giving people voice. I’m looking forward to this next chapter. Stay good out there and more to come soon.”
Published under a Creative Commons Attribution 4.0 International License
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