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Frontier Centre for Public Policy

Canada Fulfills the Dystopian Vision

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7 minute read

From the Frontier Centre for Public Policy

By Lee Harding

The country our ancestors built is being torn down. The welfare state runs on massive deficits, increasing our public fiscal slavery. Cancel culture kills free speech. The government funds the Anti-Hate Network to oppose religious conservatives,  which negatively  stereotypes them.

Poet T.S. Elliot once wrote, “This is the way the world ends. Not with a bang but a whimper.” Canada has fallen but has all the illusion of being what it always was. Many Canadians fail to see a dystopian future foretold decades ago has arrived. Our institutions are failing us.

In Orwellian fashion, The Charter of Rights and Freedoms has transformed Canadian values in the pretense of upholding them. They eliminated federal laws that made Sunday a day of rest, forced the provision of abortion and euthanasia in the name of the security of the person, and banned prayer from city hall meetings in the name of religious freedom.

The pandemic cranked the judges’ distorted amp right up to 11. In B.C., Chief Justice Christopher Hinkson struck down public health orders banning protests, but quizzically maintained the ban on religious assembly. Elsewhere, the hypocrisy just continued, laws or no laws.

Ontario Premier Doug Ford and Prime Minister Justin Trudeau could bow the knee at Black Lives Matter protests that exceeded gathering limits, while those who did so for church services or rallies against mandates were prosecuted–or even persecuted. The Walmarts and Superstores were packed, while the churches and small businesses sat empty.

Doctors who prescribed ivermectin, one of the safest and widely effective drugs of all time, faced medical censure–even if their actions saved lives. Medical colleges became bodies that betray the profession’s values by banning medical opinions and the off-label use of drugs when it contradicts poor policies based on weak evidence.

The media, which should have been pushing back at this nonsense, went along with the charade as if it was the right thing to do. Any perspective that could foment doubt against the recommendations and policies of those in power was banned. Such is the practice of authoritarian countries, which is what Canada became.

As law professor Bruce Pardy has noted, Canada has shifted from the rule of law to the rule by laws. Here, legal systems manage the public and the law and courts fail to call the governments to account. A rally that’s permitted one minute can be trampled by the Emergencies Act the next, while  donors to a protest see their bank accounts seized. Did you lose your job for refusing a vaccine? Too bad. Oh, and you don’t get EI either.

The pandemic and its fear subsided, but neither sober reflection nor an adequate reckoning arrived. People kept getting COVID after the vaccinations, yet some are getting booster shots to this day. Analysts such as Denis Rancourt, credit public responses, including vaccines, for worldwide excess mortality of 17 million. Yet, the bombshell falls like a dud, either ignored or diffused by dismissive “fact-checkers.”  The life expectancy of Canadians dropped two full years and barely a shoulder was shrugged.

Even our elections fail to inspire confidence. In many municipalities, programmable computers count the votes and no one checks or scrutinizes the paper ballots. In other cases, paper ballots don’t exist–it’s all done on screen. A computer gets the trust a single individual would never receive.

The country our ancestors built is being torn down. The welfare state runs on massive deficits, increasing our public fiscal slavery. Cancel culture kills free speech. The government funds the Anti-Hate Network to oppose religious conservatives,  which negatively  stereotypes them.

Gender ideology, now entrenched in law and schools, is facilitating a wedge between traditional values and woke values and between parents and their children. It even challenges the objective truth of biological reality. Truth has become what we feel, overriding rational norms, facts, and our inherited society.

Like George Orwell’s 1984, if the government says 2 + 2 = 5, then that’s what it is, and anyone who fails to accept it becomes an enemy of the state. Orwell’s novel envisioned a time when false propaganda like “war is peace” and “freedom is slavery” would prevail. The dystopia has arrived. Anyone who refers to someone by their biological sex is accused of misgendering hate.

Unfortunately,the dark vision of Aldous Huxley is also unfolding. In 1958, the author of Brave New World Revisited predicted,

“By means of ever more effective methods of mind manipulation, the democracies will change their nature; the quaint old forms – elections, parliaments, supreme courts, and all the rest – will remain. The underlying substance will be a new kind of totalitarianism. All the traditional names, all the hallowed slogans will remain exactly what they were in the good old days. Democracy and freedom will be the theme of every broadcast and editorial. Meanwhile the ruling oligarchy and its highly trained soldiers, policemen, thought-manufacturers and mind-manipulators will quietly run the shows as they see fit.”

It’s especially sad to watch our elderly maintain trust in government and mainstream media narratives when the days they deserved it have left us. Like petrified wood, the forms of our institutions remain but their composition has entirely changed. Our democratic, legal, and media institutions, our schools and hospitals, are failing us badly.

Canada has fallen, but many Canadians can’t see it because there’s no rubble.

Lee Harding is a Research Fellow for the Frontier Centre for Public Policy.

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Frontier Centre for Public Policy

Tent Cities Were Rare Five Years Ago. Now They’re Everywhere

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From the Frontier Centre for Public Policy

By Marco Navarro-Genie

Canada’s homelessness crisis has intensified dramatically, with about 60,000 people homeless this Christmas and chronic homelessness becoming entrenched as shelters overflow and encampments spread. Policy failures in immigration, housing, monetary policy, shelters, harm reduction, and Indigenous governance have driven the crisis. Only reversing these policies can meaningfully address it.

Encampments that were meant to be temporary have become a permanent feature in our communities

As Canadians settle in for the holiday season, 60,000 people across this country will spend Christmas night in a tent, a doorway, or a shelter bed intended to be temporary. Some will have been there for months, perhaps years. The number has quadrupled in six years.

In October 2024, enumerators in 74 Canadian communities conducted the most comprehensive count of homelessness this country has attempted. They found 17,088 people sleeping without shelter on a single autumn night, and 4,982 of them living in encampments. The count excluded Quebec entirely. The real number is certainly higher.

In Ontario alone, homelessness increased 51 per cent between 2016 and 2024. Chronic homelessness has tripled. For the first time, more than half of all homelessness in that province is chronic. People are no longer moving through the system. They are becoming permanent fixtures within it.

Toronto’s homeless population more than doubled between April 2021 and October 2024, from 7,300 to 15,418. Tents now appear in places that were never seen a decade ago. The city has 9,594 people using its shelter system on any given night, yet 158 are turned away each evening because no beds are available.

Calgary recorded 436 homeless deaths in 2023, nearly double the previous year. The Ontario report projects that without significant policy changes, between 165,000 and 294,000 people could experience homelessness annually in that province alone by 2035.

The federal government announced in September 2024 that it would allocate $250 million over two years to address encampments. Ontario received $88 million for ten municipalities. The Association of Municipalities of Ontario calculated that ending chronic homelessness in their province would require $11 billion over ten years. The federal contribution represents less than one per cent of what is needed.

Yet the same federal government found $50 billion for automotive subsidies and battery plants. They borrow tonnes of money to help foreign car manufacturers with EVs, while tens of thousands are homeless. But money alone does not solve problems. Pouring billions into a bureaucratic system that has failed spectacularly without addressing the policies that created the crisis would be useless.

Five years ago, tent cities were virtually unknown in most Canadian communities. Recent policy choices fuelled it, and different choices can help unmake it.

Start with immigration policy. The federal government increased annual targets to over 500,000 without ensuring housing capacity existed. Between 2021 and 2024, refugees and asylum seekers experiencing chronic homelessness increased by 475 per cent. These are people invited to Canada under federal policy, then abandoned to municipal shelter systems already at capacity.

Then there is monetary policy. Pandemic spending drove inflation, which made housing unaffordable. Housing supply remains constrained by policy. Development charges, zoning restrictions, and approval processes spanning years prevent construction at the required scale. Municipal governments layer fees onto new developments, making projects uneconomical.

Shelter policy itself has become counterproductive. The average shelter stay increased from 39 days in 2015 to 56 days in 2022. There are no time limits, no requirements, no expectations. Meanwhile, restrictive rules around curfews, visitors, and pets drive 85 per cent of homeless people to avoid shelters entirely, preferring tents to institutional control.

The expansion of harm reduction programs has substituted enabling for treatment. Safe supply initiatives provide drugs to addicts without requiring participation in recovery programs. Sixty-one per cent cite substance use issues, yet the policy response is to make drug use safer rather than to make sobriety achievable. Treatment programs with accountability would serve dignity far better than an endless supply of free drugs.

Indigenous people account for 44.6 per cent of those experiencing chronic homelessness in Northern Ontario despite comprising less than three per cent of the general population. This overrepresentation is exacerbated by policies that fail to recognize Indigenous governance and self-determination as essential. Billions allocated to Indigenous communities are never scrutinized.

The question Canadians might ask this winter is whether charity can substitute for competent policy. The answer is empirically clear: it cannot. What is required before any meaningful solutions is a reversal of the policies that broke it.

Marco Navarro-Genie is vice-president of research at the Frontier Centre for Public Policy and co-author with Barry Cooper of Canada’s COVID: The Story of a Pandemic Moral Panic (2023).

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Agriculture

The Climate Argument Against Livestock Doesn’t Add Up

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From the Frontier Centre for Public Policy

By Joseph Fournier

Livestock contribute far less to emissions than activists claim, and eliminating them would weaken nutrition, resilience and food security

The war on livestock pushed by Net Zero ideologues is not environmental science; it’s a dangerous, misguided campaign that threatens global food security.

The priests of Net Zero 2050 have declared war on the cow, the pig and the chicken. From glass towers in London, Brussels and Ottawa, they argue that cutting animal protein, shrinking herds and pushing people toward lentils and lab-grown alternatives will save the climate from a steer’s burp.

This is not science. It is an urban belief that billions of people can be pushed toward a diet promoted by some policymakers who have never worked a field or heard a rooster at dawn. Eliminating or sharply reducing livestock would destabilize food systems and increase global hunger. In Canada, livestock account for about three per cent of total greenhouse gas emissions, according to Environment and Climate Change Canada.

Activists speak as if livestock suddenly appeared in the last century, belching fossil carbon into the air. In reality, the relationship between humans and the animals we raise is older than agriculture. It is part of how our species developed.

Two million years ago, early humans ate meat and marrow, mastered fire and developed larger brains. The expensive-tissue hypothesis, a theory that explains how early humans traded gut size for brain growth, is not ideology; it is basic anthropology. Animal fat and protein helped build the human brain and the societies that followed.

Domestication deepened that relationship. When humans raised cattle, sheep, pigs and chickens, we created a long partnership that shaped both species. Wolves became dogs. Aurochs, the wild ancestors of modern cattle, became domesticated animals. Junglefowl became chickens that could lay eggs reliably. These animals lived with us because it increased their chances of survival.

In return, they received protection, veterinary care and steady food during drought and winter. More than 70,000 Canadian farms raise cattle, hogs, poultry or sheep, supporting hundreds of thousands of jobs across the supply chain.

Livestock also protected people from climate extremes. When crops failed, grasslands still produced forage, and herds converted that into food. During the Little Ice Age, millions in Europe starved because grain crops collapsed. Pastoral communities, which lived from herding livestock rather than crops, survived because their herds could still graze. Removing livestock would offer little climate benefit, yet it would eliminate one of humanity’s most reliable protections against environmental shocks.

Today, a Maasai child in Kenya or northern Tanzania drinking milk from a cow grazing on dry land has a steadier food source than a vegan in a Berlin apartment relying on global shipping. Modern genetics and nutrition have pushed this relationship further. For the first time, the poorest billion people have access to complete protein and key nutrients such as iron, zinc, B12 and retinol, a form of vitamin A, that plants cannot supply without industrial processing or fortification. Canada also imports significant volumes of soy-based and other plant-protein products, making many urban vegan diets more dependent on long-distance supply chains than people assume. The war on livestock is not a war on carbon; it is a war on the most successful anti-poverty tool ever created.

And what about the animals? Remove humans tomorrow and most commercial chickens would die of exposure, merino sheep would overheat under their own wool and dairy cattle would suffer from untreated mastitis (a bacterial infection of the udder). These species are fully domesticated. Without us, they would disappear.

Net Zero 2050 is a climate target adopted by federal and provincial governments, but debates continue over whether it requires reducing livestock herds or simply improving farm practices. Net Zero advocates look at a pasture and see methane. Farmers see land producing food from nothing more than sunlight, rain and grass.

So the question is not technical. It is about how we see ourselves. Does the Net Zero vision treat humans as part of the natural world, or as a threat that must be contained by forcing diets and erasing long-standing food systems? Eliminating livestock sends the message that human presence itself is an environmental problem, not a participant in a functioning ecosystem.

The cow is not the enemy of the planet. Pasture is not a problem to fix. It is a solution our ancestors discovered long before anyone used the word “sustainable.” We abandon it at our peril and at theirs.

Dr. Joseph Fournier is a senior fellow at the Frontier Centre for Public Policy. An accomplished scientist and former energy executive, he holds graduate training in chemical physics and has written more than 100 articles on energy, environment and climate science.

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