Opinion
From mass graves to mass hysteria

The grounds of the former Kamloops Indian Residential School in British Columbia, where some believe Indigenous students may be buried — though there have not been any excavations. – Reuters
The Opposition with Dan Knight
A Canadian Teacher Fired for Challenging the Narrative on Residential Schools—Where’s the Evidence, Where’s the Justice?

I am a teacher buffeted daily by the chill winds of political indoctrination, censorship, conformity, and anti-education in schools.
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The New York Post reported this month that “after two years of horror stories about the alleged mass graves of Indigenous children at residential schools across Canada, a series of recent excavations at suspected sites has turned up no human remains.” In July 2021 the Assembly of First Nations claimed the “mass grave discovered at the former Kamloops Indian Residential School was proof of a “pattern of genocide against Indigenous Peoples that must be thoroughly examined.”
Yet the Canadian government already examined residential schools from 2008-15 through The Truth and Reconciliation Commission, with Commission Chair Murray Sinclair telling the media the number of missing children “could be in the 15-25,000 range, and maybe even more.” To date there has not been a single missing child identified, and not a single document from a parent or chief indicating a child was missing from any of the almost 150 schools over almost 150 years.
I’m not ignorant of the subject of our past as I am informed on the subject of Indian Residential Schools as I am a member of the pan-Canadian Indian Residential Schools Research Group. I also did a Master’s degree in Educational History with specialization in Indian Educational Policy under the supervision of Dr. Robert Carney, who was once the leading expert on the schools. I also obtained a Ph.D. from the University of Toronto where I argued A Case Against Censorship in Literature Education. Professionally, I have taught in high schools, elementary schools, and colleges and was for a time Principal of Neuchâtel Junior College in Switzerland. My last position was in Abbotsford as a senior French Immersion History teacher. It is to Abbotsford that I now turn, for that is where I was fired.
One fateful day in May 2021 I was teaching Calculus 12 at a high school named after the painter Robert Bateman where news was feverishly spread about the discovery of the remains of 215 children in a mass grave at the site of the long-shuttered Kamloops Indian Residential School. The principal used the PA system to ask teachers to stop their regular instruction to navigate the upsetting news with students. In this context, I spoke about the history of residential schools, the dislocation and despair of prairie First Nations (most residential schools being located in the Canadian west), the Indian Act (1876) and its authors’ intentions to support its most marginalized communities, the role of the church as teachers and proselytizers, and the reports of abuse and neglect.
As it was a math class, some of the students were uninterested or bored by my history soliloquy, but one girl spoke up to say the schools represented “cultural genocide.” I agreed with her by saying that modern western schooling was mandatory for indigenous children after 1920, and a third of these children were placed in residential schools (another third attending day schools, and the final third receiving no education at all).
I considered the discussion to be like any other, with some students engaged and others on their phone or quietly doing equations, until a second student, flush with anger and indignancy, reacted to my comment that children who died tragically while enrolled in residential schools did so mostly from disease. She said the Christian teachers in Kamloops (Oblate priests and brothers as well as nuns from the Catholic order The Sisters of St. Ann) were “murderers who tortured students to death by leaving them out in the snow to die.”
I didn’t say anything more, for I feared an argument, and directed students to return to their Calculus work. The class was given a break a few minutes later, and unbeknownst to me the girl complained to a counsellor, who told the principal, who told the district, and before class was over that day, I had a visit from two male administrators who commanded me in front of my students to gather my things and leave. While being frog-marched through the corridor I repeatedly asked what I had done wrong, but they wouldn’t answer. When I was close to the front door I turned to them and said I wouldn’t be leaving without hearing from the principal what I had done. This request was granted, but all the principal would say to me was that it was something I said.
My suspension ended after eight months when the district released its investigator’s report, to which senior management appended a charge of professional misconduct, as the following excerpts show:
“While acting as a TOC for a Calculus 12 class, Mr. McMurtry…inferring [sic] that many of the deaths were due to disease was in opinion inflammatory, inappropriate, insensitive, and contrary to the district’s message of condolences and reconciliation.”
“He left students with the impression some or all of the deaths could be contributed to ‘natural causes’ and that the deaths could not be called murder.”
“Both Mr. McMurtry and student accounts had some students passionately saying the deaths were murder, [and] the graves were mass graves.”
“[We] consider this to be extremely serious professional misconduct.”
While on suspension I dug into the grave story of murdered children and found I was right. Indeed, there was no discovery at all at the residential school in Kamloops in the middle of the Tkʼemlúps te Secwépemc reserve. No graves. No bodies. No murder weapons. No police investigation. No historical record or documentation from a parent or tribal leader of a missing child. Nonetheless, prime minister Justin Trudeau unilaterally ordered that our country lower its flag from coast to coast and in our embassies around the world for over five months, though all that Culture/Media professor Sarah Beaulieu (the sole source of the story) found, using ground-penetrating radar in an abandoned apple orchard on the reserve, were soil anomalies, likely sewage trenches or tiles from 1924. My judgment day was February 21, 2023. The Abbotsford School District trustees had to pronounce on a recommendation for termination from management. That very day I saw that the National Post featured my story on Page 1. I was suddenly under a deluge of support from many media platforms, especially Rebel News which sent a reporter to cover the disciplinary hearing. I boldly predicted in front of supporters that my case was strong and the tide in Canada was turning against cancel culture and its witch hunts, but I was wrong. I was fired and will likely never teach again. Canadian historian Marcel Trudel wrote:
“There is nothing more dangerous than history used as a defense; or history used for preaching; history used as a tool is no longer history.”
I would add that there is nothing more dangerous, in these times, than teaching history truthfully.
In my termination letter this February the case against me changed again, this time it was no longer about what I said but only my “inflammatory, inappropriate, and insensitive tone” that one day two years ago. Then this August I received a letter from the regulatory body for teachers, called the Teaching Regulation Branch (formerly the BC College of Teachers), which changed the case against me again. Now I am accused of “falsely suggesting that student deaths at the schools were comparable to the general child mortality rate and not the result of a government strategy of cultural genocide.” In the same letter the TRB calls for the cancellation of my teaching certificate for life… before my case has arrived at arbitration, before an arbitrator has been chosen or dates have even been set, and long before the merits of my case have been fairly determined.
In Kafka’s play The Trial there is a familiar quotation:
“Someone must have been telling lies about Josef K., he knew he had done nothing wrong but, one morning, he was arrested.”
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Crime
The Left Thinks Drug Criminalization Is Racist. Minorities Disagree

[This article was originally published in City Journal, a public policy magazine and website published by the Manhattan Institute for Policy Research]
By Adam Zivo
A Canadian poll finds that racial minorities don’t believe drug enforcement is bigoted.
Is drug prohibition racist? Many left-wing institutions seem to think so. But their argument is historically illiterate—and it contradicts recent polling data, too, which show that minorities overwhelmingly reject that view.
Policies and laws are tools to establish order. Like any tool, they can be abused. The first drug laws in North America, dating back to the late nineteenth and early twentieth centuries, arguably fixated on opium as a legal pretext to harass Asian immigrants, for example. But no reasonable person would argue that laws against home invasion, murder, or theft are “racist” because they have been misapplied in past cases. Absent supporting evidence, leaping from “this tool is sometimes used in racist ways” to “this tool is essentially racist” is kindergarten-level reasoning.
Yet this is precisely what institutions and activist groups throughout the Western world have done. The Drug Policy Alliance, a U.S.-based organization, suggests that drug prohibition is rooted in “racism and fear.” Harm Reduction International, a British NGO, argues for legalization on the grounds that drug prohibition entrenches “racialized hierarchies, which were established under colonial control and continue to dominate today.” In Canada, where I live, the top public health official in British Columbia, our most drug-permissive province, released a pro-legalization report last summer claiming that prohibition is “based on a history of racism, white supremacy, paternalism, colonialism, classism and human rights violations.”
These claims ignore how drug prohibition has been and remains popular in many non-European societies. Sharia law has banned the use of mind-altering substances since the seventh century. When Indigenous leaders negotiated treaties with Canadian colonists in the late 1800s, they asked for “the exclusion of fire water (whiskey)” from their communities. That same century, China’s Qing Empire banned opium amid a national addiction crisis. “Opium is a poison, undermining our good customs and morality,” the Daoguang emperor wrote in an 1810 edict.
Today, Asian and Muslim jurisdictions impose much stiffer penalties on drug offenders than do Western nations. In countries like China, Saudi Arabia, Iran, Singapore, and Thailand, addicts and traffickers are given lengthy prison sentences or executed. Meantime, in Canada and the United States, de facto decriminalization has left urban cores littered with syringes and shrouded in clouds of meth.
The anti-drug backlash building in North America appears to be spearheaded by racial minorities. When Chesa Boudin, San Francisco’s former district attorney, was recalled in 2022, support for his ouster was highest among Asian voters. Last fall, 73 percent of Latinos backed California’s Proposition 36, which heightened penalties for drug crimes, while only 58 percent of white respondents did.
In Canada, the first signs of a parallel trend emerged during Vancouver’s 2022 municipal election, where an apparent surge in Chinese Canadian support helped install a slate of pro-police candidates. Then, in British Columbia’s provincial election last autumn, nonwhite voters strongly preferred the BC Conservatives, who campaigned on stricter drug laws. And in last month’s federal election, within both Vancouver and Toronto’s metropolitan areas, tough-on-crime conservatives received considerable support from South Asian communities.
These are all strong indicators that racial minorities do not, in fact, universally favor drug legalization. But their small population share means there is relatively little polling data to measure their preferences. Since only 7.6 percent of Americans are Asian, for example, a poll of 1,000 randomly selected people will yield an average of only 76 Asian respondents—too small a sample from which to draw meaningful conclusions. You can overcome this barrier by commissioning very large polls, but that’s expensive.
Nonetheless, last autumn, the Centre for Responsible Drug Policy (a nonprofit I founded and operate) did just that. In partnership with the Macdonald-Laurier Institute, we contracted Mainstreet Research to ask over 12,000 British Columbians: “Do you agree or disagree that criminalizing drugs is racist?”
The results undermine progressives’ assumptions. Only 26 percent of nonwhite respondents agreed (either strongly or weakly) that drug criminalization is racist, while over twice as many (56 percent) disagreed. The share of nonwhite respondents who strongly disagreed was three times larger than the share that strongly agreed (43.2 percent versus 14.3 percent). These results are fairly conclusive for this jurisdiction, given the poll’s sample size of 2,233 nonwhite respondents and a margin of error of 2 percent.
Notably, Indigenous respondents seemed to be the most anti-drug ethnic group: only 20 percent agreed (weakly or strongly) with the “criminalization is racist” narrative, while 61 percent disagreed. Once again, those who disagreed were much more vehement than those who agreed. With a sample size of 399 respondents, the margin of error here (5 percent) is too small to confound these dramatic results.
We saw similar outcomes for other minority groups, such as South Asians, Southeast Asians, Latinos, and blacks. While Middle Eastern respondents also seemed to follow this trend, the poll included too few of them to draw definitive conclusions. Only East Asians were divided on the issue, though a clear majority still disagreed that criminalization is racist.
As this poll was limited to British Columbian respondents, our findings cannot necessarily be assumed to hold throughout Canada and the United States. But since the province is arguably the most drug-permissive jurisdiction within the two countries, these results could represent the ceiling of pro-drug, anti-criminalization attitudes among minority communities.
Legalization proponents and their progressive allies take pride in being “anti-racist.” Our polling, however, suggests that they are not listening to the communities they profess to care about.
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Business
Dallas mayor invites NYers to first ‘sanctuary city from socialism’

From The Center Square
By
After the self-described socialist Zohran Mamdani won the Democratic primary for mayor in New York, Dallas Mayor Eric Johnson invited New Yorkers and others to move to Dallas.
Mamdani has vowed to implement a wide range of tax increases on corporations and property and to “shift the tax burden” to “richer and whiter neighborhoods.”
New York businesses and individuals have already been relocating to states like Texas, which has no corporate or personal income taxes.
Johnson, a Black mayor and former Democrat, switched parties to become a Republican in 2023 after opposing a city council tax hike, The Center Square reported.
“Dear Concerned New York City Resident or Business Owner: Don’t panic,” Johnson said. “Just move to Dallas, where we strongly support our police, value our partners in the business community, embrace free markets, shun excessive regulation, and protect the American Dream!”
Fortune 500 companies and others in recent years continue to relocate their headquarters to Dallas; it’s also home to the new Texas Stock Exchange (TXSE). The TXSE will provide an alternative to the New York Stock Exchange and Nasdaq and there are already more finance professionals in Texas than in New York, TXSE Group Inc. founder and CEO James Lee argues.
From 2020-2023, the Dallas-Fort Worth-Arlington MSA reported the greatest percentage of growth in the country of 34%, The Center Square reported.
Johnson on Thursday continued his invitation to New Yorkers and others living in “socialist” sanctuary cities, saying on social media, “If your city is (or is about to be) a sanctuary for criminals, mayhem, job-killing regulations, and failed socialist experiments, I have a modest invitation for you: MOVE TO DALLAS. You can call us the nation’s first official ‘Sanctuary City from Socialism.’”
“We value free enterprise, law and order, and our first responders. Common sense and the American Dream still reside here. We have all your big-city comforts and conveniences without the suffocating vice grip of government bureaucrats.”
As many Democratic-led cities joined a movement to defund their police departments, Johnson prioritized police funding and supporting law and order.
“Back in the 1800s, people moving to Texas for greater opportunities would etch ‘GTT’ for ‘Gone to Texas’ on their doors moving to the Mexican colony of Tejas,” Johnson continued, referring to Americans who moved to the Mexican colony of Tejas to acquire land grants from the Mexican government.
“If you’re a New Yorker heading to Dallas, maybe try ‘GTD’ to let fellow lovers of law and order know where you’ve gone,” Johnson said.
Modern-day GTT movers, including a large number of New Yorkers, cite high personal income taxes, high property taxes, high costs of living, high crime, and other factors as their reasons for leaving their states and moving to Texas, according to multiple reports over the last few years.
In response to Johnson’s invitation, Gov. Greg Abbott said, “Dallas is the first self-declared “Sanctuary City from Socialism. The State of Texas will provide whatever support is needed to fulfill that mission.”
The governor has already been doing this by signing pro-business bills into law and awarding Texas Enterprise Grants to businesses that relocate or expand operations in Texas, many of which are doing so in the Dallas area.
“Texas truly is the Best State for Business and stands as a model for the nation,” Abbott said. “Freedom is a magnet, and Texas offers entrepreneurs and hardworking Texans the freedom to succeed. When choosing where to relocate or expand their businesses, more innovative industry leaders recognize the competitive advantages found only in Texas. The nation’s leading CEOs continually cite our pro-growth economic policies – with no corporate income tax and no personal income tax – along with our young, skilled, diverse, and growing workforce, easy access to global markets, robust infrastructure, and predictable business-friendly regulations.”
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