Opinion
From mass graves to mass hysteria
The grounds of the former Kamloops Indian Residential School in British Columbia, where some believe Indigenous students may be buried — though there have not been any excavations. – Reuters
The Opposition with Dan Knight
A Canadian Teacher Fired for Challenging the Narrative on Residential Schools—Where’s the Evidence, Where’s the Justice?

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I am a teacher buffeted daily by the chill winds of political indoctrination, censorship, conformity, and anti-education in schools.
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The New York Post reported this month that “after two years of horror stories about the alleged mass graves of Indigenous children at residential schools across Canada, a series of recent excavations at suspected sites has turned up no human remains.” In July 2021 the Assembly of First Nations claimed the “mass grave discovered at the former Kamloops Indian Residential School was proof of a “pattern of genocide against Indigenous Peoples that must be thoroughly examined.”
Yet the Canadian government already examined residential schools from 2008-15 through The Truth and Reconciliation Commission, with Commission Chair Murray Sinclair telling the media the number of missing children “could be in the 15-25,000 range, and maybe even more.” To date there has not been a single missing child identified, and not a single document from a parent or chief indicating a child was missing from any of the almost 150 schools over almost 150 years.
I’m not ignorant of the subject of our past as I am informed on the subject of Indian Residential Schools as I am a member of the pan-Canadian Indian Residential Schools Research Group. I also did a Master’s degree in Educational History with specialization in Indian Educational Policy under the supervision of Dr. Robert Carney, who was once the leading expert on the schools. I also obtained a Ph.D. from the University of Toronto where I argued A Case Against Censorship in Literature Education. Professionally, I have taught in high schools, elementary schools, and colleges and was for a time Principal of Neuchâtel Junior College in Switzerland. My last position was in Abbotsford as a senior French Immersion History teacher. It is to Abbotsford that I now turn, for that is where I was fired.
One fateful day in May 2021 I was teaching Calculus 12 at a high school named after the painter Robert Bateman where news was feverishly spread about the discovery of the remains of 215 children in a mass grave at the site of the long-shuttered Kamloops Indian Residential School. The principal used the PA system to ask teachers to stop their regular instruction to navigate the upsetting news with students. In this context, I spoke about the history of residential schools, the dislocation and despair of prairie First Nations (most residential schools being located in the Canadian west), the Indian Act (1876) and its authors’ intentions to support its most marginalized communities, the role of the church as teachers and proselytizers, and the reports of abuse and neglect.
As it was a math class, some of the students were uninterested or bored by my history soliloquy, but one girl spoke up to say the schools represented “cultural genocide.” I agreed with her by saying that modern western schooling was mandatory for indigenous children after 1920, and a third of these children were placed in residential schools (another third attending day schools, and the final third receiving no education at all).
I considered the discussion to be like any other, with some students engaged and others on their phone or quietly doing equations, until a second student, flush with anger and indignancy, reacted to my comment that children who died tragically while enrolled in residential schools did so mostly from disease. She said the Christian teachers in Kamloops (Oblate priests and brothers as well as nuns from the Catholic order The Sisters of St. Ann) were “murderers who tortured students to death by leaving them out in the snow to die.”
I didn’t say anything more, for I feared an argument, and directed students to return to their Calculus work. The class was given a break a few minutes later, and unbeknownst to me the girl complained to a counsellor, who told the principal, who told the district, and before class was over that day, I had a visit from two male administrators who commanded me in front of my students to gather my things and leave. While being frog-marched through the corridor I repeatedly asked what I had done wrong, but they wouldn’t answer. When I was close to the front door I turned to them and said I wouldn’t be leaving without hearing from the principal what I had done. This request was granted, but all the principal would say to me was that it was something I said.
My suspension ended after eight months when the district released its investigator’s report, to which senior management appended a charge of professional misconduct, as the following excerpts show:
“While acting as a TOC for a Calculus 12 class, Mr. McMurtry…inferring [sic] that many of the deaths were due to disease was in opinion inflammatory, inappropriate, insensitive, and contrary to the district’s message of condolences and reconciliation.”
“He left students with the impression some or all of the deaths could be contributed to ‘natural causes’ and that the deaths could not be called murder.”
“Both Mr. McMurtry and student accounts had some students passionately saying the deaths were murder, [and] the graves were mass graves.”
“[We] consider this to be extremely serious professional misconduct.”
While on suspension I dug into the grave story of murdered children and found I was right. Indeed, there was no discovery at all at the residential school in Kamloops in the middle of the Tkʼemlúps te Secwépemc reserve. No graves. No bodies. No murder weapons. No police investigation. No historical record or documentation from a parent or tribal leader of a missing child. Nonetheless, prime minister Justin Trudeau unilaterally ordered that our country lower its flag from coast to coast and in our embassies around the world for over five months, though all that Culture/Media professor Sarah Beaulieu (the sole source of the story) found, using ground-penetrating radar in an abandoned apple orchard on the reserve, were soil anomalies, likely sewage trenches or tiles from 1924. My judgment day was February 21, 2023. The Abbotsford School District trustees had to pronounce on a recommendation for termination from management. That very day I saw that the National Post featured my story on Page 1. I was suddenly under a deluge of support from many media platforms, especially Rebel News which sent a reporter to cover the disciplinary hearing. I boldly predicted in front of supporters that my case was strong and the tide in Canada was turning against cancel culture and its witch hunts, but I was wrong. I was fired and will likely never teach again. Canadian historian Marcel Trudel wrote:
“There is nothing more dangerous than history used as a defense; or history used for preaching; history used as a tool is no longer history.”
I would add that there is nothing more dangerous, in these times, than teaching history truthfully.
In my termination letter this February the case against me changed again, this time it was no longer about what I said but only my “inflammatory, inappropriate, and insensitive tone” that one day two years ago. Then this August I received a letter from the regulatory body for teachers, called the Teaching Regulation Branch (formerly the BC College of Teachers), which changed the case against me again. Now I am accused of “falsely suggesting that student deaths at the schools were comparable to the general child mortality rate and not the result of a government strategy of cultural genocide.” In the same letter the TRB calls for the cancellation of my teaching certificate for life… before my case has arrived at arbitration, before an arbitrator has been chosen or dates have even been set, and long before the merits of my case have been fairly determined.
In Kafka’s play The Trial there is a familiar quotation:
“Someone must have been telling lies about Josef K., he knew he had done nothing wrong but, one morning, he was arrested.”
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Opinion
Globally, 2025 had one of the lowest annual death rates from extreme weather in history
Congratulations World!
Here at THB we are ending 2025 with some incredibly good news that you might not hear about anywhere else — Globally, 2025 has had one of the lowest annual death rates from disasters associated with extreme weather events in recorded history.¹
According to data from the Centre for Research on the Epidemiology of Disasters (CRED) at the Université Catholique de Louvain, Belgium (via Our World in Data), through October 2025, the world saw about 4,500 deaths related to extreme weather events.² Tragically, the final two months of 2025 saw large loss of life related to flooding in South and Southeast Asia, associated with Cyclones Senyar and Ditwah.
While the final death tolls are not yet available, reports suggest perhaps 1,600 people tragically lost their lives in these and several other events in the final two months of the year.
If those estimates prove accurate, that would make 2025 among the lowest in total deaths from extreme weather events. Ever! I am cautious here because the recent decade or so has seen many years with similarly low totals — notably 2014, 2015, 2016, 2018, 2021.
What we can say with some greater confidence is that the death rate from extreme weather events is the lowest ever at less than 0.8 deaths per 100,000 people (with population data from the United Nations). Only 2018 and 2015 are close.
To put the death rate into perspective, consider that:
- in 1960 it was >320 per 100,000;
- in 1970, >80 per 100,000;
- in 1980, ~3 per 100,000;
- in 1990, ~1.3 per 100,000;
Since 2000, six years have occurred with <1.0 deaths per 100,000 people, all since 2014. From 1970 to 2025 the death rate dropped by two orders of magnitude. This is an incredible story of human ingenuity and progress.
To be sure, there is some luck involved as large losses of life are still possible — For instance, 2008 saw almost 150,000 deaths and a death rate of ~21 per 100,000. Large casualty events remain a risk that requires our constant attention and preparation.
But make no mistake, 2025 is not unique, but part of a much longer-term trend of reduced vulnerability and improved preparation for extreme events. Underlying this trend lies the successful application of science, technology, and policy in a world that has grown much wealthier and thus far better equipped to protect people when, inevitably, extreme events do occur.
Bravo World!
Learn more:
Formetta, G., & Feyen, L. (2019). Empirical evidence of declining global vulnerability to climate-related hazards. Global Environmental Change, 57, 101920.
1
What is “recorded history”? CRED says their data is robust since 2000, as their dataset did not have complete global coverage and perviously many events went unreported. That means that the tabulations of CRED prior to 2000 are with high certainty undercounts of actual deaths related to extreme weather events.
2
Note that extreme temperature event impacts (cold and hot) are not included here — Not becaue they are not a legitimate focus, but because tracking such events has only begun in recent years, and methodologies are necessarily different when it comes to accounting for the direct loss of life related to storms and floods (e.g., epidemiological mortality vs. actual mortality). See a THB discussion of some of these issues here. My recommendation is to account for extreme temperature impacts in parallel to impacts from events like hurricanes, floods, and tornadoes — Rather than trying to combine apples and oranges.
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Addictions
Coffee, Nicotine, and the Politics of Acceptable Addiction
From the Brownstone Institute
By
Every morning, hundreds of millions of people perform a socially approved ritual. They line up for coffee. They joke about not being functional without caffeine. They openly acknowledge dependence and even celebrate it. No one calls this addiction degenerate. It is framed as productivity, taste, wellness—sometimes even virtue.
Now imagine the same professional discreetly using a nicotine pouch before a meeting. The reaction is very different. This is treated as a vice, something vaguely shameful, associated with weakness, poor judgment, or public health risk.
From a scientific perspective, this distinction makes little sense.
Caffeine and nicotine are both mild psychoactive stimulants. Both are plant-derived alkaloids. Both increase alertness and concentration. Both produce dependence. Neither is a carcinogen. Neither causes the diseases historically associated with smoking. Yet one has become the world’s most acceptable addiction, while the other remains morally polluted even in its safest, non-combustible forms.
This divergence has almost nothing to do with biology. It has everything to do with history, class, marketing, and a failure of modern public health to distinguish molecules from mechanisms.
Two Stimulants, One Misunderstanding
Nicotine acts on nicotinic acetylcholine receptors, mimicking a neurotransmitter the brain already uses to regulate attention and learning. At low doses, it improves focus and mood. At higher doses, it causes nausea and dizziness—self-limiting effects that discourage excess. Nicotine is not carcinogenic and does not cause lung disease.
Caffeine works differently, blocking adenosine receptors that signal fatigue. The result is wakefulness and alertness. Like nicotine, caffeine indirectly affects dopamine, which is why people rely on it daily. Like nicotine, it produces tolerance and withdrawal. Headaches, fatigue, and irritability are routine among regular users who skip their morning dose.
Pharmacologically, these substances are peers.
The major difference in health outcomes does not come from the molecules themselves but from how they have been delivered.
Combustion Was the Killer
Smoking kills because burning organic material produces thousands of toxic compounds—tar, carbon monoxide, polycyclic aromatic hydrocarbons, and other carcinogens. Nicotine is present in cigarette smoke, but it is not what causes cancer or emphysema. Combustion is.
When nicotine is delivered without combustion—through patches, gum, snus, pouches, or vaping—the toxic burden drops dramatically. This is one of the most robust findings in modern tobacco research.
And yet nicotine continues to be treated as if it were the source of smoking’s harm.
This confusion has shaped decades of policy.
How Nicotine Lost Its Reputation
For centuries, nicotine was not stigmatized. Indigenous cultures across the Americas used tobacco in religious, medicinal, and diplomatic rituals. In early modern Europe, physicians prescribed it. Pipes, cigars, and snuff were associated with contemplation and leisure.
The collapse came with industrialization.
The cigarette-rolling machine of the late 19th century transformed nicotine into a mass-market product optimized for rapid pulmonary delivery. Addiction intensified, exposure multiplied, and combustion damage accumulated invisibly for decades. When epidemiology finally linked smoking to lung cancer and heart disease in the mid-20th century, the backlash was inevitable.
But the blame was assigned crudely. Nicotine—the named psychoactive component—became the symbol of the harm, even though the damage came from smoke.
Once that association formed, it hardened into dogma.
How Caffeine Escaped
Caffeine followed a very different cultural path. Coffee and tea entered global life through institutions of respectability. Coffeehouses in the Ottoman Empire and Europe became centers of commerce and debate. Tea was woven into domestic ritual, empire, and gentility.
Crucially, caffeine was never bound to a lethal delivery system. No one inhaled burning coffee leaves. There was no delayed epidemic waiting to be discovered.
As industrial capitalism expanded, caffeine became a productivity tool. Coffee breaks were institutionalized. Tea fueled factory schedules and office routines. By the 20th century, caffeine was no longer seen as a drug at all but as a necessity of modern life.
Its downsides—dependence, sleep disruption, anxiety—were normalized or joked about. In recent decades, branding completed the transformation. Coffee became lifestyle. The stimulant disappeared behind aesthetics and identity.
The Class Divide in Addiction
The difference between caffeine and nicotine is not just historical. It is social.
Caffeine use is public, aesthetic, and professionally coded. Carrying a coffee cup signals busyness, productivity, and belonging in the middle class. Nicotine use—even in clean, low-risk forms—is discreet. It is not aestheticized. It is associated with coping rather than ambition.
Addictions favored by elites are rebranded as habits or wellness tools. Addictions associated with stress, manual labor, or marginal populations are framed as moral failings. This is why caffeine is indulgence and nicotine is degeneracy, even when the physiological effects are similar.
Where Public Health Went Wrong
Public health messaging relies on simplification. “Smoking kills” was effective and true. But over time, simplification hardened into distortion.
“Smoking kills” became “Nicotine is addictive,” which slid into “Nicotine is harmful,” and eventually into claims that there is “No safe level.” Dose, delivery, and comparative risk disappeared from the conversation.
Institutions now struggle to reverse course. Admitting that nicotine is not the primary harm agent would require acknowledging decades of misleading communication. It would require distinguishing adult use from youth use. It would require nuance.
Bureaucracies are bad at nuance.
So nicotine remains frozen at its worst historical moment: the age of the cigarette.
Why This Matters
This is not an academic debate. Millions of smokers could dramatically reduce their health risks by switching to non-combustion nicotine products. Countries that have allowed this—most notably Sweden—have seen smoking rates and tobacco-related mortality collapse. Countries that stigmatize or ban these alternatives preserve cigarette dominance.
At the same time, caffeine consumption continues to rise, including among adolescents, with little moral panic. Energy drinks are aggressively marketed. Sleep disruption and anxiety are treated as lifestyle issues, not public health emergencies.
The asymmetry is revealing.
Coffee as the Model Addiction
Caffeine succeeded culturally because it aligned with power. It supported work, not resistance. It fit office life. It could be branded as refinement. It never challenged institutional authority.
Nicotine, especially when used by working-class populations, became associated with stress relief, nonconformity, and failure to comply. That symbolism persisted long after the smoke could be removed.
Addictions are not judged by chemistry. They are judged by who uses them and whether they fit prevailing moral narratives.
Coffee passed the test. Nicotine did not.
The Core Error
The central mistake is confusing a molecule with a method. Nicotine did not cause the smoking epidemic. Combustion did. Once that distinction is restored, much of modern tobacco policy looks incoherent. Low-risk behaviors are treated as moral threats, while higher-risk behaviors are tolerated because they are culturally embedded.
This is not science. It is politics dressed up as health.
A Final Thought
If we applied the standards used against nicotine to caffeine, coffee would be regulated like a controlled substance. If we applied the standards used for caffeine to nicotine, pouches and vaping would be treated as unremarkable adult choices.
The rational approach is obvious: evaluate substances based on dose, delivery, and actual harm. Stop moralizing chemistry. Stop pretending that all addictions are equal. Nicotine is not harmless. Neither is caffeine. But both are far safer than the stories told about them.
This essay only scratches the surface. The strange moral history of nicotine, caffeine, and acceptable addiction exposes a much larger problem: modern institutions have forgotten how to reason about risk.
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