armed forces
From Batoche to Kandahar: Canada’s Sacrifices for Peace
From the Frontier Centre for Public Policy
By Gerry Bowler
There is a grave on a riverbank near Batoche, Saskatchewan. It contains the remains of a soldier from Ontario who died in 1885 under General Middleton during the last battle of the Northwest Rebellion. It has been tended for almost 150 years by the Métis families whose ancestors had fought against him. His name was Gunner William Phillips and he was 19 years old.
Up a dirt road in the Boshof District of Free State, South Africa is a memorial garden in which are buried the 34 bodies of Canadians killed at the Battle of Paardeberg in 1900. They fell driving a Boer kommando off the heights where they had been dug in and inflicting severe casualties on the British forces below. Private Zachary Richard Edmond Lewis of the Royal Canadian Regiment lies there. He was the son of Millicent Lewis and was 27 years old.
On April 22, 1915 the German army launched its first poison gas attack on Allied trenches near Ypres, Belgium during the First World War. When French troops on their flanks broke and ran, the 1st Canadian Division stood fast amid the chlorine cloud and repelled their attackers, suffering 2,000 casualties in the process. On the grave of Private Arthur Ernest Williams of the 8th Battalion are the words “Remember, He Who Yields His Life is a Soldier and a Man.” Private Williams was 16 years old.
When the Japanese invaded Hong Kong in December 1941, Canadian troops from the Winnipeg Grenadiers were there to resist them. Among them was Sergeant-Major J.R. Osborn whose men were surrounded and subject to grenade attacks. Osborn caught several of these and flung them back but when one could not be retrieved in time he threw himself on the grenade as it exploded trying to save his men. His body was never found after the battle but his name is inscribed on a monument in Sai Wan Bay War Cemetery.
In the hills south of Algiers is Dely Ibrahim Cemetery. This is where they buried the body of RCAF Pilot Officer John Michael Quinlan after the crash of his Wellington bomber in March, 1944. He was a movie-star handsome student from Prince Albert, Saskatchewan and my father’s best friend in the squadron. I carry his family name as my middle name as does my little grand-daughter.
The Kandahar Cenotaph in the Afghanistan Memorial Hall at National Defence Headquarters in Ottawa honours those Canadians who died fighting Islamic terrorists. 158 stones are bearing the faces of the soldiers who were repatriated from where they fell and now are buried in graves in their home communities across the country. One of those stones commemorates Warrant Officer Gaétan Joseph Francis Maxime Roberge of the Royal 22nd Regiment who is buried in a cemetery in Sudbury. He was 45 when he was killed by a bomb. He left behind a wife, an 11-year-old daughter and twin 6-year-old girls.
On November 11, we pause to remember the 118,000 Canadian men and women who died fighting, among others, Fenian invaders, Islamic jihadis in Sudan, the armies of Kaiser Wilhelm, Benito Mussolini, and Imperial Japan, Nazi SS Panzer regiments, Chinese and North Korean forces, ethnic warlords in the Balkans, and the Taliban. They died in North Atlantic convoys, in French trenches, in primitive field hospitals, on beaches in Normandy, in the air over England, on frozen hills in Korea, in jungle POW camps, on peace-keeping duty in Cyprus, in the Medak Pocket in Croatia, and in the mountain passes of Afghanistan. We also remember the hundreds of thousands more who returned home alive, but mutilated, shattered in body and mind, the families deprived of sons, fathers, and brothers, and the communities who lost teachers, hockey players, volunteers, pastors, nurses, and neighbours.
We remember them because in honouring their memory we honour the values on which Canada was built. They did not die to create a Canadian empire, acquire foreign territory or satisfy some ruler’s grandiosity; they fought and suffered to protect parliamentary democracy, freedom of expression and religion, a tolerant society, and the right to live in peace.
On November 11, let us be clear that the prosperity and tranquility enjoyed today by North Americans, Europeans, South Koreans, Japanese, Indians, Malaysians, Singaporeans, Filipinos, etc., etc., were purchased with the blood of heavily-armed men in military uniform, many of them with maple leaf patches on their shoulders. A country which is contemptuous towards its duty to maintain its armed forces, where schools forbid personnel in service dress from attending remembrance assemblies lest their presence makes children and parents “feel unsafe,” or where Forces chaplains are instructed to avoid religious language or symbols in services commemorating our dead, is a nation lost to its memories and unlikely to have much of a future.
KILLED IN ACTION. BELOVED DAUGHTER OF ANGUS & MARY MAUD MACDONALD,
Nursing Sister Katherine MacDonald, Canadian Army Nursing Service, May 19th 1918
HE WOULD GIVE HIS DINNER TO A HUNGRY DOG AND GO WITHOUT HIMSELF.
Gunner Charles Douglas Moore, Canadian Anti-Aircraft Battery, September 19th 1917
BREAK, DAY OF GOD, SWEET DAY OF PEACE, AND BID THE SHOUT OF WARRIORS CEASE.
Sergeant Wellesley Seymour Taylor, 14th Battalion, May 1st 1916
Gerry Bowler, historian, is a Senior Fellow at the Frontier Centre for Public Policy
armed forces
Canadian veteran says she knows at least 20 service members who were offered euthanasia
From LifeSiteNews
Canadian Armed Forces veteran Kelsi Sheren told members of the House of Commons that he has proof of veterans being offered assisted suicide.
Canada’s liberal euthanasia laws have made the practice so commonplace that a Canadian Armed Forces (CAF) veteran has said she knows and has “proof” that no less than 20 of her colleagues were offered unsolicited state-sponsored euthanasia.
Kelsi Sheren, who is a CAF veteran, recently told MPs in the House of Commons veterans affairs committee that “over 20 veterans have confirmed being offered MAID.”
“I have the proof, and I have proof of more,” Sheren told the committee during an October 28 meeting.
Conservative MP Blake Richards asked Sheren if she was willing to provide them with evidence to affirm her allegations.
Sheren noted how the 20 veterans have given written testimonies, or actual audio recordings, of when they were offered what in Canada is known as Medical Assistance in Dying (MAiD).
“We also have other individuals who are too afraid to come forward because Veterans Affairs has threatened their benefits,” she told MPs, adding that some other veterans were even offered non-disclosure agreements along with “payouts if they were to take it.”
Veterans Affairs Canada (VAC) has told the media its “employees have no role or mandate to recommend or raise (MAid). ”
As reported by LifeSiteNews, this is not the first time reports of CAF veterans saying they were offered MAiD.
Indeed, as reported by LifeSiteNews, it was revealed last year that the federal department in charge of helping Canadian veterans appears to have purposefully prevented the existence of a paper after scandalous reports surfaced alleging that caseworkers had recommended euthanasia to suffering service members.
LifeSiteNews recently published a report noting how a Canadian combat veteran and artillery gunner revealed, while speaking on a podcast with Dr. Jordan Peterson, that the drugs used in MAiD essentially waterboard a person to death. Assisted suicide was legalized by the Liberal government of former Prime Minister Justin Trudeau in 2016.
A new EPC report has revealed that Canada has euthanized 90,000 people since 2016.
As reported by LifeSiteNews last week, a Conservative MP’s private member’s bill that, if passed, would ban euthanasia for people with mental illness received the full support of the Euthanasia Prevention Coalition (EPC).
This article supplied by Troy Media.
By Pat Murphy
Remembrance Day once honoured soldiers for their courage and conviction, but the values they fought for have long since been rejected
With the untimely death of Tim Cook on Oct. 25, Canada lost a valued historian. Military history was Cook’s oeuvre, and the First World War was a particular specialty. His ability to marry academic rigour with accessible storytelling made him a relatively rare bird.
Naturally, Cook wrote about battles, military commanders and political leaders. But he was also fascinated with ordinary soldiers, scouring the archives for personal letters from the front and other material to develop an understanding of what
motivated the soldiers and how they managed the day-to-day horrors of prolonged trench warfare in an environment characterized by cold, mud, lice and rats, not to mention the ever-present spectre of violent death.
Camaraderie was critical. To quote from an interview with Cook: “one of the ways they cope is to create their own tribe, their own group that is insulated from everyone else.”
All of which brings us to Remembrance Day.
Although formally recognized as “remembrance for the men and women who have served, and continue to serve our country during times of war, conflict and peace,” both the origins and iconography of Remembrance Day relate to the First World War. There’s the two-minute silence at the 11th hour of the 11th day of the 11th month to observe the formal end of hostilities in 1918; the playing of the Last Post; and, of course, the ubiquitous red poppies.
The conflict wasn’t post Confederation Canada’s first military endeavour, but its scale dwarfed anything that came before it, and only the subsequent Second World War was a comparable event. Some 620,000 Canadians served between 1914 and 1918 and approximately 60,000 were killed. To get a sense of scale, adjust the fatalities for population growth and it would be comfortably north of 300,000 today.
In War: How Conflict Shaped Us, Margaret MacMillan notes the long history of cultures elevating personal characteristics associated with battlefield success, honouring bravery, endurance, toughness and the willingness to face death. It’s been pretty much a universal characteristic.
Nor should we think of war as only a male activity driven by patriarchal social structures. While it’s true that military hierarchies are traditionally male and the fighting in most wars has been done largely by men, women have always played
a key role in reinforcing the culture.
We, though, have become somewhat uncomfortable with the warrior ethos. Take, for instance, In Flanders Fields. Written in 1915 by Guelph’s John McCrae, the poem has acquired iconic status over the decades. It’s haunting and melancholy, sufficiently so to grab at your throat and send shivers down your spine. It’s also become inextricably intertwined with Remembrance Day.
There is, however, a small problem. While we now view the First World War as senseless carnage, In Flanders Fields has a very different perspective. As the third and final stanza makes unequivocally clear, the poem’s message isn’t about the war’s futility—it’s about the need to keep the faith and carry on to victory.
Much the same can be said about the music associated with the era. Those songs written in recent decades stress the sadness and futility of it all, but the actual popular music of the time was cheerful, patriotic and resolute.
Rather than seeing the soldiers as they were, we insist on recasting them as victims. Stripping them of personal agency, we ignore the fact that 80 per cent of them were volunteers, people who, for various reasons, chose to go to war.
So what motivated them?
Many were surely lured by the male affinity for adventure, compounded by patriotic fervour and enthusiastic loyalty to the concept of king and empire, however incomprehensible or disreputable the latter may now seem to us. There was also the buzz of an environment where the usual social norms regarding life, death and destruction had either vanished or become significantly attenuated. In her book, MacMillan documents how some found the whole experience “vastly exciting.”
Acknowledging this shouldn’t be confused with cheerleading. As I’ve previously written on more than one occasion, I think Britain’s reluctant decision to enter the First World War was a tragic error on many fronts. And if Britain had stood aside, Canada wouldn’t have been involved.
But respectfully remembering those who died shouldn’t be confused with turning them into something they were not. They weren’t hapless victims—they were people with beliefs and values of their own, even if we no longer look at the world in the same way they did.
Troy Media columnist Pat Murphy casts a history buff’s eye at the goings-on in our world. Never cynical – well, perhaps a little bit.
Troy Media empowers Canadian community news outlets by providing independent, insightful analysis and commentary. Our mission is to support local media in helping Canadians stay informed and engaged by delivering reliable content that strengthens community connections and deepens understanding across the country.
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