Frontier Centre for Public Policy
Canada Fulfills the Dystopian Vision

From the Frontier Centre for Public Policy
By Lee Harding
The country our ancestors built is being torn down. The welfare state runs on massive deficits, increasing our public fiscal slavery. Cancel culture kills free speech. The government funds the Anti-Hate Network to oppose religious conservatives, which negatively stereotypes them.
Poet T.S. Elliot once wrote, “This is the way the world ends. Not with a bang but a whimper.” Canada has fallen but has all the illusion of being what it always was. Many Canadians fail to see a dystopian future foretold decades ago has arrived. Our institutions are failing us.
In Orwellian fashion, The Charter of Rights and Freedoms has transformed Canadian values in the pretense of upholding them. They eliminated federal laws that made Sunday a day of rest, forced the provision of abortion and euthanasia in the name of the security of the person, and banned prayer from city hall meetings in the name of religious freedom.
The pandemic cranked the judges’ distorted amp right up to 11. In B.C., Chief Justice Christopher Hinkson struck down public health orders banning protests, but quizzically maintained the ban on religious assembly. Elsewhere, the hypocrisy just continued, laws or no laws.
Ontario Premier Doug Ford and Prime Minister Justin Trudeau could bow the knee at Black Lives Matter protests that exceeded gathering limits, while those who did so for church services or rallies against mandates were prosecuted–or even persecuted. The Walmarts and Superstores were packed, while the churches and small businesses sat empty.
Doctors who prescribed ivermectin, one of the safest and widely effective drugs of all time, faced medical censure–even if their actions saved lives. Medical colleges became bodies that betray the profession’s values by banning medical opinions and the off-label use of drugs when it contradicts poor policies based on weak evidence.
The media, which should have been pushing back at this nonsense, went along with the charade as if it was the right thing to do. Any perspective that could foment doubt against the recommendations and policies of those in power was banned. Such is the practice of authoritarian countries, which is what Canada became.
As law professor Bruce Pardy has noted, Canada has shifted from the rule of law to the rule by laws. Here, legal systems manage the public and the law and courts fail to call the governments to account. A rally that’s permitted one minute can be trampled by the Emergencies Act the next, while donors to a protest see their bank accounts seized. Did you lose your job for refusing a vaccine? Too bad. Oh, and you don’t get EI either.
The pandemic and its fear subsided, but neither sober reflection nor an adequate reckoning arrived. People kept getting COVID after the vaccinations, yet some are getting booster shots to this day. Analysts such as Denis Rancourt, credit public responses, including vaccines, for worldwide excess mortality of 17 million. Yet, the bombshell falls like a dud, either ignored or diffused by dismissive “fact-checkers.” The life expectancy of Canadians dropped two full years and barely a shoulder was shrugged.
Even our elections fail to inspire confidence. In many municipalities, programmable computers count the votes and no one checks or scrutinizes the paper ballots. In other cases, paper ballots don’t exist–it’s all done on screen. A computer gets the trust a single individual would never receive.
The country our ancestors built is being torn down. The welfare state runs on massive deficits, increasing our public fiscal slavery. Cancel culture kills free speech. The government funds the Anti-Hate Network to oppose religious conservatives, which negatively stereotypes them.
Gender ideology, now entrenched in law and schools, is facilitating a wedge between traditional values and woke values and between parents and their children. It even challenges the objective truth of biological reality. Truth has become what we feel, overriding rational norms, facts, and our inherited society.
Like George Orwell’s 1984, if the government says 2 + 2 = 5, then that’s what it is, and anyone who fails to accept it becomes an enemy of the state. Orwell’s novel envisioned a time when false propaganda like “war is peace” and “freedom is slavery” would prevail. The dystopia has arrived. Anyone who refers to someone by their biological sex is accused of misgendering hate.
Unfortunately,the dark vision of Aldous Huxley is also unfolding. In 1958, the author of Brave New World Revisited predicted,
“By means of ever more effective methods of mind manipulation, the democracies will change their nature; the quaint old forms – elections, parliaments, supreme courts, and all the rest – will remain. The underlying substance will be a new kind of totalitarianism. All the traditional names, all the hallowed slogans will remain exactly what they were in the good old days. Democracy and freedom will be the theme of every broadcast and editorial. Meanwhile the ruling oligarchy and its highly trained soldiers, policemen, thought-manufacturers and mind-manipulators will quietly run the shows as they see fit.”
It’s especially sad to watch our elderly maintain trust in government and mainstream media narratives when the days they deserved it have left us. Like petrified wood, the forms of our institutions remain but their composition has entirely changed. Our democratic, legal, and media institutions, our schools and hospitals, are failing us badly.
Canada has fallen, but many Canadians can’t see it because there’s no rubble.
Lee Harding is a Research Fellow for the Frontier Centre for Public Policy.
Frontier Centre for Public Policy
New Book Warns The Decline In Marriage Comes At A High Cost

From the Frontier Centre for Public Policy
Travis Smith reviews I… Do? by Andrea Mrozek and Peter Jon Mitchell, showing that marriage is a public good, not just private choice, arguing culture, not politics, must lead any revival of this vital institution.
Andrea Mrozek and Peter Jon Mitchell, in I… Do?, write that the fading value of marriage is a threat to social stability
I… Do? by Andrea Mrozek and Peter Jon Mitchell manages to say something both obvious and radical: marriage matters. And not just for sentimental reasons. Marriage is a public good, the authors attest.
The book is a modestly sized but extensively researched work that compiles decades of social science data to make one central point: stable marriages improve individual and societal well-being. Married people are generally healthier, wealthier and more resilient. Children from married-parent homes do better across almost every major indicator: academic success, mental health, future earnings and reduced contact with the justice system.
The authors refer to this consistent pattern as the “marriage advantage.” It’s not simply about income. Even in low-income households, children raised by married parents tend to outperform their peers from single-parent families. Mrozek and Mitchell make the case that marriage functions as a stabilizing institution, producing better outcomes not just for couples and kids but for communities and, by extension, the country.
While the book compiles an impressive array of empirical findings, it is clear the authors know that data alone can’t fix what’s broken. There’s a quiet but important concession in these pages: if statistics alone could persuade people to value marriage, we would already be seeing a turnaround.
Marriage in Canada is in sharp decline. Fewer people are getting married, the average age of first marriage continues to climb, and fertility rates are hitting historic lows. The cultural narrative has shifted. Marriage is seen less as a cornerstone of adult life and more as a personal lifestyle choice, often put off indefinitely while people wait to feel ready, build their careers or find emotional stability.
The real value of I… Do? lies in its recognition that the solutions are not primarily political. Policy changes might help stop making things worse, but politicians are not going to rescue marriage. In fact, asking them to may be counterproductive. Looking to politicians to save marriage would involve misunderstanding both marriage and politics. Mrozek and Mitchell suggest the best the state can do is remove disincentives, such as tax policies and benefit structures that inadvertently penalize marriage, and otherwise get out of the way.
The liberal tradition once understood that family should be considered prior to politics for good reason. Love is higher than justice, and the relationships based in it should be kept safely outside the grasp of bureaucrats, ideologues, and power-seekers. The more marriage has been politicized over recent decades, the more it has been reshaped in ways that promote dependency on the impersonal and depersonalizing benefactions of the state.
The book takes a brief detour into the politics of same-sex marriage. Mrozek laments that the topic has become politically untouchable. I would argue that revisiting that battle is neither advisable nor desirable. By now, most Canadians likely know same-sex couples whose marriages demonstrate the same qualities and advantages the authors otherwise praise.
Where I… Do? really shines is in its final section. After pages of statistics, the authors turn to something far more powerful: culture. They explore how civil society—including faith communities, neighbourhoods, voluntary associations and the arts can help revive a vision of marriage that is compelling, accessible and rooted in human experience. They point to storytelling, mentorship and personal witness as ways to rebuild a marriage culture from the ground up.
It’s here that the book moves from description to inspiration. Mrozek and Mitchell acknowledge the limits of top-down efforts and instead offer the beginnings of a grassroots roadmap. Their suggestions are tentative but important: showcase healthy marriages, celebrate commitment and encourage institutions to support rather than undermine families.
This is not a utopian manifesto. It’s a realistic, often sobering look at how far marriage has fallen off the public radar and what it might take to put it back. In a political climate where even mentioning marriage as a public good can raise eyebrows, I… Do? attempts to reframe the conversation.
To be clear, this is not a book for policy wonks or ideologues. It’s for parents, educators, community leaders and anyone concerned about social cohesion. It’s for Gen Xers wondering if their children will ever give them grandchildren. It’s for Gen Zers wondering if marriage is still worth it. And it’s for those in between, hoping to build something lasting in a culture that too often encourages the opposite.
If your experiences already tell you that strong, healthy marriages are among the greatest of human goods, I… Do? will affirm what you know. If you’re skeptical, it won’t convert you overnight, but it might spark a much-needed conversation.
Travis D. Smith is an associate professor of political science at Concordia University in Montreal. This book review was submitted by the Frontier Centre for Public Policy.
Carbon Tax
Canada’s Carbon Tax Is A Disaster For Our Economy And Oil Industry

From the Frontier Centre for Public Policy
By Lee Harding
Lee Harding exposes the truth behind Canada’s sky-high carbon tax—one that’s hurting our oil industry and driving businesses away. With foreign oil paying next to nothing, Harding argues this policy is putting Canada at a major economic disadvantage. It’s time to rethink this costly approach.
Our sky-high carbon tax places Canadian businesses at a huge disadvantage and is pushing investment overseas
No carbon tax will ever satisfy global-warming advocates, but by most measures, Canada’s carbon tax is already too high.
This unfortunate reality was brought to light by Resource Works, a B.C.-based non-profit research and advocacy organization. In March, one of their papers outlined the disproportionate and damaging effects of Canada’s carbon taxes.
The study found that the average carbon tax among the top 20 oil-exporting nations, excluding Canada, was $0.70 per tonne of carbon emissions in fiscal 2023. With Canada included, that average jumps to $6.77 per tonne.
At least Canada demands the same standards for foreign producers as it does for domestic ones, right? Wrong.
Most of Canada’s oil imports come from the U.S., Saudi Arabia, and Nigeria, none of which impose a carbon tax. Only 2.8 per cent of Canada’s oil imports come from the modestly carbon-taxing countries of the U.K. and Colombia.
Canada’s federal consumer carbon tax was $80 per tonne, set to reach $170 by 2030, until Prime Minister Mark Carney reduced it to zero on March 14. However, parallel carbon taxes on industry remain in place and continue to rise.
Resource Works estimates Canada’s effective carbon tax at $58.94 per tonne for fiscal 2023, while foreign oil entering Canada had an effective tax of just $0.30 per tonne.
“This results in a 196-fold disparity, effectively functioning as a domestic tariff against Canadian oil production,” the research memo notes. Forget Donald Trump—Ottawa undermines our country more effectively than anyone else.
Canada is responsible for 1.5 per cent of global CO2 emissions, but the study estimates that Canada paid one-third of all carbon taxes in 2023. Mexico, with nearly the same emissions, paid just $3 billion in carbon taxes for 2023-24, far less than Canada’s $44 billion.
Resource Works also calculated that Canada alone raised the global per-tonne carbon tax average from $1.63 to $2.44. To be Canadian is to be heavily taxed.
Historically, the Canadian dollar and oil and gas investment in Canada tracked the global price of oil, but not anymore. A disconnect began in 2016 when the Trudeau government cancelled the Northern Gateway pipeline and banned tanker traffic on B.C.’s north coast.
The carbon tax was introduced in 2019 at $15 per tonne, a rate that increased annually until this year. The study argues this “economic burden,” not shared by the rest of the world, has placed Canada at “a competitive disadvantage by accelerating capital flight and reinforcing economic headwinds.”
This “erosion of energy-sector investment” has broader economic consequences, including trade balance pressures and increased exchange rate volatility.
According to NASA, Canadian forest fires released 640 million metric tonnes of carbon in 2023, four times the amount from fossil fuel emissions. We should focus on fighting fires, not penalizing our fossil fuel industry.
Carney praised Canada’s carbon tax approach in his 2021 book Value(s), raising questions about how long his reprieve will last. He has suggested raising carbon taxes on industry, which would worsen Canada’s competitive disadvantage.
In contrast, Conservative leader Pierre Poilievre argued that extracting and exporting Canadian oil and gas could displace higher-carbon-emitting energy sources elsewhere, helping to reduce global emissions.
This approach makes more sense than imposing disproportionately high tax burdens on Canadians. Taxes won’t save the world.
Lee Harding is a research fellow for the Frontier Centre for Public Policy.
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