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MacDonald Laurier Institute

Canada, it’s not racist or xenophobic to talk about immigration

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From the MacDonald Laurier Institute

By Joe Adam George

The sustained public antics post-October 7 has caused otherwise pro-immigrant Canadians to question the viability of our current policy

Since 1971, when Prime Minister Pierre Trudeau officially adopted a policy of multiculturalism, Canada has enthusiastically promoted and celebrated cultural diversity as a fundamental element of our national identity.

Perhaps wanting to step out of his father’s shadow and create his own legacy, in 2015, Prime Minister Justin Trudeau upped the multicultural ante by several notches, declaring to the world that Canada would become the “first post-national state”. In a now-infamous interview Trudeau claimed “there is no core identity, no mainstream in Canada.”

Last year, his government announced plans to welcome 500,000 new immigrants per year by 2025 and maintain those numbers annually in the subsequent years. Amidst growing public opposition to high immigration levels, Statistics Canada reported last month that Canada’s population grew by more than 430,000 during the third quarter of 2023 alone, marking the fastest pace of population growth since 1957 and pushing the country’s population past 40.5 million.

PM Trudeau’s pursuit of a post-national vision for Canada – through a blend of substantial hikes in immigration and a systemic push of woke progressivism that has effectively revised and erased Canadian history – has come at a significant cost to Canada’s national unity and security.

Examples of this disunity and lack of social integration have been particularly apparent in recent months. Following Hamas’ October 7 attacks against innocent Israeli civilians, the Jewish community in Canada have been subject to incessant acts of malice and violence by pro-Palestine protestors. Over the last three months, these dissenters have become a nuisance and a threat to all Canadians – from blocking traffic at major intersections and disrupting Christmas celebration events to intimidating businesses and shoppers, and in some extremely worrying instances, plotting to carry out terror attacks on Canadian soil.

Raging antisemitic and anti-Western speeches by controversial Muslim imams like Adil Charkaoui and Sheikh Younus Kathrada have added fuel to the fire (Charkaoui served jail time in 2003 on charges of terrorism and was later allowed a pathway to Canadian citizenship by a judge).

Predictably, questions about uncontrolled immigration and limited social integration have gained considerable prominence in the public square, so much so that the once-taboo topic of immigration could become a hot-button issue in the next federal election. The immigration discourse was already gaining traction on account of joint economic woes and the housing crisis, but the sustained public antics post-October 7 has caused otherwise pro-immigrant Canadians to question the viability of our current policy.

Eric Kaufmann, professor of politics at the University of Buckingham and Senior Fellow at the Macdonald-Laurier Institute, said to me in an interview, “A lot of the talk about integration misses the mark because it only takes into account integration indicators like people getting jobs, learning the language, voting, participating economically and politically, and even feeling a certain attachment to their adopted country, all of which I think are going reasonably well. The main driver for integration problems that we are currently seeing in Western countries is the degree of ethnocultural shifting that is taking place on account of mass immigration. This is bringing a much greater diversity of ethnic identities and religions and results in the importation of overseas conflicts into Western societies leading to inter-communal clashes between groups such as Sikh-Hindu, Muslim-Hindu or Muslim-Jew. The other factor is Islam and its perceived incompatibility with Western culture and values. All this contributes to the rise of populist movements across the globe, particularly in Europe.” Last month, an Angus Reid poll found that more than two-in-five (43%) Canadians believe Islam to be a “harmful presence” to their country.

Out of the over 1.3 million new immigrants who permanently settled in Canada from 2016 to 2021, approximately 1.14 million of them belonged to racialized communities, with most of them coming from South Asian, African and Arab countries. In a 2018 paper, Kaufmann and Matthew Goodwin argue that white Canadians will be a minority around the year 2050. It must be pointed out that this discussion is not about any deranged notion of preserving racial purity but about the effect of quick and massive ethnocultural change. Even with some mixing between cultures, geographic, marital and social patterns remain highly structured by ethnic identity in Canada; this is as true of the majority as of minorities, with white movers avoiding more diverse locations such as Richmond, BC or Brampton, ON. This attachment to one’s own group has been proven in the scholarly literature to be independent of  any dislike of outgroups (except at times of violent conflict). Yet any mention of a sense of loss in the disruption of a previously dominant culture is immediately taken as hostility to outgroups and thus racist – a dishonest assessment.

Other countries that have traditionally welcomed a significant number of immigrants are now admitting that their immigration levels are out of control. Leaders (often privately) recognize that while linking immigration to job market needs, infrastructure capacity and economic growth opportunities is vital, greater value ought to be attached to encouraging immigrants to integrate and contribute to advancing a shared national vision. With elections looming in some of these countries, governments are taking belated measures to reduce the overall intake to appease their electorates.

The Danish government has advocated for a “zero refugee” policy. Australia announced new policies that are expected to cut down immigration by 50%. The UK Parliament passed a bill – dubbed “the toughest ever anti-illegal immigration legislation” – which aims to send illegal asylum-seekers to Rwanda. Germany approved legislation that would make it easier for authorities to quickly deport rejected asylum seekers. U.S. lawmakers are negotiating a deal to enforce security along its southern border with Mexico to combat illegal crossings.

It is worth highlighting that Denmark, Australia and Germany are run by left-wing or centre-left governments; mass immigration and social integration can be issues of concern to parties of all political stripes and not limited to “racist right-wing bigots” and “conservatives” as some might lazily portray. When asked which country Canada could take inspiration from to improve immigration controls, Kaufmann mentioned the Social Democrats in Denmark as exemplary.

“I think lowering numbers is absolutely at the heart of any successful immigration policy. I don’t think you can have high [immigration] numbers and not have a problem and you may even have different kinds of problems like antisemitism or anti-LGBTQ sentiments or communal conflicts or radicalization. Essentially, my view is that with high numbers and rapid cultural change, you simply get a loss of social connectedness. You have people in their bubbles moving around and that’s fine but when you get two groups that have an issue with each other, then you’re going to either have a conflict or you tend to get less civic-minded”, he said, citing renowned American political scientist, Robert Putnam’s thesis ‘E Pluribus Unum: Diversity and Community in the Twenty-first Century’. Putnam contends that sharp increases in immigration and ethnic diversity tend to reduce social solidarity and social capital in the short run, meaning social trust (even of one’s own race) would be lower, altruism and community cooperation rarer, and friends fewer, although on the flipside, it is likely to have long-term cultural, economic, fiscal, and developmental benefits.

When asked what continued mass immigration could mean for Canada, Kaufmann said, “I think Canada is moving in the direction of being a low-cohesion society. I mean, if that’s the choice they want to make, that’s fine. I think it’s partly because political correctness is stronger in Canada than almost anywhere else. So, it’s impossible to really have an honest debate about immigration which is one reason why the numbers are so high in Canada compared to other countries. It’s about what the elites will allow you to talk about in a democracy without labeling you a racist, which is completely dishonest, but that’s the way the debate has been conducted in Canada, as some sort of a sacred cow. It’s less sacred in Europe and so there’s more of a real debate around immigration numbers.”

Last month, fueled by concerns over growing antisemitism, the German state of Saxony-Anhalt made it mandatory for applicants wishing to live in the state to recognize Israel’s right to exist. In 2006, the Netherlands made it compulsory for prospective immigrants to watch a film with images of gay men kissing or topless women as part of the civic integration exam to test their readiness to participate in the Dutch liberal society.

When asked if such a values-based test or declaration for prospective immigrants was feasible, Kaufmann said, “People are allowed to have different opinions, even if they may be obnoxious. Even within the citizenry, there are people who don’t recognize the state of Israel and that’s an opinion you’re allowed to have. I think the test should probably focus on subjects like toleration of gays, Jews and women. However, I don’t think Canada is willing to consider qualitative culture-based criteria, such as assimilability to Canadian values, to assess potential immigrants, like they currently do in countries like Denmark, even though I think it would be a good idea. Canadian immigration is completely rooted in voodoo-based reasoning and there’s no economic or demographic rationale to it. The idea that immigration is a sustainable solution to the aging problem, for instance, has been comprehensively debunked. Somehow, it is a religion amongst Canadian elites and to some degree, across political parties. The Conservatives are too scared to touch it out of fear of being branded as racist and anti-immigrant by other parties and the media, even though most of their voters want a lot lower numbers. Regardless, you’ve got a cross-party consensus which is not based in reality.”

In 2016, federal Conservative leadership hopeful Kellie Leitch was heavily criticized, even by members of her own party, for floating the idea of screening out would-be immigrants to Canada, if they were openly intolerant or did not accept Canadian values and traditions such as respect and tolerance for other cultures, freedom of speech and equality.

The systematic dismantling and belittling of Canada’s history by our governments and institutions has left many immigrants seeing very little worth embracing in Canada, often resulting in a retention of their original values– some of which are contradictory to Canadian values and pose a hazard to the safety and security of vulnerable groups like LGBTQ, Jews, women and children.

While Kaufmann does not think Trudeau’s post-national comments have had an impact on the ground on their own, he said they reflect the mindset of the cultural left-dominated or progressive-dominated society.

“The media and the political culture in Canada are dominated by progressivism on any cultural issues, whether that be LGBTQ, religion, ethnicity or immigration. The longstanding narrative in Canadian academia about Canadian identity is that Canada’s just a multicultural country and the only thing it stands for is tolerance and diversity. In a way, multiculturalism is, more or less, a restatement of a post-national country that doesn’t really have a national identity and that’s what the elites want. It is a national identity that claims to have the moral high ground by proclaiming we don’t care about ethnicity or culture because we’re so virtuous and that is really what Trudeau implied. This is still a kind of national identity but based on pride in being holier than thou. His comments reflect an elitist philosophy that has led to record levels of immigration and poor integration.”

The Israel-Hamas war has highlighted the failure of integration inevitably resulting from rapid and uncontrolled mass immigration. Scenes of protestors disrupting Black Friday shopping and Christmas celebrations, or even threatening to kill people in the presence of police officers, were unimaginable in Canada not long ago.

First or second-generation immigrants like me – whether they be permanent residents, students, illegal aliens, or citizens – have immensely benefitted from the magnanimity of Western countries like Canada. In many cases we were offered refuge from the hatred, tyranny, racism, sexism, terrorism, and violence of our home countries. It should not be considered controversial or racist to point out instances of fellow immigrants treating Western generosity and tolerance as weaknesses to be manipulated, bragging about their growing numbers and the political clout they have amassed in liberal democracies (apparently without awareness of the hypocrisy apparent in their support for illiberal tyrannies whose violence drove them to take refuge in the West in the first place). Aaron Wudrick, Director of Domestic Policy at the Macdonald-Laurier Institute, encapsulates this view accurately in his tweet: “The important question isn’t how Canadians identify in terms of ethnicity. It’s whether they identify as *Canadian* and feel any attachment, belonging or commitment to our shared institutions.”

It is dishonest and irrational to label everyone concerned about out-of-control immigration numbers and the need for social cohesion as racist or xenophobic. The sooner we rid ourselves of fallacious name calling, the sooner we can start a serious debate about the best way forward for a compassionate and sustainable immigration policy that prioritizes Canada’s long-term national unity, security and economic interests.

Joe Adam George is a former foreign policy and national security research intern with the Washington, D.C.-based policy think tank, Hudson Institute, and a communications strategist.

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MacDonald Laurier Institute

The Governor General deserves better, but we deserve impartiality

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From the Macdonald Laurier Institute

By Philippe Lagassé

Mary Simon’s impartiality was undermined by hosting a symposium tied to controversial government legislation.

Mary Simon has been a guarded Governor General. She’s adopted a low profile since her appointment, performing her vice-regal responsibilities without much notice. When she has been in the news, it’s usually because of her efforts to learn French and costly diplomatic trips, not on account of an initiative she’s launched or a stance she’s taken. Aside from routine public statements and some championing of Indigenous reconciliation, Simon hasn’t tried to make a mark. Until last week, that is.

On April 11, Her Excellency hosted a symposium on online abuse and creating safe digital spaces. Simon has been the target of vitriol on social media, a reality she shares with many public figures, particularly women. She wants to address this problem, stressing that “we deserve better.” As far as causes go, this is a laudable one. Online abuse is a serious issue, one that can excuse and encourage physical violence and attacks. To highlight the severity of the challenge, the Governor General’s symposium featured well-known Canadians who’ve also suffered from online abuse and are determined to fight it.

Unfortunately, the Governor General’s symposium took place while a government bill on online harms is making its way through Parliament. Bill C-63, the Online Harms Act, has been the source of significant controversy, notably around its impact on free expression and the potential life sentences it imposes on certain types of hateful speech. C-63 has been criticized by law professors, civil liberties advocates, and the Conservative Party. While there may be a general consensus that online abuse is a scourge, the solution is contentious, and Bill C-63 has been the subject of serious debate.

As well-intentioned as the Governor General’s symposium was, she should never have hosted it in this context, a conclusion that’s reinforced by the Minister of Justice publicly tying the event to bill C-63. As soon as the government tabled the bill, Her Excellency should have understood that the symposium was no longer appropriate and would present a risk to her office’s impartiality.

The Governor General is the second highest office of the Canadian state, right under the King. As the King’s vice-regal representative, the Governor General performs core constitutional functions. These demand that the Governor General not only act impartially but be perceived to be impartial. This isn’t just good form, it’s a fundamental part of the job.

As part of their constitutional role, Governors General exercise the Crown’s reserve powers. These include the granting of royal assent to legislation on the advice of the houses of Parliament, proroguing and dissolving Parliament on the advice of the Prime Minister, and inviting a party leader to form a new government when the serving Prime Minister resigns. Impartiality helps shield the Governor General from partisan attacks when exercising these powers and maintains public trust in the office.

Now, to be clear, the Governor General has very limited discretion in exercising these reserve powers. As long as the Prime Minister’s party holds the confidence of the House of Commons, the Governor General must almost always accept their advice. Yet, there have been and will be cases where vice-regal representatives exercise their discretion to decide the fates of governments or guard against unconstitutional abuses of power. When these occur, we need the Governor General to be respected as a non-partisan, politically neutral office. Doubts about a Governor General’s impartiality undermine her or his constitutional functions and can weaken trust in the office when it’s most needed.

Turning back to the symposium, it’s important to clarify why it undermined her impartiality, or at least perceptions of it. Defenders of the symposium have argued that the event didn’t feature any members of the government as speakers, hence it wasn’t partisan or meant to endorse the Online Harms Act. Suffice to say, had ministers spoken at the event, we would be dealing with an outright constitutional debacle, not just concerns about vice-regal impartiality. A full-on violation of constitutional norms isn’t the standard here. Instead, we should be asking why the Minister of Justice was even there, and why the Governor General decided to host the symposium, considering how contentious Bill C-63 has been already. Hosting the event allowed Her Excellency to get pulled into the partisan fray, a predictable outcome that she shouldn’t have risked.

Those who participated in the symposium will counter that it was the Minister of Justice who made the connection with Bill C-63, not the Governor General. Her Excellency’s motives, and the importance of the cause addressed by the symposium, shouldn’t be impugned by a careless, partisan tweet. Alas, partisans are going to partisan and politicians are going to politick. This is precisely why vice-regal representatives should avoid wading into politically charged topics. Expecting politicians to show restraint and respect the neutrality of the office of the Governor General is more than a tad naive. Vice-regal representatives should have the wherewithal to avoid situations where their office can be leveraged for partisan purposes.

Defenders of the symposium offer another argument: as the sovereign’s representative, the Governor General should address important social problems that affect Canadians. The vice-regal role shouldn’t be confined to constitutional functions, ceremonies, and commemorations. Not allowing vice-regal representatives to advocate for the public good would be a lost opportunity. This is a fair point, though Governors General need to be careful about what causes they take up. When it comes to vice-regal advocacy, banal benevolence is the way to go. Anything that’s the subject of notable partisan and parliamentary debate, is ideologically fraught, or might be fought over during an election should raise red flags.

Thankfully for the Governor General, the controversy surrounding her symposium hasn’t extended beyond the Ottawa bubble yet. She should keep it that way by abandoning her “We Deserve Better” campaign while partisans battle it out over Bill C-63 and the courts review the Online Harms Act if it becomes law.

This isn’t because the Governor General doesn’t deserve better; she does, as do all those who suffer online abuse. It’s because Canadians deserve impartiality from the Governor General, both real and perceived.

Philippe Lagassé is an associate professor at Carleton University. He’s the co-editor of Canada and the Crown: Essays on Constitutional Monarchy (2014) and The Crown and Parliament(2015).

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Health

Time for an intervention – an urgent call to end “gender-affirming” treatments for children

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From the Macdonald Laurier Institute

By J. Edward Les

Despite the Cass Review’s alarming findings, trans activists and their enablers in the medical professions continue to push kids into having dangerous, life-altering surgeries and hormone-blocking treatments. It needs to stop.

If nothing else, the scathing final report of the Cass Review released this week (but commissioned four years ago to investigate the disturbing practices of the UK’s Gender Identity Service), is a reminder that doctors historically are guilty of many sins.

Take the Tuskegee syphilis study, one of the greatest stains on the medical profession, in which impoverished syphilis-infected black men were knowingly deprived of therapy so that researchers could study the natural history of untreated disease.

Or consider the repugnant New Zealand cervical cancer study in the 1960s and 1970s, which left women untreated for years so that researchers could learn how cervical cancer progressed.  Or the Swedish efforts to solidify the link between sugar and dental decay by feeding copious amounts of sweets to the mentally handicapped.

The doctors behind such scandals undoubtedly felt they were advancing scientific inquiry in pursuit of the greater good; but they clearly stampeded far beyond the boundaries of ethical medical practice.

More common by far, though, are medical “sins” committed unknowingly, such as when doctors prescribe toxic treatments to patients in the mistaken belief that they are beneficial. When physicians in Europe and Canada latched onto thalidomide in the late 1950s and early 1960s, for instance, they thought it was a wonder drug for morning sickness. Only the fine work of Dr. Francis Kelsey, an astute pharmacist at the FDA, prevented the ensuing birth-defects tragedy from being visited upon American women and children.

And when Oxycontin hit the medical marketplace in the 1990s, physicians embraced it as a marvellous — and supposedly non-addictive — solution to their patients’ pain. But the drug was simply another synthetic derivative of opium, and every bit as addictive; its use triggered a massive opioid overdose crisis — still ongoing today — that has killed hundreds of thousands and ruined the lives of countless individuals and their families.

Physicians in the latter instances weren’t driven by malevolence; but rather by a deep-seated desire to help patients. That wish, compounded by extreme busy-ness, repeatedly seduces doctors into unwarranted faith in untested therapies.

And no discipline in medicine, arguably, is more frequently led astray by the siren song of shiny new things than the field of psychiatry. Which is understandable, perhaps, given the nature of psychiatric practice. Categorizations of mental disorders — and the methods used to treat them — are based almost entirely on consensus opinion, rather than on direct measurement.  Contrast that with other domains of medical practice: appendicitis is diagnosed by imaging the infected organ, and then cured by surgically removing the inflamed tissue; diabetes is detected by measuring elevated blood sugar, and then corrected by the administration of insulin; elevated blood pressure is calibrated in millimetres of mercury, and then effectively reduced with antihypertensives; and so on.

But mental disturbances remain largely the stuff of conjecture — learned conjecture, mind you, but conjecture, nonetheless. The Diagnostic and Statistical Manual of Mental Disorders, the “bible” of mental health professionals, is the collective effort of groups of tall foreheads gathered around conference tables opining on the various perturbations of the human mind. Imprecise definitions abound, with heaps of overlap between conditions.

The current version (DSM-5) describes schizophrenia, for example, as occurring on a spectrum of “abnormalities in one or more of the following five domains: delusions, hallucinations, disorganized thinking (speech), grossly disorganized or abnormal motor behavior (including catatonia), and negative symptoms.” Each of these five domains is open to professional interpretation; and what’s more, the schizophrenia spectrum is further subdivided into ten sub-categories.

That theme runs through the entire manual – and imprecise definitions lead on to imprecise solutions. Given the blurred indications for starting, balancing, and stopping medications, it’s no accident that many mentally unwell patients languish on ever-changing cocktails of mind-altering drugs.

None of which is to downplay the enormous importance of psychiatry, which does much to address human suffering amidst unimaginable complexity; its practitioners are among the brightest and most capable members of the medical profession. But by its very nature the discipline is submerged in — and handicapped by — uncertainty. It’s unsurprising, then, that mental health professionals desperate for effective treatments are susceptible to being misled.

The dark history of frontal lobotomies, seized upon by psychiatrists as a miracle cure but long relegated to the trash heap of medical barbarism, is well known. The procedure (which garnered its inventor the Nobel Prize in Medicine) basically consisted of driving an ice pick through patients’ eye sockets to destroy their frontal lobes; thousands of patients were permanently maimed before saner heads prevailed and the practice was halted. Many of its victims were gay men: “conversion therapy” with a literal, brain-altering “punch.”

Similarly, the fabricated “recovered memories of sexual abuse” saga of the 1980s and early 1990s suckered mental health practitioners into believing it was legitimate. Hundreds of professional careers were built on the “therapy” before it was all exposed as a fraud, leaving many lives ruined, families torn asunder, and scores of innocent men imprisoned or dead from suicide. In a 2005 review, Harvard psychology professor Richard McNally pegged the recovered memory movement as “the worst catastrophe to befall the mental health field since the lobotomy era.”

Until now, that is. That scandal pales in comparison to the “gender transition/gender affirming care” craze that has befogged the medical profession in recent years.

Without a shred of supporting scientific evidence, many doctors — led by psychiatrists, but aided and abetted by endocrinologists, surgeons, pediatricians, and family doctors — have bought into the mystical notion of gender fluidity. What was previously recognized as “gender identity disorder” was rebranded as gender “dysphoria” and recast as part of the normal spectrum of human experience, the basic truth of binary mammalian biology simply discarded in favour of the fiction that it’s possible to convert from one sex to another.

Much suffering has ensued. The enabling of biological males’ invasion of women’s spaces, rape shelters, prisons, and sports is bad enough. But what is being done to children is the stuff of horror movies: doctors are using medications to block physiological puberty as prologue to cross-gender hormones, genital-revising surgery, and a lifetime of infertility and medical misery — and labelling the entire sordid mess as gender-affirming care.

The malignant fad began innocently enough, with a Dutch effort in the late 1980s and early 1990s to improve the lot of transgendered adults troubled by the disconnect between their physical bodies and their gender identity. Those clinicians’ motivations were defensible, perhaps; but their research was riddled with ethical lapses and methodological errors and has since been thoroughly discredited. Yet their methods “escaped the lab”, with the international medical community adopting them as a template for managing gender-confused children, and the World Professional Association for Transgender Health (WPATH) enshrining them as “standard of care.” Then, as American social psychologist Jonathan Haidt is the latest to observe, the rise of social media torqued the trend into a craze by convincing hordes of adolescents they were “trans.” Which is how we ended up where we are today, with science replaced by rabid ideology — and with condemnation heaped upon anyone who dares to challenge it.

An explanation sometimes offered for the massive spike in gender-confused kids seeking “affirmation” in the past fifteen years is that today it’s “safe” for kids to express themselves, as if this phenomenon always existed but that — as with homosexuality — it was “closeted” due to stigma. Yet are we really expected to believe that the giants of empirical research into childhood development —brilliant minds like Jean Piaget, Eric Erikson, Lev Vygotsky, and Lawrence Kohlberg — somehow missed entirely the trait of mutable “gender identity” amongst all the other childhood traits they were studying? That’s nonsense, of course. They didn’t miss it — because it isn’t real.

The fog is beginning to dissipate, thankfully. Multiple jurisdictions around the world, including the UK, Sweden, Norway, Finland, and France have begun to realize the grave harm that has been done, and are pulling back from — or halting altogether — the practice of blocking puberty. And the final Cass Report goes even further, taking square aim at the dangerous practice of social transitioning and concluding that it’s “not a neutral act” but instead presents risk of grave psychological harm.

All of which places Canada in a rather awkward position. Because in December of 2021 parliamentarians gave unanimous consent to Bill C-4, which bans conversion therapy, including “any practice, service or treatment designed to change a person’s gender identity.” It’s since been a crime in Canada, punishable by up to five years in prison, to try to help your child feel comfortable with his or her sex.

As far as I know, no one has been charged, let alone imprisoned, since the bill was passed into law. But it certainly has cast a chill on the willingness of providers to deliver appropriate counselling to gender-confused children: few dare to risk it.

A conversion therapy ban had been in the works for years, triggered by concerns about disturbing and harmful practices targeting gay children. But by the time the bill was presented in its final form to Parliament for a vote it had been hijacked by trans activists, with its content perverted to the degree that there is more language in the legislation speaking to gender identity than to homosexuality.

To be clear, likening homosexuality to pediatric “gender fluidity” is a category error, akin to comparing apples to elephants. The one is an innate sexual orientation, the acceptance of which requires simply leaving people be to live their lives and love whomever they wish; the other is wholly imaginary, the acceptance of which mandates irreversible medical (and often surgical) intervention and the transformation of children into lifelong (and usually infertile) medical patients.

And the real “elephant” in the room is that in a troubling number of cases pediatric trans care is conversion therapy for gay children because for some people, it’s more acceptable to be trans than it is to be gay.

Bill C-4 received unanimous endorsement from all parliamentarians, including from Pierre Poilievre, now the leader of the Conservative Party. No debate. No analysis. Just high-fives all around for the television cameras.

It’s possible that many of the opposition MPs hastening to support the ban did so for fear of being painted as bigots. Yet the primary responsibility of an opposition party in any healthy democracy is to oppose, even when it’s unpopular. In 2015, when NDP Opposition leader Tom Mulcair faced withering criticism for resisting anti-terror legislation tabled by Stephen Harper’s Conservative government, he cited John Diefenbaker’s comments on the role of political opposition:

“The reading of history proves that freedom always dies when criticism ends… The Opposition finds fault; it suggests amendments; it asks questions and elicits information; it arouses, educates, and moulds public opinion by voice and vote… It must scrutinize every action of the government and, in doing so, prevents the shortcuts through democratic procedure that governments like to make.”

In the case of Bill C-4 the Conservatives did none of that. And by abdicating their responsibility they helped drive a metaphorical ice pick into the futures of scores of innocent children, destroying forever their prospects for normal, healthy lives.

We’re long overdue for a “conversion”: a conversion back to the light of reason, a conversion back to evidence-based care of children.

In 1962, when the harms of thalidomide became known, it was withdrawn from the Canadian market. In 2024, now that the serious harms of “gender-affirming care” have been exposed, it remains an open question as to when Canada’s doctors and politicians will finally take the difficult step of admitting that they got it wrong and put a stop to the practice.

Dr. Edward Les is a pediatrician in Calgary who writes on politics, social issues, and other matters.

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